Search

... Negative Magnitudes into Philosophy. In: I. Kant, 1992. Theoretical Philosophy, 1755—1770. Edited by D. Walford. Cambridge: Cambridge University Press, pp. 203-242. Kant, I., 1992b. Inquiry Concerning the Distinctness of the Principles of Natural Theology and Morality. In: I. Kant, 1992. Theoretical Philosophy, 1755—1770. Edited by D. Walford. Cambridge: Cambridge University Press, pp. 243-286. Kant, I., 1996. Critique of Practical Reason. In: I. Kant, 1996. Practical Philosophy. Translated and edited by ...

... 39-217. Kant, I., 1996e. On the Miscarriage of All Philosophical Trials in Theodicy. In: I. Kant, 1996. Religion and Rational Theology. Translated and edited by A. Wood and G. Di Giovanni. Cambridge: Cambridge University Press, pp. 19-37. Kant, I., 2007.... ... Zöller and R. Louden. Cambridge: Cambridge University Press, pp. 227-428. Kant, I., 2011. Groundwork of the Metaphysics of Morals. Translated by J. Timmermann and M. Gregor. Cambridge: Cambridge University Press. Nozick, R., 1974. Anarchy, State and ...

... the 1920s but otherwise neglected in the Kant literature. This small 8 x 6.3 cm sheet belonged to the manuscript collector Oskar Ulex (1852—1934), who appears to have bought it from a dealer in France. Writing covers both sides of the sheet, with moral theology discussed on one side, and the cosmological proof on the other. A transcription and description of the sheet is provided, followedby a “Question & Answer” with the goal of dating the notes describing the two separate arguments for the existence ...

... Cambridge University Press, pp. 39-216. Kant, I., 1996b. The Conflict of the Faculties. In: I. Kant, 1996. Religion and Rational Theology. Translated and edited by A. W. Wood and G. di Giovanni. Cambridge: Cambridge University Press, pp. 233-328. Kant, I.... ... and edited M. J. Gregor. Cambridge: Cambridge University Press, pp. 133-271. Kant, I., 1996d. Groundwork of the Metaphysics of Morals. In: I. Kant, 1996. Practical Philosophy. Translated and edited M. J. Gregor. Cambridge: Cambridge University Press, pp....

... (forthcoming) Tuschling, B., 1991. Rationis societas: Remarks on Kant and Hegel. In: P. Rossi and M. Wreen, eds. 1991. Kant’s Philosophy of Religion Reconsidered. Bloomington & Indianapolis: Indiana University Press, pp. 181-205. Wood, A. W., 1992. Rational Theology, Moral Faith, and Religion. In: P. Guyer, ed. 1992. The Cambridge Companion to Kant. Cambridge: Cambridge University Press, pp. 394-416. social atomism, moral theory, ethico-civil state, laws of virtue, church, atheism, human race, Kant, Rawls, Habermas,...

... which was not as unambiguous as it may seem, by first elaborating the historical background as well as the philo­sophical and theological contexts of Wilmans’ dissertation. Furthermore, the focus of my study is directed towards Kant’s essay On a Newly ... ... in Philosophy. I show that the central Kantian theorem of the fact of reason con­verges with his doctrine of respect to the moral law as intelligible feeling. This rapprochement allows the latter to play an argumentative role that, by serving as ratio ...

At the centre of discussion lies the reception of Plato’s philosophy, particularly his theory of Ideas, in Kant’s moral philosophy, his ethics and his doctrine of right. Kant saw himself as a follower of Platonism insofar as its anti-empiri­cist principles of human conduct are concerned, although his own version of practical rationalism differs considerably from ...

... P. Heath and J. B. Schneewind; translated by P. Heath. Cambridge: Cambridge University Press, pp. 249-452. Kant, I., 1997d. Morality According to Prof. Kant: Mrongovius’s Second Set of Lecture Notes (Selections). In: I. Kant, 1997. Lectures on Ethics.... ... Cambridge University Press. Kant, I., 2001. Religion within the Boundaries of Mere Reason. In: I. Kant, 2001. Religion and Rational Theology. Edited and translated by A. W. Wood and G. di Giovanni. Cambridge: Cambridge University Press, pp. 39-216. Kant, I.,...

