Search

... filosofskom fakultete RGU 19—20 aprelia 2012 g. [Diversity of A Priori. Proceedings of the International Conference at the Faculty of Philosophy of RSUH, 19 — 20 April 2012]. Moscow: Kanon, pp. 129-147. (In Rus.) Dmitrieva, N. A., 2021. The Concept of Human Being in Herman Cohen’s Philosophy. In: A.V. Smirnov and A. Ju Antonovskiy, eds. 2021. Vos’moy Rossijskij filosofskij kongress “Filosofia v politsentrichnom mire” [The 8th Russian Philosophical Congress “Philosophy in a Polycentric World”....

... Untersuchungen zum Verhältnis von Selbstbewusstsein und Selbster­kenntnis. Hamburg: Meiner. Kraus, K., 2019. The Parity and Disparity between Inner and Outer Experience in Kant. Kantian Review, 24(2), pp. 171-195. Locke, J., 1975. An Essay Concerning Human Understanding. Oxford: Oxford University Press. Longuenesse, B., 1998. Kant and the Capacity to Judge. Princeton: Princeton University Press. McDowell, J., 1994. Mind and World. Cambridge (Mass.): Harvard University Press. Michel, K., 2003. Untersuchungen ...

... Review, 23(3), pp. 407-428. Allais, L., 2016. Kant’s Racism. Philosophical Papers, 45(1-2), pp. 1-36. Allais, L., 2021. Deceptive Unity and Productive Disunity: Kant’s Account of Situated Moral Selves. In: A. Lyssy, C. Yeomans, eds. Kant on Morality, Humanity, and Legality. Practical Dimensions of Normativity. London: Palgrave, pp. 45-66. Ameriks, K., 2000. The Fate of Autonomy. Problems in the Appropriation of the Critical Philosophy. Cambridge: Cambridge University Press. Baumgarten, A. G., 2000....

Anon., 1914. Formular List of the Service of Alexander Liverievich Sakketti, a titular councillor attached to the Ministry of National Education. Compiled to 17 May 1914. [manuscript] Ministry of Public Education Collection, 733. Inventory 155, Folder 1087, Sheet 92. St. Petersburg: Russian State Historical Archive (RGIA). (In Rus.) Dmitrieva, N. A., 2007. Russkoe neokantianstvo: “Marburg” v Rossii. Istoriko-filosofskie ocherki [Russian Neo-Kantianism: “Marburg” in Russia. Historical and Philo­sophical...

... Analytic. Cambridge, UK: Cambridge University Press. Dahl, R., 1956. A Preface to Democracy. Chicago: University of Chicago Press. Dahl, R., 1982. Dilemmas of Pluralist Democracy: Autonomy and Control. New Haven: Yale University Press. Dewey, J., 1988. Human Nature and Conduct. In: J. Dewey, 1988. The Middle Works, Volume 14. Carbondale, Ill.: Southern Illinois University Press Frege, G., 1968. Die Grundlagen der Arithmetik. Оriginal text and parallel translation by J. L. Austin. Oxford: Blackwell,...

.... Mnogoobrazie apriori. Materialy mezhdunarodnoy konferentsii na filosofskom fakultete RGGU 19-20 Aprelya 2012 [The Variety of A Priori. Proceedings of the International Conference in the Faculty of Philosophy of the Russian State University for the Humanities on April 19-20, 2012]. M.: “Kanon+” ROOI “Rehabilitation”, pp. 129-147. (In Russ.) Dmitrieva, N. A., Vorobiev, M. V. and Mironova, K. Yu., 2017. Man in History and Culture: Forgotten Pages of Russian Neo-Kantianism. Russian Foundation ...

... by N. Midgley, H. Somers-Hall, A. Welchman and M. M. Reglitz. London: Continuum. Nitzan, L., 2014. Jacob Sigismund Beck’s Standpunctslehre and the Kantian Thing-in-itself Debate. Cham: Springer. Reinhold, K. L., 2011. Essay on a New Theory of the Human Capacity for Representation. Translated by T. Mehigan and B. Empson. Berlin & New York: De Gruyter. Rouba, M. V., 2019. The Problem of the Transcendental Subject and Its Justification in Kant’s Critical Philosophy. Journal of the Belarusian State ...

