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This paper analyzes receptions of phenomenological and neo-Kantian axiology trends in the interpretation of the concept and status of value in N. N. Alekseev’s philosophy of law. The author identifies the role of Neo-Kantian nomothetic—idiographic division of sciences proposed by ...

... Begriffsform in der Mythischen Denken. Leipzig: Teubner. Cassirer, E., 1925. Sprache und Mythos. Ein Beitrag zum Problem der Götternamen. Edited by F. Saxl. Leipzig: B. G. Teubner, pp. 1-80. Cassirer, E., 1957. The Philosophy of Symbolic Forms, Volume 3: Phenomenology of Knowledge. Translated by R. Manheim, introductory note by Charles W. Hendel. New Haven & London: Yale University Press. Cassirer, E., 2011. Zur Logik der Kulturwissenschaften. Fünf Studien. Hamburg: Felix Meiner. Cassirer, E., 2013. ...

... cognition. The cardinal temporal categories of present, past, and future are dis­cussed in terms of action-thoughts understood as elementary units of activity whose structure is determined by linguistic semiosis. Husserl’s tripartite model of the phenomenology of time (prime perception, retention, protention) is applied to the analysis of the subject’s experience of his actions. It is demonstrated that, while our lived present is composed of the actually per­formed actions, our past and future ...

... of Immanuel Kant’s ideas in the historical philosophy of Gustav Shpet (1879—1937). This theme has been largely ignored by Shpet scholars who have concentrated on comparing his logical-methodological theories with the ideas of representatives of phenomenology (E. Husserl, R. Ingarden and others) and hermeneutics (F. Schleiermacher, W. Dilthey, H. Lipps, H.-G. Gadamer and others). Accordingly, the authors consistently reconstruct “the sphere of conversation” within which Shpet’s concept ...

This study aims, first, to delimit the seemingly synonymous concepts of “phenomenon” and “appearance” and second, to trace the functions of each in Kant’s philosophy and the phenomenological tradition. The analy­sis is based on Immanuel Kant’s Critique of Pure Reason and the central works of Edmund Husserl and Eugen Fink. Kant does not explicitly distinguish the two terms and only speaks about phenomena when he deals with ...

This article aims to explore the significant challenges posed by phenomenological un­translatables while also emphasizing their role as cultural phenomena. Phenomenological untranslatables are typically associated with a specific cultural, historical, or social context, and their meanings are shaped by the unique ...

... not offer a complete grounding of knowledge. In the wide range of anti-Kantian positions on the nature of language Gustav Shpet’s concept of language is singled out. It pursues the same task of creating a universal system of knowledge as Husserl’s phenomenology, but it proceeds from fundamentally different notions of philosophical knowledge. Unlike Husserl, whose thought is marked by revolutionary radicalism, for Shpet ideal knowledge is “positive”, “concrete”, “full” and “dynamic”....

... interaction between will and mind, and the determining role of the categorical imperative. The author stresses that an adequate understanding of the thinkers’ positions requires distinguishing between Kant’s transcendentalist perspective and Husserl’s phenomenological descriptive perspective, between the a priori of pure reason and the material a priori, between good will as a duty and the thetic acts of will, and between the absolute and relative compulsoriness of the categorical imperative. At the ...

... (1984). It deals with the poetics of Roman Jakobson formulated during his stay in Prague from 1920 to 1938 and treats this subject from an epistemological perspective outlining three incompatible scholarly/artistic trends which informed it: Husserlian Phenomenology, Saus­surian linguistics and Russian Futurism. From Husserl, Jakobson borrowed the concept of “expression” (Ausdruck) — the sign whose self-sameness was absolute. But he departed from the German philosopher by conceiving of this semiotic ...

... the dialogue be­tween God and the human being. It is concluded that Pushkin was aware of the dangers of ‘the mystery of iniquity’, which is closely connected with the ideas of Gnosticism when par­taking spiritually and poetically of the literary phenomenology of Goethe’s tragedy Faust, John Wilson’s poem ‘The city of the plague’, and John Bunyan’s allegorical novel Pilgrim’s Progress. The article emphasises that Pushkin used his ‘capacity for universal sympathy’ to incorporate ...

