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... moral feeling of subjects in the sense of the possibility of overcoming one’s perverted nature; 2) as moral perfection it provides immediate transparency to the end goal of morality; 3) just as in the case of associative construction of empirical concepts, the sublime provides the prototype for association through which empirical acts are determined as moral ones; 4) the image of Christ also acts as motivator by encompassing said trans­parency and standard in the idea of moral perfection. These ...

... and the biblical theologian remain each with their theologies and within their rights. Belov, V. N. and Fahrudinova, Je. R., 2017. I. Kant on Religion, Faith, God and Church. Kantian Journal, 36(1), pp. 30-40. (In Rus.) Di Censo, J., 2013. The Concept of Urbild in Kant’s Philosophy of Religion. Kant-Studien, 104(1), pp. 100-132. https://doi.org/10.1515/kant-2013-0007 Firestone, C. L., 2012. A Response to Critics of In Defense of Kant’s Religion. Faith and Philosophy, 29(2), pp. 193-209....

... frommann-holzboog. McCarty, R., 2009. Kant’s Theory of Action. Oxford: Oxford University Press. Mendelssohn, M., 1983. Jerusalem, or on Religious Power and Judaism. Translated by A. Arkush, introduction and commentary by A. Altmann. Watham: Brandeis University Press.... ... über die Unsterblichkeit der Seele. Edited by D. Friedländer, 5th edition. Berlin: Nicolai. Munzel, G. F., 1999. Kant’s Conception of Moral Character. The Critical “Link” of Morality, Anthropology, and Reflective Judgment. Chicago: The University ...

... С. 69—72. 4. Wichern J. H. Die innere Mission der deutschen evangelischen Kirche. Eine Denkschrift an die deutsche Nation. Hamburg, 1849. Tsvetkova A. A. conceptual analysis, religious view of the world, religious communication, religious concept, religious consciousness, religious concept of LOVE, individual consciousness. 148-152

... of the Sources of Judaism (1919) offer a detailed analysis of the relationships between I and Thou, I and It, I and We. In the first book these relationships are considered from the ethical-legal point of view and in the second from the viewpoint of religious anthropology. However, Cohen considers the problem of inter-personal relationships not in isolation, but as an important component of his entire philosophical system. Deduction of the concept of personality in Ethics of Pure Will is based on Cohen’s logic of the origin expounded in the first part of his system in The Logic of Pure Cognition. Cohen explains that the origin of the self-consciousness of I as a personality is not the ...

My article is devoted to one of the main concepts of early modern natural law, i. e. the concept of obligation. Starting with Pufendorf's concept of obligation, it will be demonstrated that the natural law is grounded on the will of God. In contrast, the concept of obligation in Christian Wolff's ...

... “Theological Treatise” is the dialectical relationship between faith and truth, which is associated with Miłosz's appeal to Dostoevsky's ‘creed’ from his famous letter to Fonvisina. Like Dostoevsky, Miłosz criticizes the natural-scientific concept of truth in its depersonalized and, therefore, dehumanized version, which seems to the author of “Theologi­cal Treatise” as an instrument of ‘devilish theology’. In a dialogue with the traditions of Rus­sian religious philosophy, and above all with Dostoevsky’s legacy, Miłosz turns to the Apoca­lypse, in which the most aesthetically significant the idea for him is that of ​​restoring paradisi­acal existence. However, unlike Dostoevsky, the concept ...

... 2001. Unnecessary Evil: History and Moral Progress in the Philosophy of Immanuel Kant. New York: SUNY Press.3. Bernstein, R. J., 2002. Radical Evil: A Philosophical Interrogation. Polity Press.4. Caswell, M., 2006. The Value of Humanity and Kant’s Conception of Evil. Journal of the History of Philosophy, 44(4), pp. 635—63.5. Cherkasova, E., 2005. On the Boundary of Intelligibility: Kant’s Conception of Radical Evil and the Limits of Ethical Discourse. The Review of Metaphysics, 58(3), pp. 571—84....

