The Embodied Practical Ideal: Kant’s Ethicotheology and Godmanhood
... archetype of perfection only as its pure and whole moral attitude through all the maxims and acts. Philosophy would transcend its boundaries if it claimed more and expected recognition of the prototypical theology of the ideal as the content of church faith. But it is not by chance that Kant sets forth the philosophical theory of the archetype as the content of faith in the subjunctive mood. According to Kant, the preaching of the divine character of the archetype as extra-philosophical supplement ...
The Role of the Sublime in Kant’s Religion: Moral Motivation and Empirical Possibility
... Fraasen, B., 1984. Belief and the Will. Journal of Philosophy, 81(5), pp. 235-256.
Van Inwagen, P., 1996. It is Wrong, Everywhere, Always, and for Anyone, to Believe Anything upon Insufficient Evidence. In: J. Jordan and D. L. Howard-Snyder, eds. 1996. Faith, Freedom and Rationality. Lanham and London: Rowman & Littlefield, pp. 137-153.
Ward, K., 1972. The Development of Kant’s View of Ethics. New York: Blackwell.
Wimmer, R., 2011. Kants kritische Religionsphilosophie. Edited by G. Funke and R. Malter....
Die Bibel als moralisches Bilderbuch? Kants ‚doktrinale Hermeneutik‘ und ihr Nutzen für die moralische Kultur des Menschen
... Identität von Gott und reiner praktischer Vernunft in der Philosophie Immanuel Kants. In: G. Kruip, M. Fischer, Hg. 2006. Als gäbe es Ihn nicht — Vernunft und Gottesfrage heute. Berlin & Münster: Lit, S. 55-63.
Kant, philosophy of religion, church faith, rational faith, hypotyposis, symbol, Bible
Abel S.
125-154
10.5922/0207-6918-2024-4-5
Die Grenze zwischen Glauben und Wissen: Zur Wirkungsgeschichte und aktuellen Bedeutung von Kants Religionsphilosophie
... Harnack — Herzensfrömmigkeit und Wissenschaftsmanagement // Neuner P., Wenz G. Theologen des 20. Jahrhunderts. Darmstadt, 2002. S. 33—52.
post-metaphysical and post- Christian thinking, highest good, ethic community, universal invisible church, religious faith, tolerance, religious self-understanding, religious experience, post-secular society
Habermas J. (Übersetzt von A. Ju. Schatschina und S. W. Schatschin)
31-60
10.5922/0207-6918-2009-2-5
Why Kant’s “Ethical State” Might Prove Instrumental in Challenging Current Social Pathologies
... support one another in the cultivation of moral sensitivity is scrutinised.
Anderson-Gold, S., 1991. God and Community. Religious Implications of the Highest Good. In: P. Rossi and M. Wreen, eds. 1991. Kant’s Philosophy of Religion Reconsidered.... ... Reconsidered. Bloomington & Indianapolis: Indiana University Press, pp. 181-205.
Wood, A. W., 1992. Rational Theology, Moral Faith, and Religion. In: P. Guyer, ed. 1992. The Cambridge Companion to Kant. Cambridge: Cambridge University Press, pp. 394-416....
Transformationen der Kantischen Postulatenlehre im „Cambridge Pragmatism“ (Charles S. Peirce, William James, Josiah Royce)
... praxis for a pragmatism-inspired philosophy of religion can be expected from a detailed discussion of the thoughts of Peirce and Royce, of thoughts, which, in complex ways, relate to, as well as criticise, James’s individuum-focused interpretation of religious faith.
Apel, K. O., 1975. Der Denkweg von Charles S. Peirce. Frankfurt a. M.: Suhrkamp.
Apel, K. O., 1981. Von Kant zu Peirce: Die semiotische Transformation der transzendentalen Logik. In: P. Heintel und L. Nagl, Hg. 1981. Zur Kantforschung der ...
Vernunft und Glaube. Zu Kants Deduktion der Gnadenlehre
... can reasonably hope to achieve goodness in one’s moral conduct because of God’s grace. A transcendental deduction (b) has to justify conditions that enable the acquisition of rational claims. The justification of the claim of practical reason that faith is a necessary precondition of one‘s moral conduct has now to be understood as complementary to the result of the transcendental deduction of the categories, namely the restriction of theoretical reason to the sensible world. Faith in God’s ...