... Umenie [Know­ledge. Understanding. Skill]. № 4. pp. 291—302. Available at: http://www.zpu-jour nal.ru/zpu/contents/2014/4/Moskalchuk_Manakov_Multilayer-Construction/ [Ac­cessed 2 May 2019]. Merlo-Ponti, M., 1999. Fenomenologiya vospriyatiya [The phenomenology of per­ception]. St. Petersburg: Yuventa, Nauka (in Russ.). Mikeshina, L., 2017. Time. In: Summa culturologiae. Entsiklopediya [Summa cultu­ro­logiae. An encyclopedia]. Vol. 1. St. Petersburg: The Center of the Humanities Initia­tives....

... own works is considered. The positing of identity as the starting point of method accords with Shpet’s conviction that terms have meaning and explanatory power. Contrary to Shpet, it is difference that is the initial experience and the key term in phenomenological and post-phenomenological philosophy. Brentano, F., 2022. Habilitation Theses (1866). In: I. Tănăsescu, A. Bejinariu, et al., eds. 2022. Brentano and the Positive Philosophy of Comte and Mill. Berlin & Boston: de Gruyter, pp. ...

... Method­ological Studies. Part One: Materials]. Edited and commented by T. G. Shchedrina. Moscow & St. Petersburg: Universitetskaja kniga. (In Rus.) Shpet, G., 2019a. Wisdom or Reason? In: G. Shpet, 2019. Hermeneutics and Its Problems. With Selected Essays in Phenomenology. Edited and translated by T. Nemeth. Cham: Springer, pp. 212-265. Shpet, G., 2019b. Philosophy and History. In: G. Shpet, 2019. Hermeneutics and Its Problems. With Selected Essays in Phenomenology. Edited and translated by T. Nemeth. Cham: ...

... Secondly, Hegel works out the self-referentiality of the subject in this process of experience. Finally, Hegel shows how the experience of objects refers beyond itself to more complex forms of knowledge. In the chapter “Power and Understanding” of his Phenomenology of Spirit he undertakes a subtle differentiation of what Kant calls “objective cognition” and shows, on the one hand, which process is already necessary in order to grasp a thing even sensually. On the other hand, he analyses the different ...

... self-consciousness and self-ignorance. Anscombe, G. E. M., 1957. Intention. Oxford: Blackwell. Bernecker, S., 2006. Kant zur moralischen Selbsterkenntnis. Kant-Studien, 97(2), S. 163-183. Boyle, M., 2009. Two Kinds of Self-Knowledge. Philosophy and Phenomenological Research, 78(1), pp. 133-164. Emundts, D., 2013. Kant über Selbstbewusstsein. In: D. Emundts, ed. 2013. Self, World, and Art. Metaphysical Topics in Kant and Hegel. Berlin und Boston: De Gruyter, S. 51-77. Emundts, D., 2017. Kant’s ...

... onto-epistemological philosophical projects in Russia that was determined by criticism and attempts to overcome the domination of epistemology in philosophy which was the result of the intensive development of Neo-Kantianism and the influence of Husserl’s phenomenology. Attempts to turn towards ontology were made both by Russian religious philosophers and by Russian Neo-Kantians. I look at the little-studied philosophical projects of the Russian Neo-Kantians Lev Salagov and Nikolai Boldyrev. Their philosophical ...

... of human rights. In defense of liberties], Moscow, 144 p. 10. Bykova, M. F. 1996, Misterija logiki i tajna sub’ektivnosti. O zamysle fenomenologii i logiki u Gegelja [The Mystery of logic and secret of subjectivity. About Hegel’s conception of phenomenology and logic], Moscow, 238 p. 11. Carraud, V., 2012, Vopros kto? Ego i Dasein [The question Who? Ego and Dasein], Subektivnost' i identichnost': kollekt. monogr. [Subjectivity And Identity: joint study], Moscow, p. 80—100. 12. Renaut, A. ...

