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... ; (Accessed 23.08.2025). Babich, B., 2025b. Truth, Lie and Nietzsche’s ‘Hinzugedichtetes’: Nietzsche and AI. In: H. Bajohr, ed. 2025. Thinking with AI. London: Open Humanities Press, pp. 147-181. Babich, B. and Cohen, R. S., 1999a. Nietzsche, Epistemology and Philosophy of Science: Nietzsche and the Sciences II. Dordrecht: Kluwer. Babich, B. and Cohen, R. S., 1999b. Nietzsche, Theories of Knowledge and Critical Theory: Nietzsche and the Sciences I. Dordrecht: Kluwer. Baumgartner, J., 2005....

... Cross-Cul­tural Comparisons. Psikhologicheskii zhurnal [Psychological Journal], 39 (3), pp. 15—28, https://doi.org/10.7868/S0205959218030029 (in Russ.). Ilyin, V. V. and Kalinkin, V. T., 1985. Priroda nauki: Gnoseologicheskii analiz [The Nature of Science: Epistemological Analysis]. Moscow (in Russ.). Jung, C. G., 2021. O psikhologii bessoznatel'nogo [About psychology of uncon­scious]. Moscow (in Russ.). Khapaeva, D., 2020. Zanimatel'naya smert': razvlecheniya epokhi postgumanizma [Entertaining death: ...

... [Semiotics: an anthology]. Moscow, pp. 45—97 (in Russ.). Nöth, W. and Jungk, I., 2015. Peircean visual semiotics: Potentials to be explored. Semiotica, 207, pp. 657—673, https://doi . org/10.1515/sem-2015-0058. Ongstad, S., 2004. Bakhtin’s triadic epistemology and ideologies of dialogism. In: F. Bostad, C. Brandist, L. S. Evensen and S. Faber, eds. Bakhtinian perspectives on lan­guage and culture. London, pp. 65—88. Ongstad, S., 2005. Context. In: P. Strazny, ed. Encyclopedia of linguistics....

... stochastic theory of the origin of the genetic code. Annual Review of Physical Chemistry , 26, pp. 123—144. Hoffmeyer, J., 1998. The Unfolding Semiosphere. In: G. van de Vijver, S. Salthe and M. Delpos, eds. Evolutionary Systems: Biological and Epistemological Perspectives on Selection and Self-Organization . Dordrecht: Kluwer, pp. 281—293. Hoffmeyer, J., 2007. Semiotic scaffolding of living systems. In: M. Barbieri, ed. In­tro ­ duction to Biosemiotics: The New Biological Synthesis . Dordrecht: ...

.... Wittgenstein on Rules and Private Language: An Elementary Exposi­tion. Cambridge: Harvard University Press. Luhmann, N., 2004. Media kommunikatsii [Media communications]. Moscow: Lo ­ gos (in Russ.). Luhmann, N., 2017. Evolution of science. Epistemology & Philosophy of Science , 51 (1), pp. 215 — 233. Miller, A., 2000. Horwich, Meaning and Kripke’s Wittgenstein. Philosophical Qua r ­ terly , 50 (199), pp. 161 — 174. Morris, M., 2006. Kripke on proper names. In: M. Morris, ed. An ...

The article is based on a chapter from the author’s book Russian Formalism: A Metapo­etics (1984). It deals with the poetics of Roman Jakobson formulated during his stay in Prague from 1920 to 1938 and treats this subject from an epistemological perspective outlining three incompatible scholarly/artistic trends which informed it: Husserlian Phenomenology, Saus­surian linguistics and Russian Futurism. From Husserl, Jakobson borrowed the concept of “expression” (Ausdruck) — ...

... shows how, in the early seventies, both cultural anthropology and TS saw a change in paradigm that brought the two disciplines closer at the surface level (as the metaphor of culture as a text gained grounds), but that draw them very much apart from an epistemological viewpoint. Indeed, while ethnography was undertaking an interpretive turn, TS chose to define itself as an em­pirical discipline based on systematic and objective observation; this positivistic bias in early TS could partly explain its ...

