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... 27—46 (in Russ.). Chicherin, A., Sel'vinskii E., 2001. We Know. Oath construction (Declaration) of constructivists-poets (1923). In: N. L. Brodskii, N. P. Sidorov, eds. Literaturnye manifesty: Ot simvolizma do «Oktyabrya» [Literary manifestos: From symbolism to “October”]. Moscow, pp. 322—326 (in Russ.). Kruchenykh, A., 1923. Apokalipsis v russkoi literature [Apocalypse in Russian literature]. Moscow (in Russ.). Kruchenykh, A., 1999. Declaration of the word as such (1913). In: V. N. Terekhina,...

... Problems of Philosophy and Theology]. 1(1/2), pp. 141—156 (in Russ.). Baumgarten, A. G., 1964. Aesthetic fragments. Istorija estetiki [A History of Aesthetics]. Vol. 2. Moscow, pp. 449—465 (in Russ.). Bely, A., 1994. Simvolism kak miroponimaniye [Symbolism as Worldview]. Moscow (in Russ.). Gilbert, K., Kuhn, H., 2000. Istoriya estetiki [A History of Esthetics]. Vol. 1. Moscow (in Russ.). Deely, J., 2014. Literary semiotics and the doctrine of signs. Kritika I semiotika [Criticism and Semiotics],...

Reception of translated texts has thus far received relatively scant, uneven attention in Translation Studies, even though reception studies theories have been applied in the last decades, first to literary translation and then touching upon other areas and text types. This chapter reports on audiovisual translation in particular, exploring the very concepts of audience and reception. Adjacent concepts are also discussed, all having a bearing on the approach and the methodology, and all chosen for...

... the ethnic culture. The author investigates the ways cultural semantics is expressed in proverbs featuring clothing items. Another focus is the ways to refer to garment elements. Clothing items are universal realia; they form concepts, mythologemes, symbols, gauges, stereotypes, etc. in the realm of ideas about the world. These ideas are interpreted within different fields of human spiritual life, for instance, in proverbs. Proverbs featuring clothing items are a major source for understanding tastes,...

... acquiring knowledge of the language: parts of speech from the cognitive point of view, the role of language in the cognition of the world]. Moscow. 4. Kuzanskii, N., 1979. Sochineniya [Works]. Moscow, vol. 1. 5. Losev, A. F., 1982. Znak. Simvol. Mif [Sign. Symbol. Myth]. Moscow. 6. Nikolina, N. A., 2009. Aktivnye protsessy v yazyke sovremennoi russkoi khudozhestvennoi literatury [Active processes in the language of modern Russian literature]. Moscow. 7. Onatskaya, O. I., 2005. Stanovlenie defisnogo napisaniya ...

... new information technologies. Special emphasis is placed on the formation of public space as the only realm where political discourse is produced legitimately. Another focus is the current ‘conflict of interpretations’ in regard to the markers and symbols of political language. To identify the metamorphoses of PD and to understand their genesis, the author investigates the main features of and transformations in the cognitive mechanism of PD and traces the emergence of the isomorphism of semiotic ...

... Son. 1. Butyrskii, M. N., 2000. The Mother of God Paraklesis at the altar barrier: the origin and liturgical content of the image. In: A. M. Lidov, ed. Ikonostas: Proiskhozhdenie — razvitie — simvolika [Iconostasis: Origins — development — symbols]. Moscow. 2. Kondakov, N. P., 1914. Ikonografiya Bogomateri [Iconography of Mother of God]. Reprint 2003. St. Petersburg. Vol. 1. 3. Etingof, O. E., 2000. Obraz Bogomateri. Ocherki vizantiiskoi ikonografii XI—XIII vv. [The image of the Mother ...

... senses and meaning. El'mslev, L., 1960. Prolegomena to the theory of language. Novoe v zarubezhnoj lingvistike [New in foreign linguistics], 1, pp. 264—389 (in Russ.). Losev, A. F., 1993. Ocherki antichnogo simvolizma i mifologii [Essays on ancient symbolism and mythology]. Moscow. 959 p. (in Russ.). Simonova, I. F., 2012. Pedagogika imidzha [Pedagogy of the image]. St. Petersburg. 304 p. (in Russ.). Fomin, I. V., 2014. The category of the image as a means of studying political reality (on the example ...

This article analyses the symbol of light and the motif of acquiring wisdom in the icons and the vitae of saints conveying the spiritual ascension of Saint Paraskevi of Iconium and Saint Juliana of Nicomedia. The common motifs in the two vitae are flagellation (whipping), death ...

