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... moral feeling of subjects in the sense of the possibility of overcoming one’s perverted nature; 2) as moral perfection it provides immediate transparency to the end goal of morality; 3) just as in the case of associative construction of empirical concepts, the sublime provides the prototype for association through which empirical acts are determined as moral ones; 4) the image of Christ also acts as motivator by encompassing said trans­parency and standard in the idea of moral perfection. These ...

... and the biblical theologian remain each with their theologies and within their rights. Belov, V. N. and Fahrudinova, Je. R., 2017. I. Kant on Religion, Faith, God and Church. Kantian Journal, 36(1), pp. 30-40. (In Rus.) Di Censo, J., 2013. The Concept of Urbild in Kant’s Philosophy of Religion. Kant-Studien, 104(1), pp. 100-132. https://doi.org/10.1515/kant-2013-0007 Firestone, C. L., 2012. A Response to Critics of In Defense of Kant’s Religion. Faith and Philosophy, 29(2), pp. 193-209....

... realized (by human organization) except in the form of a church”. In view of the fact that, today, in many parts of the world significant segments of the population adhere to agnostic or atheistic convictions, the focus is placed on Kant’s specific conception of “church” that is clearly distinct from “historical” creeds and religious practices, and on the way in which he addresses non-believers, since he insists on the intrinsic relation between morality and the “purely moral religion”. Based on these reflections, the relevance of Kant’s argument that it is “a duty ...

... frommann-holzboog. McCarty, R., 2009. Kant’s Theory of Action. Oxford: Oxford University Press. Mendelssohn, M., 1983. Jerusalem, or on Religious Power and Judaism. Translated by A. Arkush, introduction and commentary by A. Altmann. Watham: Brandeis University Press.... ... über die Unsterblichkeit der Seele. Edited by D. Friedländer, 5th edition. Berlin: Nicolai. Munzel, G. F., 1999. Kant’s Conception of Moral Character. The Critical “Link” of Morality, Anthropology, and Reflective Judgment. Chicago: The University ...

... Charles Taylor und der Pragmatismus. In: M. Kühnlein und M. Lutz-Bachmann, Hg. 2011. Unerfüllte Moderne? Neue Perspektiven auf das Werk von Charles Taylor. Berlin: Suhrkamp, S. 117-160. Nagl, L., 2012. “Loyalty”: Royce’s Post-Kantian, Pragmaticist Conception of Ethics. In: K. A. Parker und K. P. Skowroński, Hg. 2012. Josiah Royce for the Twenty-First Century. Historical, Ethical, and Religious Interpretations. Lanham, Boulder, New York et al.: Lexington Books; The Rowman & Littlefield Publishing Group, Inc., S. 101-117. Nagl, L., 2014. Peirce on Hegel, Pragmaticism, and the “Triadic Class of Philosophical Doctrines”. In: T. Thellefsen ...

... locate the entirety of ideas within a taxonomy. Finally, it is explored the specific purpose of such “symbolic interpretation”, and it is demonstrated that the value in question lies precisely in the ability to bridge the gap between intuition and concepts of pure reason. In this way, we can approach the incomprehensibilities and paradoxes faced by the human being who, while under the authority of the moral law, is nevertheless constituted “naturally”. This type of moral interpretation also ...

... backgrounds of objections are examined: an Aristotelian and Thomistic teleological order of nature (1); Augustinianism based on original sin in which human agency is completely attributed to God’s grace (2); a Hegelian critique of the deontological conception of an “unconditional ought” which also puts Kant’s postulate of the existence of God into question (3); the combination in Radical Orthodoxy of a postmodern critique of the subject, an Augustinian view of human nature, and a monistic ...

