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This article defines the way of interaction between formal and transcendental logic through introducing ontological considerations based on P. Strawson's descriptive metaphysics. The notions of a particular, a sortal universal, and a feature universal are introduced into the transcendental limitation on the inferences of formal logic. 1. Аристотель. Категории // Аристотель. Соч.: в 4 т. М., 1978. Т. 2. С. 53—90. 2. Брюшинкин В. Н. Взаимодействие формальной и трансцендентальной логики // Кантовский...

This article proves that Kant’s philosophical system is a system of transcendental anthropology, which acts as a method in Kant’s pragmatic anthropology. The essence of transcendental anthropology is the metaphysics of morals. This role of morals manifests itself in the primacy of practical reason over theoretical reason. The humanity owes its development and existence to practical reason. In Kant’s system, morality is the essence of humanity. 1. Гартман Н. Этика. СПб., 2002. 2. Гуревич П. С. Философская...

The article deals with Maimon’s critical reinterpretation of Kant’s theory of analytic judgments. Maimon contributed to the history of the German Idealism primarily through his criticism of Kant’s theoretical philosophy, which largely predetermined some ideas of Fichte and later exerted a certain influence on the thinkers of some very different schools (from Marburg Neo-Kantianism to Deleuze). Maimon’s attitude toward Kant’s views on the nature of analytic judgments underwent an essential change...

This article discusses the problem of correlation between the two fundamental concepts of Kantian philosophy — transcendental reflection and the ideal of pure reason. Based on the analysis of Kant’s three Critiques, the author demonstrates that the ideal of pure reason can be described as a goal that defines the shape of knowledge in any field of activity, whereas transcendental reflection is a means to embody the ideal of pure reason in practice, i. e. to apply it to concrete disparate and multifarious...

One of the major problems in contemporary philosophy of mind is the dualism of first-person and third-person perspectives — the question of whether conscious experience is public and epistemically accessible or private and qualitative. Recognising the relevance of the arguments of both sides, naturalists and anti-naturalists, I attempt to resolve this dichotomy using Bruno Latour’s methodology on the theories of Immanuel Kant and Moritz Schlick. To do so, I propose not to reduce the theory of consciousness...

The movement for the revival of the Scholastic tradition (Neo-Scholasticism) was a reaction to devastating criticism by the representatives of Enlightenment which led to the destruction of traditional metaphysics and of epistemological optimism, the two pillars of European religious philosophy. Reception of Kantian ideas in Neo-Scholasticism varied from total rejection to its use in renewing the philosophical foundation of religious philosophy. In this regard the legacy of the Polotsk Jesuit Academy...

Kant’s solution for the problem of freedom of the will rests on his transcendental idealism and its differentiation of appearances and things in themselves. Human beings, with their bodies and observable inner and outer activities, are objects of perception (empirical intuition) and therefore appearances. These are only the appearances of their noumenal selves. Human beings are determined by laws of nature in all their perceivable alterations which include all their actions, but their noumenal selves...

In his book Appearance and Sense Gustav Shpet, comparing Immanuel Kant’s transcendental logic with the traditional probleтs of the philosophy of language, thought it appropriate and conceptually effective to turn to the medieval scholastic debate on universals. Later, in the Hermeneutics and Its Problems, he goes back to this discussion and notes that it was the framework in which the thirteenth-century tradition of “terminist” logic was formed. Shpet attributed the fruitfulness of this approach...

Fichte’s doctrine played a significant role in the emergence of Neo-Kantian philosophical projects both in Germany and in Russia. This paper proceeds from the works of Boris Vysheslavtsev, Boris Yakovenko and Henry Lanz and tries to reconstruct the influences exerted by Fichte’s ideas on the philosophical ideas of Russian Neo-Kantians. The historical-philosophical works of Russian Neo-Kantians constitute an integral body which provides an interpretative context of Fichte’s philosophy and forms an...

This article analyses linguistic means of expressing argumentation in judicial discourse as used in the prosecutor’s speech in F. M. Dostoevsky’s The Brothers Karamazov. The author identifies logical and psychological types of argumentation characteristic of the 19th-century courtroom speeches. Such speeches use a complex structure of theses and arguments and employ various pragmatic and rhetorical means and devices alongside compound and complex sentences. The force of persuasion of the prosecutor’s...