Christian Wolff and Immanuel Kant on the Existence of God
... Although Wolff insists that the natural law is inherent in human nature and can therefore be comprehended by human reason without turning to divine revelation, in reality God is the creator of this natural law and the cause of its perfection. Accordingly, faith in the true God in Wolff’s philosophy is obligatory for achieving the supreme degree of virtue, whereas pagans and atheists can achieve only its lowest degree. Kant criticises traditional proofs of the existence of God both in his pre-critical ...
“The Great Rationalist”: Alexey Vvedensky on Kant in the Context of Russian Kantiana
... of the Society of History, Philology and Law at the University of Warsaw], 3, pp. 107-150. (In Rus.)
Fouillée, A., 1904a. Nietzsche’s Religion in a Critical Presentation by Alfred Fouillée (Translation from French by D. Vvedensky). Vera i razum [Faith and Reason], 1, pp. 36-48. (In Rus.) (2nd pagin.). (In Rus.)
Fouillée, A., 1904b. Nietzsche’s Religion in a Critical Presentation by Alfred Fouillée (Translation from French by D. Vvedensky) (Ending). Vera i razum [Faith and Reason], 4, pp. ...
Dispute about Holbein as a dispute about faith: discussion around Fedor Dostoevsky’s novel ‘The Idiot’
... Abp., 1860. Poslednie dni zemnoi zhizni Gospoda nashego Iisusa Christa [The Last Days of the Earthly Life of Our Lord Jesus Christ]. Odessa (in Russ.).
John of Damascus, 2003. Tochnoe izlozhenie pravoslavnoi very [An Exact Exposition of the Orthodox Faith]. Moscow (in Russ.).
Jones, M., 2005. Dostoevsky and the Dynamics of Religious Experience. London.
Karamzin, N. M., 1984. Pis'ma russkogo puteshestvennika [Letters of a Russian traveller]. Leningrad (in Russ.).
Kasatkina, T. A., 1996. Kharakterologiya Dostoevskogo. Tipologiya emotsional'no-tsennostnykh orientatsii ...
Reclaiming the “Cultural Mandate”: The Idea of Sustainable Development in the Kantian Perspective
... along with other “old” Enlighteners, is presented as the father of a world-view which led to the destabilisation of the environment in which humanity exists. The authors of the report argue that the “old Enlightenment” with its individualism, faith in the market and a consumerist attitude to nature should be scrapped. I maintain that this assessment of Kant’s philosophy is groundless and that his ideas allow us both to conduct a more profound diagnosis of the crisis and to propose a more ...
Watershed or Cul-de-Sac? Disputes in the Theological Reception of Kant’s Philosophy
... Traditions, Visions. London: T & T Clark.
Junker-Kenny, M., 2020. Self, Christ and God in Schleiermacher’s Dogmatics. A Theology Reconceived for Modernity. Berlin and Boston: De Gruyter.
Junker-Kenny, M., 2022. “The Bold Arcs of Salvation History”. Faith and Reason in Jürgen Habermas’s Reconstruction of the Roots of European Thinking. Berlin and Boston: De Gruyter (in print).
Kant, I., 1998. Critique of Pure Reason. Translated and edited by P. Guyer and A. W. Wood. Cambridge: Cambridge University ...
Studies into the history of Russian Neo-Kantianism in Poland
... Wwiedienskiego). Pier. H. Rarot [On specific character of the Russian neo-Kantianism (notes on A. I. Vvedensky’s philosophy of faith). Trans. H. Rarot] // Rosja — Wielki Nieznajomy. Wybor tekstow ze wspolczesnej filozofii i socjologii rosyjskiej / pod ... ... thought] // Przebinda G. Między Moskwą a Rzymem. Myśl religijna w Rosji XIX i XX wieku [Between Moscow and Rome. Russian religious thought in Russia at the 19th and XXth centuries]. Cracow, p. 159—171.
89. Przybycien K. K. 2007, Osobowosc w koncepcji ...
Axiological objectification of death denial in humorous discourse
... The study shows that unexpected immortality is oppressing the person and causes attempts to escape it. In humorous discourse faith as interpreting death as intermediate stage is usually assessed negatively. Thus, either the very possibility of life after ... ... Rable and Medieval and Reneissanse Folk Culture]. Moscow (in Russ.).
