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Analysing the Intercessor type of Marian iconography, this author identifies the iconographic features of such depictions and explores the transformation that the image has undergone in the Russian icon painting tradition. To achieve this goal, the author employs the methods of comparison and generalisation and traces the transformation of the Byzantine image of Paraklesis into the Intercessor iconographic type of Russian icon painting. By examining the image ...

..., the appearance in this reality of signs of "paradise life" and new, sometimes surpassing the creative personality, opportunities for self-expression. There is also a connection between the new "paradise" poetry and the literary tradition that comes from Dante, Mandelstam, and Tsvetaeva. Averintsev, S. S., 1982. Paradise. In: S. A. Tokarev, ed. Mify narodov mira [Myths of the World]. Vol. 2. Moscow. pp. 363—366 (in Russ.). Aristov, V., 2008. Izbrannye stikhi i poemy [Selected ...

This article revisits the traditional perspective on realism as a prevalent trend in the European literature at the end of the 19th century. The author examines the perception of the concept of realism at the end of the 18th century (Friedrich Schiller) and in the 1850s (Champfleury ...

... Russ.). Alekseev, A. A., 1999. Tekstologiya slavyanskoi Biblii [Textology of the Slavic Bible]. St. Petersbourg (in Russ.). Bahtina, O. N., 1999. Staroobryadcheskaya literatura i traditsii khristianskogo ponimaniya slova [Old Believer literature and traditions of Christian understanding of the word]. Tomsk (in Russ.). Bibliya, sirech' knigi svyashchennogo pisaniya Vetkhogo i Novogo zaveta s parallel'nymi mestami [The Bible, the books of the Holy Scriptures of the Old and New Testaments with parallel ...

... differences affected the emergence of the Slavic idea of the human ruler as a vicar of God on Earth. 1. Alekseev, A. A., 2013. Ostromirovo Evangelie i vizantiisko-slavyanskaya traditsiya Svyashchennogo Pisaniya [Ostromir Gospel and the Byzantine-Slavic tradition of the Holy Scripture]. Available at: http://www.nlr.ru/exib/Gospel/ostr/alexeev.html [Accessed 01 December 2016]. 2. Alekseeva, E. A., 2001. Semanticheskie osobennosti leksiki, svyazannoi s oboznacheniem ob"ektov kul'turnoi simvoliki ...

... 8 т. М., 1997. Т. 1. 6. Dach S. Gedichte. Hrsg. von W. Ziesemer. 4 Bde. Halle, 1936—1938 (Schrif¬ten der Königsberger Gelehrten Gesellschaft, Sonderreihe, 1—4). 7. Entner H. Der Weg zum „Buch von der Deutschen Poeterey“. Humanisti¬sche Tradition und poetologische Voraussetzungen deutscher Dichtung im 17. Jahrhundert // Studien zur deutschen Literatur im 17. Jahrhundert. Berlin, 1984. 8. Ficino M. Über die Liebe oder Platons Gastmahl. Lat.- Dt. Übers. von K. P. Has¬se. Hrsg. u. eingel....

The article discusses some exercises of N. M. Karamzin, the first great Russian writer who worked in the prosaic miniature`s form, a short text which we compare to a poetic one. In the Russian tradition the prosaic miniature developed primarily in journals and magazines. Translations, sometimes fragmentary, from European languages, of both poetic and prosaic texts became one of the main sources of the Russian prosaic miniature. Karamzin started ...

... traité alchimique de la fin de la Renaissance: Le De Alchemiae difficultatibus de Theobald de Hoghelande // Bulletin de l’Association d’étude sur l’humanisme, la réforme et la renaissance. 1994. Vol. 38, № 38. Р. 45—71. 17. Janssens L. La tradition d’une cryptographie satirique médiévale (d’Ovide à Clément IV, Napoléon Ier, Hitler // Revue belge de philologie et d’histoire. 1992. T. 70, № 4. Р. 960—996. 18. Kendall C. B. The allegory of the church. Romanesque portals and ...

... literature of the XVIII—XIXth centuries. «Natalia, Boyarskaya doch’» («Natalia, Boyar's daughter»), a story by N. M. Karamzin, was created under the decisive influence of «Doushen’ka» («Darling»), a poem by I. F. Bogdanovich, and absorbed the traditions of La Fontaine and Voltaire, becoming a model of the literary style for I. I. Dmitriev that he demonstrated in his fairy tale «Prichudnitsa» (“Dreamer”) and then for most Russian writers of the first half of the XIXth century. 1. Батюшков ...

