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... Have Faces”. All four forms of love are analyzed at the levels of plot development, the construction of the main female charac­ters (Psyche and Orual), and the philosophical dimension of the mythological novel in the context of the ancient Greek myth of Cupid and Psyche, which serves as the narrative founda­tion of the work. C.S. Lewis, the four loves, mythological novel, Cupid and Psyche, plot 65—77 10.5922/vestnikpsy-2025-2-6

The study examines the description of the artistic color space constructed with lexemes containing the root ryzh- (“reddish-brown” or “ginger”), which differ in their grammatical characteristics, in Russian poetry of the first third of the 20th century. It is revealed that color designations with the meaning ryzhiy were predominantly used by poets in 1916, with the most frequent usage observed in the poetry of E. Bagritsky, I. Selvinsky, V. Mayakovsky, Sasha Chyorny, and M. Tsvetaeva. Uneven frequency...

The relevance of the problem addressed lies in the importance of studying the category of home, which actualizes essential spiritual and moral meanings, and its variant, the anti-home. Analyzing the spatial organization of V. G. Korolenko’s story Yashka reveals that the vertical and horizontal arrangement of prison cells forms the traditional oppositions of “top — bottom” and “right — left” characteristic of Slavic mythology. A corresponding character system is constructed: the protagonist, Yakov...

The article analyses the collocations of the lexeme 'gorod (city)' with its paronyms — words that are pronounced or written in a similar way, not necessarily connected etymo­lo­gi­cally. These collocations, which appear in paronymic attraction and repeated many times, are called formulaic. The research presented in the article confirms the assumption that the stable pa­ronymic collocations do not unite random words but a type of mythologemes — 'gorod’, ‘go­ra’ and ‘doroga’. They reflect the concepts...

... random family, strength, heart, living life, pilgrimage, wandering, care, and flunkeyism. Antsiferov, N. P., 1923. Peterburg Dostoevskogo [Dostoevsky 's Petersburg]. St. Pe­ters­burg (in Russ.). Avanesov, S. S., 2020. The city as a cultural myth. In: Mif v istorii, politike, kul'ture: materialy IV Mezhdunarodnoi nauchnoi mezhdistsiplinarnoi konferentsii [Mif story, poli­tics, kul'tura: materialy IV Mezhdunarodnoi nauchnoi konferentsii mezhdistsip­linar­noi]. Sevastopol, pp. 57—61 (in ...

The article offers a qualitative content analysis of the names of Kaliningrad city tours and identifies the main distinctive features of the image of the city represented in them. The name of the tour is a message sent by the tour operator to the addressee — the potential consumer of tourist services. This type of communication is not exclusively commercial; it has an indirect impact on the accomplishment of a broader range of socially significant goals, first and foremost, the formation of a positive...

... worlds. Man — text — semiosphere — history]. Moscow (in Russ.). Lotman, Yu. M., 2022. Lecture at Tartu State University, March 13, 1981. Slovo.ru: Bal ­ tic accent , 13 (2), pp. 10—23 (in Russ.). Lotman, Yu. M., Uspenskii, B. A., 1973. Myth — name — culture. In: Trudy po zna ­ kovym sistemam. 6. (Uchenye zapiski Tartuskogo gosudarstvennogo universiteta. Vyp. 308) [Sign Systems Studies. 6. (Scientific letters of The University of Tartu. Issue 308)]. Tartu, pp. 282—303 (in Russ....

... humanities — 2012]. Moscow, pp. 285—294 (in Russ.). Kravchenko, A. V., 2013b. The biological reality of language. Voprosy Kognitivnoy Lingvistiki [Issues of Cognitive Linguistics], 1, pp. 55—63 (in Russ.). Kravchenko, A. V., 2013c. From the Language Myth to Biological Reality: Reassessing the epistemological assumptions of linguistics. Moscow (in Russ.). Kravchenko, A. V., 2014. Human autopoiesis? Constructivist Foundations , 9 (2), pp. 177—179. Kravchenko, A. V., 2015a. External realism and ...

