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... Kononov, ed. Saratov: rasskazy [Sara­tov: stories]. Moscow (in Russ.). Konstantinov, A. V., 2007. The archetypes of transformation in alchemy. In: S. V. Pakhomov, ed. Filosofiya, religiya i kul'tura stran Vostoka: mater. nauch. konf. [Phi­lo­so­phy, Religion, and Culture of Eastern Countries: Conference Proceedings]. St. Pe­ters­burg, 7—10 February 2007. St. Petersburg: Izd-vo S.-Peterb. un-ta. pp. 746—754 (in Russ.). Polishchuk, D., 2003. Control Kononova. Novyi mir [New World], 2, pp. 162—168 ...

... ego’. The names of the characters in the novel are the key to the understanding of the threefold structure of the text. The short form of the name Arkady (Adya = Ad (Hell) + I) refers to Hell as one of the three parts of the Universe in the Catholic religion, followed in the text by Paradise and Purgatory. The author concludes that the names perform a text-generating function and reveal the encrypted information inherent in the text. Dmitrovskaya, M. A., 2015. The vegetative code in the story ...

... Sergius of Radonezh". Istoriya v podrobnostyakh [History in details], 5(47), pp. 22-28 (in Russ.). Nikulina, E.N., 2008. Naznachenie zhitiya svyatogo. Zhitiinyi kanon [Appointment of the life of the saint. The Life Canon]. Available at: https://religion . wikireading.ru/%D0%9D%D0%B8%D0%BA%D1%83%D0%BB%D0%B8%D0%BD%D0%B0%20%D0%95%20%D0%9D-kng [Accessed 25 November 2017]. Rudi, T.R., 2003. «Imitatio angeli»: (problems of the typology of the hagiographic topic). Russkaya literatura [Russian literature],...

... Moscow (in Russ.). Proskurin, S. G., 2011. Network structures in language and culture. Obshchestvo setevykh struktur [Social network structures]. Novosibirsk. pp. 233—280 (in Russ.). Tul'pe, I. A., 2012. Mifologiya. Iskusstvo. Religiya [Mythology. Art. Religion]. St. Petersburg (in Russ.).

... tragedies on Ferreira’s Castro and Bermúdez’s Nise lastimosa and Nise laureada // Modern philology. 1914. Vol. 12, № 3. P. 39— 54 (171—186). 10. De Michelis C. G. Il valdismo e le terre russe (secc. XIV—XVI) // Revue de l’histoire des religions. 2000. Vol. 217, № 217—1. Р. 139—153. 11. Dunlop G. A. The sources of the Idyls of Jean Vauquelin de la Fresnaye // Modern philology. 1914. Vol. 12, № 3. P. 1—32 (133—164). 12. Duprat A. La caricature, arme au poing: l’assassinat ...

... Latviešu Tautas Dziesmas (Latvian Dainas). URL: http://www.dainuskapis.lv/meklet/lelle (дата обращения: 15.10.2012). 22. Laumane B. Latviešu izlokšņu frazeoloģisms iet uz lelles kāju // Baltistica. 2002. T. 37, № 2. 23. Meinhof C. Die Religion der Afrikaner in Ihrem Zusammenhang mit dem Wirtschaftsleben. Oslo, 1926.

This article offers a review of the activities of I.P. Khmelnitsky at the Königsberg University of the 1760s, examines the ideational and philosophical context, and identifies the role and position of Khmelnitsky in the intellectual polemics of the mid-18th century. The author emphasises that D. Weymann referred to Khmelnitsky’s works when debating with I. Kant. 1. Аноним. Хмельницкий, Иван Парфентевич // Русский биографический словарь. СПб., 1901. Т. 21. 2. Болотов А. Т. Жизнь и приключения Андрея...

.... Topics Books I and VIII with Excerpts from Related Texts. Translated with a Commentary by R. Smith. Oxford: Oxford University Press, pp. XI-XXXV. Stäudlin, C. F., 1794. Geschichte und Geist des Skepticismus vorzüglich in Rücksicht auf Moral und Religion. Leipzig: Siegfried Lebrecht Crusius. Stark, W., 1993. Nachforschungen zu Briefen und Handschriften Immanuel Kants. Berlin: Akademie Verlag. Tommasi, F. V., 2005. Michael Piccart, Kant e i termini primi. Il trascendentale nel rapporto tra filosofia ...

