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The philosophy of religion as presented by Hermann Cohen and Paul Natorp, the founders and main representatives of the Marburg School of Neo-Kantianism, is an important and at the same time controversial part of their philosophical systems. The discussion around the problems of religion began within the Marburg School and still continues among those who study that School. The reason for this is that “fitting” philosophical thinking about the phenomenon of religion into the classical triad of any...

This article is an introduction to the research project dedicated to the study of the publications of Russian thinkers in "Kant-Studien", the leading periodical of Kant studies and the main journal of the Kant Society. The idea of the project was formulated by V. N. Bryushinkin. The article offers a short history of the journal. 1. Adair-Toteff Ch. Hans Vaihingers’s Kant-Studien // Kant-Studien. 1996. № 87. S. 390—395. 2. Beneke F. E. Kant und die philosophischen Aufgaben unserer Zeit...

Im vorliegenden Beitrag wird am Material des Kantischen Textes ein Versuch unternommen, zu zeigen, dass die 2- und 3-gliedrigen logischen Strukturen — nach Kant Verstand- und Vernunftschlüsse — logische komplexe propositionale Einheiten (Gebilde) sind, deren manchmal zahlreiche sekundäre Propositionen, d. h. die nach Kant keine Sätze sind, sich um den logisch-strukturellen Kern dieser Schlüsse gruppieren, so dass sie eigentlich als Formen der Textualität des Kantischen Diskurses überhaupt angesehen...

Gesetzmäßig ist, dass sich «die Philosophie des Wertes» in der konsequentesten und systematisierten Art gerade in der Tradition von Kant formiert. Für Kant ist die menschliche Persönlichkeit bei all ihrer Einzigartigkeit weder ethisch, noch ästhetisch in sich geschlossen. Die Entwicklung der axiologischen Ansichten Kants entwickelte sich je nach seinem Begreifen der allgemein-menschlichlichen Grundlagen der Werte. Zu einer unvergänglichen Errungenschaft Axiologie Kants ist seine Behauptung der humanistischen...

The paper notes that the deduction of the a priori cognitive forms conducted by I. Kant was continued by E. Cassirer and М. Heidegger, who showed that the basis of a priori lies in certain ways of being of the man. Developing this approach to the interpretation of the basis a priori, the author of the paper shows ...

The early reception of Kantianism in Russia at the turn of the 18th century took place at Moscow University and was connected with the endeavours of two graduates of Göttingen University. J. W. L. Mellmann was the first adherent of Kant's critical philosophy in Russia and thus provoked a philosophical-theological-administrative conflict, which led to his untimely death. J. G. Buhle taught one of the first courses on Kant's philosophy of the critical period and safely returned to Germany after a 20...

The major difference between Kant's axiological and cognitive discourse is that the former contains a greater number of persona pronouns that signify different speech roles of the author. This text is characterised by a more direct expression of the addressee factor, which explains the emergence of the speech acts that are absent in Kant's cognitive texts. Another substantial difference is the explicit imperative modality of this type of Kant's texts. 1. Арутюнова Н. Д. Язык и мир человека. М....

.... Allison H. E. Kant’s Transcendental Idealism. An Interpretation and Defence. New Haven; L., 1983. 13. König A. P. Denkformen in der Erkenntnis. Bonn, 1980. 14. Krings H. Transzendentale Logik. München, 1964. 15. Pippin R. B. Kant’s Theory of Form: An Essay on the Critique of Pure Reason. New Haven; L., 1982. 16. Rohs P. Transzendentale Logik. Meisenheim a/Glan, 1976. 17. Stuhlmann-Laeisz R. Kants Logik. B.; N. Y., 1976.

This article compares the concepts of enlightenment formulated by M. Mendelssohn in the article “On the question: what does ‘to enlighten’ mean?” and I. Kant in the article “An Answer to the Question: ‘What is Enlightenment?’”. The author emphasises the paramount significance of Kant’s Copernican turn, which assigns the agent the responsibility for everything they do and everything that depends on them and facilitates, in Habermas’s words, “the structural transformation of the public sphere”. 1...