The article focuses on the comparative analysis of V. Rozanov's "Apocalypse of our time" and G. Ivanov's prosaic poem , "Disintegration of the atom" in the context of eschatological traditions of Russian literature. Dialogical relations are established between the existential tragic perception of the two authors and the Old Believers' concept of spiritual antichrist. 1. Бердяев Н. А. Духи русской революции ...

... Russian hagiography. The author responds to the challenge of performing a comprehensive analysis of a hagiographic text, while preserving the unity of the content and the form. Considering hagiography as an ecclesiastical genre and a form of the Sacred Tradition, the author addresses the analysis methodology and proposes to combine the principles of hagiology and literary and philological research on hagiographic texts. The primary focus is on understanding the category of hagiographic topoi, which ...

This article revises the traditional views of Tyutchev as a panthesist, Schellingian, etc. Poems, articles, and letters are used to emphasise the Christian foundations of his oeuvre, which focuses on the anthropological problem of the ‘mystery of the human being’. The vicissitudes ...

Fairy tales by two Czech authors — J. Černický and A. Mikulka — are used to consider the problem of modification of the author’s fairy tale genre in the modern Czech literature. On the one hand, writers take into account the traditions of the 20th century Czech author’s fairy tale, which was developed by many other Czech authors. In Mikulka’s works, elements of folklore fairy tale are interpreted based on the principles of surrealism, grotesque, language game, and nonsense ...

This article presents an ethnolinguistic study. The magic properties of certain herbs – as seen in the cultural traditions of South, East, and West Slavs – are described in a comparative aspect. The author also examines different herbs that exhibit similar features. It is concluded that the magic properties of herbs are determined by their connection to the chthonic ...

This article considers the functional features and deep cognitive foundations of ana¬grammatic structures in verbal texts. The traditional perspective on the phenomenon is defined as a general sign-based one: anagrammatic structures are examined in music and mathematics. It is concluded that anagrams are special cognitive universals; anagrammatic structures are possible in semiotic ...

This article considers the transformation of traditional iconographic elements of the Western branch of Eastern Slavic icon painting in view of the civilisational processes developing in the late Middle Ages. It is stressed that the iconography of the Last Judgement was represented by more complex ...

... Remedia amoris 95: verba dat omnis amor // The Classical Quarterly. 2013. Vol. 63, № 1. Р. 447—449. 9. Jamison S. M. An anagram in the Gāthās // Journal of the American Oriental Society. 2002. Vol. 122, № 2. P. 287—289. 10. Janssens L. La tradition d’une cryptographie satirique médiévale (D’Ovide à Clément IV, Napoléon Ier, Hitler) // Revue belge de philologie et d’histoire. 1992. Vol. 70, № 4. P. 960—996. 11. Lestayo J. R. S. Les mots sous les choses: Starobinski, Borges,...

... пространстве новой Европы. Рига, 2005. Вып. 1. 13. Ее же. Отличительные особенности языка современной русской прессы Эстонии // Scientific Papers University of Latvia. Slavonic Traditions of the Baltic area. 2006. 707. 14. Ее же. Прагматика перевода атрибутивных словосочетаний // La lengua y literatura rusas en el espacio educativo international: estado actual y perspectivas. ...

This article offers a comparative analysis of the image of a doll in the Russian and Latvian folklore traditions and examines the dialogue between the national cultures. The author emphasise the presence of the image in Russian and Latvian folklore texts and compares its functional features. The major difference in representing the image of a doll in ...

... dreams. In this connection, the author justifies, in particular, the introduction of similar objects in the object area of modern cognitive linguistics, gives a definition of prophetic dreams, and identifies the position of this issue in the cultural tradition. The article identifies three basic characteristics that bring together the symbolic forms of culture and the symbols of dreams: the nature of imagery, the semantics of certain images, and the common mechanisms of symbolisation. 1. Берестнев ...

... the peculiarities of the axiological system characteristic of a non-clerical, but religious consciousness. The author identifies typological features of the characters according to their attitude to the society and nature. The article shows how the tradition of Russian classical literature with its focus on the spiritual development of a person is followed. 1. Керлот Х. Э. Словарь символов. М., 1994. 2. Лотман Ю. М. Очерки по истории русской ...

