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... moral feeling of subjects in the sense of the possibility of overcoming one’s perverted nature; 2) as moral perfection it provides immediate transparency to the end goal of morality; 3) just as in the case of associative construction of empirical concepts, the sublime provides the prototype for association through which empirical acts are determined as moral ones; 4) the image of Christ also acts as motivator by encompassing said trans­parency and standard in the idea of moral perfection. These ...

.... С. 69—72. 4. Wichern J. H. Die innere Mission der deutschen evangelischen Kirche. Eine Denkschrift an die deutsche Nation. Hamburg, 1849. Tsvetkova A. A. conceptual analysis, religious view of the world, religious communication, religious concept, religious consciousness, religious concept of LOVE, individual consciousness. 148-152

... frommann-holzboog. McCarty, R., 2009. Kant’s Theory of Action. Oxford: Oxford University Press. Mendelssohn, M., 1983. Jerusalem, or on Religious Power and Judaism. Translated by A. Arkush, introduction and commentary by A. Altmann. Watham: Brandeis University Press.... ... über die Unsterblichkeit der Seele. Edited by D. Friedländer, 5th edition. Berlin: Nicolai. Munzel, G. F., 1999. Kant’s Conception of Moral Character. The Critical “Link” of Morality, Anthropology, and Reflective Judgment. Chicago: The University ...

... realized (by human organization) except in the form of a church”. In view of the fact that, today, in many parts of the world significant segments of the population adhere to agnostic or atheistic convictions, the focus is placed on Kant’s specific conception of “church” that is clearly distinct from “historical” creeds and religious practices, and on the way in which he addresses non-believers, since he insists on the intrinsic relation between morality and the “purely moral religion”. Based on these reflections, the relevance of Kant’s argument that it is “a duty ...

... Charles Taylor und der Pragmatismus. In: M. Kühnlein und M. Lutz-Bachmann, Hg. 2011. Unerfüllte Moderne? Neue Perspektiven auf das Werk von Charles Taylor. Berlin: Suhrkamp, S. 117-160. Nagl, L., 2012. “Loyalty”: Royce’s Post-Kantian, Pragmaticist Conception of Ethics. In: K. A. Parker und K. P. Skowroński, Hg. 2012. Josiah Royce for the Twenty-First Century. Historical, Ethical, and Religious Interpretations. Lanham, Boulder, New York et al.: Lexington Books; The Rowman & Littlefield Publishing Group, Inc., S. 101-117. Nagl, L., 2014. Peirce on Hegel, Pragmaticism, and the “Triadic Class of Philosophical Doctrines”. In: T. Thellefsen ...

... and the biblical theologian remain each with their theologies and within their rights. Belov, V. N. and Fahrudinova, Je. R., 2017. I. Kant on Religion, Faith, God and Church. Kantian Journal, 36(1), pp. 30-40. (In Rus.) Di Censo, J., 2013. The Concept of Urbild in Kant’s Philosophy of Religion. Kant-Studien, 104(1), pp. 100-132. https://doi.org/10.1515/kant-2013-0007 Firestone, C. L., 2012. A Response to Critics of In Defense of Kant’s Religion. Faith and Philosophy, 29(2), pp. 193-209....

... locate the entirety of ideas within a taxonomy. Finally, it is explored the specific purpose of such “symbolic interpretation”, and it is demonstrated that the value in question lies precisely in the ability to bridge the gap between intuition and concepts of pure reason. In this way, we can approach the incomprehensibilities and paradoxes faced by the human being who, while under the authority of the moral law, is nevertheless constituted “naturally”. This type of moral interpretation also ...

... Fauconnier, G. and Turner, M., 2008. Conceptual Projection and Middle Spaces. SSRN Electronic Journal , https://doi.org/10.2139/ssrn.1290862 . Grishenkova, T. F. and Variyasova, E. V., 2019. Suggestion as a Method of Lin­guis­tic Manipulation in Religious Discourse. Bulletin of Kemerovo State University , 21 (4), pp. 1086—1094, https://doi.org/10.21603/2078-8975-2019-21-4-1086-1094 (in Russ.). Kahneman, D., Sibony, O. and Sunstein, C., 2021. Noise: A Flaw in Human Judg­ment . London. Krafft,...

... backgrounds of objections are examined: an Aristotelian and Thomistic teleological order of nature (1); Augustinianism based on original sin in which human agency is completely attributed to God’s grace (2); a Hegelian critique of the deontological conception of an “unconditional ought” which also puts Kant’s postulate of the existence of God into question (3); the combination in Radical Orthodoxy of a postmodern critique of the subject, an Augustinian view of human nature, and a monistic ...