... sums up the main ideas presented at the international conference “Kant and Solovyov: Convergences and Divergences” held in Kaliningrad, Russia on 15-16 November 2018. The Conference was organised by the Academia Kantiana, a research unit of the Humanities Institute, Immanuel Kant Baltic University, in conjunction with the Department of the History of Russian Philo­sophy at the Philosophical Faculty of Lomonosov Moscow State University. The presentations were divided into two thematic blocks....

... subject of this judging act, and 4. recognises him-/herself as identical in these two different cognitive roles. By this very analysis Kant shows that the eminent micro-judgement-act “I think” has the complex, though paradigmatic substructure of each human subject recog­nising his/her identity as thinking / judging and temporally existing while thinking / judging. Caimi, M., 2002. Selbstbewußtsein und Selbster­kenntnis in Kants transzendentaler Deduktion. In: D. H. Heidemann, Hg. 2002. Probleme ...

... metaphysics, “the Copernican Turn”, the critical methods and basic principles of transcendental (formal) idealism also provide the methodological basis of transcendental deduction, a new method of proving the claims of metaphysics in various spheres of human being. Proceeding from the above, I analyse the essence, structure and the peculiarities as well as the differences between the deduction of experience and the deduction of freedom. I single out the following features of the two types of deduction....

... philosophical constructions, Cohen and Natorp, first, retained their commitment to critical idealism and remained loyal to their philosophical school to the end and, second, followed the principle of mutual respect, preserving their professional and human sympathy for each other. Besides, I substantiate my assertion that Marburg Neo-Kantians had different concepts of the special place of religion in the system of philosophy. The specific nature of this difference warrants the discussion not only ...

... Christian August. In: Neue Deutsche Biographie, Volume 3. Berlin: Duncker und Humblot, pp. 432-433, [online]. Available at: < https://www.deutsche-biographie.de/gnd118677438.html> ; [Accessed 4 February 2019]. Sartre, J.-P., 2007. Existentialism Is a Humanism; including, A commentary on The Stranger. Translated by C. Macomber; introduction by A. Cohen-Solal; notes and preface by A. Elkaïm-Sartre, edited by J. Kulka. New Haven: Yale University Press. Schiller, F., 1988. On Grace and Dignity. In: F....

... Dialogue in Everyday Life]: Collected papers. Volume 7. Kiev: Stilos, pp. 112-171. (In Rus.) Dvorkin I., 2019. Hermann Cohen and the Philosophy of Dialogue. In: Proceedings of the 4th International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2019). Amsterdam and Paris: Atlantis Press, pp. 164-169. Avalable at: https://www.atlantis-press.com/proceedings/iccessh-19/125911798 (Accessed: 01.06.2020). Ebner, F., 1921. Das Wort und die geistigen Realitäten. Pneumatologische ...

... of validity, its reality in actually moving the agents to action sufficiently makes a principle a practical principle. If this is so, I argue that the classification of practical principles must be based on the extent to which they are effective in human agents (i. e. their reality). Such a classification yields us three exhaustive and mutually exclusive types namely, “maxims that are not potential laws”, “maxims that are potential laws” and “laws that are not maxims”. Albrecht,...

... address Weymann’s polemic with Kant to show that, in the pre-critical period, the early Kant advocated beliefs in sphere of practical philosophy that he later radically changed in the critical period, in particular those with regards to freedom and human dignity. The obvious bias of most Kantian scholars against Kant’s opponents prevented researchers from seeing the validity of Weymann’s criticism of Kant for ignoring the problem of freedom. To prove his point, Weymann addressed the difference ...

