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The philosophy of religion as presented by Hermann Cohen and Paul Natorp, the founders and main representatives of the Marburg School of Neo-Kantianism, is an important and at the same time controversial part of their philosophical systems. The discussion around the problems ...

... centuries still attracts lively in- terest among Russian philosophers today. Witness the multiple monographs, articles and reports focusing on Cohen’s theory of cognition, his ethics and aesthetics, the search for convergences between the Christian religion and the Judaic tradition, the concept of the philosophy of culture, the relationship between morality and law and many other issues. The review pays particular attention to the works on the reception of Cohen’s philosophy in Russia, as well ...

The article analyses the leading concepts and provisions of Kant's philosophy of religion. The findings are based on a comparative analysis of the German philosopher’s major works on the philosophical doctrine of religion, namely Lectures on the philosophical doctrine of religion and Religion within the Boundaries of Mere Reason....

I show that Kant’s depiction of the christic figure in Religion within the Boundaries of Mere Reason is not contingent but explains how this figure functions in two essential ways: as a representation of a maximum of morality that can ground our moral disposition and in so doing acts as a stan­dard for morality....

Der Autor des Artikels analysiert zunächst den Inhalt der Kantschen Religionsphilosophie (Religion innerhalb der Grenzen der bloßen Vernunft), um dann ihre Wirkungsgeschichte zu verfolgen und ihre Aktualität aufzuzeigen. In groben Zügen, aber doch ausführlicher als andere Lehren, betrachtet er in diesem Zusammenhang die philosophischen ...

... specific conception of “church” that is clearly distinct from “historical” creeds and religious practices, and on the way in which he addresses non-believers, since he insists on the intrinsic relation between morality and the “purely moral religion”. Based on these reflections, the relevance of Kant’s argument that it is “a duty of the entire human race” to establish a community in which people mutually support one another in the cultivation of moral sensitivity is scrutinised. ...

... Royce, are at least in two respects significantly indebted to Kant: first, as von Kempski, Apel and Murphey have shown, with regard to the epistemological issues investigated in pragmatism; secondly, with regard to the various pragmatic approaches to religion, something which has been long overlooked. These approaches are best understood as innovative re-readings of Kant’s postulates of freedom, immortality, and God. Since Hilary Putnam pointed out — in his 1992 book Renewing Philosophy — that ...

The metaphysical layer of what can be called philosophical Christology in Kant’s treatise on religion reflects his idea of the embodiment of the archetype of moral perfection. Kant raises the problem of the ontology of the ideal in the shape of the question about the conditions that make actual experience possible: the ideal of holiness resides ...

This research aims to present a coherent analysis of so-called “doctrinal hermeneutics” by examining notable passages from Religion within the Bounds of Bare Reason and the Critique of the Power of Judgment. It is first shown that doctrinal hermeneutics essentially relies on symbolic hypotyposis, which can be understood as thinking by analogy supplemented with a reference ...

... evolution of this concept in Kant himself from the pre-Critical (“mode of thinking”, “convictions”, “virtuousness”, “virtues”, “sentiments”, “inclinations”, “aspirations”) to the critical works and then in the Critical period in Religion within the Bounds of Bare Reason. Further problems arise from the complex pre-Kant­ian history of the concept of Gesinnung which influenced Kant’s philosophy. Among the sources that had a particularly strong impact both on the meaning of Kant’s ...

.... Цуканов Б. И. Одесский период жизни С. Л. Рубинштейна // Философско-психологическое наследие С. Л. Рубинштейна. М., 2011. С. 130—133. 35. Cohen H. Der Begriff der Religion im System der Philosophie. Giessen, 1915. — (Philosophische Arbeiten, Bd. 10, H. 1). 36. Cohen H. Die Religion der Vernunft aus den Quellen des Judentums. Leipzig ; Frankfurt a/M, 1919. 37. Cohen H. Religion der Vernunft aus den Quellen des ...