... consider how the translation of texts, which do not primarily rely on the verbal depends on those two elements and can favour a reconciliation between the two ideas of trans­lation. I will use the concept of translation as ‘cluster’, examining epistemological and social resonances in musical texts, where expression does not depend primarily on semantic mean­ing. I will show how translation of the non-verbal can be an instrument of empowerment for 21st century humans and work as agent of social ...

... challenge. Izvestiya Saratovskogo universiteta. Ser.: Filosofiya. Psikhologiya. Pedagogika [Izvestiya Saratov University. Vol.: Philosophy. Psychology. Pedagogy], 16(1), pp. 35—39 (in Russ.). Veyne, P.-M., 2003. How they write history. Experience of Epistemology — Comment on écrit l'histoire: essai d'épistémologie. Translated by. L. A. Torchinsky. Moscow. Vizgin, V. P., 1996. Post-structural methodology of history: achievements and limits. In: A. Ya. Gurevich, ed. Odissei. Chelovek v istorii ...

... (in Russ.). Kant, I., 1980. Traktaty i pis’ma [Treatises and letters]. Moscow: Nauka (in Russ.). Kasavin, I., 2008. Tekst. Diskurs. Kontekst. Vvedenie v sotsial’nuyu epistemologiyu yazy­ka [Text. Discourse. Context. An introduction to the social epistemology of lan­guage]. Moscow: Kanon+, ROOI “Rehabilitation” (in Russ.). Kachai, I., 2017. Neklassicheskaya i sovremennaya filosofiya. Istoriya uchenii v kon­spektivnom izlozhenii [Nonclassical and modern philosophy. A synoptic history of teachnings]....

... determines a person’s special hermeneutic responsibility towards all that exists. In being the Book of Life, all that exists communicates with the human being as if it were the Book. It does so within the complex dialectics of objectivation in the epistemological linguisticality of a prophet, a scien­tist, or a poet and, through them, reaches out to countless generations of the Reader, who is voluntarily or involuntarily involved in the existential fate of the ontological dialogue. The ‘death ...

... that Lakatos’s methodology can provide a detailed insight into the elements of transcendental philosophy, a clear idea of its logic and identify the component parts that can be improved and developed. In spite of the different levels of detailing and epistemological prerequisites, the methodologies of Kant and Lakatos can be combined to achieve a metaphilosophically informed and progressive understanding of philosophical projects. Apel, K.-O., 2011. Paradigmen der ersten Philosophie. Zur reflexiven ...

The “Cambridge pragmatists”, Charles S. Peirce, William James and Josiah Royce, are at least in two respects significantly indebted to Kant: first, as von Kempski, Apel and Murphey have shown, with regard to the epistemological issues investigated in pragmatism; secondly, with regard to the various pragmatic approaches to religion, something which has been long overlooked. These approaches are best understood as innovative re-readings of Kant’s postulates of ...

Kant’s turn to the subject has changed the epistemological conditions for theology. Four intellectual backgrounds of objections are examined: an Aristotelian and Thomistic teleological order of nature (1); Augustinianism based on original sin in which human agency is completely attributed to God’s ...

... light of the contemporary literature on thought experimenting. The novelty and relevance of this approach is the emphasis laid upon a largely neglected affinity between Kant and Wittgenstein, namely the systematic use of thought experiments in their epistemological pursuits. The conclusions are: i) Wittgenstein’s and Kant’s magna opera can be seen as philosophical thought experiments that attempt to try out the limits of language and the limits of possible experience respectively; ii) Both philosophers ...

... attached Shpet’s notes on Kant in the archive of his family. Shpet’s attitude to Kant was controversial (while of course largely critical) and yet he was aware that Kant was the foundation of European philosophy and that his efforts to resolve the epistemological problem merit a second, thorough examination and a retracing of the path followed by Kant. The authors show that Shpet’s notes on Kant have more than historical-philosophical relevance. They enable us to take a new look at many theoretical ...

