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... that the icons of Paraskevi the Great Martyr from the collection of the Rybinsk museum and preserve differs from the copy of the vita included in the 17th-century manuscript held at the museum. 1. Gnutova, S. V., 1994. Instruments of the Passion of Christ on the russian crosses of XVII—XX centuries. In: Filevskie chteniya. Vyp. V. Materialy III nauchnoi konferentsii po problemam russkoi kul'tury vtoroi poloviny XVII — nach. XVIII vv., Moskva, 8—11 iyulya 1993 [Filevsky readings. Issue. V. ...

This article is dedicated to the works of a professor from the University of Königsberg, Liudvikas Rėza (1776—1840), a prominent figure in the history of Lithuanian culture acclaimed for his work in collecting, studying, and publishing Lithuanian folklore. Rėza was the first to publish Donelaitis’s poem The Seasons in Lithuanian with a German translation, which happened in Königsberg in 1818. Despite his renown, Rėza remains a true mystery for researchers, being a serious scholar, a poet, and a theologian...

The author analyses the history of anagrams in the European baroque culture of the 17th century, shows a rich diversity of literary genres where anagrams are used, and identifies the main trends and techniques of creating anagrams. The article outlines the scope of problems for a future study of anagrams in different areas of contemporary European culture. 1. Алпатов С. В., Шамин С. М. Элогиум митавских иезуитов в документах Великого посольства 1697 г. // Древняя Русь. Вопросы медиевистики. 2014...

... significance of a change of heart and mind of Prince Vladimir, the "miracle of miracles" (Metropolitan Hilarion), which despite all the internal and external hardships of Russia, still reflects its main essence — faithfulness to the Law of Christ. 1. Карташёв А. В. История Русской Церкви. М., 2006. Т. 1. 2. Митрополит Иларион. Слово о законе и благодати // Повести Древней Руси. М., 2002. С. 11—44....

This article outlines the major problems of studying Russian hagiography. The author responds to the challenge of performing a comprehensive analysis of a hagiographic text, while preserving the unity of the content and the form. Considering hagiography as an ecclesiastical genre and a form of the Sacred Tradition, the author addresses the analysis methodology and proposes to combine the principles of hagiology and literary and philological research on hagiographic texts. The primary focus is on...

The intertextual connections with the Bible found in the cycle ‘Songs in Letters So She Won’t Be Bored’ (My Sister Life, 1917) help identify the features of artistic expression of the Christian ideas of immortality in the early works of B. Pasternak. An analysis of the author’s symbolism shows that the philosophising persona of Pasternak’s book ponders on death looking for the ways to overcome it. The way to overcome “boredom”— death is the “narrow way” of the Gospel, whereas the motif of grace is...

This article analyses the problem of understanding the deeds of a holy fool in Russian Orthodox culture. Through considering the images of two “classical” saints – Simeon the Holy Fool ad Andrew the Holy Fool, the author emphasises the idea of humility as the dominant type of behaviour and the main personal characteristic thus objecting to S.A.Ivanov’s concept of aggression as the key typological feature of holy fools. The article also analyses images of saint in the anthropological and axiological...

1. Михайлов А. С. Далеко ли до провинции? Благие порывы : очерки. Калининград, 2010.

This article examines the semantic scope of the notions of «грех / grēks» as fundamental ones in Russian and Latvian worldviews. Russian and Latvian proverbs and sayings help identify the basic, universal ideas about sin, as well as particular, national ones. The author comes to a conclusion that the Russian mentality — unlike the Latvian one — reflects the interaction and partial interference between the Christian an folk worldviews, whereas the notion of sin is found in the intersection areas,...

1. Тэтчер М. Искусство управления государством. Стратегии для меняющегося мира М., 2003. 2. Иларион (Алфеев), митр. Православно-католические отношения на современном этапе. URL: http://www.patriarchia.ru/db/text/1319482.html (дата обращения: 16.03.2011).

1. Восточная Пруссия. С древних времен до конца Второй мировой войны:Ист. очерки. Документы. Материалы. Калининград, 1996. 2. Гаузе Ф. Кёнигсберг в Пруссии. История одного европейского города.Реклингхаузен, 1994. 3. Даль В. И. Толковый словарь живого великорусского языка: в 4 т. СПб.,1996. Т. 4. 4. Иванов Ю. Н. Письмо канадскому писателю Х. Фишу, родившемуся в Кёнигсберге. Кёнигсберг, 23 июня 1990 г. ГАКО. Ф. Р-1183. Оп. 1. Д. 20. Л. 1—1 об. 5. Костяшов Ю. В. Секретная история Калининградской...