... 134-154. Hanna, R., 2000. The Inner and the Outer: Kant’s “Refutation” Reconstructed. Ratio, 13, pp. 146-174. Hanna, R., 2001. Kant and the Foundations of Analytic Philosophy. Oxford: Oxford University Press. Hanna, R., 2006. Kant, Science, and Human Nature. Oxford: Oxford University Press. Jacobi, F. H., 1787. David Hume über den Glauben oder Idealismus und Realismus: ein Gespräch. Breslau: Löwe. Kant, I., 2004. Prolegomena to Any Future Metaphysics that will be Able to Come Forward as Science....

... childhood, and Rubinstein’s position on this issue is closer to the position of Natorp than to that of Hessen. Furthermore, I examine the differences in the views of the Russian Neo-Kantians on play as an activity crucial for the understanding of human childhood. According to Hessen, play is anomic, whereas Rubinstein sees it as a collaborative activity that can engender respect for other people and their rights, i.e., to legal consciousness. In conclusion, I address Hessen’s and Rubinstein’s ...

... pp. 431-446. Search, E., 1772. Das Licht der Natur. Des ersten Theiles zweyter Band: die menschliche Natur. Translated from English by J. C. P. Erxleben. Göttingen & Gotha: Dieterich. Search, E., 1768. The Light of Nature Pursued. Volume 1, Part 2: Human Nature. London: T. Jones & T. Payne. Spalding, J. J., 1761. Gedanken über den Werth der Gefühle in dem Christenthum. Leipzig: Weidmann. Spalding, J. J., 1769. Predigt über das Glück des häuslichen Lebens. Berlin & Stralsund: Lange. Spalding,...

... the Neo-Kantians. He outlines the reasons which explain the different structures of the philosophical theories after Kant in comparison with the structure of Kant’s philosophy itself. Answering the question of Kant’s role in affirming the value of human dignity, he emphasises the non-empirical essence of this concept as it is presented in Kant’s ethics and as it should be defended against recent critics. According to Stolzenberg, the principle of modern subjectivity proves to be fruitful in understanding ...

... 38(4), pp. 34-50. http://dx.doi:10.5922/0207-6918-2019-4-2 . Hanna, R. 2018. Kant, Agnosticism, and Anarchism — A Theological-Political Treatise. New York: Nova Science Publishers. Pinker, S. 2018. Enlightenment Now: The Case for Reason, Science, Humanism, and Progress. New York: Viking Press.

... various aspects of their interpretation within the romantic doctrine of "new mythology" and aestheticisation of life, the discovery of a fragment as a way of poetic thinking became topical in contemporary debates about reality, knowledge, human being and society. 1. Бодрийяр Ж. Символический обмен и смерть. М., 2000. 2. Ваттимо Дж. Прозрачное общество. М., 2003. 3. Зедльмайр Х. Утрата середины. М....

... analyses different definitions, types and tasks of Kant's anthropology: Is "moral" or "practical" anthropology identical to "pragmatic" anthropology? Does anthropology aim to answer the question about the vocation of a human being? To what extent is metaphilosophy present in the Anthropology? What is the 'fundamental' transcendental anthropology? The idea of an anthroponomy remains an unsolved puzzle. 1. Кант И. Антропология с прагматической ...

... Bde. Wien, 1949—1957. 23. Hamann J. G. Briefwechsel. Bd. 1 — 3 / hrsg. von W. Ziesemer, A. Henkel. Wies­baden, 1955—1957; Bd. 4 — 7 / hrsg. von A. Henkel. Wiesbaden, 1959; Frankfurt am Main, 1965—1979. 24. Hume D. Enquires concerning the human understanding and concerning the prin­ciples of morals / ed. by L. A. Selby-Bigge. Oxford, 1951. 25. Roth F. Hamanns Schriften. 8 Bde. Berlin, 1821—1843.

This article proves that when addressing the problem persistent in his oeuvre — whether the humanity exists independently in space or it is a transcendental project — the Saint Petersburg poet A. S. Kushner always consults with I. Kant. 1. Гейне Г. Собр. соч.: в 10 т. М., 1958. Т. 6. 2. Кант И. Всеобщая естественная ...