... en Aust­ralie]. Moscow (in Russ.). Eco, U., 1997. Kant e L’ornitorinco . Milano: Bompiani. Eliade, M., 2021a. Traktat po istorii religii [Traité d´histoire des religions]. Moscow (in Russ.). Eliade, M., 2021b. Mify, snovideniya, misterii [Myths, Dreams and Mysteries: The En­counter Between Contemporary Faiths and Archaic Realities]. Moscow (in Russ.). Jones, Ch. A., ed., 2012. Old English shorter poems . Harvard University Press. Klimov, G. A., 1987. Tipologiya yazykov aktivnogo stroya ...

... Poeticheskaya grammatika. [Poetic grammar], 1. Moscow, рр. 7—73 (in Russ.). Levin, Yu. I., 1998. Izbrannye trudy. Poetika, Semiotika [Selected Works. Poetics, Semiotics]. Moscow, 824 р. (in Russ.). Losev, A. F., 2001. Dialektika mifa [Dialectic of myth]. Moscow, 559 р. (in Russ.). Lotman, Yu. M., 1996. Vnutri myslyashchikh mirov. Chelovek — tekst — semiosfera — istoriya [Inside thinking worlds. Man — text — semiosphere — history]. Moscow, 448 р. (in Russ.). Maslova, V. A., 2020. “Unknown ...

... Essai sur la Langue de la Réclame Contemporaine. Toulouse. Grigor'ev, V. P., 1979. Poetika slova [Poetics of the word]. Moscow (in Russ.). Krasnykh, V. V., 2003. “Svoi” sredi “chuzhikh”: mif ili real'nost'? [“Own” among “stran­gers”: myth or reality?]. Moscow (in Russ.). Mukarzhovskii, J., 1996. Struktural'naya poetika [Structural poetics]. Moscow (in Russ.). Orlova, O. V., 2006. Text of fiction and advertising: principles of regulativity. Vestnik Tomskogo gosudarstvennogo pedagogicheskogo ...

The article deals with a ‘literary scandal’ as a mode and a script of communication within cubo-futurists poetic circles as far as the communication between poets and their addressees during a public performance is concerned. The latter is an essential component of the “literary everyday routine” of the poetic circles analysed. Not only does scandal betray an intention of insulting the recipient but also it is due to the scandal that the avant-garde author could find the addressee, become closer...

... dialogue of cultures]. War­saw, pp. 311—320. (in Russ.). Rogalev, A. F., 2013. Svidrigajlov i Svidrigajlo: literary character and Lithuanian prince. Voprosy literatury [Studies in literature], 4, pp. 463—469 (in Russ.). Saraskina, L. I. America as a myth and utopia in Dostoevsky’s works. In: Russkii put’ [Russian way]. Available at: https://www.rp-net.ru/book/OurAutors/saraskina/ amerika.php [Accessed 23 January 2021] (in Russ.). Suzi, V. N., 2016. About apocatastasis and Christian anthropology ...

The article describes the ideologeme “Russian people” and its use in the texts of fiction and documentary literature of the 19th century. The authors explored both the socio-political concept “'Russian people” and its verbalization in Russian. The research material included examples from the Russian National Corpus, which were analysed using corpus, content-analytical and cognitive methods. This research aims to identify and to characterise the con­cept “Russian people”. The authors argue that it...

....ru/read/398684-progulki-s-pushkinym.html [Accessed 15 Decem­ber 2019] (in Russ.). Tsvetayeva, M. I., 1981. Moi Pushkin [My Pushkin]. Moscow (in Russ.). Chernyak, M. A., 1999. «To Pushkin, gentlemen! To Pushkin again!..» (Transfor­mation of the Pushkin myth in prose of the late 20th century). In: Y. A. Muravyov, ed. A. S. Pushkin i mirovaya kul'tura. Materialy mezhdunarodnoi konferentsii [A. S. Pushkin and world culture. Materials of the international conference]. Moscow. pp. 88—90 (in Russ.). Shevelev,...

... contradiction between the ideas of class society and national unity, the style and images used made it possible for representatives of all classes to perceive the texts. Later on, “people” as a synonym of “nation” was widely used in the formation of the myth of war as a national affair, forming the foundation for the formation of the Russian na­tional consciousness. Ageykina, I. N., 2008. Ideologemes “People” and “Nationality” in Russian jour­nalism of the XIX century. Vestnik RGGU. Seriya: ...