As recent social research demonstrates, the life world is increasingly impacted by a corrosion of social bonds and aggressive habits expressed, for instance, in hate speech in the social media. Significantly, such phenomena have not been prevented from evolving within the framework of constitutional liberal states. In search of an appropriate mode of challenging the current social pathologies, we should examine Kant’s claim that, alongside the “juridico-civil (political) state”, an “ethico-civil...

I critically examine the plausibility of Kant’s conception of rationalising, a form of self-deception that plays a crucial role for Kant’s moral psychology and his conception of the functions of critical practical philosophy. The main problem I see with Kant’s conception is that there are no theory-independent criteria to determine whether an exercise of rational capacities constitutes rationalising. Kant believes that rationalising is wide-spread and he charges the popular philosophers and other...

In the mid-1760s, Johann Heinrich Lambert wrote a letter to Kant who offered cooperation with a view to reforming metaphysics. Based on the short correspondence between the two philosophers, it can be shown that this cooperation could never really come about. Nevertheless the thesis was sometimes put forward in research that Lambert had a defining influence on Kant’s Metaphysical Foundations of Natural Science, also, and above all, with regard to the Newton-critical moments of this natur­al theory...

Immanuel Kant’s Observations on the Feeling of the Beautiful and the Sublime is examined in the context of the emergence of the epistemological practice of scientific observation. By focusing on the genre-stylistic and semantic-structural features of the text the authors demonstrate the mechanisms of observation as well as the methods of describing the results characteristic of mid-eighteenth century science. The authors consider Kant’s treatise to be a hybrid text: on the one hand, it attests to...

Das vorliegende Buch greift mit dem Vermögen der Einbildungskraft ein Thema auf, das in eine lebhafte Forschungsdiskussion eingebettet ist (vgl. zuletzt etwa Schäfer, 2019; Fliethmann, 2019; Mühlbacher, 2019; Moeller und Whitehead, 2019; Horstmann, 2018; Costelloe, 2018; Altschuler, 2018; Sommadossi, 2018). Dem Band gelingt es, namhafte Forscherinnen und Forscher aus verschiedenen Disziplinen — der Philosophie, der Wissenschaftsgeschichte und den Kunstwissenschaften — zu diesem Thema zu versammeln...

The origins in Marxist-Leninist philosophy of the dogma about Kant as the German theorist of the French Revolution requires some analysis and I explain how a phrase of Marx later gave rise to the dogma. I first look at the sources that influenced K. Marx’s view of Kant and the French Revolution, above all С. F. Bachmann and H. Heine. I then examine the form in which Kant’s philosophy was compared with the French Revolution in the non-Bolshevik milieu before the 1917 Russian Revolution (P. Ya. Chaadayev...

The “Cambridge pragmatists”, Charles S. Peirce, William James and Josiah Royce, are at least in two respects significantly indebted to Kant: first, as von Kempski, Apel and Murphey have shown, with regard to the epistemological issues investigated in pragmatism; secondly, with regard to the various pragmatic approaches to religion, something which has been long overlooked. These approaches are best understood as innovative re-readings of Kant’s postulates of freedom, immortality, and God. Since Hilary...

n this article, which completes a two-part series on the problem of optimism in Kant’s works, I explore in detail the arguments advanced by the Crusians A. F. Reinhard and D. Weymann against the actual world as the best of all possible worlds and in favour of the actual world as one of the good worlds, Kant’s counterarguments put forward in the mid-1750s drafts and in An Attempt at Some Reflections on Optimism (1759), and further polemical attacks on this topic against Kant by D. Weymann in his works...

Carl Arnold Wilmans received his degree of doctor in philosophy in Halle in 1797 for a bold thesis. He claimed a latent similarity between Kant’s enlightened philosophy of religion and the pure mysticism of some so-called separatists — and sent his work to Kant. The fact that and how the latter re­acted to it, makes the matter all the more interesting. Could Kant have been a secret mystic? The following study attempts to give a differ­entiated presentation of Kant’s intellectual relationship with...

