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... Проблемы языкознания // Ежедневный журнал. 2008.19 июня. URL: http://www.shender.ru/paper/text/?.file=214 (дата обращения: 12.07.12). 25. Шендерович В. Размер стопы // The New Times. 2007. 5th Nov. URL:http://www.shender.ru/paper/text/?.file=186 (дата обращения: 20.06.12). 26. Шендерович В. Россия. Экспортный вариант // Ежедневный журнал.2006. 23 мая. URL: http://www....

This article considers the futurological potential of the experience of “salvation of time” reflected in the works of representatives of the so-called ‘Königsberg text’. Despite the differences in diagnosing the modern state of affairs, which is being reduced to the binary opposition of the ‘optimistic belief in progress’ vs ...

1. Вейсман А. Д. Греческо-русский словарь. М., 1991. 2. Вендина Т. И. Из кирилло-мефодиевского наследия в языке русской культуры. М., 2007. 3. Даль В. Толковый словарь живого великорусского языка: в 4 т. М., 1956. Т. 3. 4. Дьяченко Г., свящ. Полный церковно-славянский словарь. М., 2007. 5. Есаулов И. А. Христианский реализм как художественный принцип русской классики // Феномен русской духовности. Калининград, 2007. 6. Ильин И А. Собрание сочинений: в 10 т. М., 1996. 7. Календарь «Православные...

1. Алексеев П. В. Философы России XIX—XX столетий: Биографии, идеи, труды. М., 2002. 2. Асов А. Славянская астрология. М., 2001. 3. Личковах В. A. Славянская цивилизационная идея: космизм и универсализм всечеловеческого мироотношения // Tradycje duchowe Europy Środkowej i Wschodniej. Słupsk, 1999. 4. Поляков В. А. Универсология. М., 2004. 5. Filozofia słowiańska. Historia i współczesność / red. W. Słomski. Warszawa, 2007. 6. Jedynak S. Kosmizm w filozofii rosyjskiej // Rekonesanse filozoficzne...

... reasonableness has resulted in a host of unreasonable consequences: we have reason to suggest that reasonableness perhaps contains its own negation. Most philosophers of the twentieth century supposed that today it is impossible to think as in former times; it is already impossible to imagine reality as the structure which alone has a basis. The modern pluralistic world cannot be interpreted in a single rationalistic way as the only possible way, which would lead to the world’s being be united on ...

This review of contemporary discussions of Kantian philosophy of mathematics is timed for the publication of the essay Kant’s Philosophy of Mathematics. Volume 1: The Critical Philosophy and Its Roots (2020) edited by Carl Posy and Ofra Rechter. The main discussions and comments are based on the texts contained in this collection....

... scientificity, the classification of sciences, or methods of theoretical and experimental research in specific sciences. The topics discussed fell into two broad categories: firstly, the relationship between metaphysics and science in the context of Kant’s time; secondly, the relevance of Kant’s ideas to modern sciences and the concepts of philosophy of science in the twentieth and twenty-first centuries. Bazhanov, V. А., 2020. Nature of Mathematics through the Lens of Cognitive Research, Voprosy ...

... Cambridge University Press, pp. 277-309. Kant, I., 2002a. Critique of Practical Reason. Translated by W. Pluhar, Introduction by S. Engstrom. Indianapolis & Cambridge: Hackett. Kant, I., 2002b. What Real Progress Has Metaphysics Made in Germany since the Time of Leibniz and Wolff? (1793/1804). In: I. Kant, 2002. Theoretical Philosophy after 1781. Edited by H. Allison and P. Heath. Cambridge: Cambridge University Press, pp. 337-424. Kant, I., 2005. Notes and Fragments. Edited by P. Guyer, translated by ...

... Vienna: Verlag der Österreichischen Akademie der Wissenschaften. Nagl, L., 2018. What is it to be a Human Being? Charles Taylor on ‘the Full Shape of the Human Linguistic Capacity’. In: B. Buchhammer, ed. 2018. Re-Learning to be Human in Global Times: Challenges and Opportunities from the Perspective of Contemporary Philosophy of Religion. Washington, DC: The Council for Research in Values and Philosophy, pp. 117-136. Nagl, L., 2022. Merits and Limits of AI. In: H. Nagl- Docekal and W. Zacharasiewicz,...

... Western Countries of Europe Towards the End of Last Year. In: I. Kant, 2012. Natural Science, edited by E. Watkins. Cambridge: Cambridge University Press, pp. 327-336. Kant, I., 2012g. New Notes to Explain the Theory of the Winds, in Which, at the Same Time, He Invites Attendance at his Lectures. In: I. Kant, 2012. Natural Science, edited by E. Watkins. Cambridge: Cambridge University Press, pp. 374-385. Kant, I., 2014. Sul fuoco. In: I. Kant. Dissertazioni latine: Testo latino a fronte. A cura di I....