... disciple of the Russian Kantian Aleksander Vvedensky, and was one of the most successful translators of the first Critique. However, his own philosophical project is rather the opposite of the critical programme. While in the framework of Lossky’s epistemology the specificities of his reading of Kant have received a fair amount of attention in Russian scholarship, in the ethical field the Russian philosopher’s comments on Kant have passed largely unnoticed. My task is to reveal the link between ...

... Philosophy of Mathematics. In: C. J. Posy, Hg. 1992. Kant’s Philosophy of Mathematics. Modern Essays. Dordrecht: Springer, pp. 109-131. Kitcher, Ph., 1994. The Unity of Science and the Unity of Nature. In: P. Parrini, Hg. 1994. Kant and Contemporary Epistemology. Dordrecht: Kluwer, pp. 253-272. Kleingeld, P., 1995. Fortschritt und Vernunft: Zur Ge­schichtsphilosophie Kants. Würzburg: Königshausen & Neumann. Klimmek, N., 2005. Kants System der transzendentalen Ideen. Berlin und Boston: De Gruyter....

... sovremennoj filosofii (4): transcendental’naja metafizika, jepistemologija i filosofija nauki, teologija i filosofija soznanija: tezisy mezhdunarodnogo nauchnogo seminara [The Transcendental Turn in Contemporary Philosophy (4): Transcendental Metaphysics, Epistemology and the Philosophy of Mind. Proceedings of International Seminar]. Moscow: GAUGN Press, pp. 42-46. (In Rus.) Kalinnikov, L. A., 2019c. Kant’s System as the Development of Ideological Intentions of the Enlightenment. In: N. A. Dmitrieva ...

... Pacific Philosophical Quarterly, 77, pp. 268-288. Dworkin, R., 1978. Taking Rights Seriously. Cambridge & MA: Harvard University Press. Flikschuh, K., 1997. On Kant’s Rechtslehre. European Journal of Philosophy, 5(1), pp. 50-73. Gewirth, A., 1984. The Epistemology of Human Rights. Social Philosophy and Policy, 1(2), pp. 1-24. Gewirth, A., 1998. The Community of Rights. Chicago: University of Chicago Press. Gregor, M., 1995. Natural Right or Natural Law? Jahrbuch für Recht und Ethik / Annual Review ...

... Problems of Modern Philosophy” held in Saratov on 14 May 2019. The discussion was organised by the Department of Ethics and Esthetics at the Philosophical Faculty of the N. G. Chernyshevsky Saratov State University and the Department of Ontology and Epistemology of the Peoples’ Friendship University of Russia (Moscow). The discussion of Kant’s treatment of the problem of freedom was prompted by the historical and philosophical context of the perception of his ideas by German and Russian Neo-Kantians ...

... Vernunftglaube und Handlungsmotivation. Zeitschrift für Philosophische Forschung, 59(3), pp. 327-344. Hare, J., 1996. The Moral Gap: Kantian Ethics, Human Limits, and God’s Assistance. Oxford: Clarendon Press. Hughes, F., 2007. Kant’s Aesthetic Epistemology: Form and World. Edinburgh: Edinburgh University Press. Kant, I., 1992. The Jäsche Logic. In: I. Kant, 1992. Lectures on Logic. Translated and edited by J. Young. Cambrige: Cambridge University Press, pp. 521-641. Kant, I., 1996a. Religion ...

... York: Routledge, pp. 7-21. 25. Smith, B., 2005. Against Fantology. In: J. Marek, E. M. Reicher, eds. 2005, Experience and Analysis. Vienna: ÖBV & HPT, pp. 153-170. 26. Soboleva, M. E., 2018. How to Read Kant, or Kant in the Context of Contemporary Epistemological Discussions in Western Analytic Kant-Studies. Voprosy filosofii, 3, pp. 129-140. (In Russ.) 27. Stroll, A., 1995. Transcendentalism or Naturalism: The Only Alternatives? Dialectica, 49(2/4), pp. 95-111. 28. Stroud, B., 1972. “Ludwig ...

