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... paradoxes. After 1970, coercion to abandon coercion by each individual was closely linked to the topic of social and political transformational advancing progress. Although, in the article on enlightenment, Religion within the Boundaries of Mere Reason, and Anthropology, Kant provides a deep philosophical and existential interpretation of revolution as a true transformation of the way of thinking (Denkungsart), disposition (Gesinnung), the inner world of the self (Innern), and transformations relating to the formation of noumenal nature. ...

This article proves that Kant’s philosophical system is a system of transcendental anthropology, which acts as a method in Kant’s pragmatic anthropology. The essence of transcendental anthropology is the metaphysics of morals. This role of morals manifests itself in the primacy of practical reason over theoretical reason. The humanity ...

The possibilities for improvement of the first volumes of the Academic edition of Kant’s works are discussed. The collegiality and deliberativeness of the researchers and institutions, involved in Kantian studies, which allowed for the high quality of early volumes, is absent today. The responsible institutions and publishers do not react to information regarding even the most obvious shortcomings and mistakes that could be easily corrected, while the plans for future reprints are based predominantly...

This article proves that the philosophical system of Kant is a system of transcendental anthropology, which acts a method in Kant’s pragmatic anthropology. The essence of transcendental anthropology is the metaphysics of morals. This role of morals manifests itself in the primacy of practical reason over the theoretical one. The humanity ...

This article proves that Kant's philosophical system is a system of transcendental anthropology, which acts as a method in Kant’s pragmatic anthropology. The essence of transcendental anthropology is the metaphysics of morals. This role of morals manifests itself in the primacy of practical reason over the theoretical one. The humanity ...

... notion of immaturity, which is now interpreted from the philosophical and theological perspective and has become one of key philosophical notions. However, Kant’s view is fraught with certain complications: firstly, it is dominated by negative characteristics; ... ... the necessity of verifying one’s judgements with the help of the understanding of others.In the Critique of Judgement and Anthropology, Kant describes his position in more detail supplementing the negative maxim of independent thinking with a positive ...

... understanding of aims and values of a political process (which is, however, quite remote from the pluralism and individualism of some contemporary theories) is balanced by his reservations concerning the prospects of their realization, based on his «empirical anthropology», which is remarkably close to conservative skepticism. Kant's liberalism lies in the domain that he called «pure» or «metaphysical», whereas his «empirical», «real-world» estimation of the prospects of liberal project is approaching ...

The analysis of Rawls’ anthropological model, underlying his theory of justice, reveals its complex basis: on one hand, it is an attempt to attach broader and deeper Kantian philosophical foundations to “ratonal egoist” of classical utilitarianism (idea of autonomy, ability of self-determination through moral law); on the other hand, the notion of “life plan”, emphasizing rationality of human interests and actions ...

The analysis of Rawls’ anthropological model, underlying his theory of justice, reveals its complex basis: on one hand, it is an attempt to attach broader and deeper Kantian philosophical foundations to “rational egoist” of classical utilitarianism (idea of autonomy, ability of self-determination through moral law); on the other hand, the notion of “life plan”, emphasizing rationality of human interests and actions ...

... [On the old and the new]. St. Petersburg. 47. Khoruzhii, S. S., 2005. Ocherki sinergiinoi antropologii [Essays on synergistic anthropology]. Moscow. 48. Khoruzhii, S. S., 2012. Issledovaniya po isikhastskoi traditsii. T. 2: K femenologii askezy [Research ... ... Moscow. 51. Il'ichev, L. F., Fedoseev, P. N., Kovalev, S. M., Panov, V. G., eds., 1983. Filosofskii entsiklopedicheskii slovar' [Philosophical encyclopedic dictionary]. Moscow. p. 800. conceptualisation, conceptual comparative studies, transfer, transferology,...

This essay concerns an unusual note of Kant’s that has been available in Hamburg since the 1920s but otherwise neglected in the Kant literature. This small 8 x 6.3 cm sheet belonged to the manuscript collector Oskar Ulex (1852—1934), who appears to have bought it from a dealer in France. Writing covers both sides of the sheet, with moral theology discussed on one side, and the cosmological proof on the other. A transcription and description of the sheet is provided, followedby a “Question & Answer”...

