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... Russ.) Frank, S. L., 1996. Dostoevsky and the Crisis of Humanism. In: A. A. Ermichev, ed. 1996. Russkoe Mirovozzrenie [The Russian Worldview]. St. Petersburg: Nauka, pp. 360-367. (In Russ.) Hamburg, G. M., Poole, R. A., 2013. Introduction: The Humanist tradition in Russian Philosophy. In: G. M. Hamburg, R. A. Poole, ed. 2013. A History of Russian Philosophy 1830—1930. Cambridge: Cambridge University Press, pp. 1-23. Herzen, A. I., 1979. From the Other Shore & The Russian People and Socialism. Translated ...

.... Zu ihrer systematischen Bedeutung. Berlin & Boston: de Gruyter. Sturm, T., 2009. Kant und die Wissenschaften vom Menschen. Paderborn: mentis. Sturm, T., 2020. Kant on the Ends of the Sciences. Kant-Studien, 111(1), pp. 1-28. Switzer, A., 2014. The Traditional Form of a Complete Science: Baumgarten’s Metaphysica in Kant’s Architectonic of Pure Reason. In: Philosophica, 44, pp. 149-164. Watkins, E., ed. 2001. Kant and the Sciences. New York: Oxford University Press. Willaschek, M., 2018. Kant ...

... Rechtfertigung des Sittengesetzes in Grundlegung III: Deduktion oder Faktum? Berlin: De Gruyter, pp. 227-269. Melamed, Y. Y., 2011. Spinoza’s Anti-Humanism: An Outline. In: C. Fraenkel, D. Perinetti, J. E. H. Smith, eds. 2011. The Rationalists: Between Tradition and Innovation. Dordrecht & Heidelberg & London & New York: Springer, pp. 147-167. Melamed, Y. Y., 2013. Spinoza’s Metaphysics: Substance and Thought. New York: Oxford University Press. Nadler, S., 2014. The Lives of Others: Spinoza on Benevolence ...

In the Cartesian tradition of discussing the structure of the micro-judgement “I think” Kant‘s treatment deserves extraordinary attention. Under the idiomatic heading of self-affection he delivers a micro-analysis of this judgment, contributing in a unique way to ...

... Ir­rationalismus. Berlin, 1995. 20. Burger E. Hamann. Schöpfung und Erlösung im Irrationalismus. Göttingen, 1929. 21. Graubner H. Physikotheologie und Kinderphysik. Kants und Hamanns gemeinsa­mer Plan einer Physik für Kinder in der physikotheologischen Tradition des 18. Jahrhun­derts // B. Gajek , A. Meier (Hrsg.) Johann Georg Hamann und die Krise der Aufklärung. Acta des 5. Internationalen Hamann-Kolloquiums in Münster i. W. (1988). Frankfurt am Main; Bern; New York; Paris, 1990. 22. Hamann J. G....

... First Principles of Metaphysical Cognition”. The alternative interpretations of Kant’s argumentation offered by T. Pinder and J. Schmucker are discussed. The author comes to the conclusion that none of these interpretations has advantages over the traditional one. 1. Ермолаев В. К.. Аргументация Канта в схолии к теореме VI в «Nova dilucida­tuo»: традиционная интерпретация и связанные с нею проблемы // ...

Gesetzmäßig ist, dass sich «die Philosophie des Wertes» in der konsequentesten und systematisierten Art gerade in der Tradition von Kant formiert. Für Kant ist die menschliche Persönlichkeit bei all ihrer Einzigartigkeit weder ethisch, noch ästhetisch in sich geschlossen. Die Entwicklung der axiologischen Ansichten Kants entwickelte sich je nach seinem Begreifen der ...

... self-binding moral subject. Therefore, Wolff's Philosophy has a great impact on Kant's own moral philosophy and especially on his concept of obligation. I will conclude by showing to what extent Kant was going beyond the early modern concept of the natural law tradition. 1. Baum, M. 2007, Recht und Ethik in Kants praktischer Philosophie, in: J. Stolzenberg (Hrsg.), Kant in der Gegenwart, Berlin/New York. 2. Bayle, P. 1966, Pensées diverses, écrites à un docteur de Sorbonne, à l’occasion de la comète ...

