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The article broaches the issue of Kant’s claim of the enlightenment of the philosophizing subject by tracing his criticism of philosophical enthusiasm (“Schwärmerei”). For Kant intellectual intuition (“intellektuelle Anschauung”) serves in case of philosophical enthusiasm as a reason for the justification of philosophical knowledge. This determination is a threat for his project of enlightenment, because it entices the philosophizing ...

... and comments are based on the texts contained in this collection. I first examine the more general questions which have to do not only with the philosophy of mathematics, but also with related areas of Kant’s philosophy, e. g. the question: What is intuition and singular term? Then I look at more specific questions, e. g.: What is the subject of arithmetic and what is the significance of diagrams in mathematical reasoning? As a result, the reader is presented with a fairly complete overview of modern ...

... attributed to Kant’s account of representation. The more specific aim is to examine which of these types of content can be regarded as possible without the application of concepts. In order to answer the question, I proceed as follows. First, I show how intuition (in Kant’s sense) can be seen as providing indexical content independently of empirical concepts. Second, I show in what sense the generation of spatial content can be regarded as non-categorial. A key distinction is that a perceptual examination ...

... negation. I argue that Schelling’s main method seeks to turn the Kantian critical order of presentation (from the conditioned to conditions) into a systematic one (from the unconditional to the conditioned). I show that the concept of intellectual intuition developed in The System is based on Kant’s distinction of two aspects of the transcendental ideal (the matter of determination and the ground of determination). In conclusion, using the example of the beginning of the ‘first epoch’ of ...

The aim of this research is to explore what relations self-affection bears to the intuitions of inner sense. I propose that self-affection makes some contribution to formal intuitions and empirical consciousness by arguing that the functions of self-affection consist respectively in conceptualising and conscious-making. I begin by ...

... certain types of cognition aimed at justifying their objective significance. This article aims to explicate Kant’s understanding (resp. justification) of the abstract nature of mathematical knowledge (cognition) as the “construction of concepts in intuition” (see: “to construct a concept means to exhibit a priori the intuition corresponding to it”; [CPR, A 713/В 741], which is “thoroughly grounded on definitions, axioms, and demonstrations” [CPR, A 726/В 754]. Unlike specific ‘physical’ ...

... Arkadii Dragomoshchenko). Poeticheskii zhurnal [Poetry Magazine], 1, pp. 298—325 (in Russ.). Korchagin, K., 2022. At the origins of actor-network poetry: Alexei Parshchikov’s “Money”. In: Figury intuitsii: poetika Alekseya Parshchikova [Figures of intuition: poetics of Alexei Parshchikov]. Moscow, pp. 159—165 (in Russ.). Lekhcier, V., 2020. Poeziya i ee inoe: filosofskie i literaturno-kriticheskie teksty [Poetry and its other: philosophical and literary-critical texts]. Ekaterinburg; Moscow (in ...

... Religion within the Bounds of Bare Reason and the Critique of the Power of Judgment. It is first shown that doctrinal hermeneutics essentially relies on symbolic hypotyposis, which can be understood as thinking by analogy supplemented with a reference to intuition. Here, both an historical and a contemporary interpretation inform the reconstruction of what Kant understands by “symbolic hypotyposis”. Further, the specific nature of the ideas that Kant develops in Religion is examined, and it is shown ...

... analysis of the aesthetic and reflective judgment in his third Critique, with their principle fortuitous purposiveness, can be considered as the basis for a new foundation of metaphysics. According to Kant’s limitation of cognition to the realm of sense intuition, theoretical knowledge of God, the subject, things-in-themselves, transcendental ideas is impossible. This leads to a kind of “negative theology” of the highest principle and the supersensible as a whole. The reasons are rooted in the character ...

... Duddington. London: Williams & Norgate. Lossky, N. O., 1991a. The Conditions of Absolute Good. Moscow: Political Literature Publishers. (In Rus.). Lossky, N. O., 1991b. The Types of Worldview. In: N. O. Lossky, 1991. Sensual, Intellectual, and Mystical Intuition. Moscow: Respublika, pp. 4-135. (In Rus.). Lossky, N. O., 1994. God and Evil. Moscow: Republic, pp. 316-409. (In Rus.). Lossky, N. O., 1995. Sensual, Intellectual, and Mystical Intuition. Moscow: Republic, pp. 136-288. (In Rus.). Lossky, N. ...

... doctrines and the development of their onto-gnoseological categorial apparatus were mainly connected with the criticism of the Neo-Kantian theory of cognition and the possibility of transcendent knowledge as such. The main sources of my study are The Intuitive Basis of Knowledge and The World as an Organic Whole by N. O. Lossky and The Object of Knowledge and The Unknowable by S. L. Frank. My investigation makes it possible to treat Lossky’s categorial framework as the representation of a system ...