... Critique of Culture]. Moscow: ROSSPEN, pp. 417-427. (In Rus.) Sokuler, Z. A., 2013. Hermann Cohen as a Relevant Thinker. Reflecting on the Book: H. Cohen. Kant’s Theory of Experience. Voprosy Filosofii, 1, pp. 154-164. (In Rus.) Sokuler, Z. A., 2019. The Concept of Virtue in Religious Philosophy of Hermann Cohen. RUDN Journal of Philosophy, 23 (4), pp. 398-412. https://doi.org/10.22363/2313-2302-2019-23-4-398-412 . (In Rus.) Sokuler, Z. A., 2021. Hermann Cohen and His Idea of the Logic of Pure Knowledge. RUDN Journal of ...

My article is devoted to one of the main concepts of early modern natural law, i. e. the concept of obligation. Starting with Pufendorf's concept of obligation, it will be demonstrated that the natural law is grounded on the will of God. In contrast, the concept of obligation in Christian Wolff's ...

... of the Sources of Judaism (1919) offer a detailed analysis of the relationships between I and Thou, I and It, I and We. In the first book these relationships are considered from the ethical-legal point of view and in the second from the viewpoint of religious anthropology. However, Cohen considers the problem of inter-personal relationships not in isolation, but as an important component of his entire philosophical system. Deduction of the concept of personality in Ethics of Pure Will is based on Cohen’s logic of the origin expounded in the first part of his system in The Logic of Pure Cognition. Cohen explains that the origin of the self-consciousness of I as a personality is not the ...

... “Theological Treatise” is the dialectical relationship between faith and truth, which is associated with Miłosz's appeal to Dostoevsky's ‘creed’ from his famous letter to Fonvisina. Like Dostoevsky, Miłosz criticizes the natural-scientific concept of truth in its depersonalized and, therefore, dehumanized version, which seems to the author of “Theologi­cal Treatise” as an instrument of ‘devilish theology’. In a dialogue with the traditions of Rus­sian religious philosophy, and above all with Dostoevsky’s legacy, Miłosz turns to the Apoca­lypse, in which the most aesthetically significant the idea for him is that of ​​restoring paradisi­acal existence. However, unlike Dostoevsky, the concept ...

I critically examine the plausibility of Kant’s conception of rationalising, a form of self-deception that plays a crucial role for Kant’s moral psychology and his conception of the functions of critical practical philosophy. The main problem I see with Kant’s conception is that there are no theory-independent ...

... 2001. Unnecessary Evil: History and Moral Progress in the Philosophy of Immanuel Kant. New York: SUNY Press.3. Bernstein, R. J., 2002. Radical Evil: A Philosophical Interrogation. Polity Press.4. Caswell, M., 2006. The Value of Humanity and Kant’s Conception of Evil. Journal of the History of Philosophy, 44(4), pp. 635—63.5. Cherkasova, E., 2005. On the Boundary of Intelligibility: Kant’s Conception of Radical Evil and the Limits of Ethical Discourse. The Review of Metaphysics, 58(3), pp. 571—84....

... 2006. Toward Perpetual Peace and Other Writings on Politics, Peace, and History. Edited and with an Introduction by P. Kleingeld, translated by D. L. Colclasure. New Haven & London: Yale University Press, pp. 67-109. Krouglov, A. N., 2024. The Kantian Concept of Human Dignity Today. Kantian Journal, 43(1), pp. 47-75. http://dx.doi.org/10.5922/0207-6918-2024-1-3 Kryshtop, L. E., 2023. Kant’s Ethicotheology and His Concept of the Highest Good. Philosophy of Religion: Analytic Researches, 7(1), pp....

... population's adoption of a new political vocabulary demanded the Soviet authorities to play the role of the interpretant. They engaged in the pro­cess of assigning meanings to new concepts through mass media and fiction. Simultaneously, established concepts had to undergo reshaping to align with the new worldview of the 'Soviet citizen’. The transformation of the semantic structure of religious vocabulary, ideologically marked, reflected the shift in the fundamental values of Soviet society. This article, employing component and contextual analyses, explores the target semantization process of key concepts during Khrushchev's 1958—1964 ...

... Reception of Kantian ideas in Neo-Scholasticism varied from total rejection to its use in renewing the philosophical foundation of religious philosophy. In this regard the legacy of the Polotsk Jesuit Academy was one of the first attempts to interpret Kant’s ... ... relationship between Kant’s ideas and the ideas Angiolini drew from the Scholastic tradition is analysed through the use of the concepts that are common to both trends, such as the transcendental, the empirical and the sensible, self-evident truths and common ...