... Kant’s alleged foundation of liberalism, in: Studia Kantiana 15, pp. 103—120. 23. Sánchez Madrid, N. 2014. Has social justice legitimacy in Kant’s theory of right? The empirical conditions of the rightful State as a civil union, in: Revista Trans/Form/Açâo 37/1, pp. 127—146. 24. Valentini, L. 2012. Human Rights, Freedom, and Political Authority, in: Political Theory 40/5, pp. 573—601. 25. Varden, H. 2011, A Kantian conception of global justice, in: Review of International Studies 37, pp....

... dialectic as a vital phenomena. In the transcendental dialectic, a thesis and antithesis arises from the division of reason, which can not happen in the death of reason. Dogmatism and skepticism, which had been derived from a division of reason, have formed the history of philosophy. The disputes between the thesis and the antithesis, or the dogmatism and skepticism could be regarded as a battlefields or a war in the history of philosophy. Nevertheless, the aims of these disputes or wars is to cultivate ...

This paper deals with the forms of satisfaction in the Critique of Judgement — disinterested affection for a beautiful form in a pure feeling, vital love for something sensorily pleasant, rational respect for unconditioned good, and non-self-regarding love for humanity. A synthetic ...

... two projects can suitably be compared. However, such comparison requires viewing the EU as an intermediate stage in the establishment of global peace union. The comparative analysis of Kant’s theory and the European project, the EU in its current form suits Kant’s definition of a federation of sovereign states, united for the purpose of securing peace, and in some respects went even further. The process of European integration has transformed Europe’s regional buildup from the arena of regular ...

The article discusses several options for developing the methodology of the humanities by means of the "reform of logic" which is understood as the "organon" of cognition. I argue that the theories of Hermann Cohen, Wilhelm Windelband and Ernst Cassirer deliver the examples for the transition from epistemology to philosophy of culture, and the theories of Wilhelm Dilthey and Georg Misch modify the theory of knowledge into hermeneutics of life. 1. Cassirer E. Zur Logik des Symbolbegriffs...

This article focuses on the problem of reconciling a priori and empirical dimensions of freedom, will, and action as the crucial point for understanding the relationship between theoretical and practical reason in Kant’s and Husserl’s practical philosophy. Relying on the explanation of the relationship between transcendental and practical freedom given in Kant's practical philosophy, the author problematizes Kant’s thesis about the primacy of practical reason. This is the starting point and leitmotif...

The first part of the article describes general development of Kant studies in Königsberg as a local movement (not a school) with some special traits, which has significantly contributed to the culture of the town. Core activities were formed by the Society of Kant’s Friends, as well as by archival studies, i. e. collecting, annotating and publishing Kant’s manuscripts, correspondence, and lecture notes. In view of primary and secondary sources we would suggest to structure this ...

This article demonstrates the application of I. Kant’s and A. Schopenhauer’s principles of ethics to the real case of transplantation of an organ, which was not HIV tested. 1. Брюшинкин В. Н. Системная модель аргументации как основа методологии компаративистских исследований // Модели мира. Исследования по логике, аргу­ментации и истории философии: сб. науч. ст. Калининград, 2004. С. 66 -86. 2. Делёз Ж. Критическая философия Канта: учение о способностях. М., 2000. 3. Калинников Л. А. И. Кант о...

In his recent paper, “Things in Themselves: An Interim Report,” Robert Howell says that a philosophically satisfactory resolution of all-too-familiar problems about Kant’s views on the object of knowledge and the nature of things-in-themselves should meet three conditions: (1) it should be reasonably faithful to Kant’s views, (2) it must show that his views are internally consistent and his major arguments are valid, and (3) it must not rest on premises that are themselves philosophically implausible...

Kant scholars have rarely addressed the notion of optimism as it was interpreted by the Königsbergian philosopher in the mid-18th century. The notion originates from Leibniz’s Theodi­cy and from debates over whether the actual world is the best of all possible worlds. The first of a two-part series, this article studies the historical context in which appeared Kant’s 1759 lecture advertisement leaflet entitled An Attempt at Some Reflections on Optimism. The study describes the requirements of the...

... two-world system of E. T. A. Hoffmann, who opposed the philosophical monism of romanticists. Under the influence of Kant's aesthetics and philosophy of art, E. T. A. Hoffmann's works develop a tendency towards exceeding the limits of traditional stylistic forms, which leads to a free interaction of different stylistic devices in the best of his works. 1. Байрон Дж. Г. Манфред // Дж. Г. Байрон. Собр. соч. в 4 т. Т. 4. М., 1981. 2. Бахтин М. М. Проблемы ...