... paradigms of international relations (neorealism, neoliberalism, globalism and postpositivism) and theoretical approaches to the concept of societal security formulated in them. On a practical plane, Russia has managed to develop — together with other regional ... ... challenges include uneven regional development, social and gender inequalities, unemployment, poverty, manifestations of intolerance, religious and political extremism, separatism, large-scale migration, climate change, natural and man-made catastrophes, transnational ...

... people. The author draws a conclusion that the conceptual foundation of set expressions is determined by the basic ideas of the Protestant creed. The main attention is paid to the representation in the phraseological units of the key provisions of the religious and moral renewal of the person, proclaimed by reformists, namely the concepts of justification by faith, Christian freedom, upbringing and education of a new person, vocation and labour as religious and spiritual values. Буянова Л. Ю. Фразеология как культурный код познания ...

... Leont'ev. Ocherk iz istorii russkoy religioznoy mysli. Aleksey Stepanovich Khomyakov [Konstantin Leontiev. Essay of Russian religious life. Aleksey Stepanovich Khomyakov]. Moscow, p. 226—445. 7. Bobrov E. A. 1898. Iz istorii kriticheskogo individualizma ... ... individualism]. Kazan, 51 p. 8. Bobrov E. A. 1895. O ponyatii iskusstva. Umozritel'no-psikhologicheskoe issledovanie [About the concept of art. Speculative and psychological research]. Yuriev, 248 p. 9. Gaydenko P. P. 2001. Vladimir Soloviev i filosofiya ...

... Philosophy, 52(199), pp. 90-92. Heathwood, Ch., 2011. The relevance of Kant’s objection to Anselm’s ontological argument. Religious Studies, 47, pp. 345-357. Heidegger, M., 1969. The Onto-theo-logical Constitution of Metaphysics. In: M. Heidegger, ... ... Shellinga [The Absolute Spirit through the Persons of the Trinity: A Comparative Analysis of the Philosophical and Theological Conceptions of Hegel and the Late Schelling]. Moscow: Institute of Philosophy RAS. (In Rus.) Leinkauf, T., 1998. Schelling als ...

The sources of Kant’s term Gesinnung and a review of the problems of its translation into English were presented in the first part of this article; the second part examines the novel features that Kant brings to the interpretation of this concept in the critical period. In the Critique of Practical Reason these include the questions of manifestation of Gesinnung in the world, apprehended through the senses, the method of establishing and the culture of truly moral Gesinnung, as well as ...

This article addresses the structure of the ‘mission’ religious conceptual field in the discourse of the German theologian J. H. Wichern. The structure of the corresponding core concept incorporates basic characteristics – representatives of group meanings and varying characteristics, i. e. the author’s interpretation of group meanings. 1. Кубрякова Е. С. О тексте и критериях его определения ...

... Right of Revolution // Journal of the History of Ideas. Vol. 32, № 3, Jul-Sep. 1971. 8. Flikschuh, K., 2008. Reason, Right, and Revolution: Kant and Locke // Philosophy & Public Affairs. Vol. 36, № 4 (Fall, 2008). Р. 375—404. 9. Insole, Ch. Two Conceptions of Liberalism. Theology, Creation, and Politics in the Thought of Immanuel Kant and Edmund Burke // The Journal of Religious Ethics. Vol. 36, № 3, Sep. 2008. 10. Louden, R. Kant's Human Being: Essays on His Theory of Human Nature. Oxford University Press, 2011. 11. Louden, R. Kant's Impure Ethics. From Rational Beings to Human Beings. Oxford University Press, ...

The article describes the ideologeme “Russian people” and its use in the texts of fiction and documentary literature of the 19th century. The authors explored both the socio-political concept “'Russian people” and its verbalization in Russian. The research material included examples from the Russian National Corpus, which were analysed using corpus, content-analytical and cognitive methods. This research aims to identify and to ...

The concept of appearance within the framework of the transcendental distinction between “appearance” and “thing in itself” is the cornerstone of Kant’s transcendental philosophy. However, its conceptual status seems largely uncertain. This uncertainty ...

... given in the Philosophical Circle at the Petrograd University in December 1921. For the study of the problem of anthropodicy he was apparently inspired by the discussions at the Free Philosophical Association in 1919—1921. Gordin places Cohen’s concept of man in the wide intellectual context given by the ideas of the Russian religious philosophy, German classical philosophy, Neo-Kantianism, and the West European and Jewish mysticism (cabbala). Gordin compares Cohen’s anthropodicy with Vladimir Soloviev’s one and shows that there is a similarity in their approaches. Both ...

