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The article broaches the issue of Kant’s claim of the enlightenment of the philosophizing subject by tracing his criticism of philosophical enthusiasm (“Schwärmerei”). For Kant intellectual intuition (“intellektuelle Anschauung”) serves in case of philosophical enthusiasm as a reason for the justification of philosophical knowledge. This determination is a threat for his project of enlightenment, because it entices the philosophizing ...

... and comments are based on the texts contained in this collection. I first examine the more general questions which have to do not only with the philosophy of mathematics, but also with related areas of Kant’s philosophy, e. g. the question: What is intuition and singular term? Then I look at more specific questions, e. g.: What is the subject of arithmetic and what is the significance of diagrams in mathematical reasoning? As a result, the reader is presented with a fairly complete overview of modern ...

... attributed to Kant’s account of representation. The more specific aim is to examine which of these types of content can be regarded as possible without the application of concepts. In order to answer the question, I proceed as follows. First, I show how intuition (in Kant’s sense) can be seen as providing indexical content independently of empirical concepts. Second, I show in what sense the generation of spatial content can be regarded as non-categorial. A key distinction is that a perceptual examination ...

The aim of this research is to explore what relations self-affection bears to the intuitions of inner sense. I propose that self-affection makes some contribution to formal intuitions and empirical consciousness by arguing that the functions of self-affection consist respectively in conceptualising and conscious-making. I begin by ...

... certain types of cognition aimed at justifying their objective significance. This article aims to explicate Kant’s understanding (resp. justification) of the abstract nature of mathematical knowledge (cognition) as the “construction of concepts in intuition” (see: “to construct a concept means to exhibit a priori the intuition corresponding to it”; [CPR, A 713/В 741], which is “thoroughly grounded on definitions, axioms, and demonstrations” [CPR, A 726/В 754]. Unlike specific ‘physical’ ...

... certain types of cognition aimed at justifying their objective significance. This article aims to explicate Kant’s understanding (resp. justification) of the abstract nature of mathematical knowledge (cognition) as the “construction of concepts in intuition” (see: “to construct a concept means to exhibit a priori the intuition corresponding to it”; [CPR, A713/В 741], which is “thoroughly grounded on definitions, axioms, and demonstrations” [CPR, A726/В 754]. Mathematical objects, unlike ...

... Religion within the Bounds of Bare Reason and the Critique of the Power of Judgment. It is first shown that doctrinal hermeneutics essentially relies on symbolic hypotyposis, which can be understood as thinking by analogy supplemented with a reference to intuition. Here, both an historical and a contemporary interpretation inform the reconstruction of what Kant understands by “symbolic hypotyposis”. Further, the specific nature of the ideas that Kant develops in Religion is examined, and it is shown ...

... Arkadii Dragomoshchenko). Poeticheskii zhurnal [Poetry Magazine], 1, pp. 298—325 (in Russ.). Korchagin, K., 2022. At the origins of actor-network poetry: Alexei Parshchikov’s “Money”. In: Figury intuitsii: poetika Alekseya Parshchikova [Figures of intuition: poetics of Alexei Parshchikov]. Moscow, pp. 159—165 (in Russ.). Lekhcier, V., 2020. Poeziya i ee inoe: filosofskie i literaturno-kriticheskie teksty [Poetry and its other: philosophical and literary-critical texts]. Ekaterinburg; Moscow (in ...

... appropriate to the leading aspects of the two philosophers, has to bear in mind from the very beginning the deep differences of these leading aspects: Kant concentrates on the formal structure and the strictly subjective status of time as a form of intuition, Heidegger concentrates on the roles time plays in the daily human world orientation. Under these methodical and conceptional pre-suppositions a close examination must come the result, that both conceptions complement, even complete one another....

... Duddington. London: Williams & Norgate. Lossky, N. O., 1991a. The Conditions of Absolute Good. Moscow: Political Literature Publishers. (In Rus.). Lossky, N. O., 1991b. The Types of Worldview. In: N. O. Lossky, 1991. Sensual, Intellectual, and Mystical Intuition. Moscow: Respublika, pp. 4-135. (In Rus.). Lossky, N. O., 1994. God and Evil. Moscow: Republic, pp. 316-409. (In Rus.). Lossky, N. O., 1995. Sensual, Intellectual, and Mystical Intuition. Moscow: Republic, pp. 136-288. (In Rus.). Lossky, N. ...