This paper is devoted to investigation of destination of religion in the process of forming of the concept of law in determined cultural circumstances. This study is actualizes the essential link between comprehension of content of domain of law and concept of subjectivity. Nikolay Alexeev overcomes concept ...

..., chuvstvo, razum [Friedrich Jacobi: Faith, Sense, Reason]. Moscow: Progress-Traditsiya. (In Rus.) Crowe, B., 2023. Jacobi and Philosophy: Rationalism and Skepticism. In: A. J. B. Hampton, ed. 2023. Friedrich Jacobi and the End of the Enlightenment: Religion, Philosophy, and Reason at the Crux of Modernity. Cambridge: Cambridge University Press, pp. 9-33. Descartes, R., 1985. Discourse on the Method. Translated by R. Stoothoff. In: R. Descartes, 1985. The Philosophical Writings. Volume 1. Cambridge: ...

... Entwicklung von der ältesten Zeit bis auf die neueste. Tübingen: Osiander. Bielefeldt, H., 2004. Verrechtlichung als Reformprozess. Kants Konstruktion der Rechtsentwicklung. In: R. Langthaler and H. Nagl-Docekal, eds 2004. Recht — Geschichte — Religion. Die Bedeutung Kants für die Gegenwart. Berlin: Akademie Verlag, pp. 73-84. Essen, G., 2005. Abschied von der Seelenmetaphysik. Eine theologische Auslotung von Kants Neuansatz in der Subjektphilosophie. In: G. Essen and M. Striet, eds. 2005....

Numerous passages in the context of Kant’s philosophy of religion show without doubt his acquaintance with Lessing. But apart from the obvious affinity and agreement between Kant and Lessing with regard to many substantial questions, serious differences cannot be overlooked; the frequently diagnosed closeness ...

Carl Arnold Wilmans received his degree of doctor in philosophy in Halle in 1797 for a bold thesis. He claimed a latent similarity between Kant’s enlightened philosophy of religion and the pure mysticism of some so-called separatists — and sent his work to Kant. The fact that and how the latter re­acted to it, makes the matter all the more interesting. Could Kant have been a secret mystic? The following study attempts ...

... manifestation of Gesinnung in the world, apprehended through the senses, the method of establishing and the culture of truly moral Gesinnung, as well as the problem of the immutability of Gesinnung in the progress towards the good. The new theses that appear in Religion within the Bounds of Bare Reason are Gesinnung as the internal subjective principle of maxims, on virtue as evidence of the presence of Gesinnung, on act as a manifestation of Gesinnung, on the unintelligibility of Gesinnung in its noumenal, ...

... immaturityleads Kant to contradictions and paradoxes. After 1970, coercion to abandon coercion by each individual was closely linked to the topic of social and political transformational advancing progress. Although, in the article on enlightenment, Religion within the Boundaries of Mere Reason, and Anthropology, Kant provides a deep philosophical and existential interpretation of revolution as a true transformation of the way of thinking (Denkungsart), disposition (Gesinnung), the inner world of ...

This article analyses the most widespread definitions of religion. The author maintains that, since all essential definitions of religion are unscientific, whereas the descriptive ones contain logical fallacies, religion must be defined through functional analysis and studying its interactions with other elements ...

One of the key ethical debates in Russian religious thought, initiated by Leo Tolstoy, concerned the question of nonresistance to evil by force. The purpose of this article is to assess the influence of Kant’s ethics and philosophy of religion on the course of this debate and to determine the place and significance of the arguments and considerations expressed on this issue by Semyon Frank in the early and late periods (1908 and 1940s) of his work. To this end I reconstruct the general ...