... reason is completely compatible with epistemological realism. Hence, the term ‘thing in itself’ expresses neither ontological nor epistemological dualism. Rather it has a methodological function and it serves to indicate the possibility of different forms of discourses — religious, ethical, etc. The thesis is proven in three steps. First, the notion of ‘appearance’ is considered as ontologically identical to the thing in itself. Then, the author proposes her own reconstruction of Kant’s transcendental ...

... concerning values of reflection and reduction between Kant and Neo-Kantian philosophers and representatives of phenomenology come to light. The analysis of basic concept of phenomenology, «intentionality», is carried out by means of Kant aprioristic forms. 1. Гуссерль Э. Картезианские размышления / пер. с нем. Д. В. Скляднева. СПб., 2006. 2. Ефремова Т. Ф. Современный толковый словарь русского языка ...

... Международный ежегодник по философии культуры. 1911. Кн. 1. С. 226—227. Рец. на кн.: Emil Lask. Die Logik der Philosophie und die Kategorienlehre. Eine Studie über den Herrschftsbereich der logischen Form. Heidelberg, 1911. 3. Гессен С. [Рецензия]... С. 226. 4. Там же. С. 227. 5. Яковенко Б. В. Что такое философия? Введение в трансцендентализм // Логос. Международный ...

In the article the question is raised about the Kantianism of E. T. A. Hoffmann on the example of the story from “The night stories”, which shows that the transcendental reflection as an important gnoseological form makes the practical sense in the human life. 1. Берковский Н. Я. Э. Т. А. Гофман // Берковский Н. Я. Романтизм в Германии. СПб., 2001. 2. Гёррес Й. Афоризмы об искусстве… ...

The article broaches the issue of Kant’s claim of the enlightenment of the philosophizing subject by tracing his criticism of philosophical enthusiasm (“Schwärmerei”). For Kant intellectual intuition (“intellektuelle Anschauung”) serves in case of philosophical enthusiasm as a reason for the justification of philosophical knowledge. This determination is a threat for his project of enlightenment, because it entices the philosophizing subject to contradict the maxim of self-thinking. In order to show...

The article is dedicated to the analysis of the development of Neokantianism in Russia. The originality of Russian Neokantianism is marked, which was due to the cultural and historical peculiarities of the formation of the domestic philosophical thought. The 1. Булгаков С. Н. От марксизма к идеализму. Статьи и рецензии. 1895—1903 / сост., вступ. ст. и комм. В. В. Сапова. М., 2006. 2. Введенский А. И. Вторичный вызов на спор о законе одушевления и ответ про­тивникам // Введенский А. И. Статьи...

Contrary to the standard view in the Kant literature, I argue that the concept of “existence” is the real focus of Kant’s investigation in the “First Moment” of the “Analytic of the Beautiful” in the Critique of the Power of Judgment. That is, “existence” is not a secondary or subordinate part of a more general discourse concerning the “disinterestedness of aesthetic judgment”. Rather, the whole characterization of the judgment of taste as a “judgment of an object grounded on a delight in it which...

... early modern period. This demarcation faces a particular problem with conceptualisation of body, which can be considered both as just physical body and as closely bound up with spirit. Different ways of explaining the interaction between mind and body form the complex tradition, which significantly influenced Kant’s precritical writings. Limitation of the crucial distinction between these two substances to the empirical sphere and the view on soul and body as homogeneous phenomena are the main peculiarities ...

Against the background of a dispute with K. Jaspers, this article considers the Critique of Pure Reason as a system of epistemology and an overview of Kant’s philosophical system. The cen-tral thesis is the statement that Kant’s epistemology is based on transcendental anthropology con-nected with the history of philosophy. It is proven that, in terms of its content, the formal dual divi-sion of the Critique is a triad system comprising a number of similar subsystems. 1. Abramjan, L. A. 1981,...

Kant’s transcendental philosophy (transcendentalism) focuses on both the human method of cognition in general [CPR, B 25] and certain types of cognition aimed at justifying their objective significance. This article aims to explicate Kant’s understanding (resp. justification) of the abstract nature of mathematical knowledge (cognition) as the “construction of concepts in intuition” (see: “to construct a concept means to exhibit a priori the intuition corresponding to it”; [CPR, A 713/В 741], which...