... еd. by D. Geeraerts, H. Cuyckens. Oxford, 2007. P. 188—213. 16. Johnson M. The body in the mind: The bodily basis of meaning, imagination, and reason. Chicago, 1987. 17. Miall D. S. Temporal Aspects of Literary Reading // Investigations Into the Phenomenology and the Ontology of the Work of Art / еd. by P. F. Bundgaard, F. Stjernfelt // Contributions to Phenomenology. Vol. 81. N. Y., 2015. P. 15—30. doi: 10.1007/978-03-319-14090-2_2. 18. Richardson A. Studies in literature and cognition: A ...

... a history of heredity. Translated by B. E. Spill¬mann. New York. Jappy, T., 2016. The two-way interpretation process in Peirce’s late semiotics: A Priori and a Posteriori. Language and Semiotic Studies, 2 (4), pp. 14—30. Jappy, T., 2019. From phenomenology to ontology in Peirce’s typologies. Semio-tica, 228, pp. 135—151, https://doi.org/10.1515/sem-2018-0080. Kull, K., 1998. Organism as a self-reading text: anticipation and semiosis. Interna¬tio¬nal Journal of Computing Anticipatory ...

... [Additions: Commentaries; References; Indexes]. In: G. O. Vi­nokur, ed. Filologicheskie issledovaniya: Lingvistika i poetika [Studies in philology: Lin­guistics and Poetics]. Moscow, pp. 256—448 (in Russ.). Shapir, M. I., 1994a. Kœnigsberg and his phenomenology of verse. Russian Lin­guistics , 18 (1), pp. 73—113 (in Russ.). Shapir, M. I., 1994b. Protocols of Moscow linguistic circle, 26 Feb. 1923. Philologi­ca , 1 (1/2), pp. 191—201 (in Russ.). Shpet, G., 1989. Sochineniya [Works]. Moscow ...

... semiotic mechanism]. Tartu, pp. 5—23 (in Russ.). Lotman, Yu. M., 2022. Lecture at Tartu State University, March 13, 1981. Slovo.ru: Baltic accent , 13 (2), pp. 10—23 (in Russ.). Morris, Ch., 1948. Signs About Signs About Signs. Philosophy and Phenomenologi­cal Research, 9 (1), pp. 115—133. Morris, Cհ. W., 1983. Foundations of the Theory of Signs. In: Yu. S. Stepanov, ed. Semiotika [Semiotics]. Moscow, pp. 37—89 (in Russ.). Peirce, Ch. S., 2000. Izbrannye filosofskie proizvedeniya ...

... Moscow (in Russ.). Jones, C., ed., 2012. Old English Shorter Poems. Harvard: University Press. Ker, N. R., 1957. Catalogue of Manuscripts Containing Anglo-Saxon. Oxford. Kirsberg, I. V., 2003. Fenomenologiya zhizni: Vetkhii Zavet i pervye khristiane [The Phenomenology of Life: The Old Testament and the Early Christians]. Moscow (in Russ.). Proskurin, S. G. and Kharlamova, L. A., 2007. Semiotika kontseptov [Semiotics of Concepts]. Novosibirsk (in Russ.). Proskurin, S. G., 2013. Kurs semiotiki. Yazyk, Kul'tura,...

... in Theo­ry of Jacques Rancière. Sotsiologiya vlasti [Sociology of Power], 28 (4), pp. 14—34, https://doi.org/10.22394/2074-0492-2016-4-14-34 (in Russ.). Shestakova, M. A., 2014. The Distribution of the Sensible: Jacques Rancière’s Aes­thetic Phenomenology. Filosofiya i obshchestvo [Philosophy and society], 3, pp. 120—130 (in Russ.). Shklovsky, V. B., 1990. Art as Device. In: V. B. Shklovsky, ed. Gamburgskii schet: stat'i — vospominaniya — esse (1914—1933) [The Hamburg Score]. Moscow,...