... of maxims, on virtue as evidence of the presence of Gesinnung, on act as a manifestation of Gesinnung, on the unintelligibility of Gesinnung in its noumenal, suprasensible character, on the innateness of Gesinnung in the sense that it exists not in time, but in the form of its acceptance by free expression of the will, on the singleness of Gesinnung and its indivisibility into periods, on revolution in Gesinnung as distinct from empirical reform, on the creation of the new human being as distinct ...

... judging “I think” by conferring on this act the specific logical, categorical form, 2. intuits this act under the temporal form of successively using “I ...” as subject and “… think” as predicate, 3. identifies him-/herself — at the same time — with the subject logically structuring this act as well as with the subject intuiting the successively existing subject of this judging act, and 4. recognises him-/herself as identical in these two different cognitive roles. By this very analysis ...

The philosophy of religion as presented by Hermann Cohen and Paul Natorp, the founders and main representatives of the Marburg School of Neo-Kantianism, is an important and at the same time controversial part of their philosophical systems. The discussion around the problems of religion began within the Marburg School and still continues among those who study that School. The reason for this is that “fitting” philosophical thinking ...

... Hylomorphism in Logic. Con-Textos Kantianos. International Journal of Philosophy, 4, pp. 127-137. 7. Forster, M., 2012. Kant’s Philosophy of Language? Tijdschrift voor Filosofie, 74(3), pp. 485-511. 8. Gale, R., 1963. Some Metaphysical Statements about Time. The Journal of Philosophy, 60(9), pp. 225-237. 9. Hamann, J. G., 1995. Metacritique of the Purism of Reason. In: G. G. Dickson, 1995. Johann Georg Hamann’s Relational Metacriticism. Berlin & New York: Walter de Gruyter, pp. 517-525. 10. Heijenoort,...

... of the conformity of the representation to the object. In this case, appearance is not an object, but just a designation of the object (KrV, B 235). Thus, appearance cannot be understood ontologically as a physical object or a relation. At the same time, an appearance is not identical to its representation, since the former is an object or content of the latter. Applying G. Frege’s “semantic triangle” to the analysis of Kant’s concept of appearance, I show that the transcendental object ...

... various understandings of outlooks that stress the value and importance of human life under the collective term “humanism.” This essay sets out to contrast, in particular, three types of humanism, all of which attracted attention at overlapping times in Imperial Russia and then the Soviet Union. The youngest of the three, Marxist humanism, stemmed from late Soviet-era philosophers, who advocated the idea that the human individual as such had a timeless intrinsic value. A second form of humanism,...

The article is devoted to the dispute between two eminent people of the time — I. Kant and E. Swedenborg, a Swedish philosopher, scientist, engineer and poet, who, however, remained in the memory of humanity, mainly as the last Christian mystic, and the "King of visionaries." It is shown that, although E. Swedenborg's ...

... 1892. Reprint. Hildesheim. S. 165—235. Israel, J. 2010, A Revolution of the Mind. Radical Enlightenment and the Intellectual Origins of Modern Democracy. Princeton, Oxford. Kirsch, A. 2017, Lie to Me: Fiction In the Post-Truth Era, in: The New York Times, 16.1.2017, p. C1. Kluge, A. 2012, „Der Konjunktiv des Krieges“. Spiegel-Gespräch R. Leik mit A. Kluge, in: Der Spiegel, Nr. 2 vom 9.1.2012, S. 122—125. Kolbert, E. 2017, That’s What You Think. Why Reason and Evidence Won’t Change Our ...

... philosophy at the IKBFU’s Institute for the Humanities. The reports presented at the conference focused on the analysis of the phenomenon of revolution from Kant to the present day as well as the conceptions of revolution that appeared around the time of the Russian Revolution in 1917. The report summarises all the presentations and discussions that took place at the confe­rence in accordance with the thematic clusters. The conference confirmed that Kant’s ideas on the state and the revolution ...

... Vol. 68. P. 203—217. 20. Friedman M. Dynamics of Reason. Stanford, 2001. 21. Langacker R. Foundations of Cognitive Grammar. Stanford, 1987. Vol. 1 : Theoretical Prerequisites. 22. Salinas H. Does Your Language Shape How You Think? // The New York Times.2010. 26 Aug.