... Introduction by C. M. Korsgaard. Cambridge: Cambridge University Press. Kant, I., 2002. Critique of Practical Reason. Translated by W. S. Pluhar, Introduction by S. Engstrom. Indianapolis & Cambridge: Hackett Publishing Company Inc. Kant, I., 2009. Religion within the Bounds of Bare Reason. Translated by W. S. Pluhar, Introduction by S. R. Palmquist. Indianapolis & Cambridge: Hackett Publishing Company Inc. Lewin, M., 2021. Das System der Ideen. Zur perspektivistisch-metaphilosophischen Begründung ...

... und kosmopolitischen Denkens der Moderne. Basel: Schwabe. De Bianchi, S., 2015. Astronomie. In: M. Willaschek, J. Stolzenberg, G. Mohr und S. Bacin, Hg. 2015. Kant-Lexikon. Berlin & Boston: De Gruyter, S. 178. Despland, M., 1973. Kant on History and Religion. Toronto: McGill-Queen’s University Press. Dohrn, D., 2015. transzendental. In: M. Willaschek, J. Stolzenberg, G. Mohr und S. Bacin, Hg. 2015. Kant-Lexikon. Berlin & Boston: De Gruyter, S. 2313-2319. Dougherty, F. W. P., 1990. Buffons Bedeutung ...

... University Press. Schäfer, R., 2019. Die Zeit der Einbildungskraft — Die Rolle des Schematismus in Kants Erkenntnistheorie. Kant-Studien, 110(3), pp. 437-462. Sommadossi, T., 2018. ‚Polytheismus der Einbildungs­kraft‘: Wechselspiele von Literatur und Religion von der Aufklärung bis zur Gegenwart. Würzburg: Königshausen & Neumann. Thiel, U., 2014. The Early Modern Subject: Self-Consciousness and Personal Identity From Descartes to Hume. Oxford: Oxford University Press.

... kexue de xing’ershangxue jichu [Metaphysical Foundations of Natural Science]. Translated by X. Deng. Hong Kong: 三联书店 Sanlian shudian [Joint Publishing]. Kant, I., 1997. 单纯理性限度内的宗教 Danchun lixing xiandu nei de zongjiao [Religion within the Limits of Reason Alone]. Translation by Q. Li. Xianggang: 道风书社 Daofeng shushe [Logos and Pneuma Press]. Kant, I., 2000. 纯粹理性批判 Chuncui lixing pipan [Critique of Pure Reason]. Translated by Z. Wei. Wuhan: 华中师范大学出版社 ...

... certain whether some particular action of ours is done from duty or simply in accordance with it. This view is voiced in several of Kant’s writings. Most prominent is its appearance in the Groundwork of the Metaphysics of Morals, but we also find it in Religion within the Boundaries of Mere Reason and in The Metaphysics of Morals, and it is even present in smaller writings such as “On a Miscarriage of all Philosophical Trials in Theodicy” or “On the Common Saying: That may be correct in theory,...

... is it to be a Human Being? Charles Taylor on ‘the Full Shape of the Human Linguistic Capacity’. In: B. Buchhammer, ed. 2018. Re-Learning to be Human in Global Times: Challenges and Opportunities from the Perspective of Contemporary Philosophy of Religion. Washington, DC: The Council for Research in Values and Philosophy, pp. 117-136. Nagl, L., 2022. Merits and Limits of AI. In: H. Nagl- Docekal and W. Zacharasiewicz, eds., 2022. Artificial Intelligence and Human Enhancement. Affirmative and Critical ...

... die allmähliche Verfertigung der Gedanken beim Reden. In: H. von Kleist, 1987. Sämtliche Werke und Briefe. Hg. von H. Sembdner. In 2 Bänden. Band 2. München: dtv, S. 319-324. Klingner, S., 2022. Lambert über natürliche Theologie und christliche Religion. In: H.-P. Nowitzki, E. Pasini, P. Rumore und G. Stiening (Hg.): Johann Heinrich Lambert (1728-1777). Wege zur Mathematisierung der Aufklärung. Berlin, Boston: De Gruyter. (Im Druck). Kuliniak, R., 2014. Johann Heinrich Lambert und Kants Reform ...

... Neo-Kantianism does not solely or even largely have to do with the history of philosophy but rather with the relevance of many of the ideas of Marburg Neo-Kantianism for the modern theory of cognition, the philosophy of culture, ethics and the philosophy of religion. The course of the discussion highlighted the relevance of Cohen’s theory of cognition based on logic and rationality. The main outcome of the discussion was the conviction that the potential of many of Cohen’s ideas has yet to be fully tapped ...