... not completely conform to the objectives of studies into the foreign policy of the European Union – an example of unique integration of states. One of the modern approaches aimed to describe the nature of the EU as an actor in world politics is the concept of the EU’s ‘normative power’ arguing that the ‘power’ of the EU lies in the ability to change the international community’s idea of the ‘norm’. The concept of the EU’s ‘normative power’ is the focus of the article. The author ...

... modern period of European history, (primarily in the rationalistic tradition of Rene Descartes). The crucial significant in his concept of law is got neo-kantian axiology of Wilhelm Windelband and Heinrich Rickert. Following to neo-kantian thinkers Alexeev ... ... values per se. Value became the basis of Alexeev’s philosophy of law. Furthermore he elaborated axiological model of law onto religious foundation. Religion — is a tool for initiating condition of values and there setting in political domain. Paper argued ...

This paper analyzes receptions of phenomenological and neo-Kantian axiology trends in the interpretation of the concept and status of value in N. N. Alekseev’s philosophy of law. The author identifies the role of Neo-Kantian nomothetic—idiographic ... ... personalistic approach or his hierarchy of values. In his mature period, Alekseev supplements his interpretation of values with the religious aspect. He understands religion as a means to link the a priori and empirical and translate both into reality. It is ...

... ‘ontological turn’, typical of Russian Neo-Kantianism and, in particular, Sergey Hessen, Boris Yakovenko, and Vasily Sesemann, is, on the one hand, the hallmark of entire Russian philosophy, including its most representative parts, namely, Russian religious philosophy (ontologism). On the other hand, it brings the philosophical efforts of Russian neo-Kantians closer to the concept proposed by the creator of ‘new ontology’ Nicolai Hartmann. Therefore, Polish researchers make successful efforts aimed at identifying the ‘intersections’ between the doctrines of Russian neo-Kantians and those of their German colleagues ...

... not merely laws of cognising things, but laws of their being. In conclusion, I show that Golubinsky forms his epistemological concept in polemics with Kant, borrowing from him only those propositions which fit his metaphysics or modifying them to that ... ... Golubinsky as a Subject of Historical and Philosophical Analysis]. St. Tikhon’s University Review. Series I: Theology. Philosophy. Religious Studies, 5 (49), pp. 43-59. (In Rus.) Krouglov, A. N., 2008. Tetens, Kant i diskussiya o metafizike v Germanii vtoroj ...

A stable classification of practical principles into mutually exclusive types is foundational to Kant’s moral theory. Yet, other than a few brief hints on the distinction between maxims and laws, he does not provide any elaborate discussion on the classification and the types of practical principles in his works. This has led Onora O’Neill and Lewis Beck to reinterpret Kant’s classification of practical principles in a way that would clarify the conceptual connection between maxims and laws. In this...

A new interpretation of the novel "The Pyramid" by L. Leonov is suggested. The article supports the idea that in his ideology developed in the novel, Leonov is close to Dostoevsky: the central religious and philosophical statement of the novel is the ontological duality of existence where good and evil, God and Devil actively oppose each other. 1. Варламов А. Наваждение Леонида Леонова // Журнал русской ...

... as a form of idealism that is not violent, totalitarian or reductive, but rather is an idealism aimed at alterity and the other; (5) the role of history and especially the history of Judaism in constructing a religion of reason and the developing the concept of Judaism. According to Cohen, thinking is the thinking of first elements. However, he understands the first elements not only as the beginning of any thinking process, but also as the first principle of critical thinking, whereas the ‘first ...

... of the four surviving manuscripts of Kant’s lectures on rational theology. The Lectures include an introduction, two parts, and an appendix. The introduction contains an overview of the basic questions and problems of rational theology, namely: the concept of theology, arts of natural theology, the idea of highest essence, possible types of arguments for the existent of God and their limitations etc. The first part is called “Transcendental theology”. It is of limited research interest, since ...