The article discusses an alternative version of semiotics in which the process of semiosis is based not on metonymic symbolization (substitution), when one entity stands for another, but on the metaphorical (iconic) representation. The author suggests considering iconicity as a basis for relating the signifier and the signified. This relation is understood as a construed ...

... Tsygankov, A. S., 2014. Social identity and mytho-history: transformational changes in the content of mythology. Izvestiya Saratovskogo universiteta [Proceedings of the Saratov University], 14(3—1), pp. 61—64. 6. Yakovleva, E. L., 2010. Mythological symbol as a specific category of culture. Vestnik Samarskogo gosudarstvennogo universiteta [Bulletin of the Samara State University], 7(81), pp. 160—165. 7. Shul'ts, B., 2000. Sanatorii pod Klepsidroi [Sanatorium near Clepsydra]. St. Petersburg. 8. ...

... Zhdanov, A. Eremenko, A. Dragomoschenko, V. Aristov, S. Soloviev, Ye. Danin, and N. Iskrenko, a member of the Moscow "Poetry" club. The author reveals the specific character of the metaphorization of the mythologeme and the realization of its symbolic meanings in poetic representations of the Garden of Eden, the earthly and heavenly Paradise in the image of the city and the mountain, the boundaries of Paradise, the light as a marker of heavenly elements and energies. The study shows that both ...

... Semanticheskie osobennosti leksiki, svyazannoi s oboznacheniem ob"ektov kul'turnoi simvoliki (na primere simvola Bog v russkoi i frantsuzskoi lingvokul'turakh) [Semantic features of vocabulary associated with the designation of objects of cultural symbolism (on the example of the symbol of God in Russian and French linguocultures)]. Cand. philol. sci. diss. thesis. Saratov. 3. Apresyan, Yu. D., 1995. Izbrannye trudy. T. 1: Leksicheskaya semantika; Sinonimicheskie sredstva yazyka [Selected works....

... Bog kak illuzia [The God delusion]. St. Petersburg (in Russ.). Leach, E., 2001. Kul'tura i kommunikatsiya: Logika vzaimosvyazi simvolov. K ispol'- zovaniyu strukturnogo analiza v sotsial'noi antropologii [Culture and Communication: the logic by which symbols are connected. An introduction to the use of structuralist analysis in social anthropology]. Moscow (in Russ.). Proskurin, S. G., 2011. Network structures in language and culture. Obshchestvo setevykh struktur [Social network structures]. Novosibirsk....

... raznykh let [Works and reflections of different years]. Moscow. pp. 7—52. 28. Obolevich, T., 2014. Ot imyaslaviya k estetike. Kontseptsiya simvola Alekseya Loseva. Istoriko- filosofskoe issledovanie [From imiaslavie to aesthetics. The concept of the symbol of Alexei Losev. Historical-philosophical study]. Moscow. 29. Blez, P., 1994. Mysli [Thoughts]. Moscow. 30. Il'ichev, L. F., Fedoseev, P. N., Kovalev, S. M., Panov, V. G., eds., 1983. Filosofskii entsiklopedicheskii slovar' [Philosophical encyclopedic ...

... captivity, and in the description of his personal qualities, such as his hospitality. Formulas are always built into rhetorical constructions such as additions, and the image of the forefather of the chosen people in the formulas appears primarily as a symbol of the Old Testament. Akent'ev, K. K., 2005. ‘Slovo o zakone i blagodati’ Ilariona Kievskogo [‘The Word of Law and Grace’ by Hilarion of Kiev]. Vol. 3. St. Petersburg. pp. 116—152 (in Russ.). Alekseev, A. A., 1999. Tekstologiya slavyanskoi ...

... metonymy, symbolisation, paronymy, homonymy, language game, and associative networks for Freud’s theory. Moreover, polysemy, initial context conditions, and the transfer of content from one coding into another — from the iconic image system into the symbolic conceptual one — also play an important role in dream interpretation. It is concluded that Freud anticipated key theoretical principles of modern cognitive linguistics. 1. Аверинцев С. С. Вода // Мифы народов мира....

... consciousness is the focus of paronomasic connections between words in dream descriptions. Deeper levels are targeted by semantic mechanisms: associative, metaphorical, and metonymical ones. In these conditions, of special importance is the interpretation of symbols. These mechanisms serve as the basis for C. G. Jung’s method of dream interpretation. 1. Кубрякова Е. С. Парадигмы научного знания в лингвистике и ее науч¬ный статус // Изв....