The first part of the article describes general development of Kant studies in Königsberg as a local movement (not a school) with some special traits, which has significantly contributed to the culture of the town. Core activities were formed by the Society of Kant’s Friends, as well as by archival studies, i. e. collecting, annotating and publishing Kant’s manuscripts, correspondence, and lecture notes. In view of primary and secondary sources we would suggest to structure this movement in four...

... Luciano Floridi’s path, I thus propose to consider transcendental logic, not as a system of consequences equipped with ontologically grounded transcendental limitations, but rather as the logic of design. The logic of design has the benefit of enriching traditional logical tools with a series of notions borrowed primarily from computer programming. A conceptual system designer sets out feasibility requirements and defines a system’s functions that make it possible to achieve the desired outcome using ...

... appeals to Kantian philosophy. In the interview, Prof. Dr. О. Höffe refers to such famous German Neo-Kantian philosophers of law as R. Stammler and G. Radbruch. He also mentions J. Rawls and J. Habermas — self-confessed adherents of the Kantian tradition in moral philosophy. Prof. Dr. Höffe expounds his views on the problems discussed by these authors. He dismisses G. W. F. Hegel’s criticism of Kant and denies the dependence of the fundamental principles of justice on the Zeitgeist and the ...

.... This demarcation faces a particular problem with conceptualisation of body, which can be considered both as just physical body and as closely bound up with spirit. Different ways of explaining the interaction between mind and body form the complex tradition, which significantly influenced Kant’s precritical writings. Limitation of the crucial distinction between these two substances to the empirical sphere and the view on soul and body as homogeneous phenomena are the main peculiarities of Kant's ...

This study is dedicated to the ideas, expressed in manuscript R 3706, where Kant criticizes traditional refutation of ontological argument, which is based on distinction of “ideal” and “real” judgments. The relation of this criticism to Kant’s argumentation in “Nova dilucidatio” and the preceding polemic over ontological argument ...

Postulates play an important role in Kant’s philosophy. Kant’s understanding of this term differs from the previous tradition. For Kant, postulates are originally subjective propositions necessarily supposed as objective ones. Otherwise, the systematic theoretical cognition and compliance with the moral law become impossible. However, this feature of Kant’s word ...

... (critical analysis of the John Rawls’ theory of justice)], in: Problemy politicheskoi filosofii [Issues of political philosophy]. Moscow. S. 69—85. 2. Kuzmina, A. B. 1998, Ideya spravedlivosti v liberal’noi tradicii [Idea of justice in liberal tradition]. Moscow. 3. Rawls, J. 2006, Spravedlivost’ kak chestnost’ [Justice as fairness] // Logos [Logos]. No. 1 (52). S. 35—60. 4. Rawls, J. 2009, Teoriya spravedlivosti [A theory of justice]. Moscow. 5. Sen А. 2016. Ideya spravedlivosti [The ...

... underlay the artistic two-world system of E. T. A. Hoffmann, who opposed the philosophical monism of romanticists. Under the influence of Kant's aesthetics and philosophy of art, E. T. A. Hoffmann's works develop a tendency towards exceeding the limits of traditional stylistic forms, which leads to a free interaction of different stylistic devices in the best of his works. 1. Байрон Дж. Г. Манфред // Дж. Г. Байрон. Собр. соч. в 4 т. Т. 4. М., 1981. 2. Бахтин ...

... the essential link between comprehension of content of domain of law and concept of subjectivity. Nikolay Alexeev overcomes concept of subjectivity represented in philosophy of early modern period of European history, (primarily in the rationalistic tradition of Rene Descartes). The crucial significant in his concept of law is got neo-kantian axiology of Wilhelm Windelband and Heinrich Rickert. Following to neo-kantian thinkers Alexeev indicates, that genesis of culture is measured because a priori ...