... analyzing Hessen’s works — unlike the works of other Russian philosophers, one faces the acute problem of separation between the concepts of practical philosophy and philosophical practice or ‘concrete philosophy’. If practical philosophy is ethics, philosophical ... ... this evolution was his interest in the philosophical ideas of Solovyov and Dostoyevsky. Hessen found the foundation for the religious perspective of his position in the Platonic tradition. 1. Гессен С. И. Избранные сочинения....

... increasingly interested in the sociological extension of the idea of law. From the viewpoint of the sociology of law, law is formed in the process of social interactions and is not sanctioned by the state. Sergey Hessen and Georges Gurvitch base their conceptions of social law on the sociology of law in the 1920s and 1930s. They start a polemic in the pages of the journal Sovremenniye zapiski (Contemporary Notes). Although they differ radically in their definitions of the status of the state they concur ...

... continue the process of culture-structuring. Thus the effectiveness of the realisation of values in cultural reality depends directly on ensuring the conditions for the exercise of free will. There is potentially an unlimited number of ways of defining the concept of free will, each imposing certain limitations on the actualisation of the individual in culture. The question arises, how does each individual understand the possibility of creative activities within a concrete culture and what permits him to ...

... the section covers the problem of the rights and obligations of the monarch and his or her subjects in religious matters. This problem was crucial to the Enlightenment. Kant’s deliberations on the issue include a long prehistory of formulating the concept of religious tolerance and modelling relations between the state and different confessions, based on the rules of natural law, which date back to the early Enlightenment. For the first time, it was discussed at length by Christian Thomasius, whose endeavours ...

... of the Marburg School. The author analyses the key Russian phi-losopher’s works on the topic: ‘The problem of idealism in philosophy’, ‘Theoretical philosophy of the Marburg School’, etc. The article focuses on Sesemann’s interest in the concept of the ‘irra¬tional’ and explains his understanding of Neo-Kantianism and the idea of infinity (fieri). Sesemann is interested in the Neo-Kantian aspiration to achieve a systematic unity of knowledge. The concept of one of the editors of ...

... ideas and principles of reason build transcendental elements to conceive transcendental philosophy as a philosophical system. Accordingly, in addition to the “Transcendental Analytic”, Kant develops in the “Transcendental Dialectic” an expanded concept of the transcendental. The transcendental ideas do not denote object-constitutive principles but, in a weaker sense, conditions of the possibility of experience. The relation between Division One and Division Two of the “Doctrine of Elements” ...

... answer this question I analyse the structure and give a brief summary of the dissertation, look at the history of its writing and try to identify the place of this work among Kant’s other papers on natural philosophy. I then demonstrate that Kant’s concept of ether as an elastic matter of fire, heat and light containing the forces of attraction and repulsion originates in the dissertation On Fire. I identify the provisions in Kant’s early works which he later develops in the Master’s dissertation ...

... and personality traits. Describing his characters, the writer uses a number of images: the king of all animals, the cowardly lion, etc. The multilanguage anagrammatic code highlights the connection of the name of the pro­ta­gonist with the two key concepts of the novel — love (LEV = LoVE) and death. Similarly, this code works with the names of Lyuda (‘ludus’ as ‘game’ in Latin; Lev playing with Lyuda — ‘homo ludens’). The name Arkady is semantically associated with death in the ...

... interpretation of secularity of the state and the widespread atheist politics in modern society. The author analyses the genesis of the concept, its evolution, and the main features of a secular state. The interdisciplinary approach is used for a deeper understanding ... ... there is a need to distinguish secularism from secularism, and suggests ways to strengthen the national culture, including its religious aspects. 1. Понкин И. В. Светскость государства. М., 2004. 2. Даль В. И. Толковый ...

... February 2005, Moscow, p. 53—77. 9. Atkinson, R., Davoudi, S. 2000, The Concept of Social Exclusion in the European Union: Concept, Development and Possibilities, Journal of Common Market Studies,Vol. 38, no. 3, p.427—448. DOI: https://doi.org/10.... ... Multiculturalism, Cambridge, p. 36. 11. Brown, A. 2003, Do we need mass immigration? Lancing, no. 6, 150p. 12. Population by religious community indicated, municipalities, 2011, Official Statistics Portal (OSP), available at: http://osp.stat.gov.lt/en/2011-m....