... theories are incommensurable; b) different notions of human nature result in different understandings of freedom — for Nozik it is the basic property of human nature, for Kant it is the result of entering the civil condition; c) the incommensurability of anthropological presuppositions and basic notions distorts the meaning of Kantian formula of categorical imperative when transplanted into an alien philosophical context. 1. Кант И. Метафизика нравов // Соч. : в 8 т. М., 1994. Т. 6. С. 5—223. 2. Кант И. Основоположение к метафизике нравов // Там же. Т. 4. С. 153—246. ...

... York & Cambridge: Cambridge University Press. Kant, I., 2007. Anthropology from a Pragmatic Point of View. In: I. Kant, 2007. Anthropology, History, and Education. Translated and edited by R. B. Louden. Cambridge: Cambridge University Press. Kitcher, P.... ... On What is Independent of Sense and of Matter (Letter to Queen Sophia Charlotte of Prussia, 1702). In: G. W. Leibniz, 1989. Philosophical Papers and Letters. A Selection. Translated and edited, with an Introduction, by L. E. Loemker, 2nd Edition. Dordrecht,...

... Enlightenment; naturalism in philosophy; empiricism, natural history, law, religion, economy; human nature; transcendental anthropology Kalinnikov L. 38-45 10.5922/0207-6918-2014-2-3 [text]1. Veber, M. 1994, Teoriya stupeney i napravleny religioznogo ... .... W. F. Sochineniya [Works], Moscow, t. 4.3. Gegel, G. W. F. 1975, Entsiklopediya filosofskikh nauk [The Encyclopedia of the Philosophical Sciences], Moscow, t. 1.4. Kant, I. 1966а, Ideya vseobshchey istorii vo vsemirno-grazhdanskom plane [Idea for a ...

.... Latinoteutonicum et teutonicolatinum / Hrsg. von K. Aso, M. Kurosaki, T. Otabe, S. Yamauchi. Tokio, 1989. 31. Vasilyev V. Philosophical Psychology in the Age of Enlightenment. M., 2010. 32. Watkins E. Fr om Pre-established Harmony to Physical Influx: ... ... Werke / Hrsg. und bearbeitet von J. École. Abt. 1, Bd. 2. Hildesheim, 2009. 35. Zammito J. H. Kant, Herder, and the Birth of Anthropology. Chicago, 2002. 36. Zedler J. H. Grosses vollständiges Universal Lexicon. Bd. 20. Halle, 1739. mind-body problem,...

The article considers the ethical and anthropological component of double discourse in V. Nabokov’s novel Despair. The author considers the problem of comparison between a person and a thing addressed by Nabokov. Parallels to the doppelganger discussion and ethical criticism in Russian ...

In his treatise On General Speculative Philosophy, J. N. Tetens sets out to justify the possibility and necessity of metaphysics as a general speculative science. His primary objective is to defend metaphysics against the opponents, the most serious of which, in Tetens’s opinion, is D. Hume. In this connection, Tetens sharply criticises traditional empiricism and develops a new perspective on experience and the bases of its certainty. The main target of his critique is ‘popular philosophy’, which...

..., 2009. Anthropology from a Pragmatic Point of View. Translated by R. B. Louden. In: G. Zöller and R. B. Louden, eds. 2009. Anthropology, History, and Education. Cambridge: Cambridge University Press, pp. 231-429. Longuenesse, B., 2000. Kant and the ... .... Essays on Kant, Hegel, and Sellars. Cambridge: Cambridge University Press. McLear, C., 2011. Kant on Animal Consciousness. Philosophers’ Imprint, 11(15), pp. 1-16, [online]. Available at: http://hdl.handle.net/2027/spo.3521354.0011.015 [Accessed ...

... Guyer. Cambridge: Cambridge University Press. Kant, I., 2007. Anthropology from a pragmatic Point of View. In: I. Kant, 2007. Anthropology, History, and Education. The Cambdrige Edition of the Works of Immanuel Kant. Translated and edited by R. B. Louden,... ... Experiments’ of Kant’s Religion: Dismantling the Conundrum. Kantian Review, 22(1), pp. 107-131. Reardon, B. M. G., 1988. Kant as Philosophical Theologian. New York: Palgrave. Ryan, S., 2015. In Defense of Moral Evidentialism. Logos and Episteme, 6(4), pp....