... Herausgebers // Kant I. Sämtliche Werke. Bd 8 : Vermischte Schriften und Briefwechsel / hrsg. und erl. von J. H. v. Kirchmann. (Der Philosophischen Bibliothek. Bd 50). 1873. S. VI. 26. Paret P. Clausewitz and the state: the man, his theories, and his times. Oxford University Press edition, 1976. 27. Reichlin-Meldeg von Carl Alexander Maria Freiherr. Immanuel Kant’s sämmtliche Werke... // Heidelberger Jahrbücher der Literatur. 1867. № 36. S. 567. 28. Stadelmann E. Philosophie aus Besinnung ...

... major Natorp’s objection was directed against positioning psychology at the basis of a pedagogical theory. In principle this point of critique was matter of continuation of much broader debate between Neo- Kantianism and Positivism which for this time took place on pedagogical “territory”. In addition to ethics and psychology Natorp proposes to broaden theoretical ground of pedagogy by adding “pure normative sciences” such as logic and aesthetics to psychology and ethics which are already ...

... Kant, I. 1966, O voprose, predlozhennom na premiyu korolevskoy berlinskoy akademii nauk v 1791 godu: kakie deystvitelnyie uspehi sdelala metafizika v Germanii so vremeni Leybnitsa i Volfa? [What Real Progress Has Metaphysics Made in Germany Since the Time of Leibniz and Wolff?] in: Kant, I. Sobranie sochineniy v 6 t. [Works in 6 volumes], vol. 6, Moscow. 3. Kant, I. 1965, Prolegomeny… [Prolegomena…], in Kant, I. Sobranie sochineniy v 6 t. [Works in 6 volumes], Moscow, vol. 5. 4. Jaspers, K. 2014,...

This article presents an overview of Russian philosophers’ publications in German periodicals of the late 19th/early 20th centuries. At the time, Germany boasted a significant number of journals dedicated to philosophy or addressing philosophical problems. Even in the first approximation, there are several dozen journals featuring either texts by Russian scientists or works dedicated to Russian ...

... the way of accustoming “the all people to the national culture”, actualizes the heritage of Russian and Western pedagogues and philosophers and formulates newly the problem of the national upbringing that is after hundred years in tune with the times as before. The papers of Dinze himself and the translation of Natorp’s “Social Pedagogy” which was organized by him turned out to be the catalysts in the debates on the national education and upbringing. The debates took place in Russian in ...

Based on Fichte’s Foundations of Natural Right recently published in Russian for the first time, this article investigates the logic and basic statements of Fichte’s theory on family law. The second part of the study considers Fichte's theory of marriage law as compared to Kant’s legal doctrine. Both the union and separation of marriage ...

... authorities. Changes in the attitudes towards the German historical and cultural heritage of former East Prussia are traced. The supplement contains 16 documents from the State Archive of the Kaliningrad region, 14 of which are published for the first time. 1. Klemesheva, M. A. 2000, O sud'be Korolevskogo zamka [The fate of the Royal Castle], Kaliningradskie arhivy [Kaliningrad archives], no 2, p. 179—191. 2. Kostyashov, Yu. V. 2002, Kto spas usypal'nicu Immanuila Kanta ot razrusheniya? [Who saved ...

... least five reasons: (1) Cohen’s improvement of critical idealism of subject through replacing it with the idealism of ideas; (2) the exposition of thought as the ethics of law; (3) the development of the notion of anticipation as the principle of time, history, and interpretation; (4) the exposition of critical idealism as a form of idealism that is not violent, totalitarian or reductive, but rather is an idealism aimed at alterity and the other; (5) the role of history and especially the history ...

... concept of transcendentalism in a broader historical perspective, which makes it possible to interpret some of the key concepts of critical philosophy and phenomenology as dead metaphors of Ancient Greek philosophy — metaphors that transformed over time into logically preconceived ‘mathemes’. In turn, distinguishing metaphors in the genesis of key univocal terms of critical philosophy and phenomenology provides an opportunity for a more precise description of differences between Kant’s and ...

... his followers. Secondly, this resulted in an almost complete acceptance of Kant’s epistemology and terminology. Only later, he developed an independent terminology, which was nevertheless largely influenced by that created by Kant. Thirdly, at the time, Schopenhauer believed his vision of objectives and essence of philosophy to be a direct continuation of Kant’s philosophy, the central objective being the construction of metaphysics of a science responsible for the conceptual grasping associated ...

... the way of accustoming “the all people to the national culture”, actualizes the heritage of Russian and Western pedagogues and philosophers and formulates newly the problem of the national upbringing that is after hundred years in tune with the times as before. The papers of Dinze himself and the translation of Natorp’s “Social Pedagogy” which was organized by him turned out to be the catalysts in the debates on the national education and upbringing. The debates took place in Russian in ...