This paper is devoted to investigation of destination of religion in the process of forming of the concept of law in determined cultural circumstances. This study is actualizes the essential link between comprehension of content of domain of law and concept of subjectivity. Nikolay Alexeev overcomes concept of subjectivity represented ...

This article provides a comparative analysis of the influence of the two great German thinkers — Immanuel Kant and Gottfried Leibnitz — on the Russian philosophy of the 19th/20th centuries. The ideas of metaphysical personalists and neo-Leibnizians (E. A. Bobrov, A. A. Kozlov, S. A. Alekseev (Askoldov), N. O. Lossky, and V. Salagova) are invoked to demonstrate the main arguments of the critique of Kantianism and neo-Kantianism in Russian philosophy. It is shown that the ideas of Russian neo-Leibnizians...

This article considers the major references to Kant’s works in the texts of an authoritative Russian thinker Nikolai Strakhov (1828—1896), whose legacy has been revised in recent historical and philosophical studies. The author of the article analyses the materials of Strakhov’s works ‘The key feature of thinking’, ‘On time’, ‘On objectives of history of philosophy’, ‘On key concepts of psychology’, his many years’ correspondence with L. N. Tolstoy and A. A. Fet, who expressed keen interest in the...

... Kant’s discourse on publicity — a result of strenuous efforts presented in a number of writings and lectures — takes the reader to the area of empirical practices and anthropological observations capable of distorting the required purity of the form when taken together. In effect, they turn out to be either motives for searching for transcendental principles or example s targeted at a certain type of readers and political agents. Identifying the role of publicity principles in Kant’s system ...

... most important sources by the research of ethical and juridical views of Kant. Dating back to 1784 they distinctly demonstrate that the basic principles of Kant’s philosophy of right are not a late production of the philosopher, but they have been formed already in the middle of 80’s of 18th century. Therewith we can use this lectures notes for the studies of Kant’s moral philosophy too, because of their closeness to the Foundations of Metaphysics of Morals, what can help us to understand some ...

.... Leszczynski // Studia Systematica]. № 3, p. 89—107. 36. Musiol A. 2011, Ernst Cassirer neokantysta? Między formą symboliczna jako istota kultury a filozofia Immanuela Kanta [Ernst Cassirer — neo-Kantian philosopher? Between the symbolical form as the essence of culture and Immanuel Kant’ philosophy] // Filozofia Kanta i jej recepcja / pod red. D. Bebena, A. J. Norasa [Kant’s philosophy and its reception / ed. D. Be¬ben, A. J. Noras]. Katowice, p. 199—215. 37. Natorp P. 1910, Die ...

This paper analyzes receptions of phenomenological and neo-Kantian axiology trends in the interpretation of the concept and status of value in N. N. Alekseev’s philosophy of law. The author identifies the role of Neo-Kantian nomothetic—idiographic division of sciences proposed by the Southwest German school of Neo-Kantianism in interpreting the essence of law within Aleseev’s philosophy. It is shown that Alekseev uses Windelband's distinction between the due and the existing as a convenient methodological...

Many scholars and practitioners in the sphere of the public education and upbringing in Russia addressed themselves to the philosophical-pedagogical ideas of German philosopher of Neo- Kantian movement Paul Natorp. These ideas were formulated mainly in his fundamental work “Social Pedagogy”. Vladimir Dinze relies on Natorp’s thesis of the national school as the way of accustoming “the all people to the national culture”, actualizes the heritage of Russian and Western pedagogues and philosophers and...

Against the background of a dispute with K. Jaspers, this article considers the Critique of Pure Reason as a system of epistemology and an overview of Kant’s philosophical system. The central thesis is the statement that Kant’s epistemology is based on transcendental anthropology connected with the history of philosophy. It is proven that, in terms of its content, the formal dual division of the Critique is a triad system comprising a number of similar subsystems. 1. Kant, I. 1964, Kritika chistogo...

... Schematismuskapitel in der Kritik der reinen Vernunft. Philologische Untersuchung. In: Kant-Studien 19. P. 338—366 7. Detel, W. 1978, Zur Funktion des Schematismuskapitels in Kants Kritik der reinen Vernunft. In: Kant-Studien 69. P. 17—45. 8. Hepfer, K. 2006, Die Form der Erkenntnis. Immanuel Kants theoretische Einbildungskraft. Freiburg/München, Alber. 9. Matherne, S. 2014, Kant and the Art of Schematism. In: Kantian Review, vol. 19 issue 2, Pp. 181—205. 10. Metz, W. 1991, Kategoriendeduktion und produktive ...