Carl Arnold Wilmans received his degree of doctor in philosophy in Halle in 1797 for a bold thesis. He claimed a latent similarity between Kant’s enlightened philosophy of religion and the pure mysticism of some so-called separatists — and sent his work to Kant. The fact that and how the latter re­acted to it, makes the matter all the more interesting. Could Kant have been a secret mystic? The following study attempts to give a differ­entiated presentation of Kant’s intellectual relationship with...

... “object (thing in itself) — appearance — representation.” Within this triad, on the one hand, appearance differs from both thing in itself (external to us) and the representation (within us). On the other hand, appearance as an object of empirical intuition mediates the objective thing and its subjective representation. The introduction of the concept of appearance allows Kant to solve the semantic problem of the conformity of the representation to the object. In this case, appearance is not an ...

... red. J. Dobieszewskiego [Ideas in Russia. Russian-Polish-English lexicon, vol. 8 / ed. J. Dobieszewski]. Lodz, p. 380—384. 29. Frank S. L. 2008, Pierwsze okreslenie i istota intuicji. Pier. B. Czardybon [The first qualification and the nature of intuition. Trans. B. Czardybon] // Logos i Ethos [Logos and Ethos]. № 2, p. 165—183. 30. Galewicz W. 1987, N. Hartmann [N. Hartmann]. Warsaw. 31. Gonec W. 1999, Sezeman Wasyl. Pier. S. Grzybowskiеgо [Sesemann Vasily. Trans. S. Grzybowski] // Idiei ...

... certain types of cognition aimed at justifying their objective significance. This article aims to explicate Kant’s understanding (resp. justification) of the abstract nature of mathematical knowledge (cognition) as the “construction of concepts in intuition” (see: “to construct a concept means to exhibit a priori the intuition corresponding to it”; [CPR, A713/В 741], which is “thoroughly grounded on definitions, axioms, and demonstrations” [CPR, A726/В 754]. Mathematical objects, unlike ...

... the systematic unity of the properties of objects, which is the flip side of the rational unity of cognizing reason. Important conditions of the unity of experiential data are their connectedness due to the homogeneity of time and space (non-empirical intuition), and the organizing work of the a priori forms of sensing, which creates the sequence and coordination of phenomena. The activity of transcendental schemes is described as a more complex, synthetic condition of the unity of experience; as modified ...

... concluded that the method of corpus-discursive analysis of induced evaluativeness tested in the work has significant potential for research objectification of fairly subtle semantic differences between words close in meaning, as well as for recording intuitively felt, but not recorded by dictionaries, evaluativeness, which is implied by the immediate or further contextual environment of the analyzed word or expression.

....ru/2016/05/13/prostranstvo-kotorogo-net-kogda- ono-budet/ [Accessed 8 July 2023] (in Russ.). Samostienko, E. V., 2022. Renderings of speculation: on introspective modes in the poetry of Alexei Parshchikov. In: Figury intuitsii: poetika Alekseya Parshchikova: sbornik statei [Figures of intuition: the poetics of Alexei Parshchikov: a collection of articles]. Moscow, pp. 82—89 (in Russ.). Simondon, G ., 2009. Entretien sur la mechanology. Revue de synthèse, 1, pp. 103—132. Simondon, G., 2013. The essence of technicity. Sinii ...

... in public communication. The survey re­sults are divided into the following thematic blocks corresponding to communication risk zones: age, family and marriage, religion and sex. The quantitative findings provide infor­ma­tion on the social norms intuitively classified by Russian native speakers as preventing intru­sion into private space. They also give an insight into the effect of age characteristics on sta­tement evaluations. Informants' responses tend to exhibit ambiguity in assessments,...

... balam»: Nâzim Hikmet’in Azerbaycan’daki izleri, 1921—1963. İstanbul. Korchagin, K. M., 2002. Around the origins of actor-network poetry: Aleskey Parshchikov’s Money. In: A. E. Masalov, ed. Figury intuitsii: poetika Alekseya Parshchi­kova [Figures of intuition: Aleskey Parshchikov’s poetics]. Moscow, pp. 159—165 (in Russ.). Kurtov, M., 2020. Living oil from Islamic deserts: how Reza Negarestani’s Cyclo­nopedia transform worlds into each other. Nozh [Knife]. Jan. 22. Available at: https:// ...