1. Адибаев Х. Созвездия близнецов (сокровенное и таинственное) : романоткровение. Алматы, 2004. 2. Жаксылыков А. Сны окаянных. Алматы, 2005—2008. 3. Иванова Н. Ускользающая современность. Русская литература ХХ—ХХI веков: от «внекомплектной» к постсоветской, а теперь и всемирной // Вопросы литературы. 2007. № 3. 4. Накипов Д. Круг пепла. Алматы, 2004. 5. Ржанская Л. Интертекстуальность (Возникновение понятия. Об истории и теории вопроса) // Художественные ориентиры зарубежной...

... transzendentalpragmatischen — Rekonstruktion der Philosophiegeschichte. Berlin: Suhrkamp. Backhouse, R. E., 1998. Explorations in Economic Methodology. From Lakatos to Empirical Philosophy of Science. London & New York: Routledge. Black, S., 2003. Imre Lakatos and Literary Tradition. Philosophy and Literature, 27(2), 363-381. Ficara, E., 2006. Die Ontologie in der „Kritik der reinen Vernunft“. Würzburg: Königshausen & Neumann. Fichte, J. G., 1982. Second Introduction to the Science of Knowledge, for Readers who Already ...

... of this natural law and the cause of its perfection. Accordingly, faith in the true God in Wolff’s philosophy is obligatory for achieving the supreme degree of virtue, whereas pagans and atheists can achieve only its lowest degree. Kant criticises traditional proofs of the existence of God both in his pre-critical and critical periods. The author looks at the role God plays in Kant’s practical philosophy. Comparing the positions of Kant and Wolff, the author finds many similarities between them....

... in theory, but is of no use in practice”. It is against this background that I revisit Kant’s remarks on the lack of self-knowledge regarding the motives of our proper actions. I suggest a reading of Kant’s views on this issue in the light of a tradition reaching back to Plato, in which man’s (moral) self-relation is shaped in an irreducible way by both self-consciousness and self-ignorance. Anscombe, G. E. M., 1957. Intention. Oxford: Blackwell. Bernecker, S., 2006. Kant zur moralischen ...

Neo-Kantianism is traditionally seen as a philosophy that was formed to develop and actualise Kant’s philosophy and Kantian transcendental methodology. However, Kant was the determining, but by no means the only, influence on the emergence of the neo-Kantian tradition....

... Von Kant zu Peirce: Die semiotische Transformation der transzendentalen Logik. In: P. Heintel und L. Nagl, Hg. 1981. Zur Kantforschung der Gegenwart. Darmstadt: Wissenschaftliche Buchgesellschaft, S. 405-428. Carlson, Th., 1997. James and the Kantian Tradition. In: R. A. Putnam, Hg. 1997. The Cambridge Companion to William James. Cambridge: Cambridge University Press, S. 363-384. Ertl, W., 2015. Gott. In: M. Willaschek, J. Stolzenberg, G. Mohr und S. Bacin, Hg. 2015. Kant-Lexikon. Berlin und Boston: ...

... McGaughey and A. Bunch, edited by A. Bunch. Evanston, Ill: Northwestern University Press. Hoff, J., 2010. The Rise and Fall of the Kantian Paradigm of Modern Theology. In: P. M. Candler and C. Cunningham, eds. 2010. The Grandeur of Reason. Religion, Tradition and Universalism, with a Foreword by Angelo Cardinal Scola. London: SCM Press, pp. 167-196. Hübenthal, C., 2005. Autonomie als Prinzip. Zur Neubegründung der Moralität bei Kant. In: G. Essen and M. Striet, eds. 2005. Kant und die Theologie....

... Critique of Pure Reason to denote conditions that are constitutive for the possibility of an object in general and for describing necessary regulative conditions of experience. With these reflections, Kant places his transcendental philosophy in a long tradition of philosophical thought in which the celestial bodies are the preferred subject. Allison, H. E., 2004. Kant’s Transcendental Idealism. An Interpretation and Defence, Revised edition. New Haven & London: Yale University Press. Anderson,...

... professional ethical philosophers devoted to the question of the nature of universality in morality and the mechanisms of universalisation of individual maxims and norms from antiquity to modern ethical theories, represented above all by the analytical tradition in philosophy. Of great interest is the analysis of related phenomena in morality, which makes it possible to determine the causes and nature of the transformation of morality in different eras and the accompanying change in the terminological ...