Bashkirov, V. G., 2014. Death of Man in the History of Religious Thought and Patristic Tradition. Trudy Minskoi dukhovnoi akademii [Proceedings of the Minsk Theological Academy],...
Analysis and translation of the Old English poem Instructions for Christians in the context of the Christian tradition
... being a set of orders for believers. This article provides the author's translation of the contexts of the poem Instructions for Christians. The problem of studying the phenomenon of instructions and the representation of the indisputable position of faith in the ancient culture of the Anglo-Saxons is posed. The overall goal and objectives of the study determine the complex nature of the traditional methods used for philological analysis of texts and the semiotic approach to texts. The analysis ...
I. Kant on religion, faith, god, and church
... Professor L. A. Kalinnikov; per. s nem. I. D. Koptseva, in: Kantovskiy sbornik [Kant collection]. Kaliningrad, Vol. 21, s. 196—244.
5. Sudakov, A. K. 2009, Meshdu veroy serdza i blagochestiem razuma: kak Kant ne stal philosophom Otkroveniya [Between the faith of heart and godliness of mind, as Kant was not a philosopher of Revelation], in: Kantovskiy sbornik [Kant collection]. No. 1, s. 39—53.
Kant, philosophy of religion, faith, church, Christianity, reason
Belov V. N., Fakhrudinova E. R.
30-40
...
Czesław Miłosz’s “Theological treatise” in the context of Fyodor Dostoevsky’s religious worldview
... and Dostoevsky — Swedenborg). The ideological basis of “Theological Treatise” is the dialectical relationship between faith and truth, which is associated with Miłosz's appeal to Dostoevsky's ‘creed’ from his famous letter to Fonvisina. Like ... ... of “Theological Treatise” as an instrument of ‘devilish theology’. In a dialogue with the traditions of Russian religious philosophy, and above all with Dostoevsky’s legacy, Miłosz turns to the Apocalypse, in which the most aesthetically ...
Functional and semantic characteristics of emotive and perceptual vocabulary in hagiography of Nikolay Yaponskiy.
... authors study emotive and perceptual vocabulary through its semantic reflection of the holy as the most important component of religious linguistic consciousness. The complex approach offered in the works of S. P. Lopushanskaya served as the basis for ... ... explication of processes that are beyond the boundaries of perception by means of the senses and that open up to the men of faith.
When analyzing the emotive vocabulary used in hagiographic texts, it was found that the vocabulary of emotions in the ...
“Russian people” in the literature and documents of the 19th century: an experience of linguistic portraiture
... The latter behaves in a fatherly way, taking upon itself the mission of enlightenment of ordinary people and their liberation. In the semantic field “Russian people” there are numerous semantic components directly related to the concept analysed: faith, faithfulness, patience, tolerance, understanding, receptivity, openness, simple-mindedness, juvenility, etc. The authors consider the moral and intellectual qualities of Russian people, which are dialectical and ambivalent. The authors explore ...
Kantian Ethical Humanism in Late Imperial Russia
... emerged slowly in nineteenth-century Russia under the influence of Slavophilism. The Slavophiles with a deep sense of religiosity rooted in an understanding of the Church Fathers. They rejected the role of reason in evaluating moral choices, relying on faith to reveal objective moral laws and rules. Their form of Christian humanism lay in a commitment to justice and respect for all human beings. However, the arguably most historically significant Christian humanist in this era was Vladimir S. Solovyov,...
Linguocultural Transfer: Memplexes in the Anglo-Saxon Tradition
... discoveries]. Moscow.
13. Proskurin, S. G., 2007. Semiotics of forms which preserve non-genetic data. Kritika i semiotika [Critique and Semiotics], 11, p. 47—53.
14. Eliade, M., 2012. Istoriya very i religioznykh idei: Ot Magometa do Reformatsii [History of faith and religious ideas: from Mohammed to the Reformation]. Moscow.
15. Blackmore, S., 1999. The meme machine. Oxford.
16. British National Corpus. Available at:
http://www.natcorp.ox.ac.uk/
[Accessed 07 May 2017].