... Cambridge University Press, pp. 54-60. Kharitonova, А. М., 2016. Medical Anthropology in the 18th Century and Development of Anthropology Discipline. Voprosy Filosofii, 6, pp. 96-106. Kharitonova, А. М., 2016. Understanding the Human Body in the German-speaking ... ... Salfeld. Tosch, F., 2016. Rochow. In: H. Klemme, M. Kuehn, eds. 2016. The Bloomsbury Dictionary of Eighteenth-Century German Philosophers. 3rd edition. London: Bloomsbury Academic, pp. 633-635. Tschirnhaus, E. W., 1695. Medicina mentis sive artis inveniendi ...

...., 1985. Structural analysis in linguistics and anthropology. In: K. Levi-Stross, ed. Strukturnaya antropologiya [Structural Anthropology]. Moscow: Glavnaya redaktsiya vostochnoi literatury (in Russ.). Leuta, O. N., 2009. Yu. M. Lotman on the three functions ... ... presentation in AIPS]. Tallinn: Eesti Informatsiooni Instituut (in Russ.). Lotman, M. Yu., 1995. Behind the text: notes on the philosophical background of Tartu semiotics. In: Lotmanovskii sbornik [Lotman collection]. Vol. 1. Moscow: Its-Ga­rant (in Russ....

... War // Current Issues in Political Philosophy. Vienna, 1997. P. 394—403. 7. Whyte B. Waiting for the Esquimo: an historical and documentary study of the Cooch Behar enclaves of India and Bangladesh : PhD thesis // Research Paper. № 8. School of Anthropology, Geography and Environmental Studies. Melbourne, 2002. 8. Whyte B. Bordering on the Ridiculous? A Comparison of the Baarle and Cooch Behar Enclaves // The Globe. 2002. № 53. P. 43—61. 9. Whyte B. “En territoire Belge et a quarante centimetres ...

... article analyses the impact of Kant's ideas on the development of logic and University philosophy in Russia. The integrity of philosophy, psychology (pedagogy), and logic until the early 20th century implied that Kant's ideas influenced logic via its philosophical foundations (empiricism versus the rationalistic aspects of Kant's philosophy). It was especially evident in the interpretations of logic in terms of psychologism and anthropologism ensuing from empiricism. 1. Андреев А. Ю. Лекции по истории Московского университета (1755—1855). М., 2001. 2. Бажанов В. А. История логики в России и СССР....

... und der Seele des Menschen, auch allen Dingen überhaupt, anderer Theil, bestehend in ausführlichen Anmerckungen, und zu besserem Verstande und bequemerem Gebrauche derselben. Frankfurt am Main, 1740. 41. Zammito J. H. Kant, Herder, and the Birth of Anthropology. Chicago, 2002. 42. Zedler J. H. Grosses vollständiges Universal Lexicon. Bd. 20. Halle, 1739. matter, physical body (Körper), human body (Leib), machine, soul, dualism, anthropology, cartesianism, occasionalism, influxus physicus theory,...

... History and Moral Progress in the Philosophy of Immanuel Kant. New York: SUNY Press.3. Bernstein, R. J., 2002. Radical Evil: A Philosophical Interrogation. Polity Press.4. Caswell, M., 2006. The Value of Humanity and Kant’s Conception of Evil. Journal ... ... 58(3), pp. 571—84.6. Felicitas Munzel, G., 1999. Kant’s Conception of Moral Character: The “Critical” Link of Morality, Anthropology, and Reflective Judgment. Chicago: The University of Chicago Press.7. Frierson, P., 2010. Kantian Moral Pessimism....

... li “Novoe I legkoe dokazatelstvo filosofskogo kriticizma?” [Whether the argumentation in the “New and easy proof of the philosophical criticism”?], Jurnal Ministerctva narodnogo prosveschenija [Journal of the Ministry of national edu¬cation], ... ... filosofskogo znanija (Lejbnic, Kant, Losskij) [Intuition as an internal prerequisite of philosophy (Leibniz, Kant, Lossky), URL: http://anthropology.ru/ru/person/malevannyy-dv/text/intuiciya-kak-vnutrennee- uslovie-filosofskogo-znaniya-leybnic-kant-losskiy (data ...