... (In Russ.) Chicherin, B. N., 1997. Philosophy of Law. In: Izbrannye trudy [Selected Works]. Edited by A. V. Poliakov. St. Petersburg: Izd. Sankt-Peterburgskogo universiteta, pp. 16-228. (In Russ.) Chicherin, B. N., 1999. Nauka i religiya [Science and Religion]. Moscow: Respublika. (In Russ.) Chistovich, I. A., 1857. Istoriya Sankt-Peterburgskoi Du­khovnoy Academii [History of St. Petersburg Theological Academy]. St. Petersburg: Typ. Iakova Treia. (In Russ.) Drobnickii, O. G., 1974. Ponyatie morali: ...

... ROSSPEN. (In Rus.) Dmitrieva, N. А., 2016. The Conception of History by Nikolai Boldyrev: Neo-Kantian Perspectives. History of Philosophy, 21(2), pp. 45-58. (In Rus.) Frank, S. L., 1983. The Unknowable: An Ontological Introduction to the Philosophy of Religion. Translated by Boris Jakim. London & Athens & Ohio: Ohio University Press. Frank, S. L., 1995. Obekt znaniya: ob osnovakh i predelakh otvlechennogo znaniya [The Object of Knowledge: Principles and Limitations of Conceptual Knowledge]. Saint Petersburg: ...

..., P. Guyer, J. M. Gregor. Translated by M. J. Gregor. Cambridge: Cambridge University Press, pp. 353-605. Kant, I., 1998а. Groundwork of the Metaphysics of Morals. Translated by M. J. Gregor. New York: Cambridge University Press. Kant, I., 1998b. Religion within a Boundaries of Mere Reason. Translated by A. Wood, G. D. Giovanni. Cambridge: Cambridge University Press. Kant, I., 1999. Correspondence. Translated and edited by A. Zweig. Cambridge: Cambridge University Press. Kant, I., 2002. Critique ...

... Chichester: Wiley-Blackwell, pp. 477-487. Belov, V. N., 2016. (Book Review) Yu. Melikh. Irrational Expansion of Kant’s Philosophy in Russia. Kantian Journal, 4(35), pp. 103-105. (In Russ.) Crowe, B., 2010. Faith and Value: Heinrich Rickert’s Theory of Religion. Journal of the History of Ideas, 4(41), pp. 617-636. Dmitrieva, N. A., 2013. The Concept of A priori in German and Russian Neo-Kantianism. Mnogoobrazie apriori. Materialy mezhdunarodnoy konferentsii na filosofskom fakultete RGGU 19-20 Aprelya ...

... to the perception and critique of Kant’s practical philosophy by Solovyov. The speakers also paid attention to historical-philosophical problems as well as to various aspects of Kant and Solovyov’s treatment of ethics, aesthetics, politics, law, religion and culture in general. The review sums up the presentations and discussions. Vvedensky, A. I., 1901. On Mysticism and Criticism in Solovyov’s Theory of Cognition. Voprosy filosofii i psikhologii [Problems of Philosophy and Psychology], ...

In a crucial paragraph (KrV, A 663-664 / B 691-692) of the first part of the “Appendix to the Transcendental Dialectic”, Kant discusses the specific status of the principles of homogeneity, specification, and continuity. In doing so, he refers to an already proven argument and thus to other passages of the Critique of Pure Reason. In search of this argument the “Transcendental Analytic” but in particular the “first book” of the “Transcendental Dialectic” turn out to be possible reference points....

... Königsberg in Pr.: F. Beyer), 18, pp. 293-309. Schönfeld, M., 2000. The Philosophy of the Young Kant. New York: Oxford University Press. Shokhin, V. K., 2010. Filosofiya religii i ee istoricheskie formy (antichnost’ — konets XVIII v.) [Philosophy of Religion and its Historical Forms (Antiquity — the End of the 18th Century)]. Moscow: Alfa-M. (In Rus.) Solonin, Yu. N., 1983. Naturfilosofiya I. Kanta i estestvoznanie XIX veka [Kant’s Natural Philosophy and Natural Science of the 19th Century]. ...