... Hegel: Texts in the Development of Post-Kantian Idealism. Translated by G. di Giovanni, H. S. Harris. Indianapolis & Cambridge: Hackett Publishing Company, pp. 104-135. Soboleva, M. E., 2018. How Do We Read Kant, or Kant in the Context of Contemporary Epistemological Discussions in Western Analytic Kant-Studies. Voprosy Filosofii, 3, pp. 129-140. (In Rus.) Watzlawick, P., 1992. Wirklichkeitsanpassung oder angepasste “Wirklichkeit”? Konstruktivismus und Psychotherapie. In: H. von Foerster, E. von ...

... Failed: Neo-Kantian Pedagogy in Russia at the Beginning of the 20th Century. In: I. N. Griftsova, N. A. Dmitrieva, eds. 2010. Neokantianstvo nemetskoe i russkoe: mezhdu teoriei poznaniya i kritikoi kul’tury [German and Russian Neo-Kantianism: Between Epistemology and the Critique of Culture]. Moscow: ROSSPEN, pp. 400-413. (In Russ.) 7. Hessen, S. I., 1995. Osnovy pedagogiki. Vvedenie v prikladnuyu filosofiyu [Foundations of Pedagogy. Introduction to Applied Philosophy]. Moscow: Shkola-Press. (In Russ....

... Heinämaa and M. Reuter, eds. 2008. Psychology and Philosophy. Inquiries into the Soul from Late Scholasticism to Contemporary Thought. Dordrecht: Springer, pp. 139-157. Soboleva, M. E., 2018. How Do We Read Kant, or Kant in the Context of Contemporary Epistemological Discussions in Western Analytic Kant-Studies. Voprosy Filosofii, 3, pp. 129-140. (In Rus.) Strawson, P., 1966. The Bounds of Sense. An Essay on the Critique of Pure Reason. London: Routledge. Vasilyev, V. V., 1998. Podvaly kantovskoi metafiziki ...

... Lomonosov Moscow State University, is devoted to the reception and criticism of the philosophy of Immanuel Kant by the Russian philosopher Vladimir Solovyov. The aim of the gathering is to examine diverse aspects of Solovyov’s philosophical works — epistemological, philosophico-political, philosophico-religious, aesthetic, etc. — in which an intellectual influence from Kant is discernible or in which a polemical stance is taken against him. But the prevailing theme of the conference will be the ...

The philosophy of religion as presented by Hermann Cohen and Paul Natorp, the founders and main representatives of the Marburg School of Neo-Kantianism, is an important and at the same time controversial part of their philosophical systems. The discussion around the problems of religion began within the Marburg School and still continues among those who study that School. The reason for this is that “fitting” philosophical thinking about the phenomenon of religion into the classical triad of any...

... Perspectives, l, pp. 155-87. Stang, N., 2017. An Ecumenal Approach to Kant’s Idealism. In: S. L. Katrechko, ed. 2017. Proceedings of the International Workshop “Transcendental Turn in Contemporary Philosophy (2): Kant Appearance, its Ontological and Epistemological Status” (Moscow, April 26—30, 2018). M.: Foundation center for Civic Initiatives, pp. 26-27, 79-86, [online]. Available at: https://elibrary.ru/item.asp?id=30560029 [Accessed 11 May 2018]. Stang, N., 2016. Kant’s Transcendental ...

In a crucial paragraph (KrV, A 663-664 / B 691-692) of the first part of the “Appendix to the Transcendental Dialectic”, Kant discusses the specific status of the principles of homogeneity, specification, and continuity. In doing so, he refers to an already proven argument and thus to other passages of the Critique of Pure Reason. In search of this argument the “Transcendental Analytic” but in particular the “first book” of the “Transcendental Dialectic” turn out to be possible reference points....

This article analyses, first of all, the epistemological theory of reflection (Abbildtheorie) of Heinrich Rickert, the main representative of the Baden Neo-Kantianism School. The author analyses the key arguments put forward by Rickert against the understanding of cognition as a reflection of ...

This article puts forward the idea that the basis of Kant’s philosophy is moral ontology dominated by things in themselves, which provide the basis for the moral world order: God, soul, and freedom. Kant's epistemology, teleology and anthropology are determined by the attempt to prove the possibility of such world order. The ultimate end of this order is a human as a moral being, the thinking, experience, and knowledge of which are consistent with this ...