... Fauconnier, G. and Turner, M., 2008. Conceptual Projection and Middle Spaces. SSRN Electronic Journal , https://doi.org/10.2139/ssrn.1290862 . Grishenkova, T. F. and Variyasova, E. V., 2019. Suggestion as a Method of Lin­guis­tic Manipulation in Religious Discourse. Bulletin of Kemerovo State University , 21 (4), pp. 1086—1094, https://doi.org/10.21603/2078-8975-2019-21-4-1086-1094 (in Russ.). Kahneman, D., Sibony, O. and Sunstein, C., 2021. Noise: A Flaw in Human Judg­ment . London. Krafft,...

... of the Sources of Judaism (1919) offer a detailed analysis of the relationships between I and Thou, I and It, I and We. In the first book these relationships are considered from the ethical-legal point of view and in the second from the viewpoint of religious anthropology. However, Cohen considers the problem of inter-personal relationships not in isolation, but as an important component of his entire philosophical system. Deduction of the concept of personality in Ethics of Pure Will is based on Cohen’s logic of the origin expounded in the first part of his system in The Logic of Pure Cognition. Cohen explains that the origin of the self-consciousness of I as a personality is not the ...

My article is devoted to one of the main concepts of early modern natural law, i. e. the concept of obligation. Starting with Pufendorf's concept of obligation, it will be demonstrated that the natural law is grounded on the will of God. In contrast, the concept of obligation in Christian Wolff's ...

... “Theological Treatise” is the dialectical relationship between faith and truth, which is associated with Miłosz's appeal to Dostoevsky's ‘creed’ from his famous letter to Fonvisina. Like Dostoevsky, Miłosz criticizes the natural-scientific concept of truth in its depersonalized and, therefore, dehumanized version, which seems to the author of “Theologi­cal Treatise” as an instrument of ‘devilish theology’. In a dialogue with the traditions of Rus­sian religious philosophy, and above all with Dostoevsky’s legacy, Miłosz turns to the Apoca­lypse, in which the most aesthetically significant the idea for him is that of ​​restoring paradisi­acal existence. However, unlike Dostoevsky, the concept ...

... Critique of Culture]. Moscow: ROSSPEN, pp. 417-427. (In Rus.) Sokuler, Z. A., 2013. Hermann Cohen as a Relevant Thinker. Reflecting on the Book: H. Cohen. Kant’s Theory of Experience. Voprosy Filosofii, 1, pp. 154-164. (In Rus.) Sokuler, Z. A., 2019. The Concept of Virtue in Religious Philosophy of Hermann Cohen. RUDN Journal of Philosophy, 23 (4), pp. 398-412. https://doi.org/10.22363/2313-2302-2019-23-4-398-412 . (In Rus.) Sokuler, Z. A., 2021. Hermann Cohen and His Idea of the Logic of Pure Knowledge. RUDN Journal of ...

I critically examine the plausibility of Kant’s conception of rationalising, a form of self-deception that plays a crucial role for Kant’s moral psychology and his conception of the functions of critical practical philosophy. The main problem I see with Kant’s conception is that there are no theory-independent ...

The article deals with the content of religious concept of LOVE in J. H. Wichern’s religious consciousness. In the article are described the conceptual indications of the concept of LOVE and is identified the structure of the concept researched. 1. Кислянская Е. А. Структурно-семантические ...

... reveal certain facts and dates of Rubinstein’s biography, as well as his earlier little or un-known creative projects and plans. For instance, it was established that Rubinstein intended to translate into the Russian and publish Cohen’s smaller religious philosophical works, which he obtained in post-war Odessa with the help of E. Cassirer and B. Strauss. The article stresses the need to study personal archives of philosophers in order to establish the ideational sources of their concepts and reconstruct their intellectual landscape. 1. Белов В. Н. Система критического идеализма Германа Когена // Вопросы философии. 2006. № 4. С. 144—150. 2. Белов В. Н....