... This reference to God implies that one makes oneself susceptive to the principle of the good instead of vainly trying to make it dependent on one’s own deeds and thoughts. The renunciation of the attempt to justify one’s evil disposition, i.e. the moral conversion to a good disposition, is thus enabled by the principle of the good. Thus one can reasonably hope to achieve goodness in one’s moral conduct because of God’s grace. A transcendental deduction (b) has to justify conditions that enable ...

Der Autor des Artikels analysiert zunächst den Inhalt der Kantschen Religionsphilosophie (Religion innerhalb der Grenzen der bloßen Vernunft), um dann ihre Wirkungsgeschichte zu verfolgen und ihre Aktualität aufzuzeigen. In groben Zügen, aber doch ausführlicher als andere Lehren, betrachtet er in diesem Zusammenhang die philosophischen Ansichten von Hegel, Schleiermacher und Kierkegaard. Habermas schlägt vor, Kants Moralphilosophie insgesamt als Versuch anzusehen, das kategorische Sollen göttlicher...

... Metaphysics of Morals. In: I. Kant, 1996. Practical Philosophy. Translated and edited by M. J. Gregor. Cambridge: Cambridge University Press, pp. 43-108. Kant, I., 1996c. Religion within the Boundaries of Mere Reason. In: I. Kant, 1996. Religion and Rational Theology. Translated by G. Di Giovanni, edited by G. Di Giovanni and A. W. Wood. Cambridge: Cambridge University Press, pp. 39-216. Kant, I., 1996d. The Metaphysics of Morals. In: I. Kant, 1996. Practical Philosophy. Translated and edit­ed by M. J. Gregor. Cambridge: Cambridge University Press, pp. 364-603. Kant, I., 1996e. Toward Perpetual Peace. In: I. Kant, 1996. Practical Philosophy. Translated and edit­ed by ...

... On the Common Saying: That May Be Correct in Theory, But It Is of No Use in Practice. In: I. Kant, 1996. Practical Philosophy. Edited and translated by M. Gregor. Cambridge: Cambridge University Press, pp. 273-310. Kant, I., 1996d. The Metaphysics of Morals. In: I. Kant, 1996. Practical Philosophy. Edited and translated by M. Gregor. Cambridge: Cambridge University Press, pp. 353-604. Kant, I., 1996e. Religion Within the Boundaries of Mere Reason. In: I. Kant, 1996. Religion and Rational Theology. Edited and translated by G. di Giovanni and A. Wood. Cambridge: Cambridge University Press, pp. 39-216. Kant, I., 1997. Lectures on Ethics Mrongovius. In: I. Kant, 1997. Lectures on Ethics. Translated by P. Heath. Edited by P. Heath and J. Schneewind....

... Gregor, General Introduction by A. Wood. Cambridge: Cambridge University Press, pp. 37-108. Kant, I., 1996c. The Metaphysics of Morals. In: I. Kant, 1996. Practical Philosophy. Translated & edited by M. J. Gregor, General Introduction by A. Wood. Cambridge: ... ... Press, pp. 353-604. Kant, I., 1996d. Religion within the Boundaries of Mere Reason. In: I. Kant, 1996. Religion and Rational Theology. Translated by G. Giovanni, edited by A. W. Wood. Cambridge: Cambridge University Press, pp. 36-216. Kant, I., 1997. ...

... that is not in harmony with such interpretations. In the course of the argument I discuss Kant’s concepts of autonomy and heteronomy showing how they refer to will and to ethics. Then I describe a group of interpretations which portray Spinoza’s moral theory as heteronomous. My critique begins by presenting some textual evidence which vividly contradicts some of the boldest heteronomous renditions of Spinoza’s ethics. Then I move on to argue for the existence of conditions in Spinoza’s thought ...

... the value in question lies precisely in the ability to bridge the gap between intuition and concepts of pure reason. In this way, we can approach the incomprehensibilities and paradoxes faced by the human being who, while under the authority of the moral law, is nevertheless constituted “naturally”. This type of moral interpretation also positively influences the moral motivation of the interpreter. Caruth, C., 1988. The Force of Example: Kant’s Symbols. Yale French Studies, 74, S. 17-37....