... Sudakov 2013a — Sudakov A. K. Etiko-filosofskaya antinomiya osnovaniy v kantovskoy teorii semeynogo prava (The ethical and philosophical antinomy of foundations in Kant’s theory of family law) // Kantovskiy sbornik, Kaliningrad, issue 2(44). 2013.... ... brachnogo prava v plenu yasycheskoy antropologii (Communion of persons: Kant’s theory of Matrimonial Law in the Grip of a pagan Anthropology) // Kantovskiy sbornik, Kaliningrad, issue 3 (45). 2013. P. 33—49. 8. Sudakov 2015 — Sudakov A. K. Triyedinyj ...

The article considers the anthropological problems of gender, proceeding from the interaction of natural and spiritual world content. The author reveals the specific character of Vasily Rosanov‘s views on the meaning of sexual relations. 1.  Бердяев Н.   А. О ...

... межрелигиозных конфликтов. URL : http :// isras . ru / abstract _ bank /1208457227.pdf 8.      Фромм Э. Психоанализ и религия // Сумерки богов. М., 1989. Lugovoy S. V. Kant's philosophy of religion, philosophical anthropology, morality, religious conflicts. 33-40

Gesetzmäßig ist, dass sich «die Philosophie des Wertes» in der konsequentesten und systematisierten Art gerade in der Tradition von Kant formiert. Für Kant ist die menschliche Persönlichkeit bei all ihrer Einzigartigkeit weder ethisch, noch ästhetisch in sich geschlossen. Die Entwicklung der axiologischen Ansichten Kants entwickelte sich je nach seinem Begreifen der allgemein-menschlichlichen Grundlagen der Werte. Zu einer unvergänglichen Errungenschaft Axiologie Kants ist seine Behauptung der humanistischen...

Both the categories and principles of understanding as well as the ideas and principles of reason build transcendental elements to conceive transcendental philosophy as a philosophical system. Accordingly, in addition to the “Transcendental Analytic”, Kant develops in the “Transcendental Dialectic” an expanded concept of the transcendental. The transcendental ideas do not denote object-constitutive principles but,...

... determination of human knowledge and behaviour in a broad context of empiricism and relativism (development theory) has no bearing on Kant’s theory. Absolute apriorism as understood in mathematics and physics is an instance of Kant’s universal ‘anthropological’ apriorism and his understanding of the human being, morals, law, and history rather than the seeming ‘absolutisation’ of the Euclidean geometry and Newtonian mechanics. The possibility of metaphysics and the philosophical understanding of science is in knowing the human being. Understanding the essence of science requires grasping the scale of human dignity and the dignity and purpose of philosophy. The project of transcendental metaphysics remains relevant ...

.... Griffiths J. 1986 What Is Legal Pluralism, Journal of Legal Pluralism, no. 24, p. 1—55, available at: https://books.google.fr/books?id=6lABLiMHqPcC&dq=isbn:3825844927&hl=ru (accessed 29 September 2015). 17. Moore, S. F. 1978, Law as Process: An Anthropological Approach, London; Boston: Routledge & K. Paul, available at: https://books.google.fr/books?id=6lABLiMHqPcC&dq=isbn:3825844927&hl=ru (accessed 29 September 2015). Neo-Kantianism, phenomenology, axiology, religion, philosophy of law, ...

... London: Harvard University Press. Ehrsam, R., 2016. Le problème du langage chez Kant. Paris: Librairie Philosophique J. Vrin. Kant, I., 1998. Critique of Pure Reason. Edited by P. Guyer and A. Wood. Cambridge: Cambridge University Press. Kant, I., 2007. Anthropology, History and Education. Edited by G. Zöller and R. B. Louden. Cambridge, New York et al.: Cambridge University Press. Kitcher, P., 1990. Kant’s Transcendental Psychology. New York: Oxford University Press. Lütterfelds, W., 2004. Kant ...