Kant’s views on space and time as well as his doctrine of the categories of understanding attracted the attention of thinkers belonging to the Russian spiritual-academic philosophical tradition of the nineteenth and early twentieth centuries. A prominent representative of these was Fyodor Golubinsky. He was among the first to react to Kant’s “Copernican turn”. He did not merely study the epistemological ideas of Kant but embraced ...

... Begriffsgeschichte, 7, S. 120-139. Tonelli, G., 1964. Das Wiederaufleben der deutsch-aristotelischen Terminologie bei Kant während der Entstehung der ‘Kritik der reinen Vernunft’. Archiv für Begriffsgeschichte, 9, S. 233-242. Tonelli, G., 1974. Kant within the Tradition of Modern Logic. In: G. Funke, Hg. 1974. Akten des 4. Internationalen Kant-Kongress: Mainz, 6.—10. April 1974, Teil III. Berlin und New York: Walter de Gruyter, S. 186-191. Ueberweg, F., 1880. Grundriss der Geschichte der Philosophie. Dritter ...

... broader scope of historical and contemporary Kant scholarship in China. Among the topics addressed, the reception of Kantian philosophy among the so called “New Confucians”, as well as the utility of Kantian thought as a tool for the reformation of traditional Confucian culture, are given considerable attention. Professor Deng also shares some thoughts on the process of translating classical German philosophical texts into Chinese and provides an overview of his scholarship as a translator and thinker....

Constructive (productive) thinking in the critical philosophy of Hermann Cohen differs significantly from the seemingly similar speculative thinking in J. G. Fichte’s Science of Knowledge (Wissenschaftslehre) (1794/95). The fundamental characteristics of scientific thinking in Cohen’s teaching include: purity, focus on the “fact of science”, the origin (Ursprung), the infinitesimal method, continuity, movement, production, correlation, intensive magnitude, interrelation of thinking and being. According...

... through the Persons of the Trinity: A Comparative Analysis of the Philosophical and Theological Conceptions of Hegel and the Late Schelling]. Moscow: Institute of Philosophy RAS. (In Rus.) Leinkauf, T., 1998. Schelling als Interpret der philosophischen Tradition: Zur Rezeption und Transformation von Platon, Plotin, Aristoteles und Kant. Münster: Lit. Marquet, J.-F., 1985. Schelling et Descartes. Les Études philosophiques, 2 (Descartes et l’Allemagne), pp. 37-250. Protopopov, I. A., 2012. The Problem ...

... philosophical world of the twentieth century “shivers” because of the fluctuation its own foundation, which was recently the symbol of its firmness and absoluteness. The article offers an analysis of a foundation of this kind, viz. evidence. The tradition of this concept leads us to Descartes and back to the three main versions of transcendentalism: Kant’s, Husserl’s and Heidegger’s. The author finally comes to the conclusion that the appearance of overcoming the metaphysical approach in ...

... of Russian Philo­sophy at the Philosophical Faculty of Lomonosov Moscow State University. The presentations were divided into two thematic blocks. The first was devoted to the perception of the ideas of Kant and Solovyov in the Russian philosophical tradition and the second to the perception and critique of Kant’s practical philosophy by Solovyov. The speakers also paid attention to historical-philosophical problems as well as to various aspects of Kant and Solovyov’s treatment of ethics, aesthetics,...

... representations. Because Kant distinguishes multiple kinds of unity, there are different names for apperception. Kant uses the concept of Apperzeption as a synonym of self-consciousness because his concept of consciousness follows the Leibniz-Wolffian tradition. Allison, H., 1983. Kant’s Transcendental Idealism. New Haven: Yale University Press. Ameriks, K., 2000a. Kant and the Fate of Autonomy: Problems in the Appropriation of the Critical Philosophy. Cambridge: Cambridge University Press....

Kant’s dissertation for the Master’s degree Succinct Exposition of Some Meditations on Fire was written in Latin in 1755 as a sample (specimen) preceding a Master’s exam, but its first printing did not appear until 1838. What is the relevance of this Master’s dissertation for historical and philosophical studies? To answer this question I analyse the structure and give a brief summary of the dissertation, look at the history of its writing and try to identify the place of this work among Kant’s other...

