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... of the corporeal’ dealing with the things corporealand their properties (physics, mathematics, etc.). Both branches of metaphysics require a common basic science, which would define their status of theoretical sciences. Tetens calls such science ‘transcendental philosophy’, since its notions are transcendental. Having rejected reductionism and the related metaphysical premises of traditional empiricism, Tetens creates the framework for a new, phenomenological methodologyaimed at such study of ...

Kant’s transcendental philosophy (transcendentalism) focuses on both the human method of cognition in general [CPR, B25] and certain types of cognition aimed at justifying their objective significance. This article aims to explicate Kant’s understanding (resp....

... transsubjective world given us in the original. The means necessary to overcome it determined the key characteristics of the new system of intuitivism, which emerged in a discussion of Kant’s epistemological system. The author identifies the key themes of transcendental philosophy that drew special attention of Lossky. These include the fundamental logical issues of the essence of logical connection, the nature of judgement and inference, and that of the synthetic and analytic. The article addresses the ...

... thinkers of some very different schools (from Marburg Neo-Kantianism to Deleuze). Maimon’s attitude toward Kant’s views on the nature of analytic judgments underwent an essential change in the process of his theoretical evolution: while in “Essay on Transcendental Philosophy” (1790) he had generally agreed with the definitions given to them by Kant, in “Essay Towards a New Logic or Theory of Thought” (1794) he already accomplished a detailed criticism of Kant’s differentiation between analytic ...

This article defines the way of interaction between formal and transcendental logic through introducing ontological considerations based on P. Strawson's descriptive metaphysics. The notions of a particular, a sortal universal, and a feature universal are introduced into the transcendental limitation on the inferences ...

This article proves that Kant’s philosophical system is a system of transcendental anthropology, which acts as a method in Kant’s pragmatic anthropology. The essence of transcendental anthropology is the metaphysics of morals. This role of morals manifests itself in the primacy of practical reason over theoretical reason....

This article discusses the problem of correlation between the two fundamental concepts of Kantian philosophy — transcendental reflection and the ideal of pure reason. Based on the analysis of Kant’s three Critiques, the author demonstrates that the ideal of pure reason can be described as a goal that defines the shape of knowledge in any field of activity, whereas ...

One of the major problems in contemporary philosophy of mind is the dualism of first-person and third-person perspectives — the question of whether conscious experience is public and epistemically accessible or private and qualitative. Recognising the relevance of the arguments of both sides, naturalists and anti-naturalists, I attempt to resolve this dichotomy using Bruno Latour’s methodology on the theories of Immanuel Kant and Moritz Schlick. To do so, I propose not to reduce the theory of consciousness...

... contribution to the development of the Belarusian intellectual tradition. The relationship between Kant’s ideas and the ideas Angiolini drew from the Scholastic tradition is analysed through the use of the concepts that are common to both trends, such as the transcendental, the empirical and the sensible, self-evident truths and common sense. Angiolini, J., 1819. Institutiones philosophicae аd usum studiosorum Academiae Polocensis. Polock: Typis Academicis. Arapov, A.V., 2015. Neoscholasticism: history ...

Kant’s solution for the problem of freedom of the will rests on his transcendental idealism and its differentiation of appearances and things in themselves. Human beings, with their bodies and observable inner and outer activities, are objects of perception (empirical intuition) and therefore appearances. These are only ...

In his book Appearance and Sense Gustav Shpet, comparing Immanuel Kant’s transcendental logic with the traditional probleтs of the philosophy of language, thought it appropriate and conceptually effective to turn to the medieval scholastic debate on universals. Later, in the Hermeneutics and Its Problems, he goes back to ...

... kon­tsa XIX — nachala XX v. [Ethical Thought in Germany and Russia. Comprehension of Fichteanism by Russian Philosophers of the Late 19th and early 20th Centuries]. Moscow: IF RAN. (In Rus.) Lomonosov, A. G., 2012. Actualization of J. G. Fichte’s Transcendental Idealism in the Work of B. V. Yakovenko. In: A. A. Ermichev, 2012. Boris Valentinovich Yakovenko. Moscow: Rossiiskaya politicheskaya entsiklopediya (ROSSPEN), pp. 260-287. (In Rus.) Stolzenberg, J., 2010. Right and Moral. Paul Natorp and ...

... act in the judicial discourse. Vestnik Leningradskogo Gosudarstvennogo Universiteta im. A. S. Pushkina [Bulletin of the A. S. Pushkin Leningrad State University], 4(1), pp. 169—175. 2. Brjushinkin, V. N., 1999. The system model of argumentation. In: Transcendental'naja antropologija i logika: Trudy mezhdunarodnogo seminara «Antropologija s sovremennoj tochki zrenija» i VIII Kantovskih chtenij [Transcendental Anthropology and Logic: Proceedings of the International Seminar "Anthropology from ...