... the end of the XX century]. Moscow (in Russ.). Lakoff, G., 1988. Thinking in the mirror of classifiers. Novoe v zarubezhnoj ling­vistike [New in foreign linguistics], 23, pp. 12—52 (in Russ.). Losev, A. F., 1982. Znak. Simvol. Mif [Sign. Symbol. Myth]. Moscow (in Russ.). Maslova, V. A., 2008. Kognitivnaya lingvistika [Cognitive linguistics]. Minsk (in Russ.). Mozhejko, M. A., 2001. Context. In: Novejshij philosiphskij slovar’ [Newest Philo­sophical Dictionary]. Minsk (in Russ.). Morton, A....

... Pyatigorskii, A., 1996a. Izbrannye trudy [Selected works]. Moscow: Yazyki russkoi kul’tury (in Russ.). Pyatigorskii, A., 1996b. Mifologicheskie razmyshleniya. Lektsiya po fenomenologii mifa [Mythological meditations. Lectures on the phenomenology of myth]. Moscow: Yazyki russkoi kul’tury (in Russ.). Rudnev, V., 1997. Slovar’ kul’tury XX veka [A dictionary of the XX century cul­ture]. M.: Agraf (in Russ.). Skribekk, G., Gil’e, N., 2000. Istoriya filosofii [A history of philosophy]. Moscow,...

... some causal and functional relations (‘meaning in life’) and their semiotic manifestation (‘meaning in the text’). Aristotle, 1983. Sochineniya v chetyrekh tomakh [Works in four volumes]. Vol. 4. Mos­cow: Mysl' (in Russ.). Barthes, R., 1994. Myth today. In: R. Barthes, ed. Izbrannye raboty: Semiotika. Poe­tika [Selected works: Semiotics. Poetics]. Moscow: Progress. pp. 72—130 (in Russ.). Weber, M., 1990. Basic sociological concepts. In: M. Weber, ed. Izbrannye proiz­ve­de­niya [Featured ...

In this article, I address the influence of modern mass culture (MC), its symbolic system, narratives, and protagonists on the political discourse. I emphasise that an analysis of the images of mass culture protagonists can give a complete picture of the society that continuously reproduces these protagonists and seeks to resemble them. Therefore, the mode of the production of effective political discourse (PD) in modern society cannot ignore either the patterns of behaviour replicated in MC or the...

... A. A., 2015. Poslednii iz “ottsov”»: Biografiya Ivana Aksakova [The Last of the “Fathers”: Biography of Ivan Aksakov]. St. Petersburg (in Russ.). Wortman, P., 2004. Stsenarii vlasti. Mify i tseremonii russkoi monarkhii [Scenarios of power. Myths and ceremonies of the Russian monarchy]. Vol. 2. Moscow (in Russ.). Junger, E., 2002. Total mobilization. In: E. Junger, ed. Gospodstvo i geshtal't [Domination and gestalt]. St. Petersburg (in Russ.). Berlin, I., 1969. Two Concepts of Liberty. ...

... 2013. Applying a Newswriting Research Approach to Translation. Target: International Journal on Translation Studies, 25(1), pp. 77—92. 10.1075/target.25.1.07ehr. Gagnon, C., 2012. La visibilité de la traduction au Canada en journalisme politique: Mythe ou réalité? Meta: journal des traducteurs, 57(4), pp. 943—959. 10.7202/1021226ar. Gagnon, C., 2013. Traduction et politique canadienne: Quel est le rôle des journalistes entre 1942 et 1995? Meta: journal des traducteurs, 58(3), pp. 522—541....

... ‘angelic image’, which is manifested in the character’s physical resemblance to an angel, also contributes to the conformity with the hagiographic canon. Angely [Angels], 1987. Tokarev, S.A. (ed.). Mify narodov mira. Entsiklopediya. (V 2 tomakh) [Myths of the peoples of the world. Encyclopedia. (In 2 volumes)]. Vol. 1. Moscow, pp. 76-79 (in Russ.). Bocharov, S.G., 1985. O khudozhestvennykh mirakh [On the artistic worlds]. Moscow (in Russ.). Dorofeeva, L.G., 2014. A humble person in the hagiography ...