... the analysis of contexts of inappropriate use of a name in a situation of imposture, described in Pushkin's tragedy Boris Godunov, the author considers semiotic mechanisms of transformation and assignment of identity. The article shows that Pushkin's intuition allowed him to see the problems that arose in the analytical philosophy of the name of the second half of the 20th century. Pushkin consistently creates contexts in which the con­ditions of acceptability or unacceptability of deviating uses ...

... the epistolary genre, the travelogue, the historical essay, etc. In the broad context of Bolotov’s works, the article shows that all those elements were not combined mechanically. A well-read and stylistically sensi­tive author, he was guided by an intuitive sense of appropriateness of each technique depend­ing on the object of description and thus achieved a genuine synthesis of genres. Finally, it is concluded that this intuition and a clear understanding that his task was a thorough descrip­tion ...

This paper will argue that translations are willed into existence in three conceivable ways: pull, push and shuffle. Pull is the most intuitive form. It corresponds, for example, to a publishing house that decides to translate a foreign novel. Here, the initiative to invest in a new translation project is almost entirely located on the target side. The push mode, in con­trast, can ...

... act in an unpremeditated manner. Recognition of these forces sets limits to humans’ instrumental attitude to nature and paves the way for them to become moral subjects. Thus, Kant’s teaching combines “the human exclusiveness thesis” and the intuitions of the representatives of deep ecology and the opponents of anthropocentrism as such. Attfield, R., 1983. The Ethics of Environmental Concern. New York: Columbia University Press. Barker, M., 2018. The Argumentative Significance of Relative ...

... locality” to denote the ontological status of conscious experience. In the next step, I return to the necessary (according to Latour) “practice of purification” of those epistemic zones whose fusion was outlined earlier, which allows me to recognise the intuition behind the dichotomy of the two perspectives as legitimate and requiring conceptualisation. The mediation of Schlick’s positivist theory and Kant’s transcendentalist theory allows us to present first-person and third-person perspectives ...

... three interpretations: the creationist interpretation, whereby a priori structures of understanding and reason create objects of experience; the moderate interpretation, in which a priori structures of understanding and reason objectify and identify intuitions; and the transcendental realist interpretation, which presents objects of experience as objectively existing. I then analyse the “polemical” style of the reading of Kant presented in the works of H. J. Paton, P. F. Strawson, J. Bennett,...

... the problem of freedom of the will rests on his transcendental idealism and its differentiation of appearances and things in themselves. Human beings, with their bodies and observable inner and outer activities, are objects of perception (empirical intuition) and therefore appearances. These are only the appearances of their noumenal selves. Human beings are determined by laws of nature in all their perceivable alterations which include all their actions, but their noumenal selves, not being in ...

... IfCoLog Journal, 4(4), pp. 845-865. Asmus, C. and Restall, G., 2012. History of Logical Consequence. In: D. Gabbay, F. J. Pelletier, J. Woods, eds. 2012. Logic: A History of Its Central Concepts, Volume 11. Amsterdam: Elsevier. Boghossian, P., 2016. Intuitions and the Understanding. In: M. Á. Fernández Vargas, ed. 2016. Performance Epistemology: Foundations and Applications. New York: Oxford University Press, pp. 137-150. Bolzano, B., 2022. Theory of Science: Attempt at a Detailed and in the Main ...

... Proceeding from thirteenth-century logical studies, he proposes his own approach to resolving the contradictions found in Kant’s critical philosophy. Shpet believed that transcendental idealism failed to resolve the problem of the relation between intuition and concept (even though Kantian “schematism” was a search for such resolution). This inherent Kantian problem is for Shpet a take-off point to which he kept returning throughout his career. I will pay particular attention to such works ...

... 52(3-4), pp. 363-378. Bourget, D. and Chalmers, D., 2013. What Do Philosophers Believe? Philosophical Studies, 170(3), pp. 465-500. Brennan, J., 2010. Scepticism about Philosophy. Ratio (New Series), 23(1), pp. 1-16. Cappelen, H., 2012. Philosophy Without Intuitions. Oxford: Oxford University Press. Coliva, A. and Doulas, L., 2022. What Philosophical Disagreement and Philosophical Skepticism Hinge On. Synthese, 200(3), Article 251. https://doi.org/10.1007/s11229-022-03735-6 . Crone, K., 2015. Erkenntnis,...

I critically examine the plausibility of Kant’s conception of rationalising, a form of self-deception that plays a crucial role for Kant’s moral psychology and his conception of the functions of critical practical philosophy. The main problem I see with Kant’s conception is that there are no theory-independent criteria to determine whether an exercise of rational capacities constitutes rationalising. Kant believes that rationalising is wide-spread and he charges the popular philosophers and other...