Constructive (productive) thinking in the critical philosophy of Hermann Cohen differs significantly from the seemingly similar speculative thinking in J. G. Fichte’s Science of Knowledge (Wissenschaftslehre) (1794/95). The fundamental characteristics of scientific thinking in Cohen’s teaching include: purity, focus on the “fact of science”, the origin (Ursprung), the infinitesimal method, continuity, movement, production, correlation, intensive magnitude, interrelation of thinking and being. According...

... 58(1), pp. 89-108. Brown, J. R., 1991. Thought Experiments: A Platonic Account. In: T. Horowitz and G. J. Massey, eds. 1991. Thought Experiments in Science and Philosophy. Savage, MD: Rowman & Littlefield. Brown, J. R., 2004. Why Thought Experiments Transcend Empiricism. In: C. Hitchcock, ed. 2004. Contemporary Debates in Philosophy of Science. Malden, MA: Blackwell Pub, pp. 23-43. Broyles, J. E., 1974. An Observation on Wittgenstein’s Use of Phantasy. Metaphilosophy, 5(4), pp. 291-297. Buzzoni,...

The expression “linguistic Kantianism” is widely used to refer to ideas about thought and cognition being determined by language — a conception characteristic of 20th century analytic philosophy. In this article, I conduct a comparative analysis of Kant’s philosophy and views falling under the umbrella expression “linguistic Kantianism.” First, I show that “linguistic Kantianism” usually presupposes a relativistic conception that is alien to Kant’s philosophy (although Kant’s philosophy itself may...

I argue that Kant has developed a broad systematic account of the architectonic functionality of pure reason that can be used and advanced in contemporary contexts. Reason, in the narrow sense, is responsible for the picture of a well-ordered universe of science consisting of architectonic ideas of science, sciences and parts of sciences. In the first section (I), I show what Kant means by the architectonic ideas by explaining and interrelating the concepts of (a) the faculty of reason, (b) ideas...

Debates over Kant’s famous postulate about the existence of synthetic a priori judgements in mathematics, formulated in the Critique of Pure Reason, have been raging for over two centuries. On the one hand, it was fiercely criticised by neo-positivists in the early 20th century. On the other hand, Kant’s ideas on constructive nature of mathematics served as a philosophical framework for LEJ Brouwer’s programme of intuitionism in the foundations of mathematics. Of interest are the ideas of the great...

In the article the question is raised about the Kantianism of E. T. A. Hoffmann on the example of the story from “The night stories”, which shows that the transcendental reflection as an important gnoseological form makes the practical sense in the human life. 1. Берковский Н. Я. Э. Т. А. Гофман // Берковский Н. Я. Романтизм в Германии. СПб., 2001. 2. Гёррес Й. Афоризмы об искусстве… // Эстетика немецких романтиков. М., 1987. 3. Гиппель Т. Г. фон. Воспоминания о Гофмане // Гофман Э. Т. А. Жизнь...

This article seeks to compare Immanuel Kant's and Vladimir Solovyov's gnosiologies. The comparison is based on the philosophers' attitude to reflection — a basic cognitive mechanism. If, according to Kant, the acquisition of true knowledge is impossible without reflection (including transcendental reflection), Solovyov builds his theory of knowledge on entirely different grounds, therefore, he has to rely on God and intellectual intuition in discovering the truth. Only having established the pros...

... non-mediated component. The irrational factor of knowledge is the problems faced by human reason, as well as a condition for the progress of knowledge. The Russian philosopher strives to develop an original philosophical structure that just partially transcends the Neo-Kantian school. He is strongly influenced by the phenomenological movement, although expressing certain criticism thereof. The author draws a parallel between Se-semann’s ideas and Nicolai Hartmann’s conception, which makes it possible ...

Kant’s treatises on political problems form a loosely structured text corpus. However, due to its passionate polemic, it can be rewritten in the form of dialogues. The most dramatic instalment is the authoritative treatise Toward Perpetual Peace, which is full of memorable phrases that used to excite the very first readers. Kant’s opponents are both concrete authors — either living or dead contemporaries (Garve, Mendesohn, Frederick the Great) — and generalised characters representing entire classes...