The author analyses the concept ‘soul’ as a means of representing reality in the brain through comparing two linguistic pictures of the world. It is known that a concept contains important cultural information, harbouring its concrete meaning in a linguistic unit. The study — a combination of cultural linguistic and comparative analysis of the concept — suggests that certain Russian idioms containing the concept ‘soul’ have equivalents in the Armenian language. However, in most Armenian equivalents...

... [The concept of the linguistic worldview and its origins in the works of Wilhelm von Humboldt]. Moscow. 21. Losev, A. F., 1993. Bytie — Imya — Kosmos [Existence — Name — Space]. Moscow. 22. Losev, A. F., 1994. Mif — Chislo — Sushchnost' [Myth — Number — Essence]. Moscow. 23. Losskii, V. N., 1991. Ocherk misticheskogo bogosloviya Vostochnoi Tserkvi. Dogmaticheskoe bogoslovie [Essay on the mystical theology of the Eastern Church. Dogmatic theology]. Moscow. 24. Losskii, V. N., 2000....

This article explores proverbs as signs that preserve, transfer, and develop meanings rooted in the ethnic culture. The author investigates the ways cultural semantics is expressed in proverbs featuring clothing items. Another focus is the ways to refer to garment elements. Clothing items are universal realia; they form concepts, mythologemes, symbols, gauges, stereotypes, etc. in the realm of ideas about the world. These ideas are interpreted within different fields of human spiritual life, for...

... knowledge of the language: parts of speech from the cognitive point of view, the role of language in the cognition of the world]. Moscow. 4. Kuzanskii, N., 1979. Sochineniya [Works]. Moscow, vol. 1. 5. Losev, A. F., 1982. Znak. Simvol. Mif [Sign. Symbol. Myth]. Moscow. 6. Nikolina, N. A., 2009. Aktivnye protsessy v yazyke sovremennoi russkoi khudozhestvennoi literatury [Active processes in the language of modern Russian literature]. Moscow. 7. Onatskaya, O. I., 2005. Stanovlenie defisnogo napisaniya slov ...

The article explores the process of image recognition. The author analyses everyday language to identify correlattions between cognitive patterns of the image and a set of alternative etymons and cognitive patterns in Russian and other languages — Greek, Latin, English, German. Links between them form a vast conceptual space associated with image recognition. The author proposes a pattern of image recognition, which is, in its simplified form, unfolding from a quantum automaton, to its "saturation"...

... for self-expression. There is also a connection between the new "paradise" poetry and the literary tradition that comes from Dante, Mandelstam, and Tsvetaeva. Averintsev, S. S., 1982. Paradise. In: S. A. Tokarev, ed. Mify narodov mira [Myths of the World]. Vol. 2. Moscow. pp. 363—366 (in Russ.). Aristov, V., 2008. Izbrannye stikhi i poemy [Selected poems]. St. Petersburg (in Russ.). Daenin, E., 2000. Vozvedenie v stepen' [Exponentiation]. Moscow (in Russ.). Dante, Alig'eri, 1974. ...

There are virtually no specialized studies into the creation of poetic image of N. Karamzin in late 18th — early 19th centuries in Russian literature; though it is the expressiveness and imagery of poetry which can have a great impact on the myths in public consciousness. The present study is based on the texts published in the following collections of poems: “Epigrams and Satire: from the history of literary feud of the 19th century” (Epigramma i satira: iz istorii literaturnoy bor’by ...

This article analyses Bruno Schulz’s autobiographical novel Cinnamon Shops in the aspect of mythological thinking. It is stressed that the concept of ‘childhood’ is the foundation of his mythopoeia largely shaped by the author’s memories of his father and other members of the household. 1. Денисенко В. Тема отца в Коричных лавках. URL: http://samlib.ru/d/denisenko_w_a/shulc . Shtml (дата обращения: 24.04.2015). 2. Шульц Б. Коричные лавки / пер. А. Эппеля. М., 1993. 3. Ficowski J. Regiony wielkiej...