Kant’s deduction of the Christian doctrine of justification, respectively the doctrine of grace, leads to the question in what sense philosophy can deal with God’s grace without falsely replacing it with its own arguments. Kant’s answer (a) is that the imputation of evil without attempt to justify it by means of one’s own resources requires thinking of God as the external judge in the internal court of justice, respectively as one’s conscience. This reference to God implies that one makes oneself...

... Moral Character. The Critical “Link” of Morality, Anthropology, and Reflective Judgment. Chicago: The University of Chicago Press. Novyy Zavet Gospoda nashego Iisusa Khrista na slavyanskom i russkom yazykakh [The New Testament of our Lord Jesus Christ in Slavic and Russian]: 1893. 4th edition. Sankt-Peterburg: Synodal’naya tipografiya. O’Malley, J., 1991. Die Wurzeln der Freiheit als politische Gesinnung im subjektiven Geiste. In: F. Hespe, B. Tuschling, eds. 1991. Psychologie und Anthropologie ...

The philosophy of religion as presented by Hermann Cohen and Paul Natorp, the founders and main representatives of the Marburg School of Neo-Kantianism, is an important and at the same time controversial part of their philosophical systems. The discussion around the problems of religion began within the Marburg School and still continues among those who study that School. The reason for this is that “fitting” philosophical thinking about the phenomenon of religion into the classical triad of any...

The article is devoted to the dispute between two eminent people of the time — I. Kant and E. Swedenborg, a Swedish philosopher, scientist, engineer and poet, who, however, remained in the memory of humanity, mainly as the last Christian mystic, and the "King of visionaries." It is shown that, although E. Swedenborg's oeuvre was important for I. Kant, it was only a trigger for scrutinising serious philosophical questions pertaining to the nature and limits of human knowledge — the main...

The early reception of Kantianism in Russia at the turn of the 18th century took place at Moscow University and was connected with the endeavours of two graduates of Göttingen University. J. W. L. Mellmann was the first adherent of Kant's critical philosophy in Russia and thus provoked a philosophical-theological-administrative conflict, which led to his untimely death. J. G. Buhle taught one of the first courses on Kant's philosophy of the critical period and safely returned to Germany after a 20...

The article is meant for teachers and everyone interested in the problems of upbringing and self-upbringing. The major incentive for all works of the great scientists was the desire to reveal the extent of possibility and necessity of dignity for a person pursuing their vocation. Kant showed the world as the world should be in accordance to the sensible disposition of the human being. The author analyses the main concepts of Kant's rational ethics and attempts to classify his pedagogical ideas, which...

Anhand einer Analyse von Kants Religionsschrift wird ein Nachweis versucht, in der Kantischen Religionsphilosophie, neben der Perspektive einer autonomistischen Vernunftreligion, auch eine transzendental konforme Grundlage zur christlichen Geistesphilosophie, im Sinne der sittlichen Lebensganzheit, und auch für eine Philosophie der Offenbarung, vorhanden ist. Kant hat die Religionsphilosophie im Neuen Europa sowohl möglich, als auch fast ebenso unmöglich gemacht. 1. Кант И. Религия в пределах только...

Der Autor des Artikels analysiert zunächst den Inhalt der Kantschen Religionsphilosophie (Religion innerhalb der Grenzen der bloßen Vernunft), um dann ihre Wirkungsgeschichte zu verfolgen und ihre Aktualität aufzuzeigen. In groben Zügen, aber doch ausführlicher als andere Lehren, betrachtet er in diesem Zusammenhang die philosophischen Ansichten von Hegel, Schleiermacher und Kierkegaard. Habermas schlägt vor, Kants Moralphilosophie insgesamt als Versuch anzusehen, das kategorische Sollen göttlicher...

... intellectual intuition is invalid for Kant but central for enthusiastic philosophical positions, philosophical enthusiasm is not merely a threat for his project of enlightenment — it is the ‘death of all philosophy’ (“Tod aller Philosophie”). 1. Christ, K. 1988, Jacobi und Mendelssohn. Eine Analyse des Spinozastreits, Würzburg. 2. Cramer, K. 1985, Nicht-reine synthetische Urteile a priori. Ein Problem der Transzendentalphilosophie Immanuel Kants, Heidelberg. 3. Dörflinger, B. 1988, Die Realität ...