... Philosophy and Culture, 3, pp. 61-75. (In Rus.) Sudakov, A. K., 2020. Ethico-Theology without Postulates: Questioning the Prehistory of Kant’s Philosophical Theology. RUDN Journal of Philosophy, 24(4), pp. 637-656. (In Rus.) Kant, philosophical theology, archetype, perfection, Jesus, human nature, suprahuman nature, attitude, moral faith Sudakov A. K. 67-94 10.5922/0207-6918-2021-2-3

... Indianapolis & Cambridge: Hackett. Kant, I., 2011a. Groundwork of the Metaphysics of Morals. Translated by M. J. Gregor and J. Timmermann. New York: Cambridge University Press. Kant, I., 2011b. Inquiry Concerning the Distinctness of the Principles of Natural Theology and Morals. In: I. Kant, 2011. Observations on the Feeling of the Beautiful and Sublime and Other Writings. Edited by P. Frierson and P. Guyer. New York: Cambridge University Press, pp. 221-248. Krouglov, A. N., 2009. Filosofija Kanta v Rossii v konce XVIII ...

... Sankt-Peterburgskogo universiteta, pp. 16-228. (In Russ.) Chicherin, B. N., 1999. Nauka i religiya [Science and Religion]. Moscow: Respublika. (In Russ.) Chistovich, I. A., 1857. Istoriya Sankt-Peterburgskoi Du­khovnoy Academii [History of St. Petersburg Theological Academy]. St. Petersburg: Typ. Iakova Treia. (In Russ.) Drobnickii, O. G., 1974. Ponyatie morali: istoriko-kriticheskiy ocherk [The Concept of Morality: A Historico-Critical Sketch]. Moscow: Nauka. (In Russ.) Ferretti, P., 1998. A Russian Advocate of Peace: Vasilii Malinovskii (1765—1814). Dordrecht: Kluwer Academic Publishers. Fischer, A., 1835. On the Course of Education in Russia and the ...

... (In Rus.) Tolstoy, L. N., 1904. Critique of Dogmatic Theology. In: L. N. Tolstoy, 1904. My Confession. Critique of Dogmatic Theology. Boston: D. Estes & Co, pp. 93-451. Topornin, B. N., ed. 1994. Gosudarstvennoe pravo Germanii. Sokrashchennyj perevod ... ... Constitution of the Russian Federation]. Moscow: Norma. (In Rus.) human dignity, human dignity within us, personality, duty, moral law, values, right, Constitution of the RF Krouglov A. N. 47-75 10.5922/0207-6918-2024-1-3

... 1996. Practical Philosophy. Cambridge: Cambridge University Press, pp. 11-22. Kant, I., 1996b. Groundwork of the Metaphysics of Morals. In: I. Kant, 1996. Practical Philosophy. Cambridge: Cambridge University Press, pp. 37-108. Kant, I., 1996c. On the Common ... ... Cambridge: Cambridge University Press, pp. 3-14. Kant, I., 2001a. The End of All Things. In: I. Kant, 2001. Religion and Rational Theology. Cambridge: Cambridge University Press, pp. 217-231. Kant, I., 2001b. Religion within the Boundaries of Mere Reason. ...

... Pröpper, T., 1997. Aneignungsprobleme der christologischen Überlieferung. Hermeneutische Vorüberlegungen. In: R. Laufen, ed. 1997. Gottes ewiger Sohn. Die Präexistenz Christi. Paderborn: Schöningh, pp. 163-178. Farley, M., 2011. A Framework for Moral Discernment. In: J. Keenan, ed. 2011. Catholic Theological Ethics, Past, Present, and Future: the Trento Conference. Maryknoll, NY: Orbis, pp. 138-146. Firestone, C. L., Jacobs, N. A. and Joiner, J. H., 2017. Introduction. In: C. L. Firestone, N. A. Jacobs and J. H. Joiner, eds. 2017. Kant and the ...