... sivnflyking formation trying to destroy Alexander Nevsky’s troops and sustained a defeat is commonly acknowledged in Russian history. This article is an attempt to establish whether the use of this formation is a historical fact or another historical myth. 1. Арбузов Л. А. Очерки истории Лифляндии, Эстляндии и Курляндии. СПб., 1912. 2. Бискуп М. Великая война Польши и Литвы с Тевтонским орденом ...

... authors. In Mikulka’s works, elements of folklore fairy tale are interpreted based on the principles of surrealism, grotesque, language game, and nonsense literature. On the other hand, modern author’s fairy tale interacts with the genres of legend, myth, parable, and literary phantasy (Černický). 1. Černický J. O Sasance (Dokument z pohádky). Praha, 2004. 2. Mikulka A. O jelenovi s kulometem a jiné zkazky a pohádky pro trampy, zla¬to¬kopy, stopaře, cestovatele a milovníky táboráků....

... Napoleon in connection with the changing political situation. Historical studies and belles-lettres help demonstrate that today the image of Napoleon is more popular in other European countries than in France and that the life of the emperor gave rise to a myth about a hero and great conqueror who faces defeat at the peak of his power and loses its empire. 1. Amalvi Ch. Les héros des Français. Controverses autour de la mémoire nationale. P., 2011. 2. Boudon J.-O. Napoléon et la campagne ...

This article offers a comparative analysis of the image of a doll in the Russian and Latvian folklore traditions and examines the dialogue between the national cultures. The author emphasise the presence of the image in Russian and Latvian folklore texts and compares its functional features. The major difference in representing the image of a doll in the aspect of Russian-Latvian connections is that, in Russian texts, a doll is traditionally presented as a living object, whereas, in Latvian ones...

The connection between grotesque and myth is shown in the context of Yu. Buida’s collection of short stories The Prussian Bride. The author identifies the thematic areas of the intersection between grotesque, hyperbole, and the comical and analyses the linguistic means of their representation....

This article examines the approaches of modern international scholars to the problem of anagrams in ancient texts. The author addresses the following “problem nodes”: the difficulty of proving the presence of an anagram in each individual case and the ambiguity of the question as to the arbitrary or systematic nature of anagrammatic structures and anagrams’ functions. Solving these problems will contribute to identifying the major avenues of further research on anagrams. 1. Гаты Заратустры. URL:...

1. Бахтин Н. Мережковский и история // Д. С. Мережковский: pro et contra. СПб., 2001. С. 362―364. 2. Куприн А. Иисус Неизвестный // Д. С. Мережковский: pro et contra.СПб., 2001. С. 369―370. 3. Мережковский Д. С. Собр. соч.: Тайна Запада. Атлантида — Европа. М., 1999, 4. Мережковский Д. С. Собр. соч.: Тайна Трех [1925]. М., 1999. 5. Струве П. Б. Спор с Д. С. Мережковским // Струве П. Б. Patriotica: политика, культура, религия, социализм. М., 1997. 6. Ходасевич В. О Мережковском // Ходасевич...

... Epistemology: the Zone of Uncertainty and the Space of Theoretical Imagination. Epistemology and Philosophy of Science, 52(2), pp. 20-28. (In Rus.) Ginzburg, C., 2004. The Evidence-based Paradigm and Its Signs. In: C. Ginzburg. Mify — emblemy — primety [Myths — Emblems — Signs]. Moscow: New Publishing House, pp. 189-241. (In Rus.) Goldthwait, J. T., 1960. Translator’s Introduction. In: I. Kant, 1960. Observations on the Feeling of the Beautiful and Sublime. Translated by J. T. Goldthwait. Berkeley: ...

... by R. Gregor-Smith. With an introduction by M. Friedman. London and New York: Routledge, pp. 249-264. Cassirer, E., 1922. The Form of the Concept in Mythical Thinking. In: E. Cassirer, 2013. The Warburg Years (1919–1933): Essays on Language, Art, Myth, and Technology. Translated and with an Introduction by S. G. Lofts with A. Calcagno. New Haven and London: Yale University Press, pp. 1-71. Casper, B., 1967. Das dialogische Denken: Eine Untersuchung der religionsphilosophischen Bedeutung Franz ...