... shkoly ekonomiki [Philosophy. Journal of the Higher School of Economics], 5 (3), pp. 56—72, https://doi.org/10.17323/2587- 8719-2021-3-56-72 (in Russ.). Vladiv-Glover, S., 2018. The Dialectic of Capitalism, Socialism, and the Split Sub­ject in the Phenomenology of Crime and Punishment. The Dostoevsky Journal, 19 (1), pp. 74—83, https://doi.org/10.1163/23752122-01901004 .

... Russ.). Lekhtsier, V., 2020. Poeziya i ee inoe: filosofskie i literaturno-kriticheskie teksty [Poetry and its other: philosophical and literary-critical texts]. Ekaterinburg; Moscow (in Russ.). Ma, M.-Q., 2009. The Sound Shape of the Visual: Toward a Phenomenology of an Interface. In: C. Dworkin and M. Perloff, eds. The Sound of Poetry / The Poetry of Sound . Chicago: University of Chicago Press, pp. 270—284, https://doi.org/10.7208/chicago/ 9780226657448.003.0020. Vygotsky, L. S., 1999. Myshlenie ...

... studies)]. Moscow (in Russ.). Halizev, V. E., 1988. A dramatic work and some problems of its study. In: V. M. Mar­kovich, ed. Analiz dramaticheskogo proizvedeniya [The analysis of drama]. Leningrad, pp. 6—27 (in Russ.). Hart, F. E., 2006. Performance, phenomenology and the cognitive turn. In: B. McConachie and F. E. Hart, eds. Performance and Cognition: Theatre studies and the cognitive turn. London and New York: Routledge, pp. 29—51. Kendon, A., 2004. Gesture: Visible action as utterance. Cambridge: ...

... institutionalization of sign structures, are revealed. This, in turn, opens up new horizons for the development of the theo­ry of meaning and understanding, the convergence and juxtaposition of semiotic and herme­neutic traditions, analytical philosophy and phenomenology, abstract modeling and the role of subjectivity (self-consciousness of self). Such extensions and perspectives realize the potential of semiotics as an effective conceptual platform of interdisciplinarity and convergence of sci­entific ...

... mezhdu­narodnogo nauchnogo seminara [Impostors and impostors in Muscovy: international scientific seminar proceedings]. 25 May 2009. Budapest (in Russ.). Tul'chinskii, G. L., 1996. Samozvanstvo. Fenomenologiya zla i metafizika svobody [Im­posture. The phenomenology of evil and the metaphysics of freedom]. St. Petersburg (in Russ.). Tul'chinskii, G. L., 2020a. Filosofiya postupka: samoopredelenie lichnosti v sovremen­nom obshchestve [Philosophy of action: self-determination of personality in modern ...

The article examines the specifics of the translation of postmodern philosophical termi­nology. The authors explore Russian translations of the works of the modern French postmod­ernist philosophers Michel Foucault, Jean Baudrillard and Jacques Derrida. Postmodernism as a philosophical movement is based on the concept of radical plurality. It is characterised by the multiplicity of dimensions and types of analysis. The authors look into the problem of choosing strategies for the translation of postmodern...

... reali­ty. Chelovek. Kul'tura. Obrazovanie [Man. The culture. Education], 1 (23), pp. 68—83 (in Russ.). Husserl, E., 2011. Logicheskie issledovaniya. Ch.1: Issledovaniya po fenomenologii i te­orii poznaniya [Logical research. Part 1: Studies in phenomenology and theory of knowledge]. Vol. 1. Translated from German by V. I. Molchanova. Moscow: Akade­mi­cheskij proekt (in Russ.). Genette, G., 1998. Boundaries of narrative. In: Z. Zhenett, ed. Figury [Figures]. Vol. 1. Moscow (in Russ.). ...

... vols. Vol. 1. Verona: Mon­dadori. Derrida, J., 1990. Le Problème de la genèse dans la philosophie de Husserl. Paris: Pres­ses Universitaires de France. Derrida, J., 2010. Voice and Phenomenon. Introduction to the Problem of the Sign in Hus­serl's Phenomenology. Northwestern University Press. Dijk, T. A. van., 1997. What is political discourse analysis? In: J. Blommaert, C. Bul­caen, eds. Political linguistics. Amsterdam: John Benjamins. pp. 11—52. Duranti, A., 1997. Polyphonic discourse: overlapping ...