17. Corpus of Contemporary American English ...
Representation of religious and confessional values of the Reformation and Protestantism in the phraseological heritage of Martin Luther
... basic ideas of the Protestant creed. The main attention is paid to the representation in the phraseological units of the key provisions of the religious and moral renewal of the person, proclaimed by reformists, namely the concepts of justification by faith, Christian freedom, upbringing and education of a new person, vocation and labour as religious and spiritual values.
Буянова Л. Ю. Фразеология как культурный код познания и духовное наследие предков // Вестник Российского университета дружбы ...
‘Back to Kant’ or ‘Back to Leibnitz’? A critical view from the history of Russian metaphysical personalism
... perceived as a combination of consciousness (Bewusstsein), knowledge (Erkenntnis), the consciousness of God (Gottesbewusstsein), faith, and free will. Thus, Russian neo-Leibnizians represented their epistemology as a complete sphere and viewed the Kantian ... ... pre-established harmony. It is concluded that neo-Leibnizianism or metaphysical personalism has spiritual kinship with Russian religious philosophy (the case of A. S. Khomyakov and V. S. Soloviev is used as proof). On the contrary, neo-Kantianism and Kant’s ...
Kant’s Concept of Enlightenment and Its Alternatives
... as the standard turns out to be a rather late historical phenomenon. Even Kant’s closest followers did not turn to his interpretation of enlightenment and, indeed, were sharply critical of the phenomenon as a banal and superficial one, opposed to faith. Further transformation of the views on the Enlightenment led to the emergence of the inauthentic terms of “Enlightenment” and Lumières applied post factum to the eighteenth-century philosophy in Europe. As a result, the essence of the enlightenment ...
The history of the myth of L. P. Karsavin’s conversion to Catholicism
There numerous publication on the conversion of the Russian scientist and religious philosopher Lev Karsavin to Catholicism. Meanwhile, the juxtaposition of the memories of those who witnessed the last years of Karsavin's life as well as many other documents of that time make it possible to assert that his conversion to another faith is only a myth created by enthusiastic zealots of Catholicism, since it contradicts the dying philosopher’s testimony.
1. Ванеев А. А. Два года в Абези. В память о Л. П. Карсавине. Брюссель, 1990....
The issue of interfaith interaction between the Old Believers and Islam in the works of A.S. Pushkin and L.N. Tolstoy
... clarified. In particular, A. S. Pushkin assigned a leading role in interreligious integration to official Orthodoxy, seeing in Old Believers purely destructive traits. L. N. Tolstoy, on the other hand, considered Old Believers as the best example of religious tolerance (despite the negative traits inherent in his followers), capable of productive and lasting interfaith collaboration.
Bytko S.S.
Old Believers, Koran, A. S. Pushkin, L. N. Tolstoy, Nekrasovites, Caucasus, Shamil, schism, Cossacks, religious tolerance
49-61
10.5922/pikbfu-2023-4-6
The spiritual and moral collision in H. G. Wells’s short story “The Door in the Wall”
... problem of the text. It is shown that the image of Wallace and the related plot are deter-mined by the choice between the eternal and earthly values, this and the other worlds. The image of the narrator embodies the opposition between the catego-ries of faith and doubt shaping the inner collision of the short story.
1. Кагарлицкий Ю. И. Герберт Уэллс (1866 —1946) // Уэллс Г. Собрание соч. : в 15 т. М., 1964. Т. 1. С. 3—52.
2. Кригер И. Б. Философия ...
Fyodor Dostoevsky vs Karl Marx: Personal Freedom in Existential and Social Dimensions
...
Vladiv-Glover, S., 2018. The Dialectic of Capitalism, Socialism, and the Split Subject in the Phenomenology of Crime and Punishment. The Dostoevsky Journal, 19 (1), pp. 74—83,
https://doi.org/10.1163/23752122-01901004
.
human, alienation, moral compass, faith, capitalism, socialism
Savelieva E.N., Budenkova V.E., Kraevskaya I.O.
47-66
10.5922/2225-5346-2024-2-3
On the forms of manifestation of the magical function of language
... of Australian aborigines and the animate/inanimate gender in Indo-European languages appear as dependent entities on religious choice in the form of preferences arising in the totem ideas of peoples. A we reconstruct the areas of intersection ... ... Russ.).
Eliade, M., 2021b.