This article is devoted to the origins of the "aesthetic turn" in contemporary philosophy and the increasing importance of aesthetic categories and art experience for contemporary theories. Kant’s aesthetics, concepts of beauty, the sublime, genius, as well as various aspects of their interpretation within the romantic doctrine of "new mythology" and aestheticisation of life, the discovery of a fragment as a way of poetic thinking became topical in contemporary debates about reality...

Zusammen mit dem Protagonisten des Romans von Ralf Ellison „Invisible Man“ akzeptiert der Autor des Beitrags das Problem der Demütigung der menschlichen Persönlichkeit mittels des „Hindurchschauens“, des „looking through“. Der Autor hebt die Frage hervor, „was zur Wahrnehmung, zum "Erkennen" einer Person hinzutreten muss, um daraus einen Akt der Anerkennung zu machen“. Mit diesem Ziel wird die Bedeutung der (Un-)Sichtbarkeit im direkten und indirekten Sinne eingeführt, sowie Ergebnisse...

... Risikogesellschaft. Auf dem Weg in eine andere Moderne [1986]. 23. Aufl. Frankfurt a. M. Beck, U. 2017, Die Metamorphose der Welt. Berlin. Brinkbäumer, K. 2017, Die Zerstörung des Verstandes, in: Der Spiegel. Nr. 9 vom 25.2.2017, S. 10. Camus, A. 2006, Le mythe de Sisyphe [1942], in: Œuvres complètes. Vol. 1. 1931—1944. Édition publiée sous la direction de Jacqueline Lévi-Valensi, avec […] la collaboration de R. Gay-Crosier et al. Paris. P. 217—322. — (Bibliothèque de la Pléiade 161). Cues,...

... enlightenment — egoism, guardianship, sloth, and cowardice. For Nietzsche, the central problem is the dominant role of reason in the Enlightenment. Nevertheless, reason is not denied but rather it is limited and supplemented with the integrating power of myth, which is considered by Nietzsche not as a prejudice but as the origin of thought correlating with life. Moreover, confidence in culture disappears. The ‘warped wood’ is replaced by the ‘rope over an abyss’ and the immature majority by masses....

... Europe and the USA], SPb, pp. 114—130. 21. Yazyik i nauka kontsa 20 veka. 1995, [Language and science of the late 20th century], Moscow, 432 p. 22. Gottsched Ch. Gesammelte Schriften: in 6 Bd. Berlin, 1903—1906. 23. Lindney D. The end of Physics: The Myth of a Unified Theory. New York, 1994. 24. Sedlmayr H. Der Tod des Lichtes. Salzburg, 1964.

This paper deals with the methodological and ontological significance of transcendentalism. The author advocates the understanding of transcendental philosophy as ontology and presents a critique of the interpretation given by David Carr, who attached a merely methodological significance to the concept of the ‘transcendental’. Within this interpretation, this paper considers the problem of differences between the ontological aspects of Immanuel Kant’s critical philosophy and Edmund Husserl’s phenomenology...

The article examines the scope and significance of semantic transformations of the secondary text — the fairy tale Der Ritter Blaubart” by Alfred Döblin. The article reveals that the transformation of the tale, which emerged in the stream of post-modernism, is a complex formation which reveals both the features of a passed epoch — the grammatical phenomena with historical coloring, and the features of modern realities, expressed by stylistic anachronisms. The paper identifies semantic transformations...

The article is dedicated to the spatial organization of one of Ishiguro's lat­est novels "The Buried Giant". The authors focus on the process of changing of the aesthetic paradigm taking place in modern prose and affecting the foun­dations of its poetics. Special attention is paid to that kind of changes in the spatio-temporal organization of the text. Its peculiarity in Ishiguro's novel is the artistic synthesis of the surreal elements (mythopoetics, space of memory, the loci of consciousness...

... Bronze Horseman (1833). We explore the eschatological figurativeness of the two texts and the eccentricity, as Yuri Lotman put it, of the Saint Petersburg space. We conclude that Mickiewicz’s eschatology of Saint Petersburg is linked to the biblical myth of Babylon. Nominal rhetorical detachment permeates his perception of the Saint Petersburg flood. Pushkin’s position consists of two elements: the presence of a bystander in the text and compassion for Evegenii who falls victim to the flood. Pushkin ...