The article focuses on overcoming the superficial approach to Neo-Kantianism: Neo-Kantianism is widely interpreted as a one-sided understanding of Kant’s works, their corruption, and, thus, a dead-end branch of the transcendental philosophy of the great Königsberg thinker. The author also discusses some of the fundamental aspects of divergence between Hermann Cohen’s philosophical system and German Neo-Kantianism. It is argued that Cohen created an original philosophical system; therefore, it is...

... philosophy as a special transcendental paradigm (a special type of philosophical research) differing from both the "objective" metaphysics of Antiquity and the "subjective" metaphysics of Modernity (the metaphysics of an object (transcendent metaphysics; meta—physics) — experience (transcendental metaphysics) — the metaphysics of the subject (immanent metaphysics; meta—psychology)). For this purpose, the author introduces suchnew methodological concepts as “transcendental ...

This article presents a comparative analysis of the “critical programmes” of Joachim Jungius and I. Kant. J. Jungius’s “criticism” is characterised as methodological, whereas that of Kant as reflective. Kant’s “transcendental criticism” is based on transcendental reflection, whereas J. Jungius’s “methodological criticism” requires that critique is grounded in immediate rather than reflective knowledge. Kant is a subjectivist, whereas J. Jungius is an objectivist and realist. For J. Jungius, the basic...

Kant’s philosophical system has had a strange history: from the moment of its inception, it exhibited critical contradictions; however, later, it was demonstrated that the contradictions existed not in the system of the Königsberg philosopher, but rather in the mind of the interpreter, and the system proved to be even more solid than before. This process has taken more than two centuries and seems to be endless. It is akin to a rock that waves break against and then recede falling into myriads of...

This article analyses the system of inferences used by Kant in Religion Within the Boundaries of Mere Reason to demonstrate the existence of evil disposition (Gesinnung). The author be¬lieves that, in this work, Kant introduces two innovations in respect of the fundamental project presented in the Groundwork of the Metaphysics of Morals. He emphasises that freedom is not justified and postulates a transcendental structure similar to the unity of transcendental apperception in order to unify all volitions...

This article sets out to develop a transcendental theory of science based on the original interpretation and modern development of Kant’s transcendentalism (theory of experience). The author shows that modern (postpositivistic and analytical) philosophy of science follows the spirit of Kant’s “Copernican revolution” as “the new method of thought” [CPR, B XVIII]. 1. Гемпель К. Г. Логика объяснения. М., 1998. 2. Делёз Ж. Критическая философия Канта: учение о способностях… М., 2000. 3. Кант И. Критика...

The analysis of Rawls’ anthropological model, underlying his theory of justice, reveals its complex basis: on one hand, it is an attempt to attach broader and deeper Kantian philosophical foundations to “rational egoist” of classical utilitarianism (idea of autonomy, ability of self-determination through moral law); on the other hand, the notion of “life plan”, emphasizing rationality of human interests and actions and opening a possibility for happiness, connects Rawls’ theory to Aristotle’s virtue...

The article raises the question about the Kantianism of E. T. A. Hoffmann displayed in the story from “The night stories”, which shows that the transcendental reflection as an important gnoseological procedure has important practical sense in the human life. 1. Berkovskij N. Ja. Je. T. A. Gofman // Berkovskij N. Ja. Romantizm v Germanii. SPb., 2001. 2. Gjorres J. Aforizmy ob iskusstve… // Jestetika nemeckih romantikov. M., 1987. 3. Gippel' T. G. fon. Vospominanija o Gofmane // Gofman Je. T. A...

The article examines the correlation between two basic concepts of the theory of law and transcendental phenomenology. Each concept has its own meaning and performs its specific function. The article aims is to identify the specifics of each concept in order to understand the existing theoretical distinctions between them. 1. Архипов С. И. Субъект права. Теоретическое исследование. СПб., 2004. 2. Лекторский В. А. Можно ли совместить конструктивизм и реализм в эпистемологии? // Конструктивизм в теории...

Viktor D. Kudryavtsev-Platonov is one of the most prominent representatives of Russian religious-academic philosophy of the second half of the nineteenth century whose theory of cognition bears an imprint of the Kantian theoretical philosophy. Kudryavtsev was not only thoroughly familiar with the Königsberg thinker’s work, but offered a critically reinterpreted version of Kant’s teaching on space, time and categories of understanding. But was the Russian philosopher original in his reading and critique...

