Neo-Kantian and phenomenological axiology in N. N. Alekseev’s philosophy of law
This paper analyzes receptions of phenomenological and neo-Kantian axiology trends in the interpretation of the concept and status of value in N. N. Alekseev’s philosophy of law. The author identifies the role of Neo-Kantian nomothetic—idiographic division of sciences proposed by ...
Neo-Kantian Question on Method, the Problem of Form and the Meaning of Variability in Gustav Shpet and Ernst Cassirer’s Philosophy
... Begriffsform in der Mythischen Denken. Leipzig: Teubner.
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Cassirer, E., 2011. Zur Logik der Kulturwissenschaften. Fünf Studien. Hamburg: Felix Meiner.
Cassirer, E., 2013. ...
Action-thoughts and the genesis of time in linguistic semiosis
... cognition. The cardinal temporal categories of present, past, and future are discussed in terms of action-thoughts understood as elementary units of activity whose structure is determined by linguistic semiosis. Husserl’s tripartite model of the phenomenology of time (prime perception, retention, protention) is applied to the analysis of the subject’s experience of his actions. It is demonstrated that, while our lived present is composed of the actually performed actions, our past and future ...
Unveiling the unseen: the challenge of phenomenological conceptual untranslatables
This article aims to explore the significant challenges posed by phenomenological untranslatables while also emphasizing their role as cultural phenomena. Phenomenological untranslatables are typically associated with a specific cultural, historical, or social context, and their meanings are shaped by the unique ...
Immanuel Kant in the Historical Philosophy of Gustav Shpet
... of Immanuel Kant’s ideas in the historical philosophy of Gustav Shpet (1879—1937). This theme has been largely ignored by Shpet scholars who have concentrated on comparing his logical-methodological theories with the ideas of representatives of phenomenology (E. Husserl, R. Ingarden and others) and hermeneutics (F. Schleiermacher, W. Dilthey, H. Lipps, H.-G. Gadamer and others). Accordingly, the authors consistently reconstruct “the sphere of conversation” within which Shpet’s concept ...
The Concepts of “Appearance” and “Phenomenon” in Transcendental Philosophy (Kant, Husserl, Fink)
This study aims, first, to delimit the seemingly synonymous concepts of “phenomenon” and “appearance” and second, to trace the functions of each in Kant’s philosophy and the phenomenological tradition. The analysis is based on Immanuel Kant’s Critique of Pure Reason and the central works of Edmund Husserl and Eugen Fink. Kant does not explicitly distinguish the two terms and only speaks about phenomena when he deals with ...
Kantian and Anti-Kantian Philosophy of Language
... not offer a complete grounding of knowledge. In the wide range of anti-Kantian positions on the nature of language Gustav Shpet’s concept of language is singled out. It pursues the same task of creating a universal system of knowledge as Husserl’s phenomenology, but it proceeds from fundamentally different notions of philosophical knowledge. Unlike Husserl, whose thought is marked by revolutionary radicalism, for Shpet ideal knowledge is “positive”, “concrete”, “full” and “dynamic”....
‘Reaching out’ beyond the text: philosophical notes
... Umenie [Knowledge. Understanding. Skill]. № 4. pp. 291—302. Available at:
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I. Kant’s and E. Husserl’s practical philosophy
... interaction between will and mind, and the determining role of the categorical imperative. The author stresses that an adequate understanding of the thinkers’ positions requires distinguishing between Kant’s transcendentalist perspective and Husserl’s phenomenological descriptive perspective, between the a priori of pure reason and the material a priori, between good will as a duty and the thetic acts of will, and between the absolute and relative compulsoriness of the categorical imperative. At the ...
On the role of religion in N. N. Alekseev’s axiological model of law
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11. Carraud, V., 2012, Vopros kto? Ego i Dasein [The question Who? Ego and Dasein], Subektivnost' i identichnost': kollekt. monogr. [Subjectivity And Identity: joint study], Moscow, p. 80—100.