.... Moscow: Politicheskaya entsiklopediya, pp. 82-91. (In Rus.) Solovyov, V., 1918. The Justification of the Good: An Essay on Moral Philosophy. Translated by N. Duddington with a note by S. Graham. London: Constable and Company LTD. Tolstoy, L., 1904a.... ... Translated and edited by L. Wiener. Volume XVI. Boston: Dana Estes & Company, pp. 3-221. Tolstoy, L., 1904b. Critique of Dogmatic Theology. In: The Complete Works of Count Tolstoy. Translated and edited by L. Wiener. Volume XIII. Boston: Dana Estes & Company,...

... pre-critical and critical periods. The author looks at the role God plays in Kant’s practical philosophy. Comparing the positions of Kant and Wolff, the author finds many similarities between them. Chief of them is that although both thinkers saw the moral/natural law as universal and obligating regardless of a person’s faith in God, in fact faith in God turned out to be an inevitable consequence of the true moral attitude of the individual. Albrecht, M., 1978. Kants Antinomie der praktischen ...

... Metaphysics. In: I. Kant, 1992. Theoretical philosophy, 1755-1770. Translated and edited by D. Walford, R. Meerbote. Cambridge: Cambridge University Press, pp. 302-359. Kant, I., 1992b. Inquiry Concerning the Distinctness of the Principles of Natural Theology and Morality. In: I. Kant, 1992. Theoretical philosophy, 1755-1770. Translated and edited by D. Walford, R. Meerbote. Cambridge: Cambridge University Press, pp. 243-286. Kant, I., 1998. Critique of Pure Reason. Translated and edited by P. Guyer, A. W. Wood....

... the existent of God and their limitations etc. The first part is called “Transcendental theology”. It is of limited research interest, since it largely follows contemporary textbooks (first of all, Baumgarten’s Metaphysics). The second part “Moral Theology” is of considerable research interest, since it departs from the textbook material and presents Kant’s own ideas on the subject. This manuscript is dated winter semester 1783/84, i. e. the period between the first edition of the Critique ...

... philosophiae Aristotelis qua Series & Ordo librorum, Scopus & Subjectum […] olim a Michaele Piccarto Professore Organico Altdorffino concinnata Nuc iis partibus, quibus defficiebat, aucta, & notis plurimis altera vice illustrata, atque ad usum in Theolog.[iam] applicata A Joh. Conrado Dürrio SS. Theol. et Philos. Moral. in Acad. Altdorff. P. P. Altdorffi: Georg Hagen. Pisanski, G. Ch., 1886. Entwurf einer preußischen Lite­rärgeschichte. In vier Büchern. Hg. von R. Philippi. Königsberg: Wilhelm Koch. Plitt, G. L., 1869. Aus Schellings Leben. In Briefen. Band ...

... contrast, the concept of obligation in Christian Wolff's Philosophia practica universalis has no need to found the validity of obligation of natural law in God's will. Instead he developed a concept which was based on the idea of a free self-binding moral subject. Therefore, Wolff's Philosophy has a great impact on Kant's own moral philosophy and especially on his concept of obligation. I will conclude by showing to what extent Kant was going beyond the early modern concept of the natural law tradition....

....org/10.21146/0042-8744-2021-9-90-102 . (In Rus.) Dmitrieva, N. A., 2021. The Kantian Origins of Sergei Rubinstein’s Theory of Moral Improvement. Journal of Philosophy of Education, 55(6), pp. 1126-1141. https://doi.org/10.1111/1467-9752.12632 . Dmitrieva,... ... Kant, Cohen and Gordin. In: P. V. Rezvykh, ed. 2024. Immanuil Kant i filosofskaya teologiya [Immanuel Kant and Philosophical Theology]. Kaliningrad: IKBFU Publishing House, pp. 239-271. (In Rus.) Dmitrieva, N. A. and Levchenko, V. V., 2015. From Marburg ...

... 20(1), pp. 75-96. (In Rus.) Kant, I., 1992. The Jäsche Logic. In: I. Kant, 1992. Lectures on Logic. Translated and edited by J. M. Young. Cambridge. Kant, I., 1905. Physical Monadology (Translated from German by P. A. Florensky). Bogoslovskiy vestnik [Theological Bulletin], 3(9), pp. 95-127 (3rd pagin.). (In Rus.) Kant, I., 1997. Groundwork of the Metaphysics of Morals. Translated and edited by M. J. Gregor, Introduction by C. M. Korsgaard. Cambridge: Cambridge University Press. Kant, I., 1998. Critique of Pure Reason. Translated and edited by P. Guyer and A. Wood. Cambridge: Cambridge University Press. Kant,...