... Wert: neukantianische Motive in der modernen Kulturphilosophie. Würzburg: Königshausen & Neumann, pp. 121-137. Belov, V. N., 2015a. Religion within the Bound­aries of Mere Reason. Judaica Petropolitana. Research on Jewish philosophy and intellectual traditions of Judaism, 3, pp. 211-218. (In Rus.) Belov, V. N., 2015b. Is Hermann Cohen a Neo-Kantian? Kantian Journal, 3(53), pp. 38-46. (In Rus.) Belov, V. N., 2018a. Autonomy of Reason and the Religion of Revelation in the Philosophy of the Religion ...

In his popular 1806 lectures on religion Fichte considered five possible worldviews in the second of which, “the standpoint of legality”, one can readily recognise the ethics of law of the Stoical and Kantian type. Fichte stresses that in his youth he himself shared this worldview. However, he hastens to adduce a series of original arguments to show that this position is essentially incapable of delivering a pure and higher moral doctrine. I examine the substance of these critical arguments in the...

This study aims, first, to delimit the seemingly synonymous concepts of “phenomenon” and “appearance” and second, to trace the functions of each in Kant’s philosophy and the phenomenological tradition. The analy­sis is based on Immanuel Kant’s Critique of Pure Reason and the central works of Edmund Husserl and Eugen Fink. Kant does not explicitly distinguish the two terms and only speaks about phenomena when he deals with the categorial ...

... Kantianism” can be misleading when it comes to the origins of this theory. It would be more appropriate to refer to this theory by the expression “linguistic transcendentalism,” thus avoiding an incorrect reference to Kant. 1. Aarsleff, H., 1974. The Tradition of Condillac: The Problem of the Origin of Language in the Eighteenth Century and the Debate in the Berlin Academy before Herder. In: D. Hymes, ed. 1974. Studies in the History of Linguistics: Traditions and Paradigms. Bloomington: Indiana University ...

This review covers the content of reports and discussions at the 12th Kant Readings Conference held in April 2019 and organised by the research unit of the Academia Kantiana of the Immanuel Kant Baltic Federal University, Kaliningrad. Traditionally, Kant Readings have been thematically universal, embracing all the areas of Kant’s legacy. This time the conference focused on practical philosophy, i.e. the historical grounds and modern significance of Kant’s ethical thought as compared ...

My aim is to prove that Hermann Cohen was not only a philosopher of dialogue but has played an exceedingly important role in the history of that current of thought. His books Ethics of Pure Will (1904) and Religion of Reason out of the Sources of Judaism (1919) offer a detailed analysis of the relationships between I and Thou, I and It, I and We. In the first book these relationships are considered from the ethical-legal point of view and in the second from the viewpoint of religious anthropology...

... the Critique of Practical Reason (1788), and, in 2019, 120 years will have passed since the publication of Solovyov’s final version of The Justification of the Good (1899). Both of these works are the apexes of two different, yet closely related, traditions of moral philosophy — the German and the Russian. The conference will be devoted to the study of overlaps and influences between currently relevant aspects of the legacies of Kant and Solovyov. These aspects will also be examined in light ...

The starting point of my study is Kant’s remark to the effect that Garve in his treatise on the connection between morality and politics presents arguments in defence of unjust principles. Recognition of these principles is, according to Kant, an inadvisable concession to those who are inclined to abuse it. I interpret this judgement by making a detailed comparison of the texts of the two treatises. I demonstrate that Garve’s work is an eclectic attempt to combine in one concept the lessons of historical...

... Reason: Essays on the Structure of Kant’s Philosophy. Oxford: Blackwell. Chisholm, R., 1950. The Theory of Appearing. In: M. Black, ed. 1950. Philosophical Analysis. Ithaca & NY: Cornell University Press, pp. 102-118. Coffa, A., 1991. The Semantic Tradition from Kant to Carnap: To the Vienna Station. Ed. by L. Wessels. Cambridge: Cambridge University Press. Falkenstein, L., 1991. Kant’s Account of Intuition. Canadian Journal of Philosophy, 21(2), pp. 165-193. Fine, К., 1982. Acts, Events and ...

Carruthers, P., 2017. Higher-Order Theories of Consciousness. In: S. Schneider and M. Velmans, eds. 2017. The Blackwell Companion to Consciousness. Hoboken. N. J.: Wiley-Blackwell, pp. 288-297. Home, H., 2005. Essays on Principles of Morality and Natural Religion. Natural Law and Enlightenment Classics. Indianapolis: Liberty Fund. Hume, D., 1960. A Treatise of Human Nature. Reprinted from the original edition in 3 volumes and edited, with an Analytical Index, by L. A. Selby-Bigge. Oxford: Clarendon...