The article is devoted to the dispute between two eminent people of the time — I. Kant and E. Swedenborg, a Swedish philosopher, scientist, engineer and poet, who, however, remained in the memory of humanity, mainly as the last Christian mystic, and the "King of visionaries." It is shown that, although E. Swedenborg's oeuvre was important for I. Kant, it was only a trigger for scrutinising serious philosophical questions pertaining to the ...

... in themselves, which provide the basis for the moral world order: God, soul, and freedom. Kant's epistemology, teleology and anthropology are determined by the attempt to prove the possibility of such world order. The ultimate end of this order is a human as a moral being, the thinking, experience, and knowledge of which are consistent with this end. 1. Голосовкер Я. Э. Достоевский и Кант: Размышление читателя над романом «Бра­тья ...

Poems devoted to Kant give different poeticalphilosophical interpretations of both the personality of philosopher and his teaching on God and human being. In his poems about Kant, poet Alexander Kushner demonstrates theological agnosticism, which correlates with Kant’s own theories. In the poem Kant's Mask and the aphorisms Kant Unmasked, Vl. Mikushevich addresses Kant’s attitude to God ...

... transcendental anthropology, which acts a method in Kant’s pragmatic anthropology. The essence of transcendental anthropology is the metaphysics of morals. This role of morals manifests itself in the primacy of practical reason over the theoretical one. The humanity owes its development and existence to the practical reason. In Kant’s system, morality is the essence of humanity. 1. Гартман Н. Этика. СПб., 2002. 2. Гуревич П. С. Философская антропология: ...

... E. T. A. Hoffmann through the example of the novel "A Report on the Latest Adventures of the Dog Berganza". The author shows the influence of Kant's epistemological and ethical ideas on the Weltanschauung of E. T. A. Hoffmann for whom the human nature and the essence of humanity became one of the central problems. Following Kant, Hoffmann considered morals the measure of humanity. 1. Гёте И. В. Фауст / пер. Б. Пастернака // Собр. соч.: в 10 т. М., 1976....

Gesetzmäßig ist, dass sich «die Philosophie des Wertes» in der konsequentesten und systematisierten Art gerade in der Tradition von Kant formiert. Für Kant ist die menschliche Persönlichkeit bei all ihrer Einzigartigkeit weder ethisch, noch ästhetisch in sich geschlossen. Die Entwicklung der axiologischen Ansichten Kants entwickelte sich je nach seinem Begreifen der allgemein-menschlichlichen Grundlagen der Werte. Zu einer unvergänglichen Errungenschaft Axiologie Kants ist seine Behauptung der humanistischen...

... disadvantages of arguments drawn in Kant's work. The author proves and specifies the admissibility of lie due to ethical and legal principles put forward by Kant in other publications and lectures, namely: need for self-defence and internal legal duty to humanity (categorical imperative). 1. Кант И. Метафизика нравов. Ч. 1: Метафизические начала учения о праве. Введение в учение о праве. II. Право крайней необходимости ...

... being. Its immense significance becomes obvious against the background of Kant's 'Copernican Revolution', which resulted in the new subject-oriented ontology. The viability of this ontology depends on the possibility of freedom, i. e. on whether the human being is capable of the practical implementation of the free causality of moral law. Due to its history, Kaliningrad is meant to become a window to Kant's ontology of hope. 1. Вышемирский Д. Кёнигсберг, прости. PICTORICA ...

... incentive for all works of the great scientists was the desire to reveal the extent of possibility and necessity of dignity for a person pursuing their vocation. Kant showed the world as the world should be in accordance to the sensible disposition of the human being. The author analyses the main concepts of Kant's rational ethics and attempts to classify his pedagogical ideas, which can be traced through all his works. The article also addresses the influence of Immanuel Kant's philosophical and pedagogical ...