The author analyses the main characteristics of legal discourse and its relatedness to the system of values of any given society, its political, religious and economic spheres. Legal discourse reflects historical and cultural conditionality. The main characteristics of legal discourse include reference to special legal concepts, narrow communicative setting and a number of semantic limitations. 1. Аутюнова Н. Д. Дискурс // Лингвистический энциклопедический словарь. М., 1990. С. 136—137. 2. Дейк Т. ...

... Kant’s practical philosophy. Firstly, this relates to the formation of the Königsberg philosopher’s views on law. However, the lecture notes (especially the introduction) are of equal importance to understanding certain problems of Kant’s ethical concept and interpretation of the connection between ethics and law. An important role is played by the concept of Billigkeit, which is rather difficult to translate into the Russian language and is found in other Kant’s texts on practical philosophy....

... Auschwitz to advertise products // Times of Israel.URL: http://www.timesofisrael.com/estonian-gas-company-uses-auschwitzto-advertise-products/ (дата обращения: 10.12.2013). Yakimova E. Baltic States, Israel, cooperation, foreign policy concept 111-117

... reveal certain facts and dates of Rubinstein’s biography, as well as his earlier little or un-known creative projects and plans. For instance, it was established that Rubinstein intended to translate into the Russian and publish Cohen’s smaller religious philosophical works, which he obtained in post-war Odessa with the help of E. Cassirer and B. Strauss. The article stresses the need to study personal archives of philosophers in order to establish the ideational sources of their concepts and reconstruct their intellectual landscape. 1. Белов В. Н. Система критического идеализма Германа Когена // Вопросы философии. 2006. № 4. С. 144—150. 2. Белов В. Н....

... on the phenome­non of the Old Believers. The research establishes the sources for the writer to study the everyday life and religious characteristics of the adherents of "old piety", and also highlights the background of the Western philosophy ... ... writer’s perception of their image. The article focuses on mutual­ly exclusive characteristics of the Old Belief in the author's concept and makes a conclusion about the predominantly negative perception of the “schisme” in the work of M. E. Saltykov-Shchedrin....

... authors study emotive and perceptual vocabulary through its se­mantic reflection of the holy as the most important component of religious linguistic consciousness. The complex approach offered in the works of S. P. Lopu­shanskaya served as the basis for ... ... was found that the vocabulary of emotions in the life reveals the meanings that are essential for understanding the author's concept and becomes an im­portant means of creating the image of a saint. These linguistic units are used in key fragments of ...

... categorial schemes by Lossky and Frank is their striving to combine gnoseological and ontological descriptions of categories. The key difference is the way an onto-gnoseological system as a whole is justified. In revealing the contradictions in Lossky’s conception, I proceed from the critical remarks of S. A. Askoldov (Alexeyev), pointing out that these contradictions stem from an absolutisation of intuition in cognition, the renunciation of the idea of gnoseological transcendence, incompleteness of ...

... continues among those who study that School. The reason for this is that “fitting” philosophical thinking about the phenomenon of religion into the classical triad of any system of philosophy, i. e. effectively formulating that phenomenon in logical concepts, ethical postulates and aesthetic principles touched the very foundations of that system. Drawing mainly on the rough notes and correspondence of Cohen and Natorp I argue that, in spite of internal and quite important differences over the problems ...

The ethics of Kant and the ethics of Crusius are strikingly similar. This is manifested in a whole range of principles and concepts. Crusius’ moral teaching hinges on the rigorous moral law which has to be obeyed absolutely, and which makes it different from other prescriptions that are binding only to a relative degree. This is very close to the Kantian distinction between ...

... prevailing interpretations of Spinoza’s ethical theory view it as an example of heteronomy in the Kantian sense of the term. I make a case for the claim that is not in harmony with such interpretations. In the course of the argument I discuss Kant’s concepts of autonomy and heteronomy showing how they refer to will and to ethics. Then I describe a group of interpretations which portray Spinoza’s moral theory as heteronomous. My critique begins by presenting some textual evidence which vividly contradicts ...