Zusammen mit dem Protagonisten des Romans von Ralf Ellison „Invisible Man“ akzeptiert der Autor des Beitrags das Problem der Demütigung der menschlichen Persönlichkeit mittels des „Hindurchschauens“, des „looking through“. Der Autor hebt die Frage hervor, „was zur Wahrnehmung, zum "Erkennen" einer Person hinzutreten muss, um daraus einen Akt der Anerkennung zu machen“. Mit diesem Ziel wird die Bedeutung der (Un-)Sichtbarkeit im direkten und indirekten Sinne eingeführt, sowie Ergebnisse...

Through the difference between the first and the second variants of «The Introduction» to «The Critique of Judgement», the author shows the epistemological meaning of teleological principle revealed by Kant in the cognition of nature. 1. Кант И. Первое введение в Критику способности суждения // Собр. соч.: в 6 т. М., 1966. Т. 5. С....

This article analyses the works of E. T. A. Hoffmann through the example of the novel "A Report on the Latest Adventures of the Dog Berganza". The author shows the influence of Kant's epistemological and ethical ideas on the Weltanschauung of E. T. A. Hoffmann for whom the human nature and the essence of humanity became one of the central problems. Following Kant, Hoffmann considered morals the measure of humanity. 1. Гёте И....

... be held on 15—17 June 2017]. Moscow, pp. 65—67. 26. Wang Hao. 1987, A Logical Joinery: From Gödel to Philosophy. Cambridge, Massachusetts: The MIT Press. 27. Wolenski J. 2004, Analytic vs. Synthetic and A Priori vs. A Posteriori In: Handbook Of Epistemology. Springer, pp. 781—839. 28. Wolniewicz, B.: 1994, On the Synthetic A Priori In: J. Woleilski (ed.), Philosophical Logic in Poland, Kluwer Academic Publishers, Dordrecht, pp. 327—335.

... 30. Patzig, G., 1971. Die logischen Formen praktischer Sätze in Kants Ethik. In: Ethik ohne Metaphysik, Göttingen, p. 101—127. 31. Rinofner-Kreidl, S. 2010, Hussel's critique of Kant's categotrical imperative. In: P. Vandevelde & S. Luft (eds.) Epistemology, Archeology, Ethics: Current Investigations of Husserl's Corpus. London/New York. S. 188—210. 32. Schuhmann, K., 1981. Husserl-Chronik: Denk- und Lebensweg Edmund Husserls. In: Husserliana: Edmund Husserl Dokumente 1. The Hague: Martinus ...

... Kant-Studien, vol.105(2), p. 221—260. 15. Buchdahl, G. 1992, Kant and the Dynamics of Reason: Essays on the Structure of Kant's Philosophy, Oxford : Blackwell. 16. Buchdahl, G. 1994, Science and God: The Topology of the Kantian World, Kant and Contemporary Epistemology (ed. Paolo Parrini), Dordrecht : Springer, pp. 1—25. 17. Chisholm, R. 1950, The Theory of Appearing, in: Max black, ed. Philosophical Analysis, Ithaca, NY : Cornell University Press, p. 102—118. 18. Gideon, A. 1903, Der Begriff Transscendental ...

... Antiquity and taken for granted for millennia of human history, the awareness of this ignorance becomes parti­cularly problematic during the Enlightenment when irreducible yet systematically repressed elements of human ignorance were integrated into the epistemology of 18th-century rationalism. This article discusses the development in the shift from ignorance as a given to ignorance as a systematically reflected part of the conditions of human knowledge from a historical point of view through the examples ...

... of the humanities by means of the "reform of logic" which is understood as the "organon" of cognition. I argue that the theories of Hermann Cohen, Wilhelm Windelband and Ernst Cassirer deliver the examples for the transition from epistemology to philosophy of culture, and the theories of Wilhelm Dilthey and Georg Misch modify the theory of knowledge into hermeneutics of life. 1. Cassirer E. Zur Logik des Symbolbegriffs (1938) // Cassirer E. Wesen und Wirkung des Symbolbegriffs....