... mysticism (cabbala). Gordin compares Cohen’s anthropodicy with Vladimir Soloviev’s one and shows that there is a similarity in their approaches. Both philosophers point out that the justification of man is possible only in form of the justification of humanity and not as for Berdyaiev in form of the justification of personality. But Gordin uses Soloviev’s concept of all-unity and Berdyaiev’s concept of creativity in order to “improve” Cohen’s conception and to reveal the contribution of a ...

The first part of the article describes general development of Kant studies in Königsberg as a local movement (not a school) with some special traits, which has significantly contributed to the culture of the town. Core activities were formed by the Society of Kant’s Friends, as well as by archival studies, i. e. collecting, annotating and publishing Kant’s manuscripts, correspondence, and lecture notes. In view of primary and secondary sources we would suggest to structure this movement in four...

... the problems discussed by these authors. He dismisses G. W. F. Hegel’s criticism of Kant and denies the dependence of the fundamental principles of justice on the Zeitgeist and the opinions of the masses. The interviewee calls freedom the supreme human value, advocates the idea of a democratic constitutional state (he considers the principles of a social state as a mission of the state rather than a subjective right of citizens), and argues that dictatorship and tyranny deserve resistance. Prof....

... deals with the forms of satisfaction in the Critique of Judgement — disinterested affection for a beautiful form in a pure feeling, vital love for something sensorily pleasant, rational respect for unconditioned good, and non-self-regarding love for humanity. A synthetic union of the above gives the conceptual key to the critical philosophy of love, which was never fully articulated in Kant’s lectures or published works. Moral love and legal awareness prevent the encroachment of vital love, as ...

... November 9—10, 2017 and was dedicated to the 100th anniversary of the Russian Revolution. The event was organised by the Academia Kantiana — a research unit on comparative studies on Russian and Western philosophy at the IKBFU’s Institute for the Humanities. The reports presented at the conference focused on the analysis of the phenomenon of revolution from Kant to the present day as well as the conceptions of revolution that appeared around the time of the Russian Revolution in 1917. The report ...

..., n. 1. P. 171—183. 17. Pogge, T. 2013, Gleiche Freiheit für alle? In: John Rawls: Eine Theorie der Gerechtigkeit. Hrsg. von Otfried Höffe. Berlin. S. 135—152. 18. Rawls, J. 1981, The basic liberties and their priority (The Tanner Lectures on Human Values). Michigan. 19. Sandel, M. 1994, Political liberalism (Book Review), in: Harvard Law Review. May 1994. P. 1765—1794. 20. Taylor, R. S. 2003, Rawls’s Defense of the Priority of Liberty: A Kantian Reconstruction, in: Philosophy & Public ...

... the article the question is raised about the Kantianism of E. T. A. Hoffmann on the example of the story from “The night stories”, which shows that the transcendental reflection as an important gnoseological form makes the practical sense in the human life. 1. Берковский Н. Я. Э. Т. А. Гофман // Берковский Н. Я. Романтизм в Германии. СПб., 2001. 2. Гёррес Й. Афоризмы об искусстве… // Эстетика немецких ...

... is defined as a transcendental object and/or phenomenon. It is emphasised that, in a certain sense, the second variant of S. L. Katrechko’s interpretation antecedes Husserl’s phenomenology, which introduced a substantive a priori justification of human experience. This is a realist interpretation of Husserl’s philosophy. At its core is a fundamental principle of phenomenology — the validation of knowledge by a reflective examination of its premises and the everyday experience through which ...

The article is dedicated to the analysis of the development of Neokantianism in Russia. The originality of Russian Neokantianism is marked, which was due to the cultural and historical peculiarities of the formation of the domestic philosophical thought. The 1. Булгаков С. Н. От марксизма к идеализму. Статьи и рецензии. 1895—1903 / сост., вступ. ст. и комм. В. В. Сапова. М., 2006. 2. Введенский А. И. Вторичный вызов на спор о законе одушевления и ответ про­тивникам // Введенский А. И. Статьи...