... distinction between empirics and sensibility: all empirics is sensible, but not all sensibility is empirical. A triangle in general, a dog in general, etc. have an image, but it is not a singular image, but a schema. Heidegger argues that time as pure intuition is the “field” in which the imagination faculty draws its image schemas. This field is the horizon of objectness, i.e. the possibility of emergence of non-empirical objects, including being. Being, then, is not a Kantian noumenon, not an ...

... analysis of the aesthetic and reflective judgment in his third Critique, with their principle fortuitous purposiveness, can be considered as the basis for a new foundation of metaphysics. According to Kant’s limitation of cognition to the realm of sense intuition, theoretical knowledge of God, the subject, things-in-themselves, transcendental ideas is impossible. This leads to a kind of “negative theology” of the highest principle and the supersensible as a whole. The reasons are rooted in the character ...

... doctrines and the development of their onto-gnoseological categorial apparatus were mainly connected with the criticism of the Neo-Kantian theory of cognition and the possibility of transcendent knowledge as such. The main sources of my study are The Intuitive Basis of Knowledge and The World as an Organic Whole by N. O. Lossky and The Object of Knowledge and The Unknowable by S. L. Frank. My investigation makes it possible to treat Lossky’s categorial framework as the representation of a system ...

... “object (thing in itself) — appearance — representation.” Within this triad, on the one hand, appearance differs from both thing in itself (external to us) and the representation (within us). On the other hand, appearance as an object of empirical intuition mediates the objective thing and its subjective representation. The introduction of the concept of appearance allows Kant to solve the semantic problem of the conformity of the representation to the object. In this case, appearance is not an ...

Carl Arnold Wilmans received his degree of doctor in philosophy in Halle in 1797 for a bold thesis. He claimed a latent similarity between Kant’s enlightened philosophy of religion and the pure mysticism of some so-called separatists — and sent his work to Kant. The fact that and how the latter re­acted to it, makes the matter all the more interesting. Could Kant have been a secret mystic? The following study attempts to give a differ­entiated presentation of Kant’s intellectual relationship with...

... If, according to Kant, the acquisition of true knowledge is impossible without reflection (including transcendental reflection), Solovyov builds his theory of knowledge on entirely different grounds, therefore, he has to rely on God and intellectual intuition in discovering the truth. Only having established the pros and cons of both gnoseologies, we can define whose theory — Kant’s or Solovyov’s — is more suitable to describe the process of cognition by a human being — a being in possession ...

... red. J. Dobieszewskiego [Ideas in Russia. Russian-Polish-English lexicon, vol. 8 / ed. J. Dobieszewski]. Lodz, p. 380—384. 29. Frank S. L. 2008, Pierwsze okreslenie i istota intuicji. Pier. B. Czardybon [The first qualification and the nature of intuition. Trans. B. Czardybon] // Logos i Ethos [Logos and Ethos]. № 2, p. 165—183. 30. Galewicz W. 1987, N. Hartmann [N. Hartmann]. Warsaw. 31. Gonec W. 1999, Sezeman Wasyl. Pier. S. Grzybowskiеgо [Sesemann Vasily. Trans. S. Grzybowski] // Idiei ...

... three interpretations: the creationist interpretation, whereby a priori structures of understanding and reason create objects of experience; the moderate interpretation, in which a priori structures of understanding and reason objectify and identify intuitions; and the transcendental realist interpretation, which presents objects of experience as objectively existing. I then analyse the “polemical” style of the reading of Kant presented in the works of H. J. Paton, P. F. Strawson, J. Bennett,...

... Proceeding from thirteenth-century logical studies, he proposes his own approach to resolving the contradictions found in Kant’s critical philosophy. Shpet believed that transcendental idealism failed to resolve the problem of the relation between intuition and concept (even though Kantian “schematism” was a search for such resolution). This inherent Kantian problem is for Shpet a take-off point to which he kept returning throughout his career. I will pay particular attention to such works ...

... IfCoLog Journal, 4(4), pp. 845-865. Asmus, C. and Restall, G., 2012. History of Logical Consequence. In: D. Gabbay, F. J. Pelletier, J. Woods, eds. 2012. Logic: A History of Its Central Concepts, Volume 11. Amsterdam: Elsevier. Boghossian, P., 2016. Intuitions and the Understanding. In: M. Á. Fernández Vargas, ed. 2016. Performance Epistemology: Foundations and Applications. New York: Oxford University Press, pp. 137-150. Bolzano, B., 2022. Theory of Science: Attempt at a Detailed and in the Main ...