... Christian Wolff: Vernunft und Offenbarung. In: W. Schneiders, ed. 1986. Christian Wolff 1679—1754. Interpretationen zu seiner Philosophie und deren Wirkung. Mit einer Bibliographie der Wolff-Literatur. Hamburg: Meiner, pp. 129-138. Ciafardone, R., 1990. Religion und Philosophie. In: R. Ciafardone, ed. 1990. Die Philosophie der deutschen Aufklärung. Texte und Darstellung. Stuttgart: Reclam, pp. 211-215. Corr, C. A., 1983. Introduction. In: C. Wolff, 1983. Gesammelte Werke. Abt. 1. Deutsche Schriften....

My aim is to prove that Hermann Cohen was not only a philosopher of dialogue but has played an exceedingly important role in the history of that current of thought. His books Ethics of Pure Will (1904) and Religion of Reason out of the Sources of Judaism (1919) offer a detailed analysis of the relationships between I and Thou, I and It, I and We. In the first book these relationships are considered from the ethical-legal point of view and in the second ...

... Ideen zur Nationalerziehung. Ein Schulgesetzentwurf vor hundert Jahren // Natorp P. Gesammelte Abhandlungen zur Sozialpädagogik. 1. Abt.: Historisches.Stuttgart, 1907. S. 37—56; 2., verb. und verm. Aufl. Stuttgart, 21922. S. 71—90. 35. Natorp P. Religion innerhalb der Grenzen der Humanität. Ein Kapitel zur Grundlegung der Sozialpädagogik. Freiburg; Leipzig, 1894b; 2. durchges. und um ein Nachwort verm. Aufl. Tübingen, 21908. 36. Natorp P. Platos Staat und die Idee der Sozialpädagogik // ...

... characteristics. But these changes and the factors that de­termine them are not fully reflected in academic research. One of the least studied topics is the economic activity of confessions. Estonia is one of the few countries in the Baltic region where religion has not been a public institution until nowadays, therefore it hasn’t provided access to the financial records of its religious organizations. At the same time, the population of modern Estonia (more than other countries in Northern Europe) ...

... to the question of the interaction between the Christian Right movement and the Republican Party. 1. Bendyna M., Green J. C., Rozell M. J., Wilcox C. Catholics and the Christian Right: A View from Four States // Journal for the Scientific Study of Religion. 2000. Vol. 39,№ 3. 2. Bolce L., De Maio G. The Anti-Christian Fundamentalist Factor in Contemporary Politics // Public Opinion Quarterly. 1999. Vol. 63, № 4. 3. Brooks C., Manza J. A Great Divide? Religion and Political Change in U. ...

... Jonas on Existentialism, Gnosticism, and Modern Science. Modern Intellectual History, 19(2), pp. 527-550. https://doi.org/10.1017/S147924432100010X . Hotam, Y., 2007. Gnosis and Modernity — a Postwar German Intellectual Debate on Secularisation, Religion and ‘Overcoming’ the Past. Totalitarian Movements and Political Religions, 8(3/4), pp. 591-608. James, W., 1988. The Meaning of Truth. In: W. James, 1988. Writings 1902-1910. New York, N. Y.: Library of America, pp. 824-978. Jonas, H., 1934....

... Säkularausgabe: Werke, Briefwechsel, Lebenszeugnisse. Band 8: Über Deutschland 1833–1836. Kunst und Philosophie. Kommentar. Herausgegeben von der Stiftung Weimarer Klassik. Berlin: Akademie Verlag, pp. 372-568. Heine, H., 1864. Traits from the History of Religion and Philosophy in Germany. In: Jepoha, zhurnal literaturnyj i politicheskij [Epoch, Journal of Literature and Politics], edited by M. M. Dostoevsky (St. Petersburg), 3, pp. 192-222. (In Rus.) Heine, H., 2007a. From the Introduction to “Kahldorf ...

.... Ferry J.-M. Problèmes théoriques de la construction européenne. Première Partie: Le sens politique de l’Union européenne. Paris, 2005. URL: http:// users. skynet. be/jean.marc. ferry/Europe_1.doc (accessed 23 Mars, 2012). 11. Gauchet M. La religion dans la démocratie. Folio Essais, 2001. 12. La Nation, l’Europe et la démocratie. Conférence-débat // Cultures en mouvement. 2001. № 35, 13. Manent P. La raison des nations. Gallimard, 2006. 14. Rawls J. Libéralisme politique / trad....