The lectures on natural law delivered by Kant in the winter semester of 1784/85 have recently attracted increasing attention from Kant scholars. Dating back to the 1780s, they elucidate a number of important aspects in the genesis of Kant’s practical philosophy. Firstly, this relates to the formation of the Königsberg philosopher’s views on law. However, the lecture notes (especially the introduction) are of equal importance to understanding certain problems of Kant’s ethical concept and interpretation...

... physicotheology and alternatives to pietism as early as his university years. Donelaitis and Kant never met; they had different worldviews. However, they also had something in common relating to the problem of time. They shared the idea that time is not only a form of material existence connected to space but, primarily, a hermeneutic category. It means that, in its very essence, time is not only objective and absolute, but also relative in a hermeneutic rather than Einstein’s sense — time is a function ...

A reflection on the meaning of Kant’s manuscript where he uses the expression ‘metaphysics of science’. 20th century philosophy of science acknowledged empiricism and it was anti-metaphysic and positivistic. However, all forms of empiricism and positivism lead to a negation of philosophy, replacing it with logical, methodological, historical, sociological, psychological, cultural, and other studies. In effect, philosophy is the cognition of the absolute universal in both ...

... general and in constructing a philosophical system where functions of consciousness are substantial elements. The system comprises ‘faculties of the mind’, as Kant calls them, namely, evaluation, cognition, and practical activity and norms. These forms of activity correlate with the world of possibilities, the actual world, and the world of necessity. Grammatical moods correspond to the modal worlds and the ‘faculties of the mind’. All this means that Kant’s system finds a reflection in ...

... Nicolas de Condorcet (1743—1794) first proposed to apply probability theory to moral and political disciplines thus creating a basis for social forecasting. The methods he developed made it possible to predict the results of political elections and formed the basis for the theory of social choice. However, Condorcet’s ideas on the limits of mathematical constructs’ application in social and moral sciences opened up opportunities for social philosophy to go beyond the borders of speculative metaphysics ...

This article aims to demonstrate the centrality of Kant’s and Fichte’s ethics to the development of Schopenhauer’s ideas of 1811—1813. The author proves the following theses based on the philosopher’s manuscripts and the first edition of his dissertation. Firstly, for a long time, Kant’s ‘moral law’ was a major element of Schopenhauer’s philosophy, whereas the regulatory power of ethics supported its claim as a means to cognise the supersensible. Secondly, the dichotomy between the noumenal and the...

... of the 19th century, these authors contributed to an active discussion in the pages of scientific journals. The discussion focused on the ideas expressed in the work On the Limits and Characteristics of Becoming Conscious, which was published in the form of theses in book 16 book of the journal Problems of Philosophy and Psychology. Trough formulating the law of the absence of objective evidence of becoming consciousness, Vvedensky did not only raise issues relating to philosophy of mind but also ...

... through replacing it with the idealism of ideas; (2) the exposition of thought as the ethics of law; (3) the development of the notion of anticipation as the principle of time, history, and interpretation; (4) the exposition of critical idealism as a form of idealism that is not violent, totalitarian or reductive, but rather is an idealism aimed at alterity and the other; (5) the role of history and especially the history of Judaism in constructing a religion of reason and the developing the concept ...

The category of power is one of ontological predicates discussed by Kant in lectures on metaphysics. This concept expresses relation of substance to its attributes and plays an important role in Hegel’s Phenomenology of Spirit. Law is a simple form of unity incorporating an idea of the play of powers, whereas power is a category that makes it possible to understand the supersensible as a realm of laws. This interpretation is inherent in the system of not only theoretical but also practical ...

Many scholars and practitioners in the sphere of the public education and upbringing in Russia addressed themselves to the philosophical-pedagogical ideas of German philosopher of Neo- Kantian movement Paul Natorp. These ideas were formulated mainly in his fundamental work “Social Pedagogy”. Vladimir Dinze relies on Natorp’s thesis of the national school as the way of accustoming “the all people to the national culture”, actualizes the heritage of Russian and Western pedagogues and philosophers and...