... not to the being of the world of phenomena, but to the Absolute I. Such a speculative approach to consciousness, thinking and being has little in common with Cohen’s critical position. Aquila, R. E., 1989. Matter in Mind: A Study of Kant’s Transcendental Deduction. Bloomington; Indianapolis: Indiana University Press. Brelage, M., 1965. Studien zur Transzendentalphilosophie. Berlin: Walter de Gruyter. Carl, W., 1989. Kant’s First Drafts of the Deduction of the Categories. In: E. Förster,...

... linguistic determinism and the place of his ideas in the 18th century intellectual milieu and provide an overview of relevant contemporary literature. Third, I show that authentic Kantianism and “linguistic Kantianism” belong to two different types of transcendentalism, to which I respectively refer as the “transcendentalism of the subject” and the “transcendentalism of the medium.” The transcendentalism of the subject assigns a central role to the faculties of the cognising subject (according ...

... Karl-Otto Apel’s contemporary philosophical research programme. Apel, K.-O., 1988. Diskurs und Verantwortung. Das Problem des Übergangs zur postkonventionellen Moral. Frankfurt am Main: Suhrkamp. Apel, K.-O., 1994a. Selected Essays, Volume 1: Towards a Transcendental Semiotics. Edited by E. Mendieta. New Jersey: Humanities Press. Apel, K.-O., 1994b. From a Transcendental-Semiotic Point of View. Edited by M. Papastephanou. Manchester & New York: Manchester University Press. Apel, K.-O., 1996. Selected ...

... sootnoshenii formal'noj i neformal'noj logiki [Logic as a theoretical and practical discipline. On the question of the relationship between formal and informal logic]. Moscow. 7. Zeebom T. M. 1992, Logika ponyatij kak predposylka kantovskoj formal'noj i transcendental'noj logiki [The logic of concepts as a prerequisite for Kant's formal and transcendental logic] In: Kantovskij sbornik. Vyp. 17. [Kantovsky sbornik. Issue 17] Kaliningrad. 8. Kant, I. 1964, Kritika chistogo razuma [Critique of Pure Reason] ...

In the article the question is raised about the Kantianism of E. T. A. Hoffmann on the example of the story from “The night stories”, which shows that the transcendental reflection as an important gnoseological form makes the practical sense in the human life. 1. Берковский Н. Я. Э. Т. А. Гофман // Берковский Н. Я. Романтизм в Германии. СПб., 2001....

... Immanuel Kant's and Vladimir Solovyov's gnosiologies. The comparison is based on the philosophers' attitude to reflection — a basic cognitive mechanism. If, according to Kant, the acquisition of true knowledge is impossible without reflection (including transcendental reflection), Solovyov builds his theory of knowledge on entirely different grounds, therefore, he has to rely on God and intellectual intuition in discovering the truth. Only having established the pros and cons of both gnoseologies, we ...

The article focuses on overcoming the superficial approach to Neo-Kantianism: Neo-Kantianism is widely interpreted as a one-sided understanding of Kant’s works, their corruption, and, thus, a dead-end branch of the transcendental philosophy of the great Königsberg thinker. The author also discusses some of the fundamental aspects of divergence between Hermann Cohen’s philosophical system and German Neo-Kantianism. It is argued that Cohen created an original philosophical ...

... subject knowledge. The soul of man]. SPb, p. 7—515. 17. Jakovenko B. 1912—1913, Ob immanientnom transcendentizmie, transcen¬dent¬nom immanentizmie i dualizmie voobshche. Vtoroje, bolschoje specialnoje vvedenije v trans-cendentalizm [About immanent transcendentalism, transcendental im¬manentism and dualism altogether. The second, more special introduction to the tran¬scendentalism] // Logos [Logos]. № 1—2, p. 99—182. 18. Jakovenko B. V. 2003, Istorija russkoj filosofii / pod red. Ju. N....

... sbornik [Kant’s Compendium]. 2011. No. 2 (36). S. 90—94. 2. Bryushinkin, V. N. 2009, Kognitivnyj podhod k argumentacii [The Cognitive Approach to Argumentation], in: Racio. ru. [Ratio. ru] 2009. No. 2. С. 2—22. 3. Zilber, A. S. 2016, Naskol'ko transcendental'ny Kantovy principy publichnogo prava? [How transcendental are Kant’s principles of public law?], in: Kantovskij sbornik [Kant’s Compendium]. 2016. No. 1 (55). S. 34—51. 4. Kant, I. 1994а, Antropologija s pragmaticheskoj tochki zrenija ...