... culturological problem]. Ph. D. State Academy of Slavic Culture. 10. Raushenbakh, B. V., 1997. Before the Holy Trinity (Transfer of the ternary dogma in icons). In: Pristrastie [Partiality]. Moscow. 11. Romanenko, Yu. M. and Chulkov, O. A., 1997. Metaphor and symbol in cultural circulation. Metafizicheskie issledovaniya: Al’manah Laboratorii Metafizicheskikh Issledovanii pri Filosofskom fakultete SPbGU [Metaphysical research: Almanac of the Laboratory of Metaphysical Research at the Faculty of Philosophy ...

Anagram, poetic text, symbol, paronomasia, semiotics, diachrony, Russian literature. 1. Генон Р. Символы священной науки. М., 1997. 2. Гущин В. Дмитрий Авалиани: Средневековое доверие к знаку. URL: ...

... attīstībā // Latviešu literatūras procesi un personības. Rīga, 2008. 2. Daija P. Genesis of the Concept of Statehood and Perception of Patriotism in Latvian Enlightenment Literature // Latvia and Latvians: A People and a State in Ideas, Images and Symbols. Rīga, 2000. 3. Dann O., Hroch M. Einleitung // Patriotismus und Nationsbildung am Ende des Heiligen Römischen Reiches. Köln, 2003. 4. Dunsdorf E. Latvijas vēsture: 1710—1800. Sundbyberg, 1973. 5. Frīde Z. Latvis: Gothards Frīdrihs ...

... of fate” — a site of the battle between the Light and Darkness. The author emphasises the transformation of the legend of Napoleon in the German romanticism from the idealisation of the “world spirit” (G. W. H. Hegel) to defining it as a “symbol of social unnaturlaity” (H. von Kleist). 1. Гёте И. В. Фауст // Собр. соч. : в 10 т. М., 1976. Т. 2. 2. Эккерман И. П. Разговоры с Гёте. Ереван, 1988. 3. Rüdiger S. Romantik. Eine deutsche ...

The transaltions of D. Merezhkovsky’s works into the Latvian langauge by A. Austriņš help analyse the receptions of Russian symbolism in the Latvian culture of the 19th-20th centuries. The author suggests that A. Austriņš’s decision to translate D. Merezhkovsky texts was affected by the historical background of the 1910s – the formation of national ideas in the regions ...

This article addresses the issue of the underlying cognitive unity of the symbolic forms of culture and the symbols of “prophetic” dreams. In this connection, the author justifies, in particular, the introduction of similar objects in the object area of modern cognitive linguistics, gives a definition of prophetic dreams,...

... Bible found in the cycle ‘Songs in Letters So She Won’t Be Bored’ (My Sister Life, 1917) help identify the features of artistic expression of the Christian ideas of immortality in the early works of B. Pasternak. An analysis of the author’s symbolism shows that the philosophising persona of Pasternak’s book ponders on death looking for the ways to overcome it. The way to overcome “boredom”— death is the “narrow way” of the Gospel, whereas the motif of grace is manifested in the ...

... character “Polorotov,” and analyse the interaction between the topography of the town and Venice – the dream city of the main female character. Different levels of text interpretation are identified — from the plot- and everyday life-focused to symbolic and cosmological ones. 1. Андерсен Г. Х. Импровизатор : роман. URL: http://www.sky-art.com/andersen/prose/improvisator /improvisator.htm/ (дата обращения: 20.05.2013). 2. Блок А. А. Собр. соч....

1. Бальмонт К. Д. О русских поэтах. Элементарные слова о символической поэзии // Горные вершины: сб. ст. М., 1904. Кн. 1. 2. Блок А. А. Ирония // Блок А. А. Собр. соч.: в 8 т. М., 1962. Т. 5. 3. Брюсов В. А. А. Фет. Искусство или жизнь // Мир искусства. 1903. № 1—2. 4. Минц З. Г. Владимир Соловьев — поэт // Соловьев В. Стихотворения и шуточные пьесы. Л., 1974. 5. Мочульский К. Владимир Соловьев, жизнь и учение. Париж, 1951. 6. Современник. 1857. № 2. 7. Соловьев В. Стихотворения. Эстетика....

... by chance that Kant sets forth the philosophical theory of the archetype as the content of faith in the subjunctive mood. According to Kant, the preaching of the divine character of the archetype as extra-philosophical supplement of the paradoxes and symbols of philosophical theology is only possible on condition that this statutory preaching does not obstruct the overall aspiration toward the actualisation of the pure moral attitude. If these conditions are observed the philosopher and the biblical ...