The paper attempts to demostrate that E. T. A. Hoffmann’s novel «The Life and Opinions of Tomcat Murr…» has build in accordance with the classification of anthropological types in Kant’s work «Die Religion innerhalb der Grenzen der bloßen Vernunft». 1. Гофман Э. Т. А. Житейские воззрения кота Мурра… // Гофман Э. Т. А. Крейслериана. Житейские воззрения кота Мурра....

The aim is to examine Alois Riehl’s contribution to the “culture war” (Kulturkampf) in the second half of the nineteenth century. We show that he used Kant’s autonomy principle to argue against the idea that religious dogmatism is a fundament of morality. We prove this thesis by focusing on the forgotten historical background, which is important for an understanding of Morals und Dogma. Originally this essay was an expert opinion for the court case of the socialist H. Tauschinski who was accused...

... Journal of the History of Philosophy, 33(4), pp. 411-441. Rohlf, M., 2010. Immanuel Kant. In: Stanford Encyclopedia of Philosophy, [online]. Available at: https://plato.stanford . edu/entries/kant/#TraIde [Accessed 25 May 2018]. Russell, B., 1974. Religion and Science. London, Oxford, and New York: Oxford University Press. Sellars, W., 1968. Science and Metaphysics: Variations on Kantian Themes. London and New York: Routledge & Kegan Paul Ltd & The Humanities Press. Schulting, D., 2011. Kant’s ...

Carruthers, P., 2017. Higher-Order Theories of Consciousness. In: S. Schneider and M. Velmans, eds. 2017. The Blackwell Companion to Consciousness. Hoboken. N. J.: Wiley-Blackwell, pp. 288-297. Home, H., 2005. Essays on Principles of Morality and Natural Religion. Natural Law and Enlightenment Classics. Indianapolis: Liberty Fund. Hume, D., 1960. A Treatise of Human Nature. Reprinted from the original edition in 3 volumes and edited, with an Analytical Index, by L. A. Selby-Bigge. Oxford: Clarendon Press....

1.Кант И. Критика практического разума // Собр. соч.: в 8 т. / под ред. А. В. Гу­лыги. М., 1994. Т. 4. 2.Кант И. Критика чистого разума. М., 1994. 3.Кант И. О единственно возможном основании для доказательства бытия Бога // Собр. соч.: в 8 т. / под ред. А. В. Гулыги. М., 1994. Т. 1. 4.Arnold E. Möglichst vollständiges Verzeichniss aller von Kant gehaltenen oder auch nur angekündigten Vorlesungen nebst darauf bezüglichen Notizen und Bemerkun­gen // Altpreussische Monatsschrift. Königsberg, 1893. Bd...

This article considers the correlation between the historical Christianity and the pure religion of reason, the figure of the biblical Christ of Nazareth and Kant's interpretation of his personality. The author focuses on the question, whether the Biblical Christ, as a real historical person, is the personification of the idea of the absolute ...

..., 1990. S. 31. 7. Zöllner J. H. Der Affe: Ein Fabelchen // Was ist Aufklärung? Beitrage aus der “Ber­linischer Monatsschrift” / Hrsg. W. Hinske. Darmstadt, 1990. S. 370. 8. Zöllner J. H. Ist es rathsam, das Ehebündnis nicht ferner durch die Religion zu san­cieren? // Was ist Aufklärung? Beitrage aus der “Berlinischer Monatsschrift” / Hrsg. W. Hinske. Darmstadt, 1990. S. 107.

... разума // Кант И. Трактаты и письма. М.: Наука, 1980. 2. Кант И. Критика чистого разума / пер. Н. О. Лосского с вариантами перево­дов. М.: Наука, 1998. 3. Kant I. Religion innerhalb der Grenzen der bloßen Vernunft // Kant I. Werkausgabe in 12 Bänden. Hrsg. v. W. Weischedel. Bd. 8: Die Metaphysik der Sitten. Frankfurt am Main: Suhrkamp, 1989. S. 645—879.

... Henkel. Wiesbaden, 1959 ; Frankfurt am Main,1965—1979. 4. Hamann J. G. Sämtliche Werke. Historisch-kritische Ausgabe von J. Nadler : 6 Bde.Wien, 1949—1957. 5. Löwisch D.-J. Kants Kritik der reinen Vernunft und Humes Dialogues concerning natural religion // Kant-Studien. 1965. N 56. S. 170—207. 6. Metzke E. Kant und Hamann // Wild R. Johann Georg Hamann. Darmstadt, 1978. 7. Stark J. A. Apologie des Ordens der Frey Maurer. Königsberg, 1770.