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Peripetien der Erfahrung. Kants „Erfahrungserkenntnis“ und Hegels „Erscheinungen“
... Secondly, Hegel works out the self-referentiality of the subject in this process of experience. Finally, Hegel shows how the experience of objects refers beyond itself to more complex forms of knowledge. In the chapter “Power and Understanding” of his Phenomenology of Spirit he undertakes a subtle differentiation of what Kant calls “objective cognition” and shows, on the one hand, which process is already necessary in order to grasp a thing even sensually. On the other hand, he analyses the different ...
Ascent to “Natural Humanness”: Immanuel Kant in the Philosophical Anthropology of Gustav Shpet
... Methodological Studies. Part One: Materials]. Edited and commented by T. G. Shchedrina. Moscow & St. Petersburg: Universitetskaja kniga. (In Rus.)
Shpet, G., 2019a. Wisdom or Reason? In: G. Shpet, 2019. Hermeneutics and Its Problems. With Selected Essays in Phenomenology. Edited and translated by T. Nemeth. Cham: Springer, pp. 212-265.
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Shpet, Humboldt, Kant: Forms, Concepts, Schemes. Terms and Ideas
... own works is considered. The positing of identity as the starting point of method accords with Shpet’s conviction that terms have meaning and explanatory power. Contrary to Shpet, it is difference that is the initial experience and the key term in phenomenological and post-phenomenological philosophy.
Brentano, F., 2022. Habilitation Theses (1866). In: I. Tănăsescu, A. Bejinariu, et al., eds. 2022. Brentano and the Positive Philosophy of Comte and Mill. Berlin & Boston: de Gruyter, pp. ...
A literary image as a cognitive phenomenon
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Correlation of the notions of the subject of law and the transcendental subject in the theory of law
The article examines the correlation between two basic concepts of the theory of law and transcendental phenomenology. Each concept has its own meaning and performs its specific function. The article aims is to identify the specifics of each concept in order to understand the existing theoretical distinctions between them.
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Der Schatten der Tugend. Kant über die unergründliche Tiefe des Herzens
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Between phenomenology and futurism: Roman Jakobson’s poetics before the WW 2
... (1984). It deals with the poetics of Roman Jakobson formulated during his stay in Prague from 1920 to 1938 and treats this subject from an epistemological perspective outlining three incompatible scholarly/artistic trends which informed it: Husserlian Phenomenology, Saussurian linguistics and Russian Futurism. From Husserl, Jakobson borrowed the concept of “expression” (Ausdruck) — the sign whose self-sameness was absolute. But he departed from the German philosopher by conceiving of this semiotic ...
Kantian Transcendentalism in Contemporary Philosophical Discussions. Report of the “Transcendental Turn in Contemporary Philosophy-3” International Workshop
... in itself, between the first and second editions of the Critique of Pure Reason, the relationship between realist and constructivist aspects of Kantian transcendentalism, the transformation of Kantian transcendental philosophy in Neo-Kantianism and phenomenology and more.
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Report of the ‘Transcendental Turn in Contemporary Philosophy 2’ International Seminar (Moscow, 27—29 April 2017)
... appearance (Erscheinung) — representation (Vorstellung), (3) to analyse the distinction between Kant’s concepts of appearance and phenomenon, and (4) to examine the concepts of appearance and phenomenon in relation to Husserl’s transcendental phenomenology.
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The phenomenology of Pushkin’s ‘universal sympathy (based on ‘Аscene from ‘Faust’, ‘The feast in the time of plague’, and ‘the Wanderer’)
... the dialogue between God and the human being. It is concluded that Pushkin was aware of the dangers of ‘the mystery of iniquity’, which is closely connected with the ideas of Gnosticism when partaking spiritually and poetically of the literary phenomenology of Goethe’s tragedy Faust, John Wilson’s poem ‘The city of the plague’, and John Bunyan’s allegorical novel Pilgrim’s Progress. The article emphasises that Pushkin used his ‘capacity for universal sympathy’ to incorporate ...