This article puts forward the idea that the basis of Kant’s philosophy is moral ontology dominated by things in themselves, which provide the basis for the moral world order: God, soul, and freedom. Kant's epistemology, teleology and anthropology are determined by the attempt to prove the possibility of such world order. The ultimate end of this order is a human as a moral being, the thinking, experience, and knowledge of which are consistent with this end. 1. Голосовкер ...

In diesem Beitrag wird das Problem der Rezeptionsgeschichte der Begriffe vom intelligiblen und empirischen Charakter in A. Schopenhauers Philosophie behandelt. Der Autor zeigt, wie sich diese Begriffe bei Schopenhauer inhaltlich wandeln und welche Ursachen seiner Lehre über den Charakter zugrunde liegen mögen. 1. Кант И. Критика практического разума // Кант И. Соч.: в 8 т. М., 1994. Т. 4. С. 373—565. 2. Кант И. Критика чистого разума // Там же. Т. 3. С. 5—678. 3. Шеллинг Ф. В. Й. Философские исследования...

... 2011, Fenomenologicheskaja teorija poznanija M. Shelera — sozercanie sushhnosti [The phenomenological theory of cognition of M. Scheler — contemplation of the the essence] // Filosofskaja antropologija Maksa Shelera: uroki, kritika, perspektivy [Philosophical anthropology of Max Scheler: tasks, critique, perspectives], Saint Petersburg, P. 27—42. 13. Windelband, W., 1995a, Chto takoe filosofija? (O ponjatii i istorii filosofii) [What is philosophy? (On the concept and the history of philosophy)]) // Windelband,...

... 22.  Schmitt C. Political Theology. Four Chapters on the Concept of Sovereignty. MIT Press, 1985. 23.  Ware K. The Orthodox Way. St Vladimir’s Seminary Press, 1995. Tschaly W. social contract, political rationalism, liberalism, negative anthropology, Hume, Kant, Carl Schmitt, Rawls. 130-1422

... Conflict of the Faculties, and the discussion of the moral problems of smallpox vaccination available in the archive of the philosopher’s manuscripts, the article focuses on Erhard’s writings. As Erhard emphasizes, medical theory lacks a foundation ... ... 2013. № 1 (43), p. 83—106; 2013. № 2 (44), p. 83—92.2. Kant, I. 1994a, Antropologija s pragmaticheskoj tochki zrenija [Anthropology from a pragmatic point of view], in: Kant I. Sobranie sochinenij v vosmi tomah [Collected works in 8 vol.], vol. ...

... society, rested on reason, virtue, justice, and tolerance, which reflected the common attitudes of burgher Germany towards apparently natural human inclinations. It contradicted both Augustine’s teaching of human corruption and Hobbes’s misanthropic anthropology. This German sensitivity served as the basis for Lessing’s philosophy of hope. Lessing’s “code of hope”, whose ideas developed in the “pre-critical” period of the Elightenment is based on trust in human sensibility, within which,...

This article focuses on the analysis of the problem of evil in Kant’s works. The author attempts at reconstructing the key stages of Kant’s logic of ethics and, on this basis, reconstructs his idea of evil. Of special importance is the analysis and criticism of the anthropology-focused study of the sources of good and evil in the work Religion within the Boundaries of Mere Reason. The author sees the key to understanding Kant’s approach to the problem of evil in the differentiation of the levels...

The article investigates a religious and philosophical dialogue of Miłosz and Dostoevsky. The antinomic content of Miłosz's poem “Theological Treatise” is analyzed ... ....ru/book/OurAutors/saraskina/ amerika.php [Accessed 23 January 2021] (in Russ.). Suzi, V. N., 2016. About apocatastasis and Christian anthropology by Dostoevsky and in patristics (to the question). In: Literatura i istoriya. XIX vek [Literature and his­tory. ...

... Heath, translated by G. Hatfield. Cambridge: Cambridge University Press, pp. 49-169. Kant, I., 2007. Lectures on Pedagogy. In: Anthropology, History, and Education. Edited by G. Zöller and R. B. Louden, translated by R. B. Louden. Cambridge: Cambridge ... ... the Methodology of Scientific Research Programmes. In: I. Lakatos, 1978. The Methodology of Scientific Research Programmes. Philosophical Papers. Volume 1. Edited by J. Warall and G. Currie. Cambridge: Cambridge University Press, pp. 8-101. Lakatos, ...