... in public communication. The survey re­sults are divided into the following thematic blocks corresponding to communication risk zones: age, family and marriage, religion and sex. The quantitative findings provide infor­ma­tion on the social norms intuitively classified by Russian native speakers as preventing intru­sion into private space. They also give an insight into the effect of age characteristics on sta­tement evaluations. Informants' responses tend to exhibit ambiguity in assessments,...

The articles addresses the metaphor as a cognitive-semantic device. Metaphor is able to shed light on intuitive and creative mechanisms of thinking process, thus filling the blanks in the fund of logically objective human knowledge, which opens the possibility to describe abstract concepts of human mind in terms. 1.  Аристотель. Поэтика....

... Ломоносовские чтения — 2012 : сб. URL: /http://www.msusevastopol.net/science/publications/sb2012/lomonosov-2012.pdf Volchetskaya T., Shamshiev P., Krasnov Ye. investigative mindset, forensic mindset, comparative analysis, investigative intuition 93-100

Certain historical facts relating to the history of discussions on the nature of analytic and synthetic propositions in logic are used to demonstrates that the interpretation of their states largely depend on the accepted image of logic. 1. Брюшинкин В. Н., Ходикова Н. А. Теория поиска вывода. Происхождение и философские приложения. Калининград, 2012. 2. Грифцова И. Н. Логика как теоретическая и практическая дисциплина.К вопросу о соотношении формальной и неформальной логики. М., 1998. 3. Драгалина-Черная...

This article focuses on the specific features of N. O. Lossky’s interpretation of certain logical themes. The author shows that it is determined by the ideal-realistic position of the thinker. “Intuitionistic” logic is presented as a philosophical interpretation of traditional logic in the framework of ideal-realistic teaching. N. O. Lossky relates the rationality of thinking to logic. The article reconstructs certain features of rationality in N. O. Lossky’s philosophical-logical concept. 1. Ермичев...

... Science: A Cosmic Poet. URL: www.poedecoder.com/essays/lartigue. 14.  Livi St. Armand L.   B. Usher Unveiled: Poe and the Metaphysic of Gnosticism. URL: http://www.eapoe.org/pstudies/ps1970/p1972101.htm. 15.  Page P.   C. Poe, Empedocles, and intuition in Eureka URL: www.eapoe.org/ pstudies/PS1970/P1978201.htm. Cherednikov V. Universe, monism, metaphysics, deism, pantheism, polytheism, intuitivism. 45-53 10.5922/2223-2095-2009-6-7

The anarchist philosophy of Alexey Borovoy was developed under the influence of Henri Bergson’s intuition concept. Borovoy brought together the ideas proposed by Bergson, Bakunin, and Sorel. He combined the theory of anarchism and the practice of revolutionary syndicalism. Bergson’s ideas of liberty, creativity, irrationalism, and personalism ...

... between heart rate variability and adiposity differs for central and overall adiposity // J. Obes. 2012. Vol. 2012. Article ID 149516. 23. Yadav R. L., Yadav P. K., Yadav L. K. et al. Association between obesity and heart rate variability indices: an intuition toward cardiac autonomic alteration — a risk of CVD // Diabetes Metab. Syndr. Obes. 2017. Vol. 10. P. 57—64. Bondarenko V. F., Sudoplatov K. A., Kvitko G. V. BWI, heart rate, autonomic regulation 96-103

... кооперации Саратовский области) // Проблемы анализа риска. 2009. Т. 6, № 3. С. 58—63. 10. Luhmann N. Risk: A Sociological Theory. Berlin ; N. Y., 1993. 11. Kahneman D. Maps of bounded rationality: a perspective on intuitive judgment and choice // Nobel Prize lecture. URL: http://nobelprize.org/economics/laureates/2002/kahnemann-lecture.pdf (дата обращения: 28.08.2013). 12. Kasperson J. X., Kasperson R. E., Pidgeon N., Slovic P. The social amplification ...