This article analyses the system of inferences used by Kant in Religion Within the Boundaries of Mere Reason to demonstrate the existence of evil disposition (Gesinnung). The author be¬lieves that, in this work, Kant introduces two innovations in respect of the fundamental project presented in the Groundwork of ...

... phenomenological axiology. It is stressed that Alekseev does not adopt either M. Scheler’s personalistic approach or his hierarchy of values. In his mature period, Alekseev supplements his interpretation of values with the religious aspect. He understands religion as a means to link the a priori and empirical and translate both into reality. It is emphasized that religion becomes a tool for understanding values as rules. It is concluded that Alekseev’s philosophy of law combines Neo-Kantian and phenomenological ...

This essay concerns an unusual note of Kant’s that has been available in Hamburg since the 1920s but otherwise neglected in the Kant literature. This small 8 x 6.3 cm sheet belonged to the manuscript collector Oskar Ulex (1852—1934), who appears to have bought it from a dealer in France. Writing covers both sides of the sheet, with moral theology discussed on one side, and the cosmological proof on the other. A transcription and description of the sheet is provided, followedby a “Question & Answer”...

... attempts at reconstructing the key stages of Kant’s logic of ethics and, on this basis, reconstructs his idea of evil. Of special importance is the analysis and criticism of the anthropology-focused study of the sources of good and evil in the work Religion within the Boundaries of Mere Reason. The author sees the key to understanding Kant’s approach to the problem of evil in the differentiation of the levels of the existing and the due in his theory. The article has the following structure: first,...

... sources on this subject and to facilitate further comparative-historical research, the author analyzes materials from the State Archive of the Republic of Mari El (GARME) to trace the development trends of the priesthood within the Mari traditional religion and to reconstruct the broader context of religious practices among the Mari population living in the Mari Autonomous Region during the 1920s—1930s, according to the administrative division in force at the time. The findings of the study complement ...

... Ministry of Science and Higher Education and the Petersburg Dialog Forum, in Kaliningrad on 14—20 August 2023. The School engaged with the following themes: Kant and the philosophy of consciousness, Kant’s philosophy of law, Kant’s philosophy of religion, and Kant’s political philosophy. The programme included eight lectures, as well as thematic seminars; their content is reviewed below. As part of the conference of young scholars, 60 studies were presented in poster format. Discussion centred ...

... Политическая теология. М., 2000. 7. Bardoux A. Guizot. P., 1894. 8. Broglie G. Guizot. P., 1990. 9. Guizot F. De l’état des Beaux-Arts en France et du Salon de 1810. P., 1810. 10. Guizot F. Méditations sur l’essence de la religion chrétienne. P., 1864. 11. Guizot F. Méditations sur l’état actuel de la religion chrétienne. P., 1866. 12. Guizot F. Méditations sur la religion chrétienne dans ses rapports avec l’état actuel des sociétés et des esprits. P., 1868....

... Neo-Kantianism and phenomenology. The author considers the features of a religious act in G. D. Gurvich’s philosophy and analyses the characteristics of religious experience in the doctrine of auto-theurgy. G. D. Gurvich’s position on the social role of religion in religious philosophy is identified. 1. Гурвич Г. Д. Идея социального права // Гурвич Г. Д. Философия и социология права : избр. соч. СПб., 2004. С. 41—213. 2. Гурвич ...

... article analyses Kant's anthropological ideas, his interpretation of affections and passions of human soul. It is claimed that everything that is inconsistent with reason, including passions and affections, should play a secondary, subordinate role in religion. Religious conflicts should be resolved through an appeal to universal moral values and the decrease in the pressure of religion ideology components that are not directly related to morality. 1.      Кант И. Антропология ...