... in the utilitarian calculus, it does not recognise their equal worth. Subjecting Kantian ethics and utilitarianism to the process of reflective equilibrium lends support to the idea that we need a pluralistic approach that would accommodate our moral intuitions regarding both the equal value of whole lives and the additive value of life-years. Afroogh, S., Kazemi, A. and Seyedkazemi, A., 2021. COVID-19, Scarce Resources and Priority Ethics: Why Should Maximizers Be More Conservative? Ethics,...

... methodological standpoint; and iii) some key arguments put forward by the middle Wittgenstein in the determination of the structure of visual space could be characterised better as thought experiments than transcendental arguments. Brendel, E., 2004. Intuition Pumps and the Proper Use of Thought Experiments. Dialectica, 58(1), pp. 89-108. Brown, J. R., 1991. Thought Experiments: A Platonic Account. In: T. Horowitz and G. J. Massey, eds. 1991. Thought Experiments in Science and Philosophy. Savage, ...

... distinction between empirics and sensibility: all empirics is sensible, but not all sensibility is empirical. A triangle in general, a dog in general, etc. have an image, but it is not a singular image, but a schema. Heidegger argues that time as pure intuition is the “field” in which the imagination faculty draws its image schemas. This field is the horizon of objectness, i.e. the possibility of emergence of non-empirical objects, including being. Being, then, is not a Kantian noumenon, not an ...

... appropriate to the leading aspects of the two philosophers, has to bear in mind from the very beginning the deep differences of these leading aspects: Kant concentrates on the formal structure and the strictly subjective status of time as a form of intuition, Heidegger concentrates on the roles time plays in the daily human world orientation. Under these methodical and conceptional pre-suppositions a close examination must come the result, that both conceptions complement, even complete one another....

... Nauka i shkola. (In Rus.) Lapshin, I. I., 2006. Neizdannij Ivan Lapshin [Unpsublished Ivan Lapshin]. St. Petersburg: SPbGATI. (In Rus.) Lossky, N. O., 1995. Chuvstvennaja, intellektualnaja i misticheskaja intuitsija [Sensual, Intellectual and Mystical Intuition]. Moscow: Respublika. (In Rus.) Pertsev, A. P., 2015. The Evolution of Transcendental Philosophy in Phenomenology: The Transition from “Construction” to “Description”. Istoricheskaja i sotsialno-obrazovatelnaja mysl’ [historical and ...

.... I come to the conclusion that Golubinsky borrowed some propositions of Kant’s theory of space and time, specifically, the procedure of identifying forms of sensibility — space and time — their a priori character, their being part of sensible intuitions and, finally, their definition as essential properties of sense perception. Golubinsky, unlike Kant, considers space and time to be objective. In his doctrine of the categories of understanding Golubinsky follows Kant in that the foundation ...

... philosophische Anthropologie? Zeitschrift für katholische Theologie, 91, pp. 252-273. Coreth, E., 1973. Was ist der Mensch? Grundzüge einer philosophischen Anthropologie. Innsbruck & Wien & München: Tyrolia Verlag. Frank, S. L., 1912. On Philosophical Intuition. Russkaya mysl’ [Russian Thought], 3, sec. 3, pp. 31-35. (In Rus.) Frank, S. L., 1915. Russian Book about Fichte. Russkaya mysl’ [Russian Thought], 5, sec. 3, pp. 31-35. (In Rus.) Frank, S., 1924/1925. Wesen und Richtlinien der russischen ...

... Oxford University Press. Garrett, A., 2017. Self-Knowledge and Self-Deception in Modern Moral Philosophy. In: U. Renz, ed. 2017. Self-Knowledge. A History. Oxford & New York: Oxford University Press, pp. 164-182. Kain, P., 2010. Practical Cognition, Intuition, and the Fact of Reason. In: B. Lipscomb and J. Krueger, eds. 2010. Kant’s Moral Metaphysics: God, Freedom, and Immortality. Berlin & Boston: De Gruyter, pp. 211-230. Khurana, Th., 2019. ‘I Do not Cognize Myself through Being Conscious of ...

... “transcendentalism of the subject” and the “transcendentalism of the medium.” The transcendentalism of the subject assigns a central role to the faculties of the cognising subject (according to Kant, cognition is not the conforming of a subject’s intuitions and understanding to objects, but rather the application of a subject’s cognitive faculties to them). The transcendentalism of the medium assigns the role of an “active” element neither to the external world nor to the faculties of the ...

... deduction of categories, is preceded by transcendental reduction, which is absent in the deduction of freedom. Third, Kant orients the methodological movement of deductions in opposite directions. Theoretical deduction proceeds from pure forms of sensible intuition to concepts of understanding and thence to fundamental principles. Practical deduction proceeds from a priori principles to the concepts of the metaphysics of morals and thence to moral feelings. Fourth, deduction in the theoretical sphere forbids ...