Kant scholars have rarely addressed the notion of optimism as it was interpreted by the Königsbergian philosopher in the mid-18th century. The notion originates from Leibniz’s Theodi­cy and from debates over whether the actual world is the best of all possible worlds. The first of a two-part series, this article studies the historical context in which appeared Kant’s 1759 lecture advertisement leaflet entitled An Attempt at Some Reflections on Optimism. The study describes the requirements of the...

The paper attempts to demostrate that E. T. A. Hoffmann’s novel «The Life and opinions of Tomcat Murr…» has build in accordance with the classification of anthropological types in Kant’s work «Die Religion innerhalb der Grenzen der bloßen Vernunft». 1. Гёте И. В. Годы учения Вильгельма Мейстера. Кн. 6 // И. В. Гёте. Собр. соч. : в 10 т. Т. 7. М., 1978. 2. Гофман Э. Т. А. Дневники....

... Stammler et al.]. Moskow. Т. 1. 9. Adelmann D. “Reinige dein Denken”. Über den jüdischen Hintergrund der Phi-losophie von Hermann Cohen. Würzburg, 2010. 10. Cohen H. Kants Begründung der Ethik. 3 Aufl. Hildesheim, 2001. 11. Cohen H. Religion der Vernunft aus den Quellen des Judentums. Zweite Aufl. Köln, 1959. 12. Rosenzweig F. Einleitung // Hermann Cohen. Jüdische Schriften. Erster Band. Berlin, 1924.

... 23. Cohen H. 1877, Kants Begründung der Ethik. Berlin. 24. Cohen H. 1900, Liebe und Gerechtigkeit in den Begriffen Gott und Mensch. Berlin. 25. Cohen H. 1902, System der Philosophie. T. 1: Logik der reinen Erkenntniss. Berlin. 26. Cohen H. 1919, Religion der Vernunft aus der Quellen des Judentums. Leipzig. 27. Czardybon B. 2013, Filozofia Nicolaia Hartmanna a filozofia rosyjska — wybrane analogie [The philosophy of Nicolai Hartmann and the Russian philosophy — selected analogies] // Studia ...

... W. Sawicki]. Warsaw. 92. Stiepun F. 2007, «Biesy» a rewolucja bolszewicka. Pier. R. Papieskiego [„The devils” and the Bolshevik Revolution. Trans. R. Papieski] // Kronos. Metafizyka — Kultura — Religia [Kronos. Metaphysics — Culture — Religion]. № 4, p. 36—47. 93. Stolowicz L. 2008, Prady filozoficzne pierwszej polowy XX wieku. Neokantyzm rosyjski [Philosophical directions at first half of the 20th century. Russian neo-Kantianism] // Stolowicz L. Historia filozofii rosyjskiej. ...

... // Schopenhauer-Jahrbuch. Vol. 92. S. 53—62. 17. Schelling, F. W. J. 1806. Darstellung des wahren Verhältnisses der Naturphilosophie zu der verbesserten fichte‘schen Lehre. J. G. Cotta, Tübingen. 18. Schelling, F. W. J. 1804. Philosophie und Religion. Tübingen, I. G. Cotta. 19. Schöndorf, H. 1982. Der Leib im Denken Schopenhauers und Fichtes. Johannes Bergmans Verlag, München. 20. Schopenhauer 2008. Schopenhauers Kollegnachschriften der Metaphysik- und Psychologievorlesungen von G. E....

... Neo-Kantianism: Neo-Kantianism vs. Positivism] Istoriko- filosofskij al'manah: Vyp. 3 [History and Philosophy almanac: 3rd Issue], p. 140—166. 8. Dmitrieva, N. A., 2008, Religija v predelah chelovechnosti: k istorii problemy religii v filosofii Paulja Natorpa [Religion within the bounds of humanity]. In: D. N. Razejev, ed. 2008, Vera i znanie: sootnoshenije ponjatij v klassicheskoj nemeckoj filosofii [Faith and knowledge: correlation of the concepts in the classical German philosophy], St. Petersburg, p. 260—270....