... as a philosopher, to the leading trend in the early twentieth century, namely German Neo-Kantianism, which led some students of his work to believe that German Neo-Kantianism played the decisive role in Frank’s abandonment of Marxism in favour of religious ontology. Frank’s fundamental disagreement with German Neo-Kantianism was expressed in his work The Object of Knowledge in which he criticised the Neo-Kantian concepts of number and time. Although Frank rightly points out the one-sidedness of the Neo-Kantian definition of number, most notably in the works of the Marburg philosopher Paul Natorp, on the whole his criticism of the Neo-Kantian concept of number ...

... “Snowy hour”. Biblical allusions, lyrical plot of poems, composition and an image of lyrical subject are considered. Researched levels of literary text are studied with connection with the image of Christ, whose personality has important place in religious diaries of the poet. This diaries becomes the foundation of the lyrical book and in them theological conception of “Snowy hour” is justified. Contents of the article is presented of analyze and disclosure of main topics , whose are announced in ego-documents of the poet and are founded artistic embodiment in his lyric. Aeon of Christ is the central ...

... people. The author draws a conclusion that the conceptual foundation of set expressions is determined by the basic ideas of the Protestant creed. The main attention is paid to the representation in the phraseological units of the key provisions of the religious and moral renewal of the person, proclaimed by reformists, namely the concepts of justification by faith, Christian freedom, upbringing and education of a new person, vocation and labour as religious and spiritual values. Буянова Л. Ю. Фразеология как культурный код познания ...

... Leont'ev. Ocherk iz istorii russkoy religioznoy mysli. Aleksey Stepanovich Khomyakov [Konstantin Leontiev. Essay of Russian religious life. Aleksey Stepanovich Khomyakov]. Moscow, p. 226—445. 7. Bobrov E. A. 1898. Iz istorii kriticheskogo individualizma ... ... individualism]. Kazan, 51 p. 8. Bobrov E. A. 1895. O ponyatii iskusstva. Umozritel'no-psikhologicheskoe issledovanie [About the concept of art. Speculative and psychological research]. Yuriev, 248 p. 9. Gaydenko P. P. 2001. Vladimir Soloviev i filosofiya ...

The article describes the ideologeme “Russian people” and its use in the texts of fiction and documentary literature of the 19th century. The authors explored both the socio-political concept “'Russian people” and its verbalization in Russian. The research material included examples from the Russian National Corpus, which were analysed using corpus, content-analytical and cognitive methods. This research aims to identify and to ...

The concept of appearance within the framework of the transcendental distinction between “appearance” and “thing in itself” is the cornerstone of Kant’s transcendental philosophy. However, its conceptual status seems largely uncertain. This uncertainty ...

... given in the Philosophical Circle at the Petrograd University in December 1921. For the study of the problem of anthropodicy he was apparently inspired by the discussions at the Free Philosophical Association in 1919—1921. Gordin places Cohen’s concept of man in the wide intellectual context given by the ideas of the Russian religious philosophy, German classical philosophy, Neo-Kantianism, and the West European and Jewish mysticism (cabbala). Gordin compares Cohen’s anthropodicy with Vladimir Soloviev’s one and shows that there is a similarity in their approaches. Both ...

... modern period of European history, (primarily in the rationalistic tradition of Rene Descartes). The crucial significant in his concept of law is got neo-kantian axiology of Wilhelm Windelband and Heinrich Rickert. Following to neo-kantian thinkers Alexeev ... ... values per se. Value became the basis of Alexeev’s philosophy of law. Furthermore he elaborated axiological model of law onto religious foundation. Religion — is a tool for initiating condition of values and there setting in political domain. Paper argued ...

This paper analyzes receptions of phenomenological and neo-Kantian axiology trends in the interpretation of the concept and status of value in N. N. Alekseev’s philosophy of law. The author identifies the role of Neo-Kantian nomothetic—idiographic ... ... personalistic approach or his hierarchy of values. In his mature period, Alekseev supplements his interpretation of values with the religious aspect. He understands religion as a means to link the a priori and empirical and translate both into reality. It is ...

... ‘ontological turn’, typical of Russian Neo-Kantianism and, in particular, Sergey Hessen, Boris Yakovenko, and Vasily Sesemann, is, on the one hand, the hallmark of entire Russian philosophy, including its most representative parts, namely, Russian religious philosophy (ontologism). On the other hand, it brings the philosophical efforts of Russian neo-Kantians closer to the concept proposed by the creator of ‘new ontology’ Nicolai Hartmann. Therefore, Polish researchers make successful efforts aimed at identifying the ‘intersections’ between the doctrines of Russian neo-Kantians and those of their German colleagues ...