... people. The author draws a conclusion that the conceptual foundation of set expressions is determined by the basic ideas of the Protestant creed. The main attention is paid to the representation in the phraseological units of the key provisions of the religious and moral renewal of the person, proclaimed by reformists, namely the concepts of justification by faith, Christian freedom, upbringing and education of a new person, vocation and labour as religious and spiritual values. Буянова Л. Ю. Фразеология как культурный код познания ...

... as a philosopher, to the leading trend in the early twentieth century, namely German Neo-Kantianism, which led some students of his work to believe that German Neo-Kantianism played the decisive role in Frank’s abandonment of Marxism in favour of religious ontology. Frank’s fundamental disagreement with German Neo-Kantianism was expressed in his work The Object of Knowledge in which he criticised the Neo-Kantian concepts of number and time. Although Frank rightly points out the one-sidedness of the Neo-Kantian definition of number, most notably in the works of the Marburg philosopher Paul Natorp, on the whole his criticism of the Neo-Kantian concept of number ...

... Reception of Kantian ideas in Neo-Scholasticism varied from total rejection to its use in renewing the philosophical foundation of religious philosophy. In this regard the legacy of the Polotsk Jesuit Academy was one of the first attempts to interpret Kant’s ... ... relationship between Kant’s ideas and the ideas Angiolini drew from the Scholastic tradition is analysed through the use of the concepts that are common to both trends, such as the transcendental, the empirical and the sensible, self-evident truths and common ...

... population's adoption of a new political vocabulary demanded the Soviet authorities to play the role of the interpretant. They engaged in the pro­cess of assigning meanings to new concepts through mass media and fiction. Simultaneously, established concepts had to undergo reshaping to align with the new worldview of the 'Soviet citizen’. The transformation of the semantic structure of religious vocabulary, ideologically marked, reflected the shift in the fundamental values of Soviet society. This article, employing component and contextual analyses, explores the target semantization process of key concepts during Khrushchev's 1958—1964 ...

... 2006. Toward Perpetual Peace and Other Writings on Politics, Peace, and History. Edited and with an Introduction by P. Kleingeld, translated by D. L. Colclasure. New Haven & London: Yale University Press, pp. 67-109. Krouglov, A. N., 2024. The Kantian Concept of Human Dignity Today. Kantian Journal, 43(1), pp. 47-75. http://dx.doi.org/10.5922/0207-6918-2024-1-3 Kryshtop, L. E., 2023. Kant’s Ethicotheology and His Concept of the Highest Good. Philosophy of Religion: Analytic Researches, 7(1), pp....

... Philosophy, 52(199), pp. 90-92. Heathwood, Ch., 2011. The relevance of Kant’s objection to Anselm’s ontological argument. Religious Studies, 47, pp. 345-357. Heidegger, M., 1969. The Onto-theo-logical Constitution of Metaphysics. In: M. Heidegger, ... ... Shellinga [The Absolute Spirit through the Persons of the Trinity: A Comparative Analysis of the Philosophical and Theological Conceptions of Hegel and the Late Schelling]. Moscow: Institute of Philosophy RAS. (In Rus.) Leinkauf, T., 1998. Schelling als ...

... Encyclopedia]. Part II. St. Petersburg: pri Imperatorskoy Akademii nauk. (In Rus.) Krouglov, A. N., 2014. Immaturity and the Objective of a True Reform in Ways of Thinking. Part II. Kantian Journal, 4(50), pp. 39-53. (In Rus.) Krouglov, A. N., 2023. The Concept of Enlightenment in Russian Philosophy of the 18th Century. Khristianskoye Chteniye, 1, pp. 225-245 (In Rus.) Lichtenberg, G. C., 2000. The Waste Books. Translated with an Introduction and Notes by R. J. Hollingdale. New York: The New York Review ...

The sources of Kant’s term Gesinnung and a review of the problems of its translation into English were presented in the first part of this article; the second part examines the novel features that Kant brings to the interpretation of this concept in the critical period. In the Critique of Practical Reason these include the questions of manifestation of Gesinnung in the world, apprehended through the senses, the method of establishing and the culture of truly moral Gesinnung, as well as ...