... centrality of Kant’s and Fichte’s ethics to the development of Schopenhauer’s ideas of 1811—1813. The author proves the following theses based on the philosopher’s manuscripts and the first edition of his dissertation. Firstly, for a long time, Kant’s ‘moral law’ was a major element of Schopenhauer’s philosophy, whereas the regulatory power of ethics supported its claim as a means to cognise the supersensible. Secondly, the dichotomy between the noumenal and the phenomenal encouraged ...

... on the issue include a long prehistory of formulating the concept of religious tolerance and modelling relations between the state and different confessions, based on the rules of natural law, which date back to the early Enlightenment. For the first time, it was discussed at length by Christian Thomasius, whose endeavours marked the beginning of the Enlightenment in Germany. Moreover, a number of important aspects relate Thomasius’s early Enlightenment ideas and Kant’s late Enlightenment concept....

This article considers H.-G. Gadamer’s hermeneutics in the context of Kant’s aesthetic theory laid down in the Critique of Judgement. Kant facilitated the development of aesthetics as an independent science, for the first time addressing the problem of the cognising and perceiving subject. Gadamer, a prominent 20th century philosopher, builds his aesthetic concept based on Kant’s theory. However, their theories differ in some aspects. This article is an attempt to establish ...

... chistogo razuma [Critique of Pure Reason] Moscow, 591 p. 16. Kogen G. 2012. Teoriya opyta Kanta [Kants Theory of Experience]. Moscow. 618 p. 17. Kozlov A. A. 1884. Genezis teorii prostranstva i vremeni Kanta [Genesis of Kant’s theory of space and time]. Kiev. IX + 264 p. 18. Kozlov A. A. 1892. Svoe slovo. [My Word] Ed. 4. St. Petersburg, 168 p. 19. Leibnitz G. V. 1982. Monadologiya [Monadology] In: Leibnitz G. V. Sochineniya v chetyrekh tomakh [Works in Four Volumes]. Vol. I. Moscow, p. 413—430....

This article is devoted to A. A. Fet’s philosophy of art. He is a representative of ‘pure art’ in Russian poetry, whose works were opposed to tendentious art serving the socio-political agenda ofthe time. However, the objective logic of nature of art made A. A. Fet’s poetry complimentary to revolutionary-democratic poetry. A. Fet was guided by Kant’s principle of aesthetics stating that the function of art is constituting the world of values....

Based on Fichte’s Foundations of Natural Right, recently published in Russian for the first time, this article investigates the logic and basic statements of Fichte’s theory on family law. The first part of the study is dedicated to Fichte’s ethical and metaphysical “deduction of marriage”, which views the family union as a natural-and-moral ...

... practical philosophy and philosophical practice or ‘concrete philosophy’. If practical philosophy is ethics, philosophical practice is pedagogy. Thus, the Russian philosopher spares no effort to develop a pedagogical theory criticizing, at the same time, Natorp’s position for reducing pedagogy to ethics. The author believes that the later works of Hessen set an example of the evolution of the understandingof the key importance of religion for the solidity of a philosophical position, which leaves ...

.... Swiecicki was enrolled in the Faculty of Law and he put a lot of effort to receive the degree. However, he was much more enthusiastic about subjects taught at the Faculty of Philosophy.Immanuel Kant was no longer teaching at the university by that time. However, Swiecicki regularly attended Christian Jacob Kraus’s lectures on moral philosophy based on Kant’s “Tugendlehre”, political economy, general encyclopedia, and natural law. The professor of poetry Karl Ludwig Poersсhke, former Kant’s ...

... (empirical) subject and the object, the transcendental metaphysics understands "possible experience”(Erfahrung) as a relation between the transcendental subject (transcendental unity of apperception) and the transcendental object. At the same time, unlike contemplative classical metaphysics, Kant’s transcendentalism is an "experimental" metaphysics, whereas the “transcendental” is defined as a borderline ontological area between the immanent and the transcendent, an “instrumental” ...

Leaping beyond the limits of one’s time with the help of imagination is a rather common procedure; however, such leap made with the help of rational philosophical principles and taking one 150 years into the future to a precisely designed landing ground is unprecedented. Kant preformed ...

The originality of Kant’s answer to the question of the Enlightenment in a 1784 article consisted not in addressing the words of Horace, which was commonplace in Germany of the time, but in linking it to the revised legal notion of immaturity, which is now interpreted from the philosophical and theological perspective and has become one of key philosophical notions. However, Kant’s view is fraught with certain complications: ...

The article provides, for the first time in the philosophical literature, a general description of the Konigsberg Kant studies as a special local direction in the history of philosophy. Core activities in this direction formed the Society of Kant’s Friends, as well as "archival Kant ...