... disposition (Gesinnung). The author be¬lieves that, in this work, Kant introduces two innovations in respect of the fundamental project presented in the Groundwork of the Metaphysics of Morals. He emphasises that freedom is not justified and postulates a transcendental structure similar to the unity of transcendental apperception in order to unify all volitions of an agent and make the initial application of freedom possible. The first innovation gives rise to a number of questions as to the justification ...

This article sets out to develop a transcendental theory of science based on the original interpretation and modern development of Kant’s transcendentalism (theory of experience). The author shows that modern (postpositivistic and analytical) philosophy of science follows the spirit ...

This paper considers Kant’s transcendental philosophy as a special transcendental paradigm (a special type of philosophical research) differing from both the "objective" metaphysics of Antiquity and the "subjective" metaphysics of Modernity (the metaphysics of ...

This article presents a comparative analysis of the “critical programmes” of Joachim Jungius and I. Kant. J. Jungius’s “criticism” is characterised as methodological, whereas that of Kant as reflective. Kant’s “transcendental criticism” is based on transcendental reflection, whereas J. Jungius’s “methodological criticism” requires that critique is grounded in immediate rather than reflective knowledge. Kant is a subjectivist, whereas J. Jungius is an ...

... noncontradiction, as well as those closelyconnected to the structural content of the system: 1) the principle of purity; 2) the principle of system openness; 3) the principle of ultimate end; 4) the principle of historicity; 5) the principle of activity; 6) the transcendental principle, and 7) the principle of the unity of the world. All these principles are designed to prove that a system is the answer to the question “What a human being is”, as well as a representation of transcendental anthropology. ...

... S. 166—187. 2. Kant I. Anthropology from a Pragmatic Point of View. Cambridge University Press, 2007. 3. Kant I. Antropologija s pragmaticheskoj tochki zrenija. // I. Kant. Soch. : v 6 t. M., 1965. T. 6. 4. Kalinnikov L. A. O nravocentrichnosti transcendental'noj antropologii Kanta, ili O roli morali v prirode cheloveka // Kantovskij sbornik. 2010. № 4 (34). S. 21—33. 5. Kalinnikov L. A. O nravocentrichnosti transcendental'noj antropologii Kanta, ili O roli morali v prirode cheloveka // ...

The article raises the question about the Kantianism of E. T. A. Hoffmann displayed in the story from “The night stories”, which shows that the transcendental reflection as an important gnoseological procedure has important practical sense in the human life. 1. Berkovskij N. Ja. Je. T. A. Gofman // Berkovskij N. Ja. Romantizm v Germanii. SPb., 2001. 2. Gjorres J. Aforizmy ob iskusstve… // ...

The article examines the correlation between two basic concepts of the theory of law and transcendental phenomenology. Each concept has its own meaning and performs its specific function. The article aims is to identify the specifics of each concept in order to understand the existing theoretical distinctions between them. 1. Архипов ...

....35381 . (In Rus.) Rozhin, D. O., 2021c. Reception of Kant’s Epistemological Ideas in Fyodor Golubinsky’s Metaphysics. Kantian Journal, 40(1), pp. 97-123. http://dx.doi.org/10.5922/0207-6918-2021-1-3 . Soboleva, M. E., 2017. Analytical Kant Studies, Transcendental Idealism, and the Thing in Itself. Kantian Journal, 36(4), pp. 88-99. https://doi.org/10.5922/0207-6918-2017-4-6 . (In Rus.) Specht, A., 2014. F. A. Trendelenburg and the Neglected Alternative. British Journal for the History of Philosophy,...

... replies that he uses ‘analytic philosophy’ in its current meaning, which is not composed of the meanings of ‘analytic’ and ‘philosophy’. The current use is different from the earlier ones and not applicable to Kant. He argues against the transcendental idealism and the coarse-grained distinction between analytic and synthetic and a priori and a posteriori that requires an update. Beck, L. W., 1956. Kant’s Theory of Definitions. The Philosophical Review, 65(2), pp. 179-191. Boghossian,...

... Sciences and Their Parts in Kant. Kantian Journal, 39(2), pp. 26-45. https://doi.org/10.5922/0207-6918-2020-2-2 . Lewin, M., 2021a. Kant’s Metaphilosophy. Open Philosophy, 4, pp. 292-310. https://doi.org/10.1515/op phil-2020-0190. Lewin, M., 2021b. Transcendental Philosophy as a Scientific Research Programme. Kantian Journal, 40(3), pp. 93-126. https://doi.org/10.5922/0207-6918-2021-3-4 . Louden, R., 2000. Kant’s Impure Ethics. New York: Oxford. Louden, R., 2011. Kant’s Human Being. New York: ...