... Kant, I., 1996c. On the Common Saying: That May Be Correct in Theory, but It Is of No Use in Practice. In: I. Kant, 1996. Practical Philosophy. Translated and edited by M. Gregor. Cambridge: Cambridge University Press, pp. 273-309. Kant, I., 1996d. Religion within the Boundaries of Mere Reason. In: I. Kant, 1996. Religion and Rational Theology. Translated and edited by A. Wood and G. Di Giovanni. Cambridge: Cambridge University Press, pp. 39-217. Kant, I., 1996e. On the Miscarriage of All Philosophical ...

... Vorlesungen über die philosophische Religionslehre. Halle: Akademischer Verlag, pp. 231-236. Boca, S., 1937. Kant e moralisti tedeschi. Wolff, Baumgarten, Crusius. Napoli: Luigi Loffredo. Bohatec, J., 1938. Die Religionsphilosophie Kants in der „Religion innerhalb der Grenzen der bloßen Vernunft. Mit besonderer Berücksichtigung ihrer theologisch-dogmatischen Quellen. Hamburg: Hoffmann & Campe. Ciafardone, R., 1990. Einleitung. In: R. Ciafardone, ed. 1990. Die Philosophie der deutschen Aufklärung....

... to the theoretically inexplicable awareness of moral obligation, and with it the idea of an intelligible world, as a necessary precondition of one’s moral conduct in the sensible world. Bohatec, J., 1938. Die Religionsphilosophie Kants in der „Religion innerhalb der Grenzen der bloßen Vernunft. Mit besonderer Berücksichtigung ihrer theologisch-dogmatischen Quellen. Hamburg: Hoffmann & Campe. Fischer, N. und Forschner, M., hg. 2010. Die Gottesfrage in der Philosophie Immanuel Kants. Freiburg: ...

In his popular 1806 lectures on religion Fichte considered five possible worldviews in the second of which, “the standpoint of legality”, one can readily recognise the ethics of law of the Stoical and Kantian type. Fichte stresses that in his youth he himself shared this worldview....

... Reprint Hildesheim. 3. Beutel, A. 2007, Causa Wolffiana. Die Vertreibung Christian Wolffs aus Preußen 1723 als Kulminationspunkt des theologisch-politischen Konflikts zwischen Halleschem Pietismus und Aufklärungsphilosophie, in: Ders., Reflektierte Religion. Beiträge zur Geschichte des Protestanismus, Tübingen, S. 125-169. 4. Crowe, M. B. 1976, The ‘Impious Hypothesis’: A Paradox in Hugo Grotius? in: Tijdschrift voor Filosofie 38. 5. Ebbinghaus, J. 1986, Über die Idee der Toleranz. Eine staatsrechtliche ...

... else than upholding peace and order in the state. This article is supplemented with a translation of a section of Kant’s lectures on national law. 1. Kant, I. 2016, Lekzii o filosofskom uchenii o religii [Lectures on the Philosophical Doctrine of Religion], trans. into Russian by L. E. Kryshtop, Moscow. (in Russian) 2. Kant, I. 1994, Otvjet na vopros: Chto takoje prosvjeshchenije [An Answer to the Question: What is Enlightenment?], in: Kant, I. 1994, Sobranije sochinenij v 8 tt. [Writings in 8 ...

... Jestestvennoje pravo Fajerabjenda. Vvedenije (okonchanie) [Natural Law of Feyerabend. Introduction (the end)], Kantovskij sbornik [Kant review], no. 4, p. 58—62. 8. Kant, I. 2016с, Lekzii o filosofskom uchenii o religii [Lectures on philosophical doctrine of religion], transl. by L. E. Kryshtop, Moscow. 9. Moskalskij, O., I. (ed.) 2001, Bolshoj niemecko-russkij slovar: v 3-ch tt. [German-Russian Dictionary], Moscow, Vol. 1. Т. 1. 10. Brandt, R. 1982, Das Erlaubnisgesetz, oder: Vernunft und Geschichte in ...