... representation (Vorstellung)’. Kant’s transcendental philosophy is impossible without the concept (‘premise’) of appearance (a paraphrase of Friedrich Jacobi’s maxim). It is the third complete entity, which has an intermediate ontological and epistemological status. Appearance can be correlated with objective (objective-objectual ‘gegenstänslich’) representation. It would be unwise to identify appearance with thing-in-itself, which was characteristic of pre- Kantian philosophy (naïve ...

... conception, which makes it possible to classify the Russian philosopher as a post-Neo-Kantianist. The works of Andrey Noras have popularised the term ‘post-neo-Kantianism’ among Polish researchers of the neo-Kantian movement in modern philosophy. The epistemological interpretation of Kant’s philosophy was rejected by the followers of post-Neo-Kantianism in favour of the ontological one. 1. Belov V. N. 2010 (a), Problema racionalnogo i irracionalnogo v filosofskoj sistiemie V. E. Sezemana [The problem ...

Kant’s transcendental philosophy (transcendentalism) focuses on both the human method of cognition in general [CPR, B 25] and certain types of cognition aimed at justifying their objective significance. This article aims to explicate Kant’s understanding (resp. justification) of the abstract nature of mathematical knowledge (cognition) as the “construction of concepts in intuition” (see: “to construct a concept means to exhibit a priori the intuition corresponding to it”; [CPR, A 713/В 741], which...

... Kosice. 76. Noras A. J. 2012, Historia neokantyzmu [The history of neo-Kantianism]. Katowice. 77. Obolevitch T. 2007, Ontologizm, czyli Siemiona Franka polemika z pokantowskim epistemologizmem [Ontologism. Semyon Frank’s polemic with post-Kantian epistemologism] // Roczniki Filozoficzne [Annals of Philosophy]. № 2, p. 67—79. 78. Obolevitch T. 2008 (a), Animal symbolicum. Mysl E. Cassirera i A. F. Losiewa [Animal symbolicum. E. Cassirer and A. F. Losiev’s thought] // W poszukiwaniu swoistosci ...

... system created by the great Königsberg philosopher. The author considers the role of transcendental dialectic (it accounts for more than half of the book) in Kant’s methodology of science and the system of criticism. In the context of traditional epistemological theories, it was an entirely new instalment supplementing these theories and understanding knowledge as a continuous process undergoing scientific revolutions. Constructing synthetic a priori judgements requires leaving the extant knowledge ...

... the people is the only monarch and that legislative power is vested in it in a rule-of-law state is the central idea of the tragedy. When working on Boris Godunov, Pushkin not only studied the Critique of Judgement but he also read Kant’s works on epistemological theory. In his tragedy, Pushkin was guided by Kant’s ideas of state and law and strived to make it obvious that the people is the only monarch and source of political and legislative power. The tragedy of the people is that it does not ...

... Edmund Husserl’s phenomenology, since most interpreters consider these two thinkers the most prominent exponents of transcendental philosophy. The differences in the ontological aspects are interpreted based on the similarities and differences in the epistemological objectives of both philosophers. This corresponds to the principles and programmes of comparative investigations in Kant’s and Husserl’s philosophies, which were proposed by Russian and international philosophers such as Paul Ricoeur,...

This article considers the development of N. O. Lossky’s concept of intuitivism in the context of the translation of Kant’s works and revision of Kant’s epistemology. The development of Lossky as an independent philosopher required overcoming Kant’s scepticism, which was not consistent with the ideal-realist’s belief in the cognoscibility of transsubjective world given us in the original. The means ...

... research.J. Jungius formulated the basis of German methodological tradition through reorienting theory of science towards the search for rational bases of scientific experience and emphasising the fundamental role of mathematical knowledge. J. Jungius’s epistemological doctrine contains the following principles adopted by Kant: sensible experience and reason are necessary components of cognition, the initial object of cognition is the phenomena of sensible experience, sensible intuitions are a necessary ...