... Erkenntnis und die nichteuklidische Geometrie. Kant-Studien, 82(1), pp. 1-28. Schultz, J. Erläuterungen über des Herrn Professor Kant Critik der reinen Vernunft. Neue verbesserte Auflage. Frankfurt & Leipzig: [s. n.], 1791. Shabel, L., 1998. Kant on the ‘Symbolic Construction’ of Mathematical Concepts. Studies in History of Philosophy of Science. Part A, 29(4), pp. 589-621. Shabel, L., 2003. Mathematics in Kant’s Critical Philosophy: Reflections on Mathematical Practice. New York, London: Routledge....

... only possible way, which would lead to the world’s being be united on a single principle for the sake of final truth. The philosophical world of the twentieth century “shivers” because of the fluctuation its own foundation, which was recently the symbol of its firmness and absoluteness. The article offers an analysis of a foundation of this kind, viz. evidence. The tradition of this concept leads us to Descartes and back to the three main versions of transcendentalism: Kant’s, Husserl’s and ...

... hermeneutics of life. 1. Cassirer E. Zur Logik des Symbolbegriffs (1938) // Cassirer E. Wesen und Wirkung des Symbolbegriffs. Darmstadt, 1976. S. 201—230. 2. Cassirer E. Das Symbolproblem und seine Stellung im System der Philosophie (1927) // Cassirer E. Symbol, Technik, Sprache: Aufsätze aus den Jahren 1927—1933.Hamburg, 1985. S. 1—39. 3. Cassirer E. Zur Theorie des Begriffs (1928) // Cassirer E. Erkenntnis, Begriff, Kultur.Hamburg, 1993. S. 155—165. 4. Cassirer E. Philosophie der symbolischen ...

... [Knowledge / ed. D. Leszczynski // Studia Systematica]. № 3, p. 89—107. 36. Musiol A. 2011, Ernst Cassirer neokantysta? Między formą symboliczna jako istota kultury a filozofia Immanuela Kanta [Ernst Cassirer — neo-Kantian philosopher? Between the symbolical form as the essence of culture and Immanuel Kant’ philosophy] // Filozofia Kanta i jej recepcja / pod red. D. Bebena, A. J. Norasa [Kant’s philosophy and its reception / ed. D. Be¬ben, A. J. Noras]. Katowice, p. 199—215. 37. Natorp ...

... mathematics can be understood as structural properties of mathematical language or its ‘logical space’ (Wittgenstein; cf. mathematical structuralism). In his theory, Kant distinguishes between two types of constructing — ostensive (geometric) and symbolic (algebraic). The paper analyses these types and shows that modern mathematical structures are a combination and intertwining of both. The author also identifies a third type — logical constructing [in proving theorems], which inherits the features ...

... формальной логики. М., 1959. 11. Микеладзе З. Н. Примечания // Аристотель. Соч. : в 4 т. М., 1975. Т. 2. 12. Achourioti T., Lambalgen M. van. A formalisation of Kant’s transcendental logic // Review of Symbolic Logic. 2011. Vol. 4. № 2. Р. 254—289. 13. Alexander of Aphrodisias. On Aristotle’s Prior Analytics 1.1—7. L., 1991. 14. Barnes J. Logical Form and Logical Matter // Logica, Mente E Persona. Studi Sulla Filosofia Antica. Antonina, 1990....

... 383—408. 11. Jonson A. K. Neo-Kantianism // Internet Encyclopedia of Philosophy. URL: http://www.iep.utm. edu/neo-kant/ (дата обращения: 19.01.2015). 12. Pulkkinen J. Thought and Logic: The Debates Between German-Speaking Philoso-phers and Symbolic Logicians at the Turn of the 20th Century. P. Lang, 2005. 13. Rheinberger H.-J. On Historicizing Epistemology. Stanford University Press, 2010. 14. Rodin A. Axiomatic Method and Category Theory // Synthese Library. Springer, 2014. Vol. 364....

... construction of the real world. The author stresses that the language communication plays an important role in this process. Thereby, it affects human cognition as well as all existence. When discussing this phenomenon, the author uses the methodology that was symbolically described by Kant as the Copernican turn. Wilhelm von Humboldt was one of the first to apply and develop Kant’s method in the theory and philosophy of language. He assumed that language had a priori roots and that it was energeia rather ...

The article deals with Maimon’s critical reinterpretation of Kant’s theory of analytic judgments. Maimon contributed to the history of the German Idealism primarily through his criticism of Kant’s theoretical philosophy, which largely predetermined some ideas of Fichte and later exerted a certain influence on the thinkers of some very different schools (from Marburg Neo-Kantianism to Deleuze). Maimon’s attitude toward Kant’s views on the nature of analytic judgments underwent an essential change...