... Encyclopedia]. Part II. St. Petersburg: pri Imperatorskoy Akademii nauk. (In Rus.) Krouglov, A. N., 2014. Immaturity and the Objective of a True Reform in Ways of Thinking. Part II. Kantian Journal, 4(50), pp. 39-53. (In Rus.) Krouglov, A. N., 2023. The Concept of Enlightenment in Russian Philosophy of the 18th Century. Khristianskoye Chteniye, 1, pp. 225-245 (In Rus.) Lichtenberg, G. C., 2000. The Waste Books. Translated with an Introduction and Notes by R. J. Hollingdale. New York: The New York Review ...

... Philosophy, 52(199), pp. 90-92. Heathwood, Ch., 2011. The relevance of Kant’s objection to Anselm’s ontological argument. Religious Studies, 47, pp. 345-357. Heidegger, M., 1969. The Onto-theo-logical Constitution of Metaphysics. In: M. Heidegger, ... ... Shellinga [The Absolute Spirit through the Persons of the Trinity: A Comparative Analysis of the Philosophical and Theological Conceptions of Hegel and the Late Schelling]. Moscow: Institute of Philosophy RAS. (In Rus.) Leinkauf, T., 1998. Schelling als ...

The sources of Kant’s term Gesinnung and a review of the problems of its translation into English were presented in the first part of this article; the second part examines the novel features that Kant brings to the interpretation of this concept in the critical period. In the Critique of Practical Reason these include the questions of manifestation of Gesinnung in the world, apprehended through the senses, the method of establishing and the culture of truly moral Gesinnung, as well as ...

This article addresses the structure of the ‘mission’ religious conceptual field in the discourse of the German theologian J. H. Wichern. The structure of the corresponding core concept incorporates basic characteristics – representatives of group meanings and varying characteristics, i. e. the author’s interpretation of group meanings. 1. Кубрякова Е. С. О тексте и критериях его определения ...

... Right of Revolution // Journal of the History of Ideas. Vol. 32, № 3, Jul-Sep. 1971. 8. Flikschuh, K., 2008. Reason, Right, and Revolution: Kant and Locke // Philosophy & Public Affairs. Vol. 36, № 4 (Fall, 2008). Р. 375—404. 9. Insole, Ch. Two Conceptions of Liberalism. Theology, Creation, and Politics in the Thought of Immanuel Kant and Edmund Burke // The Journal of Religious Ethics. Vol. 36, № 3, Sep. 2008. 10. Louden, R. Kant's Human Being: Essays on His Theory of Human Nature. Oxford University Press, 2011. 11. Louden, R. Kant's Impure Ethics. From Rational Beings to Human Beings. Oxford University Press, ...

... Rable and Medieval and Reneissanse Folk Culture]. Moscow (in Russ.). Bashkirov, V. G., 2014. Death of Man in the History of Religious Thought and Pa­tristic Tradition. Trudy Minskoi dukhovnoi akademii [Proceedings of the Minsk Theo­logical Academy],... ... naznachenii cheloveka [About human destination]. Mos­cow (in Russ.). Bochkarev, A. I., 2022. Cognitive Features of the Value Concept “Cunning” in Humorous Discourse of Modern Anglosaxon Linguistic Culture. Bulletin of Udmurt University. History and ...

... in the world. They stress the need to enhance the responsibility of the individual so that each individual becomes conscious of sharing the destiny of the whole of mankind and the world. I argue that in the framework of Enlightenment 2.0 the Kantian concept of social development, which is closely linked with the moral ideal — the kingdom of ends — may form the basis of the concept of society in which individual freedom and social development are interconnected and the mutually determining elements ...

... increasingly interested in the sociological extension of the idea of law. From the viewpoint of the sociology of law, law is formed in the process of social interactions and is not sanctioned by the state. Sergey Hessen and Georges Gurvitch base their conceptions of social law on the sociology of law in the 1920s and 1930s. They start a polemic in the pages of the journal Sovremenniye zapiski (Contemporary Notes). Although they differ radically in their definitions of the status of the state they concur ...

... continue the process of culture-structuring. Thus the effectiveness of the realisation of values in cultural reality depends directly on ensuring the conditions for the exercise of free will. There is potentially an unlimited number of ways of defining the concept of free will, each imposing certain limitations on the actualisation of the individual in culture. The question arises, how does each individual understand the possibility of creative activities within a concrete culture and what permits him to ...

... the section covers the problem of the rights and obligations of the monarch and his or her subjects in religious matters. This problem was crucial to the Enlightenment. Kant’s deliberations on the issue include a long prehistory of formulating the concept of religious tolerance and modelling relations between the state and different confessions, based on the rules of natural law, which date back to the early Enlightenment. For the first time, it was discussed at length by Christian Thomasius, whose endeavours ...