Mify, snovideniya, misterii
[Myths, Dreams and Mysteries: The Encounter Between Contemporary Faiths and Archaic Realities]. Moscow (in Russ.).
Jones, Ch. A., ed., 2012.
Old English shorter poems
. Harvard University Press....
Cohen and Natorp’s Philosophy of Religion: the Argument about the Boundary of Reason
... 1-164.
Dmitrieva, N. A., 2008. Religion within the Limits of Humanity. On the History of the Problem of Religion in the Philosophy of Paul Natorp. In: D. N. Razeev, ed. 2008. Vera i znanie. K sootnosheniyu ponyatij v klassicheskoj nemeckoj filosofii [Faith and Knowledge. On the Relation of Concepts in Classical German Philosophy]. Saint Petersburg: St. Petersburg University Press, pp. 260-270. (In Rus.)
Holzhey, H., 1986. Cohen und Natorp. Band 2: Der Marburger Neukantianismus in Quellen. Basel & ...
The Notion of Free Will in Sergey Hessen’s Conception of Culture
... Philosophy of History and Historiography. Chichester: Wiley-Blackwell, pp. 477-487.
Belov, V. N., 2016. (Book Review) Yu. Melikh. Irrational Expansion of Kant’s Philosophy in Russia. Kantian Journal, 4(35), pp. 103-105. (In Russ.)
Crowe, B., 2010. Faith and Value: Heinrich Rickert’s Theory of Religion. Journal of the History of Ideas, 4(41), pp. 617-636.
Dmitrieva, N. A., 2013. The Concept of A priori in German and Russian Neo-Kantianism. Mnogoobrazie apriori. Materialy mezhdunarodnoy konferentsii ...
The significance of the critique of A. I. Vvedensky’s ‘new psychophysiological law’ for Russian philosophy
... to the growing contradictions in Russian philosophy caused by the development of scientific knowledge amid the dominance of religious philosophy. Using the tools of criticism, the Russian philosopher identified the metaphysical origins in scientific ... ... philosophical analysis.
1. Astafiev, P. E. 1893, Vera i Znanie v edinstve mirovozzreniya (opit nachala kriticheskoi monadologii) [Faith and Knowledge in the unity of Outlook (the experience of the early critical monadologie)], Moscow.
2. Belov, V. N. 2013,...
Paul Natorp’s social pedagogic theory and it’s relevance to modern russian education
..., N. A., 2008, Religija v predelah chelovechnosti: k istorii problemy religii v filosofii Paulja Natorpa [Religion within the bounds of humanity]. In: D. N. Razejev, ed. 2008, Vera i znanie: sootnoshenije ponjatij v klassicheskoj nemeckoj filosofii [Faith and knowledge: correlation of the concepts in the classical German philosophy], St. Petersburg, p. 260—270.
9. Dmitrieva, N. A., 2007, Russkoe neokantianstvo: «Marburg» v Rossii. Istoriko-filosofskie ocherki [Russian Neo-Kantianism: “Marburg” ...
From Marburg to Odessa: A contribution to a scientific bio-graphy of S. L. Rubinstein
... philosophy of Paul Natorp]. In: D. N. Razeev (ed.), 2008, Vera i znanie: sootnoshenie ponjatij v klassicheskoj nemeckoj filosofii [Faith and Knowledge: the corre¬laton of the concepts in the classical German philosophy], Sankt-Petersburg, p. 260—270.8. Dmitrieva,... ....32. Zeier, K., 2013, Religioznaja filosofija Kuzanca v trudah Germana Kogena: Kogen i problemy “vostochnogo evrejstva” [Religious philosophy of Cusanus in the writings of Hermann Cohen: Cohen and the problems of the “Eastern Jewry”], Verbum, ...
Paul Natorp
... Dmitrieva, N.A., 2008, Religija v predelah chelovechnosti: k istorii problemy religii v filosofii Paulja Natorpa [Religion within the bounds of humanity]. In: D. N. Razejev, ed. 2008, Vera i znanie: sootnoshenije ponjatij v klassicheskoj nemeckoj filosofii [Faith and knowledge: correlation of the concepts in the classical German philosophy], St. Petersburg, p. 260—270.7. Zen’kovskij, V.V., 1908, Platon v istolkovanii P. Natorpa [Plato in the interpretation of P. Natorp], Voprosy filosofii i psichologii ...
