Aspects of the ‘transcendental’ according to Kant and Husserl: Logos, matheme, metaphor
... merely methodological significance to the concept of the ‘transcendental’. Within this interpretation, this paper considers the problem of differences between the ontological aspects of Immanuel Kant’s critical philosophy and Edmund Husserl’s phenomenology, since most interpreters consider these two thinkers the most prominent exponents of transcendental philosophy. The differences in the ontological aspects are interpreted based on the similarities and differences in the epistemological objectives ...
Edmund Husserl’s phenomenology and a cognitive-semantic interpretation of Kant’s transcendentalism
This article analyses one of the recent realist interpretations of Kant — the one proposed by S. L. Katrechko. This interpretation is compared with the modern realistic understanding of Husserl’s phenomenology. Defined as cognitive-semantic, the interpretation is developed in several of S. L. Katrechko’s recent publications. According to S. L. Katrechko, Kant’s phenomenon (object) is a sign, whose referent is the thing in itself in the subjective ...
The Concepts of “Appearance” and “Phenomenon” in Transcendental Philosophy (Kant, Husserl, Fink)
This study aims, first, to delimit the seemingly synonymous concepts of “phenomenon” and “appearance” and second, to trace the functions of each in Kant’s philosophy and the phenomenological tradition. The analysis is based on Immanuel Kant’s Critique of Pure Reason and the central works of Edmund Husserl and Eugen Fink. Kant does not explicitly distinguish the two terms and only speaks about phenomena when he deals with ...
Neo-Kantian and phenomenological axiology in N. N. Alekseev’s philosophy of law
This paper analyzes receptions of phenomenological and neo-Kantian axiology trends in the interpretation of the concept and status of value in N. N. Alekseev’s philosophy of law. The author identifies the role of Neo-Kantian nomothetic—idiographic division of sciences proposed by ...
Kant, neokantians, and phenomenologists of reflection and reduction
The article is devoted to comparison of Kant methodology and the phenomenology, which provide insight into the area of pure consciousness. Divergences in levels of its understanding are marked, disagreements concerning values of reflection and reduction between Kant and Neo-Kantian philosophers and representatives ...
I. Kant’s and E. Husserl’s practical philosophy
... interaction between will and mind, and the determining role of the categorical imperative. The author stresses that an adequate understanding of the thinkers’ positions requires distinguishing between Kant’s transcendentalist perspective and Husserl’s phenomenological descriptive perspective, between the a priori of pure reason and the material a priori, between good will as a duty and the thetic acts of will, and between the absolute and relative compulsoriness of the categorical imperative. At the ...
Action-thoughts and the genesis of time in linguistic semiosis
... cognition. The cardinal temporal categories of present, past, and future are discussed in terms of action-thoughts understood as elementary units of activity whose structure is determined by linguistic semiosis. Husserl’s tripartite model of the phenomenology of time (prime perception, retention, protention) is applied to the analysis of the subject’s experience of his actions. It is demonstrated that, while our lived present is composed of the actually performed actions, our past and future ...
“The Turn towards Ontology” in Russian Neo-Kantianism in the Late 1910s and Early 1920s (Lev Salagov and Nikolai Boldyrev)
... onto-epistemological philosophical projects in Russia that was determined by criticism and attempts to overcome the domination of epistemology in philosophy which was the result of the intensive development of Neo-Kantianism and the influence of Husserl’s phenomenology. Attempts to turn towards ontology were made both by Russian religious philosophers and by Russian Neo-Kantians. I look at the little-studied philosophical projects of the Russian Neo-Kantians Lev Salagov and Nikolai Boldyrev. Their philosophical ...
Correlation of the notions of the subject of law and the transcendental subject in the theory of law
The article examines the correlation between two basic concepts of the theory of law and transcendental phenomenology. Each concept has its own meaning and performs its specific function. The article aims is to identify the specifics of each concept in order to understand the existing theoretical distinctions between them.
1. Архипов С. И. Субъект ...
Kant and Hegel, an alleged right and the ‘inverted world’
The category of power is one of ontological predicates discussed by Kant in lectures on metaphysics. This concept expresses relation of substance to its attributes and plays an important role in Hegel’s Phenomenology of Spirit. Law is a simple form of unity incorporating an idea of the play of powers, whereas power is a category that makes it possible to understand the supersensible as a realm of laws. This interpretation is inherent in the system of ...
On the role of religion in N. N. Alekseev’s axiological model of law
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Kantian Transcendentalism in Contemporary Philosophical Discussions. Report of the “Transcendental Turn in Contemporary Philosophy-3” International Workshop
... in itself, between the first and second editions of the Critique of Pure Reason, the relationship between realist and constructivist aspects of Kantian transcendentalism, the transformation of Kantian transcendental philosophy in Neo-Kantianism and phenomenology and more.
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‘Reaching out’ beyond the text: philosophical notes
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... appearance (Erscheinung) — representation (Vorstellung), (3) to analyse the distinction between Kant’s concepts of appearance and phenomenon, and (4) to examine the concepts of appearance and phenomenon in relation to Husserl’s transcendental phenomenology.
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The phenomenology of Pushkin’s ‘universal sympathy (based on ‘Аscene from ‘Faust’, ‘The feast in the time of plague’, and ‘the Wanderer’)
... the dialogue between God and the human being. It is concluded that Pushkin was aware of the dangers of ‘the mystery of iniquity’, which is closely connected with the ideas of Gnosticism when partaking spiritually and poetically of the literary phenomenology of Goethe’s tragedy Faust, John Wilson’s poem ‘The city of the plague’, and John Bunyan’s allegorical novel Pilgrim’s Progress. The article emphasises that Pushkin used his ‘capacity for universal sympathy’ to incorporate ...
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The role of religion in G. Gurvich’s philosophy of law
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J. N. Tetens’s ‘transcendental philosophy’ as a basic science¬ and criti¬cal propaedeutics to metaphysics
... theoretical sciences. Tetens calls such science ‘transcendental philosophy’, since its notions are transcendental. Having rejected reductionism and the related metaphysical premises of traditional empiricism, Tetens creates the framework for a new, phenomenological methodologyaimed at such study of consciousness that would exclude attitudes based on the prejudices of the metaphysical and common understanding.
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Philosophical Discourse and the Conceptualisation of Word Formation
... the hyphen is a universal cognitive mechanism, characteristic of philosophical discourse; it is a means to form an integrated conceptual complex around the central component of the conceptualisation.
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Ideas of Kant’s theoretical philosophy in Peirce’s graph theory
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Imposture as a problem of reference: semiotics of the name in Boris Godunov
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