... Philosophie, Leipzig. 19. Leger, J. S. 1962, The ‘Etiamsi daremus’ of Hugo Grotius. A Study in the Origins of International Law, Rom. 20. Locke, J. 1966, Ein Brief über Toleranz, hrsg. von J. Ebbinghaus, Hamburg. 21. Locke, J. 1975, An Essay concerning Human Understanding, ed. by Peter H. Nidditch, Oxford. 22. Ludwig, B. 2001, Auf dem Wege zu einer säkularen Moralwissenschaft: Von Hugo Grotius’ De Jure Belli ac Pacis zu Thomas Hobbes’ Leviathan, in: Jahrbuch für Recht und Ethik, hrsg. von B. Sharon ...

... transcendental anthropology, which acts as a method in Kant’s pragmatic anthropology. The essence of transcendental anthropology is the metaphysics of morals. This role of morals manifests itself in the primacy of practical reason over the theoretical one. The humanity owes its development and existence to the practical reason. In Kant’s system, morality is the essence of humanity. 1. Апель К.-О. Априори коммуникативного сообщества и основания этики....

..., pp. 166—217. 2. Byrd, B. S. 2010, Intelligible Possession of Objects of Choice, in: Kant’s Metaphysics of Morals: A Critical Guide, ed. by L. Denis, Cambridge, pp. 93—110. 3. Höffe, O. 2010, Kant’s Innate Right as a Rational Criterion for Human Rights, in: Kant’s Metaphysics of Morals: A Critical Guide, ed. by L. Denis, Cambridge, pp. 71—92. 4. Kant, I. 2005, On the Common Saying, that May be Correct in Theory, but is of no Use in Practice, in: Practical Philosophy, trans. by M. J....

... to rely on God and intellectual intuition in discovering the truth. Only having established the pros and cons of both gnoseologies, we can define whose theory — Kant’s or Solovyov’s — is more suitable to describe the process of cognition by a human being — a being in possession of rather modest cognitive tools. 1. Введенский А. И. О мистицизме и критицизме в теории познания В. С. Соловь­ёва // Владимир Соловьев: ...

.... 69—79. 8. Maslin М. А. 2012, Andzej Valickij. Intellektualnyj portret polskogo istorika russkoj filosofii [Andrey Valicky. Smart portrait of the Polish historian of Russian philosophy] // Gumanitarnyje nauki. Vestnik Finansovogo universitieta [Humanities. Bulletin of the University of Finance]. № 4, p. 88—92. 9. Obolevich Т. 2012, Spor Vladimira Solov’eva s Aleksandrom Vvedenskim po povodu Spinozy [Dispute Vladimir Solovyov and Alexander Vvedensky about Spinoza] // Solov’evskije issledovanija ...

... Blonskiy, V. Soroka- Rosinskiy, S. Zolotarev, P. Devin, S. Rusova and others participated in these debates. As result there worked out the principles of the general and equally accessible national education for all social groups and the harmonious and humane patriotic upbringing, which had to be open to the best achievements of the world culture. The letters of Russian scholars V. Dinze and A. Grombach to P. Natorp and one letter of Natorp to Dinze will be published as a supplement to the article. ...

... Understanding becomes imagination when it obeys not only the laws of logics, but also the laws of time. Homogeneity (a concept that plays an important role in the theory of schematism) is explained with reference to Tetens’s Philosophical Essays on Human Nature (1777). The explanations of concepts provided in the article are not exhaustive. They are discussed in more detail in the author’s earlier publications referred to in the footnotes. The article also discusses earlier and contemporary literature ...

... subject’ and that time (in a purely metaphysical sense) is possible only as a form of sensory perception of phenomena. At the same time, Trubetskoy argued that, due to the sobornost of consciousness, the subject is not an individual person but the humanity as a community of sentient and intelligent beings. In addressing Platonism, the Kantian tradition, and the philosophy of all-unity, Trubetskoy argued that the purpose of metaphysics was not to search for and formulate the laws of nature but rather ...