The tragedy Boris Godunov occupies a unique place in A. S. Pushkin’s oeuvre. It was a turning point, when the author needed the whole power of his poetical genius, when a work beyond traditional literary and aesthetic styles, which interchange and establish a canon of a new style that transforms its predecessors in an act of creativity, appeared in Russian culture. Boris Godunov marked the birth of an individual author’s style in ...

... Martinus Nijhoff, 303 p. 5. Carr, D. 1974, Phenomenology and the Problem of History. In: A Study of Husserl’s Transcendental Philosophy, Northwestern, 283 p. 6. Carr, D. 2003, Transcendental and Empirical Subjectivity. The Self in the Transcendental Tradition. In: The New Husserl. A Critical Reader, Ed. by D. Welton, Bloomington, Indianapolis: Indiana University Press, p. 181—198. 7. Chernyakov, A. G. 1991, Transcendentnoye i Transcendentalnoye. Problema Syntheza v Philosophii Kanta i Husserla....

.... The author describes Vvednesky’s position, which can be traced in all of his later works. Its central elements is the need to create a coherent understanding of the world providing answers to all the phenomena of human existence, including those traditionally interpreted as objects of nonscientific knowledge. In the conclusion, the author focuses on the characteristics of Vvedensky’s oeuvre and its role in the development of Russian critical philosophy. It is postulated that an analysis of ...

..., B. I. and Schedrina, T. G. 2013. Epistemologicheskij stil’ v russkoi intellek-tual¬noj culture XIX—XX vekov: Ot lichnosti k traditsiji [Epistemological style of Russian in¬tel-lectual culture of XIX—XX centuries: From the individual to the tradition], Мoscow, 447 p.

The universal public law is a section of Kant’s lectures on natural right, which he delivered in 1784. A traditional part of the then natural right compendia, it might seem strange to us today. Kant distinguished between three branches of government. However, they were not identical in the name or function to the executive, legislative, and judicial powers....

... [Russian Studies Review]. № 3, p. 47—61. 32. Czardybon B. 2012 (a), «Nowe ontologie». Tradycja postneokantyzmu w Niemczech i Rosji (10—11 stycznia 2012, Krakow, Uniwersytet Jagiellonski). Sprawozdanie z konferencji [„The new ontologies”. Tradition of post-neo-Kantianism in Germany and Russia (10—11 January 2012, Cracow, Jagiellonian University). Conference report] // Kultura i Wartosci [Culture and Values]. № 1, p. 129—137. 33. Czardybon B. 2012 (b), Primum esse, deinde cognoscere....

... that the philosophical reflections of the opponents took place against the backdrop of an impending change in science and philosophy — the transition from the classical to neo-classical paradigm. This transition encouraged philosophers to revise the traditional approaches (Kant’s teaching of time as an a priori form of sensibility, the post-Kantian idea of time as a manifestation of the absolute spirit, and the empiricist concept of time as an ordered flow of events), on the one hand, and to seek ...

... the entire system created by the great Königsberg philosopher. The author considers the role of transcendental dialectic (it accounts for more than half of the book) in Kant’s methodology of science and the system of criticism. In the context of traditional epistemological theories, it was an entirely new instalment supplementing these theories and understanding knowledge as a continuous process undergoing scientific revolutions. Constructing synthetic a priori judgements requires leaving the ...

... pre-Romanticism theories. Attention is paid to the ideational proximity between Gottsched’s ideas and Kant’s regulative principles of practical reason. The authors emphasise the significance of Gottsched’s philosophy of language and his connection with the tradition of ontological theory of language in the context of modern hermeneutic research. 1. Weidle V. 2000, Umiranije iskusstva. Razmyishleniya o sudbe literaturnogo i hudozhestvennogo tvorchestva. Glava 4. Umiranie iskusstva [The dying of art. Reflections ...

The category of power is one of ontological predicates discussed by Kant in lectures on metaphysics. This concept expresses relation of substance to its attributes and plays an important role in Hegel’s Phenomenology of Spirit. Law is a simple form of unity incorporating an idea of the play of powers, whereas power is a category that makes it possible to understand the supersensible as a realm of laws. This interpretation is inherent in the system of not only theoretical but also practical reason...