... Gnosticism and Modern Nihilism. Social Research, 19(4), pp. 430-452. Jonas, H., 2001. The Gnostic Religion: The Message of the Alien God & the Beginnings of Christianity. Third Edition. Beacon Press. Kant, I., 1996a. Groundwork of the Metaphysics of Morals. In: I. Kant, 1996. Practical Philosophy. Edited by and translated by M. J. Gregor. Cambridge: Cambridge University Press, pp. 37-108. Kant, I., 1996b. Religion within the Boundaries of Mere Reason. In: I. Kant, 1996. Religion and Natural Theology. Edited by and translated by A. Wood, G. Di Giovanni. Cambridge: Cambridge University Press, pp. 39-216. Kant, I., 1996c. Toward Perpetual Peace. In: I. Kant, 1996. Practical Philosophy. Edited by and translated by M. J. Gregor. Cambridge: Cambridge ...

... knowledge of God, the subject, things-in-themselves, transcendental ideas is impossible. This leads to a kind of “negative theology” of the highest principle and the supersensible as a whole. The reasons are rooted in the character of propositional ... ... “practico-dogmatic” account of the postulates of God and immortality of the soul, based on the “fact of freedom” and its connection to the moral imperative, ensure the possibility of the “highest good” as final aim of moral behaviour — but cannot satisfy our ...

... the interpretation of this concept in the critical period. In the Critique of Practical Reason these include the questions of manifestation of Gesinnung in the world, apprehended through the senses, the method of establishing and the culture of truly moral Gesinnung, as well as the problem of the immutability of Gesinnung in the progress towards the good. The new theses that appear in Religion within the Bounds of Bare Reason are Gesinnung as the internal subjective principle of maxims, on virtue ...

... cannot but notice the difference between objects constituting the logic of Kant’s reasoning. In the Lectures, this object is theology as a scientific discipline concerned with knowledge of god, whereas, in Religion, it is believers with their predispositions ... ... of the existence of God, which is completely absent in Religion. Religion places a much stronger emphasis on the need for the moral perfection of human beings than the Lectures do. However, it would be wrong to assume that the Lectures present a position ...

... of the time, but in linking it to the revised legal notion of immaturity, which is now interpreted from the philosophical and theological perspective and has become one of key philosophical notions. However, Kant’s view is fraught with certain complications: ... ... Erläuterungen und Vergleichungen aus der Geschichte der Philosophie begleitet und alphabetisch geordnet. Jena, 1802. Bd. 5. 55. Moral Mrongovius // Kant’s Gesammelte Schriften / hrsg. von der Königlich Preußischen Akademie der Wissenschaften. Berlin,...

... Lektsii filosofii professora Moskovskoy dukhovnoy akademii F.A. Golubinskogo [Lectures of Philosophy by Professor of the Moscow Theological Academy F. A. Golubinsky]. Volume 1. Moscow: L. F. Snegirev. (In Rus.) Jachmann, R. B., 1804. Immanuel Kant geschildert ... ..., G., 1905. Das Recht des modernen Staates. Volume 1. Second Edition. Berlin: O. Häring. Kant, I., 1996. The Metaphysics of Morals (1797). ln: I. Kant, 1996. Practical Philosophy. Translated and edited by M. J. Gregor. Cambridge: Cambridge University ...