... Philosophy. Edited by M. J. Gregor, translated by A. W. Wood. Cambridge: Cambridge University Press, pp. 353-604. Lewin, M., 2021a. Kant’s Metaphilosophy. Open Philosophy, 4(1), pp. 292-310. https://doi.org/10.1515/op phil-2020-0190. Lewin, M., 2021b. Transcendental Philosophy as a Scientific Research Programme. Kantian Journal, 40(3), pp. 93-126. https://doi.org/10.5922/0207-6918-2021-3-4 . Lewin, M., 2023. Metaphilosophie als einheitliche Disziplin. Berlin: Springer & Metzler. https://doi.org/10....

... Shooters. Journal of Gaming & Virtual Worlds, 4(3), pp. 215-37. https://doi.org/10.1386/jgvw.4.3.215_1 . Bryushinkin, V., 1991. Kant and Artificial Intelligence: World Models. Kantian Journal, 1(16), pp. 80-89. (In Rus.) Bryushinkin, V. N., 2013. The Transcendental Synthesis of World Models in Intellectual Systems. In: S. Bacin, A. Ferrarin, Cl. La Rocca and M. Ruffing, eds. 2013. Kant und die Philosophie in weltbürgerlicher Absicht: Akten des XI. Kant-Kongresses 2010. Berlin & Boston: De Gruyter,...

... Sociology: Problems and Cases. Voprosy Filosofii, 12, pp. 187-197 (In Rus.) Zhavoronkov, A. G., 2021. Kant, Rawls and the Problem of Public Use of Pragmatic Reason. Social Sciences and Contemporary World, 2, pp. 114-125. (In Rus.) Zilber, A. S., 2016. How Transcendental are Kant’s Principles of Public Law? Kantian Journal, 1(55), pp. 34-51. http://dx.doi.org/10.5922/0207-6918-2016-1-3 . Zilber, A. S., 2020. Inadvisable Concession: Kant’s Critique of the Political Philosophy of Christian Garve. Kantian ...

... nauka [Modern Science], 1, pp. 111—152 (in Russ.). Linzbach, J., 1916. Printsipy filosofskogo yazyka. Opyt tochnogo yazykoznaniya [Prin­cip­les of philosophical language. Experience of exact linguistics]. Petrograd (in Russ.). Linzbach, J., 1921. Transcendent algebra: Ideografie matematical, experiment de un lin­gue filosofic. Reval (Estonia). Martsaduri, M., 1988. Igor Terentyev — theater director. In: Igor' Terent'ev. Sob­ra­nie sochineniy. Bologna: S. Francesco. Available at: https://ruslit....

... 2006. Kant on Biological Teleology: Towards a Two-level Interpretation. Studies in History and Philosophy of Biological and Biomedical Sciences, 37(4), pp. 735-747. https://doi.org/10.1016/j.shpsc.2006.09.007 . Schelling, F. W. J., 1997. System of Transcendental Idealism. Translated by P. Heath with an Introduction by M. Vater. Charlottesville: University Press of Virginia. Sechenov, I. M., 1952. Elements of Thought. In: I. M. Sechenov, 1952. Izbrannye proizvedeniya [Selected Writings]. Volume ...

... metaphysical deduction. I therefore interpret the categories of freedom consistently from the table of judgements and reconstruct their conceptual content from the functions of thinking underlying each category. Furthermore, Kant justifies by means of a transcendental deduction the fact that the categories of freedom necessarily relate to all objects of the will. I argue that the categories are concepts constitutive for the object of the will: the role they play is that of the functions of willing an ...

... Philosophy. Translated by K. Haynes. Cambridge: Cambridge University Press, pp. 205-218. Hegel, G. W. F., 1977. Phenomenology of Spirit. Translated by A. V. Miller. Oxford: Oxford University Press. Husserl, E., 1970. The Crisis of European Sciences and Transcendental Phenomenology. An Introduction to Phenomenological Philosophy. Translated by D. Carr. Evanston: Northwestern University Press. Husserl, E., 1976a. Ideen zu einer reinen Phänomenologie und phänomenologischen Philosophie. Erstes Buch: Allgemeine ...