The article provides, for the first time in the philosophical literature, a general description of the Konigsberg Kant studies as a special local direction in the history of philosophy. Core activities in this direction formed the Society of Kant’s Friends, as well as "archival Kant studies" — the work of collecting, annotating and publishing the manuscript heritage, correspondence and lecture notes Kant. Given the large volume of primary and secondary sources, we propose a variant ofspecification...

This article focuses on Rosenzweig’s major work The Star of Redemption. The author attempts to answer the principal question as to whether Rosenzweig’s thought belongs to the tradition of Kantian philosophy.The author addresses the Rosenzweig’s interpretation of Kant’s concept of freedom as a hermeneutical cipher to expose some of his considerations on human nature. Rosenzweig acknowledges Kant’s achievement in attributing ...

... Kant, not only practical reason, but also general systematic and critical thinking. It is “common sense”, as the location of this “need of reason”, that can and must be accepted as a valid and ra-tional premise for thinking.As a follower of the tradition of Kant’s transcendental philosophy, the founder of Marburg School of Neo-Kantianism, develops and deepens insight into the issue in question thus obtaining original and interesting results. 1. Делёз Ж. Различие и повторение....

This article considers manuscript fragment R 3706, in which Kant criticises the traditional objection to the ontological argument based on ideal-real judgement distinction. The author analyses the relation this criticism to Kant’s argumentation in Nova dilucidatio and the earlier polemic on the ontological argument. 1. Декарт ...

... the legitimate position of aesthetics in the structure of philosophical disciplines: logic, ethics, and philosophy of religion. The author analyses the understanding of aesthetics and philosophyof arts and creative works in line with the Neo-Kantian tradition. The article focuses on the thinker’s contribution to the philosophy of the Marburg School and the justification of idealism. Philosophical aesthetics serves as a science and a link between the laws of nature and the moral world. The Neo-Kantian ...

... significant improvement so that they adhere to the letter and the spirit of Kant’s ideas on state and law. The article stresses the need to take into account two provisions of Kant’s philosophy: the complementarity of morals and law and support for traditional family values. The legal discussions on the essence of constitutionalism, supremacy of law, and constitutional state lack philosophical depth and consideration of the sources of these phenomena. Without a philosophical interpretation of the ...

... the early modern period. This separation faces a particular problem with conceptualization of body, which, while being a physical body, is closely bound up with spirit. Different ways of explaining the interaction between mind and body form a complex tradition, which has significantly influenced Kant’s pre-Critical writings. Reducing that crucial distinction between two substances to the empirical sphere and the interpretation of soul and body as homogeneous phenomena are the main peculiarities ...

This article is dedicated to the ideas, expressed in manuscript R 3706, where Kant criticizes traditional refutation of ontological argument, which is based on distinction of “ideal” and “real” judgments. The relation of this criticism to Kant’s argumentation in “Nova dilucidatio” and the preceding polemic over ontological argument ...

This article offers a comparison of certain fundamental ethical ideas of Eastern philosophical traditions with Kant's categorical imperative aiming to corroborate the thesis about the moral unity of humanity and give a moral assessment of the state of Russian society. 1. Вивекананда С. Карма-йога. Пг., 1916. 2. Дао дэ ...

... Holm van Zaichik (V. Rybakov and I. Alimov) “Eurasian Symphony”. Buddhist ideas (for example, the idea of karma in its various forms), Buddhist images (in particular, architectural images), Buddhist vocabulary are integrated by the authors into the traditional patterns of Russian culture. Russian Buddhism depicted by V. Rybakov and I. Alimov in the novels of the cycleoffers answers to complex challenges identified by Russian culture and literature (a version of the theodicy), becomes a part of Russian ...

... multicultural urban society is determined as an inclusive function of translation. The analysis of museum communication models, as well as the review of the best local and foreign practices in the translation aspect reveals that the role of lingua franca traditionally belongs to the English language in its simplified globalized version. In order to render general information about an artist or a work of art, the translation must meet the criteria of quality assessment and be performed by professionals,...