“The Turn towards Ontology” in Russian Neo-Kantianism in the Late 1910s and Early 1920s (Lev Salagov and Nikolai Boldyrev)
... onto-epistemological philosophical projects in Russia that was determined by criticism and attempts to overcome the domination of epistemology in philosophy which was the result of the intensive development of Neo-Kantianism and the influence of Husserl’s phenomenology. Attempts to turn towards ontology were made both by Russian religious philosophers and by Russian Neo-Kantians. I look at the little-studied philosophical projects of the Russian Neo-Kantians Lev Salagov and Nikolai Boldyrev. Their philosophical ...
“The Transcendental Collapse”: Analytic Reading of Kant
... Philosophical Congress]. Moscow: Sam Poligrafist Ltd., pp. 323-337.
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https://doi.org/10.21146/2072-0726-2017-10-4-104-120
(In Rus.)
Paton, H. J., 1936. Kant’s Metaphysic of Experience. A Commentary on the First Half of the ...
Gustav Shpet, Immanuel Kant and Terminist Logic
... resolution). This inherent Kantian problem is for Shpet a take-off point to which he kept returning throughout his career. I will pay particular attention to such works as Appearance and Sense, in which Shpet broadens the problematics of Husserl’s phenomenology, and The Inner Form of the Word, in which he reinterprets Humboldt’s philosophy of language. In both cases Shpet shows that neither Husserl nor Humboldt managed to overcome the Kantian contradiction. So the reference to Kant is a starting ...
The State Academy of Artistic Sciences versus Petrograd formalism: Verse theory. II. On Zhirmunsky’s “Rhyme, its history and theory”
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Filologicheskie issledovaniya: Lingvistika i poetika
[Studies in philology: Linguistics and Poetics]. Moscow, pp. 256—448 (in Russ.).
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Review of Recent Russian Studies of Hermann Cohen’s Philosophy
... i russkoe: mezhdu teoriej poznaniya i kritikoj kul’tury. [German and Russian Neo-Kantianism: Between the Theory of Cognition and Critique of Culture]. Moscow: ROSSPEN, pp. 441-461. (In Rus.)
Meshkov, I. M., 2018. The Epistemology of Values in the Phenomenology and Philosophy of Neo-Kantianism. Context and Reflection: Philosophy of the World and Human Being, 7(5A), pp. 52-57. (In Rus.)
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The unexpected someone in Nobel history
... author and sparked a furious protest from the world’s leading media giants. One of the conclusions of the article, based on a hermeneutic study of Handke’s works, reflects the author’s conviction that the great uniqueness of Handke’s creative phenomenology lies in his attempt to break out of the destructive gravity of some killer language in an effort to deconstruct it in search of the original proto-structure for the acquisition of the Other, in which there is still Someone Else with his ...
Geopolitical security of contemporary Russia: essence, structure, fundamentals of monitoring
... technologies as content analysis and event analysis. The purpose of the study is to reveal the specifics of the phenomenon of geopolitical security of the Russian Federation and some ways to ensure it. The author employs systematic, comparative and phenomenological research methods. The author suggests definition of the “geopolitical security” concept as such a state of security of the geopolitical space of society from threats and vulnerabilities that it can ensure the unhindered survival and ...
The role of religion in G. Gurvich’s philosophy of law
This article demonstrates how G.D Gurvich combines the ideas of axiology of Neo-Kantianism and phenomenology. The author considers the features of a religious act in G. D. Gurvich’s philosophy and analyses the characteristics of religious experience in the doctrine of auto-theurgy. G. D. Gurvich’s position on the social role of religion in ...
The phenomenon of cult interaction
... inversion system of interaction of the cult object and cult consciousness. Inversion in cult reality is a process of special decoding of intersubjective reality, in which cult status serve as both a structure and a function of reality.
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Gustav Shpet’s “Notes on Kant”: On the Meaning of “Positive Critique”
... attempts to actualise Kant’s concept of critique have more to do with Shpet’s rather than Kant’s methodology. Of particular relevance today is the authors’ attempt to immerse the Kantian understanding of critique in the context of Shpet’s phenomenologically oriented hermeneutic methodology.
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Text as a meaning-generating dialogue and a lacing metaphor: the experience of converging Yuri Lotman’s and Michail Bakhtin’s approaches
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