... with the biblical warning that “Life and death are in the power of the tongue” (Proverbs 18: 21). The innovative potential of this work lies in the attempt of hermeneutic penetration into the phenomenological eidos of Handke on the basis of the symbolic and at the same time dialectical method supposing that the Phenomenon of Handke is the living antithesis of the post-structuralist theory of the “death of the author” and that being is still “breaking through” into the narrative of modern ...

... before. It is concluded that the following features prevail in the author's individual image of the language: direct nomination based on metaphorical representations and language play, descriptive and subjective predication, as well as intertextual symbolic representations. 1. Антология концептов : в 2 т. / под ред. В. И. Карасика, И. А. Стернина. Волгоград, 2005. Т. 1. 2. Белявская Е. Г. Компонентный анализ vs ...

... (synchro­nicity) for the first time as omens of war in the Russian linguocultural tradi­tion. The semiotic structure of omens is shown, and models of transformations of situational semantics in their signifier and signified are revealed. In partic­ular, symbolic substitutions are possible in the signifier, and a sequence of metonymic shifts in the causal field of war in the signified. In general, the phenomenon of synchronicity, considered in connection with the omens of war, is proved to be real. The ...

... the pre-text bridge the gap between history and modernity. In both the rock opera and the hip-hopera, the ancient theme of descent into the kingdom of the dead in the name of love merges with its semiotic double: the neo-mythological plot about the symbolic death of the Creator under the yoke of profane mass culture. We explore how the ideology of the rock and rap subcultures affects the general semantics of the new myth of ‘mass culture Hades’. We consider secondary semiotisation of the concepts ...

... determine the main functions of the mirror in Gaiman's texts and describe the system of parallel images associated with the mirror and the reflection. The study concludes that the image of the mirror runs through the collection of stories, whereas its symbolism ranges from an object used in creating illusions to a magical artefact helping to see the truth. The images that accompany the mirror are linked to the motifs of silver and silverware. 1. Бахтин М. М. Человек у зеркала ...

... carried out both explicitly and implicitly, whereas the poetic interpretation of the biblical plot retains an essential con­nection with the basic protoframe. In most contexts, the meanings of the basic frame undergo a transformation when biblical symbolism is cancelled out, and the quasi-anthroponym ‘prod­igal son’ merely com­municates a generalised phraseological meaning. 1. Болдырев Н. Н. Концепт и значение слова // Методологические проблемы ...

The Paradise theme in Andersen’s fairy tales determines the system of images, the values of the hero and the author, the type and specific features of symbolism. The article shows, how the Paradise theme is related to the categories of life and death, time and eternity. The author lays a special stress on the role of Scripture text, which organizes the hierarchy of the value-semantic space of fairy ...

... 2013. P. 880—905. 21. Lakoff G. Women, fire and dangerous things: what categories reveal about the mind. Chicago, 1987. 22. Langacke R. W. An Overview of Cognitive Grammar. Vol. 2. Stanford, CA, 1988. P. 9—47. 23. Langacker R. W. Concept, Image and Symbol: The Cognitive Basis of Grammar. Berlin ; N. Y., 1990. 24. Langacker R. W. Foundations of Cognitive Grammar. Theoretical Prerequisites I R. W. Langacker. Stanford, CA, 1997. 25. Levelt W. Speaking. Cambridge, MA, 1989. 26. Papafragou A., Hulbert ...

... Вопросы теории и практики. 2011. № 8, ч. 2. C. 160—163. 4. Пирс Ч. С. Начала прагматизма : в 2 т. СПб., 2000. Т. 2. 5. Пелевин В. Generation «П». М., 1999. 6. Langacker R. Concept, image and symbol. The Cognitive Basis of Grammar. Berlin ; N. Y., 1991.

... ; под общ. ред. В. В. Столбова. М., 1982. 2. Родиченко В. С., Иванов С. А. и др. Твой олимпийский учебник. 22-е изд., пе-рераб. и доп. М., 2010. 3. Bonde H. The Iconic Symbolism of Niels Bukh. Aryan Body Culture // Da-nisch Gumnastics and Nordic Tradition Sofia. 1984. P. 104—118. 4. Lipoński W. Historia sportu. Wyd. naukowe PWNSA. Warszawa, 2012. 5. Petrova N. Nature and Functions of Physikal Edukation in Bulgario ...