... Bread” and Vladimir Korolenko “Without Language”. The plot structure of the stories and the system of characters are contrasted for spatial oppositions “close — far” and “homeland — foreign land”. It is demonstrated that the peasant traditional patriarchal picture of the world is in conflict with the image of America as an urban civilization of modern times. The authors reveal the specifics of Sienkiewicz’s and Korolenko’s disclosure of American themes. It is emphasized that ...

... are terminologized and developed according to the laws of the terminological system. The conclusion is made about the openness of the lexico-semantic subsystem of social management for new phenomena and at the same time about its tendency to remain traditional in word formation.

... experiment was based on psycholinguistic approach and was performed by means of perceptive analysis. The author presents the concept of intonational percept of the Russian folk song by the native speakers. The concept has been tested in a number of tests on traditional folk songs perception. The findings of the psycholinguistic experiment prove the existence of a common invariant of the intonational percept of vocal folklore with all the representatives of a language community. This enables them to recognize ...

The issue of reflecting the ethno-cultural interaction between the Old Believers and Mus­lims in regions with a traditional prevalence of Islamic culture in the 18th—19th centuries is considered in the works of A. S. Pushkin and L. N. Tolstoy. The conclusion is substantiated that both writers leaned towards the necessity of uniting Christianity and Islam based ...

The article is dedicated to the spatial organization of the novel by M. R. James “Number 13”, published in his first book of collected stories. A shift in the poetical paradigm is noted: the transition from traditional Gothic topoi to modern urban space. According to the Gothic view on the distant past and antiquity, certain architectural features are ascribed to the reinterpreted Gothic topoi. In he novel, space does not only function as an arrangement ...

... sports dis­course is a lingo-cultural marker of emancipation and overcoming gender asymmetry. For Muslim women athletes, the hijab becomes a means of demonstrating their cultural identity and a way to prove the value of their own ethnic and religious traditions.

... between these text while the analysis establishes the dialogic nature of the texts on a conceptual level and they are united by the motifs of Feast and Love. The feasting narrative in Plato’s dialogue is a celebration of the elite, described in the traditions of ethics and philosophy of antiquity. The characters of “The feast” are historical figures, their friendly conversation demonstrates the search for truth, love is understood as a desire for beauty and for eternity. The friendly feast in ...

The protest against outdated patterns of self-image and the inability to defend modern patterns self-image becomes traditional contradiction in teen­ager’s self-determination. Difficulties of self-determination in the real rela­tionship define teenager’s escapism and search for the value of self-image in a virtual existence. This study highlights the mechanisms ...

... is nominated as on­iric space (J. Faryno). It is created along with the images appearing in the pro­cess of recollecting in characters’ minds as a result of including multifunc­tional images of the sea and other water objects. Those images are traditional and unique at the same time. In this regard, the transgression of archetypal images and their artistic functions in the novel are investigated. 1. Башляр Г. Избранное: поэтика пространства. М., 2004. 2....

In his allegorical travel novel, Clive Staples Lewis tells the story of a hu¬man soul wandering in search for god. The medieval form of the allegorical novel helps the author to speak plainly about complex things: he explores the cultur¬al attitudes of a 20th-century person from the perspective of the Christ-centric axiological system of the Middle Ages. This article considers Lewis’s novel as a complicated intertext, which both serves as a palimpsest of John Bunyan’s The Pilgrim’s Progress and enters...

... contemporaries, the youth of the 1990s, have a peculiar perception of objective time, shaped by the then socio-political and economic situation in Germany. I conclude that, in the novel, subjective time is usully expressed linguistically by not only traditional temporal markers bus also various textual modifications of the ‘TIME – RESOURCE’ metaphor and the ‘TIME – EVENT’ metonymy. An important landmark in the life of the generation was September 11, 2001, the day of the terrorist attack ...

... single source of meanings and plots, the myth encourages the musical and poetical culture of the 20th/early 21st centuries to exploit deep¬er levels of the mythological metasystem and to build new cultural mythologies. Contemporary artists transform the traditional models of mythical think¬ing, having placed them into current sociocultural contexts. 1. Бабенко Н. Г. Причины и следствия семантической девальвации слов пафос и пафосный ...