In the current dialogue between two authors with different views on analysis, philosophy, and the use of labels, the leading question is: How should one understand the expression ‘analytic philosophy’? Lewin argues that as there are no generally agreed tenets and methods of what is being called ‘analytic philosophy’, the name is to be replaced by a more specific one or abandoned. Williamson defends the use of this phrase, claiming that it is quite serviceable, as it relates to a broad tradition of...

Kant’s metaphilosophy has three main parts: (1) an essentialist project (“What is philosophy?”); (2) a methodological project (“How do we do philosophy?”); and (3) a taxonomic project (“What are the different parts of philosophy, and how are they related?”). This paper focuses on the third project. In particular, it explores one of the most intriguing yet puzzling aspects of Kant’s philosophy, viz. the relationship between what Kant calls ‘pure’ philosophy vs. ‘applied’, ‘empirical’ or what we can...

There is a growing interest in both Kant’s conception of philosophy and contemporary metaphilosophy, understood as philosophical inquiry into philosophy, its aims, purpose, subjects, structure, practice and methods. Kant has not contributed to metaphilosophy qua contemporary discipline, but his direct analyses of what philosophy is and how it is to be done can be identified with general subjects and problems constituting the research field of metaphilosophy. Several aspects of Kant’s conception of...

The authors of the idea of a “new Enlightenment”, Ernst von Weizsäcker and Anders Wijkman, in their 2018 report to the Club of Rome analyse the causes of the explosive development of science and technology in the Modern period and come to the conclusion that their triumph and existential threats stem in many ways from the ideals of Enlightenment, so that the future of humankind depends crucially on an ideological rethinking of man’s status in the world. They stress the need to enhance the responsibility...

The relation between Kant’s philosophy and the “philosophy of balance” as it is described in the report Come on! Capitalism, Short-termism, Population and the Destruction of the Planet, delivered to the Club of Rome in 2018, requires some analysis. The authors of the report consider Kant to be a philosopher of European Enlightenment which laid the foundations of the modern world, but also proved to be the source of global problems. The report characterises the philosophy of the Enlightenment as lop-sided...

... Windelband, W., 1903. Präludien. Aufsätze und Reden zur Einleitung in die Philosophie. Zweite vermehrte Auflage. Tübingen & Leipzig: J. C. B. Mohr (Paul Siebeck). S. L. Frank, I. Kant, revival of metaphysics, anthropology, concrete self-existence, transcending 52-70 10.5922/0207-6918-2023-1-3

... nauka [Modern Science], 1, pp. 111—152 (in Russ.). Linzbach, J., 1916. Printsipy filosofskogo yazyka. Opyt tochnogo yazykoznaniya [Prin­cip­les of philosophical language. Experience of exact linguistics]. Petrograd (in Russ.). Linzbach, J., 1921. Transcendent algebra: Ideografie matematical, experiment de un lin­gue filosofic. Reval (Estonia). Martsaduri, M., 1988. Igor Terentyev — theater director. In: Igor' Terent'ev. Sob­ra­nie sochineniy. Bologna: S. Francesco. Available at: https://ruslit....

The key thesis of natural teleology is that the products of nature should be judged by the goal of their existence or they should be explained as if such a goal existed. The prevailing view in the literature is that there are two main stages in the development of teleology in the framework of philosophical knowledge: the classicaland the non­classical. The isolation of these stages is based on the conviction that at a certain period of time finalism is supplanted by the notion of the goal engendered...

This paper deals with the “Table of the Categories of Freedom” in the second main chapter of Kant’s Critique of Practical Reason. It provides an account of the role these categories are supposed to play and also of their conceptual content. The key to a proper understanding lies in the realisation that they are derived from the so­called table of judgements in the Critique of Pure Reason and the functions of thinking, which it compiles by means of a metaphysical deduction. I therefore interpret the...

This paper examines two models of language philosophy. The first is the Kantian philosophy which sees language as an instrument of conveying mental content. I have selected Immanuel Kant and Edmund Husserl from amongst its numerous representatives. In this tradition, a language expression, i.e. an expression that has meaning, is determined by the objectively ideal character of the meanings (“rules”) given through the subject’s intellectual acts. The main task is to fix with a maximum degree of accuracy...

... new prerequisites for the reader’s perception of a literary text. The ‘co-creation’ of anthropic and digital authors is considered in terms of the actor-network theory of Latour. In interactions between a person and a neural network, the latter transcends its purely instrumental function and assumes features of subjectivity. It becomes an equal agent in generating a collective aesthetic statement. Neuropoetry, as a result of co-creation of this kind, is characterized by a double semiotic nature: ...