... Edinburgh , 2004. 18.  Ensor R.   C.K. England 1870—1914. Oxford , 1936. 19.  Lacoste J-Y. Encyclopedia of Christian Theology. N.   Y., 2004. V. 3 20.  Lakoff G., Johnson M. Philosophy in the flesh. N.   Y., 1999. 21.  Oxford Thesaurus of ... ... Aesthetics of Everyday Life / ed. by A. Light. N.   Y., 2005. Konnova M. N. category, concept, conceptual metaphor, humdrum, moral life, devotion, eternity. 27-35 10.5922/2223-2095-2009-2-5

... Invisible Hook: The Hidden Economics of Pirates. Princeton University Press, 2009. 18.  MacIntyre A. After Virtue: A Study in Moral Theory. University of Notre Dame Press, 2007. 19.  Rawls J. A Theory of Justice. Rev . ed. Harvard University Press, 1999.... ... University Press, 2007. 21.  Schmitt C. The Concept of the Political. Expanded Edition. Chicago, 2007. 22.  Schmitt C. Political Theology. Four Chapters on the Concept of Sovereignty. MIT Press, 1985. 23.  Ware K. The Orthodox Way. St Vladimir’s Seminary ...

... De Divina Omnipotentia. Leiden, 1992. 18.  Van den Brink G. Almighty God. A study of the doctrine of Divine omnipo­tence. Kampen, 1993. 19.  Vetesse A. Sopra la volta del mundo. Bergamo, 1986. 20.  Wolter A.   B. Duns Scotus on the Will and Morality // The Philosophical The­ology of John Duns Scotus. Cornell University Press, 1990. Karpov K. European medieval philosophy, natural theology, divine omnipotence attribute. 32-38 10.5922/2223-2095-2009-6-5

... https://doi.org/10.22455/2619-0311-2019-3-162-178 (in Russ.). Tillich, P., 1995. Izbrannoe: Teologiya kul'tury [Selected: The Theology of Culture]. Moscow (in Russ.). Tulchinskiy, G. L., 2021. Dostoevsky: 20th Century Dystopias and a Warning About the ... ... and Punishment. The Dostoevsky Journal, 19 (1), pp. 74—83, https://doi.org/10.1163/23752122-01901004 . human, alienation, moral compass, faith, capitalism, socialism Savelieva E.N., Budenkova V.E., Kraevskaya I.O. 47-66 10.5922/2225-5346-2024-2-3

... Cambridge: Cambridge University Press, pp. 107-202. Kant, I., 1998. Critique of Pure Reason. Edited by and Translated by P. Guyer. Cambridge: Cambridge University Press. Kant, I., 2011. Inquiry Concerning the Distinctness of the Principles of Natural Theology and Morality. In: I. Kant, 2011. Observations on the Feeling of the Beautiful and Sublime and Other Writings. Edited by P. Frierson and P. Guyer. Cambridge: Cambridge University Press, pp. 221-250. Klenk, G.F., 1953. Heidegger und Kant. Gregorianum, 34(1),...

... Berlin & Boston: De Gruyter. (Im Druck). Wunderlich, F., 2005. Kant und die Bewußtseinstheorien des 18. Jahrhunderts. Berlin & New York: De Gruyter. Lambert, Kant, reform of metaphysics, philosophy of mathematics, theory of matter, theory of forces, theological teleology of nature Stiening G. 42-67 10.5922/0207-6918-2022-2-2

... edited by M. J. Gregor. Cambridge: Cambridge University Press, pp. 133-272. Kant, I., 1996b. Groundwork of the Metaphysics of Morals. In: I. Kant, 1996. Practical Philosophy. Translated and edited by M. J. Gregor. Cambridge: Cambridge University Press,... ... perspektivistisch-metaphilosophischen Begründung der Vernunft im Anschluss an Kant und Fichte. Freiburg & München: Alber. Murphy, N., 1999. Theology and Science within a Lakatosian Program. Zygon, 34(4), pp. 629-642. Nagel, E., 1954. Sovereign Reason and Other Studies ...

... Kant, 1992. Theoretical Philosophy, 1755-1770. Translated and edited by D. Walford in collaboration with R. Meerbote. Cambridge: Cambridge University Press, pp. 203-242. Kant, I., 1992b. Inquiry Concerning the Distinctness of the Principles of Natural Theology and Morality. In: I. Kant, 1992. Theoretical philosophy, 1755-1770. Translated and edited by D. Walford and R. Meerbote. Cambridge: Cambridge University Press, pp. 243-286. Kant, I., 1992c. On the Form and Principles of the Sensible and the Intelligible ...