.... Khoruzhii, S. S., 2005. Ocherki sinergiinoi antropologii [Essays on synergistic anthropology]. Moscow. 48. Khoruzhii, S. S., 2012. Issledovaniya po isikhastskoi traditsii. T. 2: K femenologii askezy [Research on hesychast tradition. Vol. 2: To the phenomenology of asceticism]. St. Petersburg. 49. Khoruzhii, S. S., 2015. Bibikhin, Khaidegger, Palama v probleme energii [Bibikhin, Heidegger, Palamas in the problem of energy]. Stasis, 3(11). 50. Tseller, E., 1996. Ocherk istorii grecheskoi filosofii ...

... the hyphen is a universal cognitive mechanism, characteristic of philosophical discourse; it is a means to form an integrated conceptual complex around the central component of the conceptualisation. 1. Gegel', G. V. F., 2006. Fenomenologiya dukha [Phenomenology of the spirit]. St. Petersburg. 2. Shchedrina T. G., ed., 2014. Gustav Gustavovich Shpet [Gustav Gustavovich Shpet]. Moscow. 3. Kubryakova, E. S., 2004. Yazyk i znanie. Na puti polucheniya znanii o yazyke: chasti rechi s kognitivnoi tochki ...

The article analyses the main causes and the genesis of transformations in political discourse (PD) and provides a comparative analysis of the present and earlier forms of PD. The author examines the ontology and principal characteristics of PD, describes the state of political discourse prior to its current transformation and identifies the key problems and actual results of political communication in modern society. Considering the rise of populism, the author stresses that the current problems...

... Literaturnyi obychai Drevnei Rusi (XI—XVI vv.) [Literary custom of Ancient Rus (XI—XVI centuries)]. Moscow. 9. Karavashkin, A. V. and Yurganov, A. L., 2003. Opyt istoricheskoi fenomenologii: Trudnyi put’ k ochevidnosti [Experience of historical phenomenology: a difficult path to obviousness]. Moscow. 10. Likhachev, D. S., 1979. Poetika drevnerusskoi literatury [Poetics of ancient russian literature]. 3rd ed. Moscow. 11. Likhachev, D. S., 1970. Chelovek v literature Drevnei Rusi [Man in the literature ...

... the second introduction to the Critique of Pure Reason. I then compare this definition with the “new” interpretation offered by the French philosopher. According to Meillassoux, Kant and the following philosophical tradition (Neo-Kantianism and phenomenology) misinterpreted the true role of the Copernican discovery in the new European science in the sixteenth and seventeenth centuries and turned the objective world into a correlate of consciousness. I subject this assessment of Kant’s philosophy ...

... conclude by proposing a formal account of Kant’s and Hegel’s ideas and by summing up the main metaphilosophical insights we can gain from Kant’s idea and its Hegelian interpretation. Allais, L., 2013. Kitcher on the Deduction. Philosophy and Phenomenological Research, 87(1), pp. 229-236. Allison, H., 2015. Kant’s Transcendental Deduction. Oxford: Oxford University Press. Bauer, S. M., 2021. Der Wahrheitsbegriff in Kants Transzendentalphilosophie. Berlin & Boston: De Gruyter. Baum, M., 1986....

... attempts to actualise Kant’s concept of critique have more to do with Shpet’s rather than Kant’s methodology. Of particular relevance today is the authors’ attempt to immerse the Kantian understanding of critique in the context of Shpet’s phenomenologically oriented hermeneutic methodology. Debolsky, N. G., 1914. Green as a Metaphysician. In: Novyye idei v filosofii. Sb. 17: Sovremennyye metafiziki II [New Ideas in Philosophy. 17: Modern Metaphysicians II]. St. Petersburg: Obrazovaniye,...