The article describes the ideologeme “Russian people” and its use in the texts of fiction and documentary literature of the 19th century. The authors explored both the socio-political concept “'Russian people” and its verbalization in Russian. The research material included examples from the Russian National Corpus, which were analysed using corpus, content-analytical and cognitive methods. This research aims to identify and to ...

The concept of appearance within the framework of the transcendental distinction between “appearance” and “thing in itself” is the cornerstone of Kant’s transcendental philosophy. However, its conceptual status seems largely uncertain. This uncertainty ...

... ‘ontological turn’, typical of Russian Neo-Kantianism and, in particular, Sergey Hessen, Boris Yakovenko, and Vasily Sesemann, is, on the one hand, the hallmark of entire Russian philosophy, including its most representative parts, namely, Russian religious philosophy (ontologism). On the other hand, it brings the philosophical efforts of Russian neo-Kantians closer to the concept proposed by the creator of ‘new ontology’ Nicolai Hartmann. Therefore, Polish researchers make successful efforts aimed at identifying the ‘intersections’ between the doctrines of Russian neo-Kantians and those of their German colleagues ...

This paper analyzes receptions of phenomenological and neo-Kantian axiology trends in the interpretation of the concept and status of value in N. N. Alekseev’s philosophy of law. The author identifies the role of Neo-Kantian nomothetic—idiographic ... ... personalistic approach or his hierarchy of values. In his mature period, Alekseev supplements his interpretation of values with the religious aspect. He understands religion as a means to link the a priori and empirical and translate both into reality. It is ...

... modern period of European history, (primarily in the rationalistic tradition of Rene Descartes). The crucial significant in his concept of law is got neo-kantian axiology of Wilhelm Windelband and Heinrich Rickert. Following to neo-kantian thinkers Alexeev ... ... values per se. Value became the basis of Alexeev’s philosophy of law. Furthermore he elaborated axiological model of law onto religious foundation. Religion — is a tool for initiating condition of values and there setting in political domain. Paper argued ...

... Last Days of the Earthly Life of Our Lord Jesus Christ]. Odessa (in Russ.). John of Damascus, 2003. Tochnoe izlozhenie pravoslavnoi very [An Exact Exposition of the Orthodox Faith]. Moscow (in Russ.). Jones, M., 2005. Dostoevsky and the Dynamics of Religious Experience. London. Karamzin, N. M., 1984. Pis'ma russkogo puteshestvennika [Letters of a Russian tra­vel­ler]. Leningrad (in Russ.). Kasatkina, T. A., 1996. Kharakterologiya Dostoevskogo. Tipologiya emotsional'no-tsen­nostnykh orientatsii ...

... ikh lechenie [Clinical semiotics with a focus on threatening symptoms and their treatment]. St. Petersburg (in Russ.). Podgornaya, E. A. and Demidenko, K. A., 2014. Linguistic characteristics of In­ternet chats as a type of communication. Koncept [Concept], 9(September), pp. 136—140. Avaliable at: http://e-kon-cept.ru/2014/14254.htm [Accessed 13 December 2021] (in Russ.). Polani, M., 1985. Lichnostnoe znanie: na puti k postkriticheskoi filosofii [Personal know­ledge: on the way to post-critical ...

... theological faculty). Vizual'naya teo­logiya [Journal of Visual Theology], 1, pp. 84—99 (in Russ.). Solntsev, N. I., 2012a. The concept of “New Jerusalem” in the construction initia­tive of Andrey Bogolubsky. Vestnik Nizhegorodskogo universiteta im.... ... E. N., 1993. Speculation in colors. In: Filosofiya russkogo religioznogo is­kusstva ХVI—ХХ vv. [Philosophy of Russian religious art of the 16th — 19th cen­tu­ries]. Moscow, pp. 195—219 (in Russ.). Ukolova, V. I., 1999. The city as a paradigm ...