... Bakhtin, ili Poetika kul’tury [Mikhail Mikhailovich Bakhtin, or Poetics of Culture]. Moscow: Progress; Gnozis. (In Rus.) Bienenstock, M., ed. 2011. Hermann Cohen: l’idéalisme critique aux prises avec le matérialisme. Revue de métaphysique et de morale, 1. Bienenstock, M., 2018. Cohen und Rosenzweig: ihre Auseinandersetzung mit dem deutschen Idealismus. Freiburg: Verlag Karl Alber. Buber, M., 1923. Ich und Du. In: M. Buber, 1997. Das dialogische Prinzip. Heidelberg: Schneider, pp. 7-138. Buber,...

... context of the Enlightenment and the philosophy of religion. Although Lessing and Kant are both committed to the ideas of the Enlightenment and also appear as “related in essence”, above all with regard to religio-philosophical questions, Kant’s “moral determined monotheism” also contains an obvious criticism of Lessing’s religio-philosophical doctrines. This is also obvious in Kant’s — direct and indirect — confrontation with the “Ring Parable” in Lessing’s drama Nathan the Wise....

... Einleitung, welche eine kurze Übersicht der wichtigsten Veränderungen der Metaphysik seit Kant enthält, Erfurt, pp. 80—343. Kant, I. 1997, Metaphysik Mrongovius, in: Kant I. Lectures on Metaphysics. Cambridge. Kant, I. 2016, Lectures on Philosophical Theology, ed. by K. H. L. Pölitz, transl. and comment. by L. E. Kryshtop, ed. by A. N. Krouglov, Moscow. (In Russ.) Kanzian, Chr. 1993, Kant und Crusius 1763, in: Kant-Studien, Bd. 84, pp. 399—407. Klemme, H. F. 2008, Moralisches Sollen, Autonomie ...

... Élémentaire. Lausanne: Ravanel. Grätz, M., 2013. Adolf Freiherr Knigge und seine Tochter Philippine. Briefe und Schriften. Göttingen: Wallstein. Grätz, M., 1999. Knigge als Erzieher in Theorie und Praxis. In: M. Rector, ed. 1999. Zwischen Weltklugheit und Moral. Der Aufklärer Adolph Freiherr Knigge. Göttingen: Wallstein. Griesbach, H., Schulz, D., 1976. Deutsche Sprachlehre für Ausländer. München: Hueber. Hinske, N., 1990. Einleitung. In: N. Hinske, ed. 1990. Was ist Aufklarung? Beiträge aus der ...

The early reception of Kantianism in Russia at the turn of the 18th century took place at Moscow University and was connected with the endeavours of two graduates of Göttingen University. J. W. L. Mellmann was the first adherent of Kant's critical philosophy in Russia and thus provoked a philosophical-theological-administrative conflict, which led to his untimely death. J. G. Buhle taught one of the first courses on Kant's philosophy of the critical period and safely returned to Germany after a 20...

... Bd. 1 — 3 / hrsg. von W. Ziesemer, A. Henkel. Wies­baden, 1955—1957; Bd. 4 — 7 / hrsg. von A. Henkel. Wiesbaden, 1959; Frankfurt am Main, 1965—1979. 24. Hume D. Enquires concerning the human understanding and concerning the prin­ciples of morals / ed. by L. A. Selby-Bigge. Oxford, 1951. 25. Roth F. Hamanns Schriften. 8 Bde. Berlin, 1821—1843. physico-theology, theopoiesis, theory, hypostasis, synaugy, condescendence, performativity, discourse, phenomenological ontology, contingency,...

... Pure Reason] in: Kant, I. Sochinenija v shesti tomah [The works in six volumes], vol. 3, Moscow. 3. Kant, I. 1964b, Issledovanie stepeni jasnosti prinzipov estestvennoj teologii I morali [Inquiry Concerning the Distinctness of the Principles of Natural Theology and Morality] in: Kant, I. Sochinenija v shesti tomah [The works in six volumes], vol. 2, Moscow. 4. Kant, I. 1965а, Prolegomeni ko vsjakoj buduschej metafisike, moguschej pojavitsja kak nauka [Prolegomena to any future metaphysics that may appear as a science] ...