..., pp. 96-102. (In Rus.) Lapshin, I. I., 2006a. What is Truth. In: L.G. Barsova, ed. 2006. Neizdannyi Ivan Lapshin [The Unpublished Ivan Lapshin]. St. Petersburg: St Petersburg Theatre Arts Academy Press, pp. 244-279. (In Rus.) Lapshin, I. I., 2006b. Phenomenology of Moral Conscience. In: L. G. Barsova, ed. 2006. Neizdannyi Ivan Lapshin [The Unpublished Ivan Lapshin]. St. Petersburg: St Petersburg Theatre Arts Academy Press, pp. 280-323. (In Rus.). Lapshin, I. I., 2006c. Ars moriendi (The Art of Dying)....

... i russkoe: mezhdu teoriej poznaniya i kritikoj kul’tury. [German and Russian Neo-Kantianism: Between the Theory of Cognition and Critique of Culture]. Moscow: ROSSPEN, pp. 441-461. (In Rus.) Meshkov, I. M., 2018. The Epistemology of Values in the Phenomenology and Philosophy of Neo-Kantianism. Context and Reflection: Philosophy of the World and Human Being, 7(5A), pp. 52-57. (In Rus.) Munk, R., 2015. Another Critical Idealism of Hermann Cohen. Translated by V. N. Belov. Kantian Journal, 4(54),...

... resolution). This inherent Kantian problem is for Shpet a take-off point to which he kept returning throughout his career. I will pay particular attention to such works as Appearance and Sense, in which Shpet broadens the problematics of Husserl’s phenomenology, and The Inner Form of the Word, in which he reinterprets Humboldt’s philosophy of language. In both cases Shpet shows that neither Husserl nor Humboldt managed to overcome the Kantian contradiction. So the reference to Kant is a starting ...

... Philosophical Congress]. Moscow: Sam Poligrafist Ltd., pp. 323-337. Meillassoux, Q., 2008. After Finitude. An Essay on the Necessity of Contingency. London & New York: Continuum. Miroshnichenko, M. D., 2017. Transcendentalism and the Arche-Fossil: How a Phenomenology of the ‘Non-Given’ can be Possible? Philosophy Journal, 10(4), pp. 104-120. https://doi.org/10.21146/2072-0726-2017-10-4-104-120 (In Rus.) Paton, H. J., 1936. Kant’s Metaphysic of Experience. A Commentary on the First Half of the ...

... Reality. The Journal of the Franklin Institute, 221, pp. 349-382. https://doi.org/10.1016/S0016-0032(36)91047-5 Hanna, R., 2001. Kant and the Foundations of Analytic Philosophy. Oxford: Clarendon Press. Husserl, E., 1989. Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy: Second Book, Studies in the Phenomenology of Constitution. Translated by R. Rojcewicz and A. Schuwer. Dordrecht: Kluwer Academic Publishers. Kant, I., 1998. Critique of Pure Reason. Translated and edited ...

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... Press. Grenberg, J., 2010. What is the Enemy of Virtue? In: L. Denis, ed. 2010. Kant’s Metaphysics of Morals. A Critical Guide. Cambridge: Cambridge University Press, pp. 152-169. Grenberg, J., 2013. Kant’s Defense of Common Moral Experience. A Phenomenological Account. Cambridge: Cambridge University Press. Haidt, J., 2001. The Emotional Dog and Its Rational Tail: A Social Intuitionist Approach to Moral Judgment. Psychological Review, 108, pp. 814-834. Herman, B., 2011. A Mismatch of Methods....

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... Duddington, with a Preface by G. D. Hickes. London: Macmillan & Co. Lossky, N.O., 1928. The World as an Organic Whole. Translated by N.A. Duddington. Oxford: Humphrey Milford. Navickas, J. L., 1978. N. Lossky’s Moral Philosophy and M. Scheler’s Phenomenology. Studies in Soviet Thought, 18(2), pp. 121-130. Oizerman, T. I., 1994. Kant’s Doctrine of Initial Evil in Human Nature. Kantian Journal, 18, pp. 11-20. (In Rus.). Popova, V. S., 2015. Kant in the Development of N. O. Lossky’s Philosophical ...