This article focuses on the question of what “progress in knowledge” (Fortschritt im Wissen) since the Enlightenment could mean. The answer is rooted in a shift in perspective in our understanding of the Enlightenment, and in an awareness of the gnoseotope at the center of this perspectival shift. Given the fact that human knowledge has always been considered li­mited, the axiom called gnoseotope (from Greek gnōsis: cognition, know­ledge and topos: place, area, field) can be defined as the area of...

This article presents an overview of Russian philosophers’ publications in German periodicals of the late 19th/early 20th centuries. At the time, Germany boasted a significant number of journals dedicated to philosophy or addressing philosophical problems. Even in the first approximation, there are several dozen journals featuring either texts by Russian scientists or works dedicated to Russian philosophy. Of special importance are two journals with the most pronounced presence of Russian authors...

This article aims to demonstrate the centrality of Kant’s and Fichte’s ethics to the development of Schopenhauer’s ideas of 1811—1813. The author proves the following theses based on the philosopher’s manuscripts and the first edition of his dissertation. Firstly, for a long time, Kant’s ‘moral law’ was a major element of Schopenhauer’s philosophy, whereas the regulatory power of ethics supported its claim as a means to cognise the supersensible. Secondly, the dichotomy between the noumenal and the...

This paper deals with the methodological and ontological significance of transcendentalism. The author advocates the understanding of transcendental philosophy as ontology and presents a critique of the interpretation given by David Carr, who attached a merely methodological significance to the concept of the ‘transcendental’. Within this interpretation, this paper considers the problem of differences between the ontological aspects of Immanuel Kant’s critical philosophy and Edmund Husserl’s phenomenology...

This article analyses the controversy between Sergey Trubetskoy and Boris Chicherin, which followed the publication of Trubetskoy’s monograph the Foundations of Idealism. This analysis focuses on the philosophers’ understanding of the metaphysical nature of time. The relevance of the work is that the philosophical reflections of the opponents took place against the backdrop of an impending change in science and philosophy — the transition from the classical to neo-classical paradigm. This transition...

This article revisits the ratio-centric system developed by the prominent exponent of the German enlightenment J. Chr. Gottsched (1700—1766). The authors examine the problem of the ontological argument in the context of the current civilizational crisis of consciousness, which arose against the background of the 20th century crisis of objectivist methodology of modern natural sciences. Such a methodology is incapable of solving the problem of an accurate description of the reality, in particular...

In the 18th century, a philosophical dispute over the Principle of sufficient reason arose in Germany. Despite the fact that this Principe was explicitly formulated by Gottfried Wilhelm Leibniz only at the end of the 17th century, a major dispute about it was triggered by Christian Wolff who had considerable influence on the German philosophy of Enlightenment. In German Metaphysic, he presented the “strong” definition of the principle and its proof. As a result, freedom was restricted, because the...

1. Белов В. Н. Неокантианство. Саратов, 2002. Ч. 2 : Пауль Наторп. 2. Гессен С. И. (Sergius). Пауль Наторп // Воля России: Журнал политики и культуры. 1924. № 8—9. С. 263—268. 3. Гессен С. И. Мое жизнеописание // Гессен С. И. Избр. соч. / сост. А. Валицкий, Н. Чистяков. М., 1998. С. 723—782. 4. Гессен С. И. Педагогические сочинения. Саранск, 2001. Т. 1. 5. Дмитриева Н. А. Русское неокантианство: «Марбург» в России : историко-философские очерки. М., 2007. 6. Дмитриева Н. А. Религия в пределах...

By the end of the 19th century, after three partitions of Rzeczpospolita by the neighbouring powers, about half of its territory became part of the Kingdom of Prussia. These geopolitical changes had significant social implications for the Polish population.Jan Swiecicki was one of many Polish students to be sent to German-speaking gymnasia. Some of them continued their education at the oldest Prussian university, the Albertina. Selected pas¬sages from letters dated 1802—1806 give an idea of the organisation...

The early reception of Kantianism in Russia took place at Moscow University at the turn of the 18th century and was connected with the endeavours of two graduates of Göttingen University. J. W. L. Mellmann was the first adherent of Kant's critical philosophy in Russia and thus provoked a philosophical-theologicaladministrative conflict, which led to his untimely death. J. G. Buhle taught one of the first courses on Kant's philosophy of the critical period and safely returned to Germany after a 20...