... Belarusі: dapamozhnіk dlya studentaў, yakіya navuchayucca pa specyyal’nascі 1-21 02 01 “Fіlasofіya” u 3 t. [Anthology of Philosophical Thought of Belarus: A Manual for Students Who Study in the Specialty 1-21 02 01 “Philosophy”: in 3 vol.]. Volume ... ..., 2014. Filosofiya istorii I. Kanta: antropologicheskie i social’no-politicheskie aspekty [Kant’s Philosophy of History: Anthropological and Socio-Political Aspects]. Minsk: RIVSH. 2015. (In Rus.) Rozhin, N. V., 2001. Problema ob”ektivnoj dostovernosti ...

... culture, are given considerable attention. Professor Deng also shares some thoughts on the process of translating classical German philosophical texts into Chinese and provides an overview of his scholarship as a translator and thinker. Deng, X., 1992. 思辨的张力: ... ... Taipei: 台湾学生书局 Taiwan xuesheng shuju [Taiwan Student Book Company]. Kant, I., 1987. 实用人类学 Shiyong renleixue [Anthropology from a Pragmatic Point of View]. Translated by X. Deng. Chongqing: 重庆出版社 Chongqing chubanshe [Chongqing ...

... Sources of Judaism (1919) offer a detailed analysis of the relationships between I and Thou, I and It, I and We. In the first book these relationships are considered from the ethical-legal point of view and in the second from the viewpoint of religious anthropology. However, Cohen considers the problem of inter-personal relationships not in isolation, but as an important component of his entire philosophical system. Deduction of the concept of personality in Ethics of Pure Will is based on Cohen’s logic of the origin expounded in the first part of his system in The Logic of Pure Cognition. Cohen explains that the origin of the self-consciousness ...

... York: Routledge. Gergilov, R. E., 2005. Law as a Social Control: George Gurvitch’s Conception. Journal of Sociology and Social Anthropology, 8(3), pp. 71-78. (In Rus.) Gurvitch, G., 1918. Rousseau and the Declaration of Rights: The Idea of the Inalienable ... ... 17-40. Gurvitch, G., 1945. Social Control. In: G. Gurvitch and W. Moore, eds. 1945. Twentieth Century Sociology. New York: The Philosophical Library, pp. 267-269. Gurvitch, G., 1949. Groupement Social et Classe Sociale. Cahiers Internationaux de Sociologie,...

... Press. Bittner, R., 2001. Doing Things for Reasons. Oxford: Oxford University Press. Brewer, T., 2002. Maxims and Virtues. The Philosophical Review, 111(4), pp. 539-572. Bubner, R., 2000. Another Look at Maxims. In: P. Cicovacki, ed. 2000. Kant’s Legacy: ... ... the Power of Judgement. Translated & edited by P. Guyer. Cambridge: Cambridge University Press. Kant, I., 2012. Lectures on Anthropology. Translated & edit­ed by A. W. Wood & R. B. Louden. Cambridge: Cambridge University Press. McCarty, R., 2009. Kant’s ...

... Political Writings. Edited by H. S. Reiss. Cambridge: Cambridge University Press. Kant, I., 1795. Toward Perpetual Peace: A Philosophical Sketch. In: I. Kant, 2006. Toward Perpetual Peace and Other Writings on Politics, Peace, and History. Edited and ... ... Introduction by P. Kleingeld. Translated by D. L. Colclasure. London and New Haven: Yale University Press. Kant, I., 1798. Anthropology from a Pragmatic Point of View. Translated and edited by R. B. Louden, 2006. Cambridge: Cambridge University Press....

... edition. Berlin: Nicolai. Munzel, G. F., 1999. Kant’s Conception of Moral Character. The Critical “Link” of Morality, Anthropology, and Reflective Judgment. Chicago: The University of Chicago Press. Novyy Zavet Gospoda nashego Iisusa Khrista na ... ... Brockhaus, pp. 266-269. Scheler, M., 2007. Fragmente. In: M. Scheler, 2007. Filosofskie fragmenty iz rukopisnogo naslediya [Philosophical Fragments from the Archive]. [Published in German, translated into Russ­ian and commented by M. Khorkov.] Мoscow: ...