... consumer culture. As a result, the subversive nature of poetic utterance is somewhat dilut­ed, as it becomes assimilated into commodifying forces. However, the article also suggests that poetry retains the capacity to resist such commodification by transcending the limitations imposed by conventional boundaries, thereby offering a means of resisting capture by com­mercial interests Aigi, G., 2001. Razgovor na rasstoyanii: stat'i, esse, besedy, stikhi [Conversation at a Dis­tance: Articles,...

... a range of some­times contradictory attributes such as 'patronage', 'superiority', 'dependency', 'strictness', 'kindness', 'overfamiliarity' and other nuanced semantic traits. The metaphor of family is extended into a broader social context and can transcend societal boundaries to enter the realm of abstraction. The cluster model by George Lakoff, which allows for the coexistence of transfer models in secondary usage, is suggested as a tool to describe the pragmatics of addressing a person as ...

... prosody, and timbre become auditory 'anchors', substituting the mnemonic techniques of traditional poetic systems. The ancient power of vocal impact is augmented by modern technologies. Modern poetry, moving beyond its linguistic laboratory, seeks to transcend into other forms of art, gaining support from music and painting while exerting a polymodal impact on the addressee's imagination. Cerquiglini, B., 1996. Le roman de l’orthographe. Au paradis des mots, avant la faute. Hatier, pp. 1150—1694....

By reading Kant on chemistry as a science, including his definition of science as such, this essay reviews Kant and the history of chemistry. Kant’s Universal Natural History and Theory of the Heavens is read in terms of contemporary axiomatic systems, via the astrophysicist Rudolf Kurth’s 1956 account, along with Nietzsche’s account of logic and causality. Nietzsche cites Kant’s theory in the context of a sustained discussion of Anaxagoras’ pre-Platonic cosmology. The paper includes reflections...

..., the author fills in the semiotic incompleteness of the city as a sign. Based on the comparison of the three types of perception, it is concluded that for different authors, the perception and the understanding of the city K. is associated with its transcendence from the personalization of the material essence of the city to the transition beyond the material, to the city as a noumenon, a thing-in-itself. Blacker, U., 2015. Writing from the Ruins of Europe: Representing Kaliningrad in Rus­sian ...

... Suhrkamp Verlag. Translated as Adorno, T. W. and Rabinbach, A., 1975. Culture Industry Reconsidered. New Ger­man Critique , 6, pp. 12—19. Reprinted in Adorno, T. W. 2001. The culture industry . London: Routledge, pp. 98—106. Alfer, A., 2015. Transcending Boundaries. The Linguist , 54 (5), pp. 26—27. Alfer, A., ed., 2017. Translaboration. Translation as Collaboration. Translation and Trans­languaging in Multilingual Contexts , 3(3). Andrić, I., 1945/1977. The Bridge on the Drina. Translated ...

... Pushkin. In: A. A. Faustov and M. Fraize, eds. Universalii russkoi literatury [Uni­versals of Russian literature]. Vol. 2. Voronezh. pp. 376—389 (in Russ.). Gaidenko, P. P., 1966. Husserl’s intentionality problem and the existentialist cat­egory of transcendence. In: T. I. Oiserman, ed. Sovremennyi ekzistentsializm [Modern existentialism]. Moscow. pp. 77—107 (in Russ.). Goethe, I. V., 1976. Faust. In: A. Anikst and B. Wilmont, eds. I. V. Goethe. Sobranie sochinenii v 10 tomakh [I. V. Goethe. Collected ...

... Sotsekgiz (in Russ.). Stepanov, Yu., 1997. Philology. In: Russkii yazyk. Entsiklopediya [Russian lan­guage. An encyclopedia]. Moscow: Bol’shaya russkaya entsiklopediya, Drofa (in Russ.). Tul’chinskii, G., 2010. A shift in the humanities paradigm, a transcendal subject and posthuman personology. Metodologiya i istoriya psikhologii [Methodology and history of psychology], 5 (1), pp. 35—51 (in Russ.). Shelkovnikov, A., 2012. Yu. M. Lotman — a philosopher. Prepodavatel’ ХХI vek [Teacher ХХI ...