The grounds of construction of ethical systems of Kant and Solovjev are comparatively tested in this article. Noting the obvious strenghts of Kant’s ethics, Solovjev finds, that because of its absolute formalism it doesn’t have the complete implementation in the objective world. Solovjev also sees as unsuccessful Kant’s attempt at overcoming subjectivism in the moral sphere. In Solovjev’s opinion, Kant’s postulates of practical reason don’t overcome subjectivism, but bring to the foundation of Kant’s...

The issue of reflecting the ethno-cultural interaction between the Old Believers and Mus­lims in regions with a traditional prevalence of Islamic culture in the 18th—19th centuries is considered in the works of A. S. Pushkin and L. N. Tolstoy. The conclusion is substantiated that both writers leaned towards the necessity of uniting Christianity and Islam based on common moral principles inherent in these religions. The continuity of the artistic tradition of the 19th century is emphasized, and similar...

The article analyzes the features of the allusions functioning in German spiritual lyrics in the tales by Clemens Brentano. The author's strategy of in­troducing allusions to the texts previously published in the collection The Boy's Magic Horn is considered, as well as the principle of double coding, in which the allusion refers simultaneously to the elements of spiritual lyrics and to the Bible or famous prayers, which increases the likelihood of recognizing an allusive meaning. Various ways of...

In his allegorical travel novel, Clive Staples Lewis tells the story of a hu¬man soul wandering in search for god. The medieval form of the allegorical novel helps the author to speak plainly about complex things: he explores the cultur¬al attitudes of a 20th-century person from the perspective of the Christ-centric axiological system of the Middle Ages. This article considers Lewis’s novel as a complicated intertext, which both serves as a palimpsest of John Bunyan’s The Pilgrim’s Progress and enters...

The novel by the famous Soviet science fiction writer is analysed in the context of evangelical allusions and connotations. Biblical references in the text suggest a link between one of the main characters, the boy Astr, and the image of Christ. Although well in line with the anthropology of enlighten-ment, the idea of the salvation of the universe, which is central to the plot of the novel, and the image of the saviour, the child that is ‘not of this world’, are counterposed to Christian ...

The article is devoted to the study of German phraseological units and paroemias, which go back to Martin Luther and reflect the era of the Reformation and its confessional values. The analysis showed that the unique confessional experience left a significant trace in the phraseological picture of the world of the German people. The author draws a conclusion that the conceptual foundation of set expressions is determined by the basic ideas of the Protestant creed. The main attention is paid to the...

In the sources that guide the Masons, and in the sources that they pro­duce themselves, the term “Word” dominates in the meaning of a “text, an idea or a communicative unit”. This determines the importance of the re­search. Its purpose is to identify the characteristics of the perception of the Word by the Masons, that is, to discover the typology of the unit and its func­tions. To achieve the goal, the methods of semantic, contextual and communi­cative analysis were used, allowing in their totality...

The novel “Magetizer” is viewed within the intellectual and ideological context of E. T. A. Hoffmann’s era, who was characterized, on the one hand, by the progress of scientific knowledge, and on the other, by the success of imagi­nary parascientific concepts. In particular, the authors trace the connection of Hoffmann's artistic thought with the ideas of Mesmer and the secret knowledge of Freemasonry popular at the beginning of the XIX century, which Hoffmann interprets as a threat to the world...

The poetic destiny of the outstanding German poet and novelist Johannes Bobrowski is being considered. His poetology in the most complicated synthesis of antinomic semantics and metrics is being analyzed. The existence of guilt with its exacerbated spirit of his Christian humanity’s eschatological personalism in creative work of Bobrowski is being emphasized. The conclusion about the essential equality of his poetic language and being/nothingness in his understanding is being made. 1. Бёлль Г. Франкфуртские...

... Improvisation» by A. Mickiewicz and the legend of The Great Inquisitor by F. Dostoevsky. It is shown that F. Dostoevsky reduces the ideology of freedom and power, typical of F. Schiller and A. Mickiewicz, to the Evangelical archetype of the three temptations of Christ and the choice between freedom and power — to a metaphysical dispute about the human soul. 1. Кибальник С. А. «Легенда о Великом инквизиторе» Ф. М. Достоевского и «Дон Карлос» ...