... the problem of freedom of the will rests on his transcendental idealism and its differentiation of appearances and things in themselves. Human beings, with their bodies and observable inner and outer activities, are objects of perception (empirical intuition) and therefore appearances. These are only the appearances of their noumenal selves. Human beings are determined by laws of nature in all their perceivable alterations which include all their actions, but their noumenal selves, not being in ...

....ru/2016/05/13/prostranstvo-kotorogo-net-kogda- ono-budet/ [Accessed 8 July 2023] (in Russ.). Samostienko, E. V., 2022. Renderings of speculation: on introspective modes in the poetry of Alexei Parshchikov. In: Figury intuitsii: poetika Alekseya Parshchikova: sbornik statei [Figures of intuition: the poetics of Alexei Parshchikov: a collection of articles]. Moscow, pp. 82—89 (in Russ.). Simondon, G ., 2009. Entretien sur la mechanology. Revue de synthèse, 1, pp. 103—132. Simondon, G., 2013. The essence of technicity. Sinii ...

... locality” to denote the ontological status of conscious experience. In the next step, I return to the necessary (according to Latour) “practice of purification” of those epistemic zones whose fusion was outlined earlier, which allows me to recognise the intuition behind the dichotomy of the two perspectives as legitimate and requiring conceptualisation. The mediation of Schlick’s positivist theory and Kant’s transcendentalist theory allows us to present first-person and third-person perspectives ...

... act in an unpremeditated manner. Recognition of these forces sets limits to humans’ instrumental attitude to nature and paves the way for them to become moral subjects. Thus, Kant’s teaching combines “the human exclusiveness thesis” and the intuitions of the representatives of deep ecology and the opponents of anthropocentrism as such. Attfield, R., 1983. The Ethics of Environmental Concern. New York: Columbia University Press. Barker, M., 2018. The Argumentative Significance of Relative ...

... Sergievoj Lavry, pp. 57-125 (In Rus.) Zenkovsky, V. V., 2001. Istoriya russkoj filosofii [The History of Russian Philosophy]. Moscow: Akademicheskij proekt, Raritet. (In Rus.) Trendelenburg, Kudryavtsev-Platonov, Kant, space, time, categories, motion, intuition, being, thinking Rozhin D. O. 35-68 10.5922/0207-6918-2023-4-3

... 52(3-4), pp. 363-378. Bourget, D. and Chalmers, D., 2013. What Do Philosophers Believe? Philosophical Studies, 170(3), pp. 465-500. Brennan, J., 2010. Scepticism about Philosophy. Ratio (New Series), 23(1), pp. 1-16. Cappelen, H., 2012. Philosophy Without Intuitions. Oxford: Oxford University Press. Coliva, A. and Doulas, L., 2022. What Philosophical Disagreement and Philosophical Skepticism Hinge On. Synthese, 200(3), Article 251. https://doi.org/10.1007/s11229-022-03735-6 . Crone, K., 2015. Erkenntnis,...

... balam»: Nâzim Hikmet’in Azerbaycan’daki izleri, 1921—1963. İstanbul. Korchagin, K. M., 2002. Around the origins of actor-network poetry: Aleskey Parshchikov’s Money. In: A. E. Masalov, ed. Figury intuitsii: poetika Alekseya Parshchi­kova [Figures of intuition: Aleskey Parshchikov’s poetics]. Moscow, pp. 159—165 (in Russ.). Kurtov, M., 2020. Living oil from Islamic deserts: how Reza Negarestani’s Cyclo­nopedia transform worlds into each other. Nozh [Knife]. Jan. 22. Available at: https:// ...

... philosophische Anthropologie? Zeitschrift für katholische Theologie, 91, pp. 252-273. Coreth, E., 1973. Was ist der Mensch? Grundzüge einer philosophischen Anthropologie. Innsbruck & Wien & München: Tyrolia Verlag. Frank, S. L., 1912. On Philosophical Intuition. Russkaya mysl’ [Russian Thought], 3, sec. 3, pp. 31-35. (In Rus.) Frank, S. L., 1915. Russian Book about Fichte. Russkaya mysl’ [Russian Thought], 5, sec. 3, pp. 31-35. (In Rus.) Frank, S., 1924/1925. Wesen und Richtlinien der russischen ...

... the analysis of contexts of inappropriate use of a name in a situation of imposture, described in Pushkin's tragedy Boris Godunov, the author considers semiotic mechanisms of transformation and assignment of identity. The article shows that Pushkin's intuition allowed him to see the problems that arose in the analytical philosophy of the name of the second half of the 20th century. Pushkin consistently creates contexts in which the con­ditions of acceptability or unacceptability of deviating uses ...