This article addresses the structure of the ‘mission’ religious conceptual field in the discourse of the German theologian J. H. Wichern. The structure of the corresponding core concept incorporates basic characteristics – representatives of group meanings and varying characteristics, i. e. the author’s interpretation of group meanings. 1. Кубрякова Е. С. О тексте и критериях его определения ...

... von den sozialen Prozessen und den sozialen Gebilden der Menschen (Beziehungslehre). Munich & Leipzig: Duncker & Humblot. Wiese, L., 1956. Das Soziale im Leben und im Denken. Wiesbaden: Verlag für Sozialwissenschaften. Zagirnyak, M. Yu., 2022. The Concept of Sobornost’ in the Georges Gurvitch’s Philosophy of Law. Philosophy Journal, 15(3), pp. 34-49. https://doi.org/10.21146/2072-0726-2022-15-3-34-49 . (In Rus.)

... Prepodavatel XXI vek, 2/1, pp. 46-61. (In Rus.) Ern, V. F., 1910. Berkeley as the Founder of Modern Immanentism. Voprosy filosofii i psihologii [Issues of Philosophy and Psychology], 103, pp. 413-436. (In Rus.) Ern, V. F., 1912. Critique of the Kantian Concept of Truth. In: Filosofskij sbornik. L’vu Mihajlovichu Lopa­tinu k tridcatiletiyu nauchno-pedagogicheskoj deyatel’nosti. Ot Moskovskogo psihologicheskogo obshchestva. 1881-1911 [Philosophical Collection. To Lev Mikhailovich Lopatin for Thirty ...

... content from the functions of thinking underlying each category. Furthermore, Kant justifies by means of a transcendental deduction the fact that the categories of freedom necessarily relate to all objects of the will. I argue that the categories are concepts constitutive for the object of the will: the role they play is that of the functions of willing an object. Finally, I show that the categories of freedom reach beyond Kant’s foundation of moral philosophy. They point to the later Metaphysics ...

... not merely laws of cognising things, but laws of their being. In conclusion, I show that Golubinsky forms his epistemological concept in polemics with Kant, borrowing from him only those propositions which fit his metaphysics or modifying them to that ... ... Golubinsky as a Subject of Historical and Philosophical Analysis]. St. Tikhon’s University Review. Series I: Theology. Philosophy. Religious Studies, 5 (49), pp. 43-59. (In Rus.) Krouglov, A. N., 2008. Tetens, Kant i diskussiya o metafizike v Germanii vtoroj ...

... the use of force in the struggle against evil prompted Russian émigré thinkers to take a closer look at Tolstoy’s ethical concept and pay attention to its positive content. On this basis Berdyaev and especially Frank create their version of the Christ-centered ... ... Books of S. L. Frank]. Moscow: Modest Kolerov. (In Rus.) Berdyaev, N. A., 1912. The Old and New Testament in L. Tolstoy’s Religious Consciousness. In: Sbornik vtoroi. O religii L’va Tolstogo [The Second Collection. On Lev Tolstoy’s Religion], 1912....

A stable classification of practical principles into mutually exclusive types is foundational to Kant’s moral theory. Yet, other than a few brief hints on the distinction between maxims and laws, he does not provide any elaborate discussion on the classification and the types of practical principles in his works. This has led Onora O’Neill and Lewis Beck to reinterpret Kant’s classification of practical principles in a way that would clarify the conceptual connection between maxims and laws. In this...

... as a form of idealism that is not violent, totalitarian or reductive, but rather is an idealism aimed at alterity and the other; (5) the role of history and especially the history of Judaism in constructing a religion of reason and the developing the concept of Judaism. According to Cohen, thinking is the thinking of first elements. However, he understands the first elements not only as the beginning of any thinking process, but also as the first principle of critical thinking, whereas the ‘first ...