... other movements (for example, intuitivists). The analysis of the onto-epistemological projects of Russian Neo-Kantians makes important additions to the picture of the reception of Neo-Kantianism in Russia. Boldyrev, N. V., 1922. Being and Knowledge, Intuition and Reason. Ontological Motives of Critical Philo­s­ophy. Mysl. Zhurnal Peterburgskogo filosofskogo ob­shchestva [Thought. Bulletin of the Russian Philosophical Society], 1, pp. 13-32. (In Russ.) Cassirer, E., 1953. Substance and Function....

... this judgment, contributing in a unique way to the clarification of a singular case of self-knowledge: In this case the thinking subject 1. thematises the act of judging “I think” by conferring on this act the specific logical, categorical form, 2. intuits this act under the temporal form of successively using “I ...” as subject and “… think” as predicate, 3. identifies him-/herself — at the same time — with the subject logically structuring this act as well as with the subject intuiting ...

This article constitutes the first block of a study into publications of Russian thinkers in Kant-Studien — the leading journal of international Kant studies and the main periodical of the international Kant's Society. The article offers an overview of Russian authors' publications in Kant-Studien in 1896—1933. 1. Архимандрит Антоний (Храповицкий). Моральное обоснование важнейшей христианской догмы» // Теологический журнал. 1894. № 3. С. 423—445. 2. Беседа с Хансом-Георгом Гадамером. Русские в...

... If, according to Kant, the acquisition of true knowledge is impossible without reflection (including transcendental reflection), Solovyov builds his theory of knowledge on entirely different grounds, therefore, he has to rely on God and intellectual intuition in discovering the truth. Only having established the pros and cons of both gnoseologies, we can define whose theory — Kant’s or Solovyov’s — is more suitable to describe the process of cognition by a human being — a being in possession ...

... ed. Philosophical Analysis (Ithaca, NY: Cornell University Press), p. 102—118. 19. Collins, A., 1999, Possible Experience: Understanding Kant’s Critique of Pure Reason, University of California Press. 20. Falkenstein, L., 1991, Kant's Account of Intuition, in: Canadian Journal of Philosophy, vol. 21, no. 2, p. 165—193. 21. Falkenstein, L., 1995, Kant's Intuitionism: A Commentary on the Transcendental Aesthetic, University of Toronto Press. 22. Horstmann, R.-P., 1997, Bausteine kritischer Philosophie....

Debates over Kant’s famous postulate about the existence of synthetic a priori judgements in mathematics, formulated in the Critique of Pure Reason, have been raging for over two centuries. On the one hand, it was fiercely criticised by neo-positivists in the early 20th century. On the other hand, Kant’s ideas on constructive nature of mathematics served as a philosophical framework for LEJ Brouwer’s programme of intuitionism in the foundations of mathematics. Of interest are the ideas of the great...

... Abuse of Casuistry: a History of Moral Reasoning. University of California Press, 1997. 13. Kim S. B. The Formation of Kant’s Casuistry and Method Problems of Applied Ethics // Kant-Studien. 100. Jahrgang. 2009. H. 3. S. 332—346. 14. Kiowsky H. Die intuitive Erkenntnis bei Schopenhauer und Eduard von Hartmann // Prima Philosophia. 1997. Bd. 10. H. 1. S. 473—481. 15. Pickel G. Das Mitleid in der Ethik von Kant bis Schopenhauer. Erlangen, 1908.

This article presents an overview of Russian philosophers’ publications in German periodicals of the late 19th/early 20th centuries. At the time, Germany boasted a significant number of journals dedicated to philosophy or addressing philosophical problems. Even in the first approximation, there are several dozen journals featuring either texts by Russian scientists or works dedicated to Russian philosophy. Of special importance are two journals with the most pronounced presence of Russian authors...

... p. 435—471. 21. Losskiy N. O. 2008. Vospominaniya. Zhizn i filosofskiy put [Memories. Life and philosophical way] Moscow, 400 p. 22. Losskiy N. O. 1995. Chuvstvennaya, intellektualnaya i misticheskaya intuitsiya [Sensual, intellectual and mystical intuition]. Moscow, 400 p. 23. Nizhnikov S. A. 2005. Filosofiya Kanta v otechestvennoy mysli [Kant’s philosophy in native thought]. Moscow, 236 p. 24. Polovinkin S. M. 2002. Vladimir Solov'ev i russkoe neoleybnitseanstvo [Vladimir Solovyov and Russian ...