... Nauka i shkola. (In Rus.) Lapshin, I. I., 2006. Neizdannij Ivan Lapshin [Unpsublished Ivan Lapshin]. St. Petersburg: SPbGATI. (In Rus.) Lossky, N. O., 1995. Chuvstvennaja, intellektualnaja i misticheskaja intuitsija [Sensual, Intellectual and Mystical Intuition]. Moscow: Respublika. (In Rus.) Pertsev, A. P., 2015. The Evolution of Transcendental Philosophy in Phenomenology: The Transition from “Construction” to “Description”. Istoricheskaja i sotsialno-obrazovatelnaja mysl’ [historical and ...

... methodological standpoint; and iii) some key arguments put forward by the middle Wittgenstein in the determination of the structure of visual space could be characterised better as thought experiments than transcendental arguments. Brendel, E., 2004. Intuition Pumps and the Proper Use of Thought Experiments. Dialectica, 58(1), pp. 89-108. Brown, J. R., 1991. Thought Experiments: A Platonic Account. In: T. Horowitz and G. J. Massey, eds. 1991. Thought Experiments in Science and Philosophy. Savage, ...

... in the utilitarian calculus, it does not recognise their equal worth. Subjecting Kantian ethics and utilitarianism to the process of reflective equilibrium lends support to the idea that we need a pluralistic approach that would accommodate our moral intuitions regarding both the equal value of whole lives and the additive value of life-years. Afroogh, S., Kazemi, A. and Seyedkazemi, A., 2021. COVID-19, Scarce Resources and Priority Ethics: Why Should Maximizers Be More Conservative? Ethics,...

I critically examine the plausibility of Kant’s conception of rationalising, a form of self-deception that plays a crucial role for Kant’s moral psychology and his conception of the functions of critical practical philosophy. The main problem I see with Kant’s conception is that there are no theory-independent criteria to determine whether an exercise of rational capacities constitutes rationalising. Kant believes that rationalising is wide-spread and he charges the popular philosophers and other...

... Oxford University Press. Garrett, A., 2017. Self-Knowledge and Self-Deception in Modern Moral Philosophy. In: U. Renz, ed. 2017. Self-Knowledge. A History. Oxford & New York: Oxford University Press, pp. 164-182. Kain, P., 2010. Practical Cognition, Intuition, and the Fact of Reason. In: B. Lipscomb and J. Krueger, eds. 2010. Kant’s Moral Metaphysics: God, Freedom, and Immortality. Berlin & Boston: De Gruyter, pp. 211-230. Khurana, Th., 2019. ‘I Do not Cognize Myself through Being Conscious of ...

.... I come to the conclusion that Golubinsky borrowed some propositions of Kant’s theory of space and time, specifically, the procedure of identifying forms of sensibility — space and time — their a priori character, their being part of sensible intuitions and, finally, their definition as essential properties of sense perception. Golubinsky, unlike Kant, considers space and time to be objective. In his doctrine of the categories of understanding Golubinsky follows Kant in that the foundation ...

... this judgment, contributing in a unique way to the clarification of a singular case of self-knowledge: In this case the thinking subject 1. thematises the act of judging “I think” by conferring on this act the specific logical, categorical form, 2. intuits this act under the temporal form of successively using “I ...” as subject and “… think” as predicate, 3. identifies him-/herself — at the same time — with the subject logically structuring this act as well as with the subject intuiting ...

... deduction of categories, is preceded by transcendental reduction, which is absent in the deduction of freedom. Third, Kant orients the methodological movement of deductions in opposite directions. Theoretical deduction proceeds from pure forms of sensible intuition to concepts of understanding and thence to fundamental principles. Practical deduction proceeds from a priori principles to the concepts of the metaphysics of morals and thence to moral feelings. Fourth, deduction in the theoretical sphere forbids ...

... “transcendentalism of the subject” and the “transcendentalism of the medium.” The transcendentalism of the subject assigns a central role to the faculties of the cognising subject (according to Kant, cognition is not the conforming of a subject’s intuitions and understanding to objects, but rather the application of a subject’s cognitive faculties to them). The transcendentalism of the medium assigns the role of an “active” element neither to the external world nor to the faculties of the ...