... 20(2), pp. 477-497. Giglioni, G., 2014b. Who Is Afraid of Frances Yates? ‘Giordano Bruno and the Hermetic Tradition’ (1964) Fifty Years Later. Bruniana & Campanelliana, 20(2), pp. 421-432. Gottschlich, M., 2015. The Necessity and Limits of Kant’s Transcendental Logic, With Reference to Nietzsche and Hegel. The Review of Metaphysics, 69(2), pp. 287-315. Harré, R., 2005. Chemical Kinds and Essences Revisited. Foundations of Chemistry, 7, pp. 7-30. https://doi.org/10.1023/B:FOCH.0000042885.93975....

... kommunikatsii, kul'ture i obrazovanii. Materialy nauchnoi konferentsii [Understanding and reflection in communication, culture and education. Proceedings of the scientific conference]. Tver, pp. 165—171 (in Russ.). Chernikova, P. G., 2013. The paradox of transcendental in popular culture. Obshchestvo, sreda, razvitie [Society, environment, development], 1(26), pp. 203—206 (in Russ.). Eco, U., 2016. Ot dreva k labirintu. Istoricheskie issledovaniya znaka i interpretatsii [From the tree to the maze. Historical ...

... Press of Harvard University Press. Scanlon, T. M., 2013. Contractualism and Utilitarianism. In: R. Shafer-Landau, ed. 2013. Ethical Theory: An Anthology. Second Edition. Chichester: Wiley-Blackwell, pp. 593-607. Schelling, F. W. J., 2001. System of Transcendental Idealism. Translated by P. Heath, Introduction by M. Vater. Charlottesville: University Press of Virginia. Singer, M. G., 1971. Generalization in Ethics. New York: Atheneum. Vinogradova, O. and Ugleva, A., 2019. The Birth of the Idea of ...

An unrecognised copy (1665) in Kant’s private library of Michael Piccart’s Isagoge (1605), an introduction to the system of Aristotelian philosophy together with Kant’s own remarks on this author (Refl 4160, AA 17, p. 439) can be established as an original source for the Kantian ‘ideosphere’. First, I point out contexts and consequences of Piccart’s Altdorfian Aristotelianism, in contrast to the Königsbergian Aristotelianism (emphasised by Tonelli’s research). To further check the quality of Piccart...

... Critique of Pure Reason but also with Kant’s pre-critical work, The Only Possible Argument in Support of a Demonstration of the Existence of God (1763), in which Kant explicitly addressed the question of being for the first time. Heidegger focuses on the transcendental power of imagination not only as the “common root” of sensibility and understanding, but also as the fundamental faculty of ontological cognition. He links it with the phenomenon of time, arguing that the object of knowledge as such ...

In his first Kant book of 1929 Kant and the Problem of Metaphysics Martin Heidegger focusses, not surprisingly, on one of the two central themes from his two years earlier major book Being and Time — the question of the essence of time. It cannot be overseen that he tries to show that his conception of time is superior to Kant’s. Nevertheless, it is high time to examine whether Heidegger’s claim can bear up against a micro-hermeneutical and micro-analytical test. Such an examination, to be fair and...

... https://doi.org/10.5840/faithphil201229219 Firestone, C. L. and Jacobs, N., 2008. In Defense of Kant’s Religion. Foreword by N. Wolterstorff. Bloomington & Indianapolis: Indiana University Press. Jacobs, N., 2006. Kant’s Prototypical Theology: Transcendental Incarnation as a Rational Foundation for God-Talk. In: C. L. Firestone and S. R. Palmquist, eds. 2006. Kant and the New Philosophy of Religion. Bloomington: Indiana University Press, pp. 124-140. Jacobs, N., 2012. A Reply to Critics of ...

Neo-Kantianism is traditionally seen as a philosophy that was formed to develop and actualise Kant’s philosophy and Kantian transcendental methodology. However, Kant was the determining, but by no means the only, influence on the emergence of the neo-Kantian tradition. Neo-Kantianism was strongly influenced by the entire German post-Kantian philosophy, especially by Fichte ...

... Platon, Plotin, Aristoteles und Kant. Münster: Lit. Marquet, J.-F., 1985. Schelling et Descartes. Les Études philosophiques, 2 (Descartes et l’Allemagne), pp. 37-250. Protopopov, I. A., 2012. The Problem of Ontological Proof and the Concept of the Transcendental Ideal in Philosophy of Kant. Einai. Filosofiya. Religiya. Kul’tura [Einai. Philosophy. Religion. Culture], 1 (1-2), pp. 74-107. (In Rus.) Rezvykh, P. V., 2003. Late Schelling and Kant. Yearbook of History of Philosophy — 2002. Edited ...