... Moscow, pp. 314—356. 17. Chalmers, D. 2013, Soznayushchii um: v poiskakh fundamental’noi teorii [The Conscious Mind: In Search of a Fundamental Theory], Moscow, 512 pp. 18. Schweitzer, А. 1996, Hristianstvo i mirovyie reli [Christianity and world religions]. In: Zhizn i myisli [The life and thought], Moscow. 19. Schrödinger, E. 2000, Razum i materiya [Mind and matter], Izhevsk. 20. Yung, K. G. 2000, Psikhologiya i poeticheskoe tvorchestvo (fragmentyi) [Psychology and Poetry (fragements)], In: ...

This article considers the key aspects of P. Natorp’s aesthetics in the system of his philosophy and identifies the legitimate position of aesthetics in the structure of philosophical disciplines: logic, ethics, and philosophy of religion. The author analyses the understanding of aesthetics and philosophyof arts and creative works in line with the Neo-Kantian tradition. The article focuses on the thinker’s contribution to the philosophy of the Marburg School and the justification ...

This article analyses the system of inferences used by Kant in Religion Within the Boundaries of Mere Reason to demonstrate the existence of evil disposition (Gesinnung). The author be¬lieves that, in this work, Kant introduces two innovations in respect of the fundamental project presented in the Groundwork of ...

... Königlich Preußischen Akademie der Wissenschaften. Berlin, 1922. Bd. 10. 23. Kant I. Der Streit der Facultäten // Kant’s Gesammelte Schriften / hrsg. von der Königlich Preußischen Akademie der Wissenschaften. Berlin, 1917а. Bd. 7. 24. Kant I. Die Religion innerhalb der Grenzen der bloßen Vernunft // Kant’s Gesammelte Schriften / hrsg. von der Königlich Preußischen Akademie der Wissenschaften. Berlin, 1914а. Bd. 6. 25. Kant I. Grundlegung zur Metaphysik der Sitten // Kant’s Gesammelte ...

This article sets out to demonstrate that E. T. A. Hoffmann’s novel “The Life and Opinions of Tomcat Murr…” is cvonstructed in accordance with the classification of anthropological types given n Kant’s work “Die Religion innerhalb der Grenzen der bloßen Vernunft”. 1. Гофман Э. Т. А. Житейские воззрения кота Мура…// Гофман Э. Т. А. Крейсле- риана. Житейские воззрения кота Мура....

.... Ferry J.-M. Problèmes théoriques de la construction européenne. Première Partie: Le sens politique de l’Union européenne. Paris, 2005. URL: http:// users. skynet. be/jean.marc. ferry/Europe_1.doc (accessed 23 Mars, 2012). 11. Gauchet M. La religion dans la démocratie. Folio Essais, 2001. 12. La Nation, l’Europe et la démocratie. Conférence-débat // Cultures en mouvement. 2001. № 35, 13. Manent P. La raison des nations. Gallimard, 2006. 14. Rawls J. Libéralisme politique / trad....

... zum Jahre 1838). Wiesbaden, 1919. 21. Was ist Aufklärung? Beiträge aus der Berlinischen Monatsschrift / Hrsg., Einl. u. Anmerk. von N. Hinske u. M. Albrecht. Darmstadt, 1990. 22. Zöllner J. F. Ist es rathsam, das Ehebündniß ferner durch die Religion zu sancieren? // Berlinische Monatschrift. 1783. № 2.

... The Metaphysics of Morals. Cambridge University Press, 1996. 16. Kant I. Perpetual peace, and other essays on politics, history, and morals. Hackett Publishing, 1983. 17. Kant I. Practical philosophy. Cambridge University Press, 1999. 18. Kant I. Religion within the boundaries of mere reason. Cambridge University Press, 1998. 19. Moore G. E. Principia Ethica. Cambridge University Press, 1922.

... co-presence of Orthodox and Buddhist temples on the same land), generates a new, paradoxical idiomatics. The authors of the cycle “Eurasian Symphony” create a utopia of religious and cultural syncretism on the basis of transcultural interaction of religions in the guise of alternative history. At the same time, the main mode of narration in the novels of the cycle is the combination of a serious and ironic attitude to the created artistic world, which makes it possible to read the “Eurasian Symphony” ...

... 18th—19th centuries is considered in the works of A. S. Pushkin and L. N. Tolstoy. The conclusion is substantiated that both writers leaned towards the necessity of uniting Christianity and Islam based on common moral principles inherent in these religions. The continuity of the artistic tradition of the 19th century is emphasized, and similar trends in the perception of confessional issues are identified, characteristic of both the early development of Russian classical literature and the turn ...