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... Palmquist, S., 1992. Does Kant Reduce Religion to Morality? Kant-Studien, 83(2), pp. 129-148. Palmquist, S., 2015. Comprehensive Commentary on Kant’s Religion within the Bounds of Bare Reason. Hoboken: Wiley-Blackwell. Pasternack, L., 2017. The ‘Two Experiments’ of Kant’s Religion: Dismantling the Conundrum. Kantian Review, 22(1), pp. 107-131. Reardon, B. M. G., 1988. Kant as Philosophical Theologian. New York: Palgrave. Ryan, S., 2015. In Defense of Moral Evidentialism. Logos and Episteme, 6(4),...

... // Neuner P., Wenz G. Theologen des 20. Jahrhunderts. Darmstadt, 2002. S. 33—52. post-metaphysical and post- Christian thinking, highest good, ethic community, universal invisible church, religious faith, tolerance, religious self-understanding, religious experience, post-secular society Habermas J. (Übersetzt von A. Ju. Schatschina und S. W. Schatschin) 31-60 10.5922/0207-6918-2009-2-5

... philosophical Christology in Kant’s treatise on religion reflects his idea of the embodiment of the archetype of moral perfection. Kant raises the problem of the ontology of the ideal in the shape of the question about the conditions that make actual experience possible: the ideal of holiness resides in reason, i. e. in the human being, but the dominance of radical evil over the human will puts it out of human reach either in thought or in practice. For rational thought it is more natural to imagine ...

... neo-Leibnizians represented their epistemology as a complete sphere and viewed the Kantian and neo-Kantian teaching of ‘pure experience’ as a section of that sphere. However, Russian metaphysical personalists were not Leibniz’s epigones, since they ... ... pre-established harmony. It is concluded that neo-Leibnizianism or metaphysical personalism has spiritual kinship with Russian religious philosophy (the case of A. S. Khomyakov and V. S. Soloviev is used as proof). On the contrary, neo-Kantianism and Kant’s ...

Carl Arnold Wilmans received his degree of doctor in philosophy in Halle in 1797 for a bold thesis. He claimed a latent similarity between Kant’s enlightened philosophy of religion and the pure mysticism of some so-called separatists — and sent his work to Kant. The fact that and how the latter re­acted to it, makes the matter all the more interesting. Could Kant have been a secret mystic? The following study attempts to give a differ­entiated presentation of Kant’s intellectual relationship with...

... acknowledging the illegitimate nature of social and political revolutions per se, made Kant revise the ideals of enlightenment, which he pursued earlier. It affected even the philosopher’s attitude to his contemporaries. Observing the revolutionary “experiment” with an open heart, Kant refused to notice that the apparent “progress” is the forcible “happy-making” of people in accordance with the idea of happiness promoted by those in power at the moment, whereas the others are reduced to ...

... compatible with epistemological realism. Hence, the term ‘thing in itself’ expresses neither ontological nor epistemological dualism. Rather it has a methodological function and it serves to indicate the possibility of different forms of discourses — religious, ethical, etc. The thesis is proven in three steps. First, the notion of ‘appearance’ is considered as ontologically identical to the thing in itself. Then, the author proposes her own reconstruction of Kant’s transcendental theory of experience and analyses the transcendental structure of experience to demonstrate the realistic status of Kant’s cognitive objects. In conclusion, the author stresses the significance of Kant’s project from the perspective of the contemporary theory ...

... Luther and reflect the era of the Reformation and its confessional values. The analysis showed that the unique confessional experience left a significant trace in the phraseological picture of the world of the German people. The author draws a conclusion ... ... Protestant creed. The main attention is paid to the representation in the phraseological units of the key provisions of the religious and moral renewal of the person, proclaimed by reformists, namely the concepts of justification by faith, Christian ...

This article focuses on the early biography and first intellectual experiments of François Guizot (1787—1874). The analysis reveals the circumstances and events that contributed to the formation of political and philosophical ideas of the French thinker. The article reconstructs the inter-textual connections of Guizot’s ...

This article demonstrates how G.D Gurvich combines the ideas of axiology of Neo-Kantianism and phenomenology. The author considers the features of a religious act in G. D. Gurvich’s philosophy and analyses the characteristics of religious experience in the doctrine of auto-theurgy. G. D. Gurvich’s position on the social role of religion in religious philosophy is identified. 1. Гурвич Г. Д. Идея социального права // Гурвич Г. Д. Философия ...

... acknowledging the illegitimate nature of social and political revolutions per se, made Kant revise the ideals of enlightenment, which he pursued earlier. It affected even the philosopher’s attitude to his contemporaries. Observing the revolutionary “experiment” with an open heart, Kant refused to notice that the apparent “progress” is the forcible “happy-making” of people in accordance with the idea of happiness promoted by those in power at the moment, whereas the others are reduced to ...

... perfect being. It is also evident that Schelling’s concepts of “contingency,” “contingent necessity,” “the whole experience” need further study. Anselm of Canterbury, 2000. Proslogion. Complete Philosophical and Theological Treatises ... ... Philosophy, 52(199), pp. 90-92. Heathwood, Ch., 2011. The relevance of Kant’s objection to Anselm’s ontological argument. Religious Studies, 47, pp. 345-357. Heidegger, M., 1969. The Onto-theo-logical Constitution of Metaphysics. In: M. Heidegger, ...

... “Transcendental Analytic”, Kant develops in the “Transcendental Dialectic” an expanded concept of the transcendental. The transcendental ideas do not denote object-constitutive principles but, in a weaker sense, conditions of the possibility of experience. The relation between Division One and Division Two of the “Doctrine of Elements” can be demonstrated exemplarily with regard to Kant’s references to astronomy. Based on the constitutive principles of understanding, which are directed ...

... (accessed 15 Apr 2015). 8. Safronov, S. G. 2004 , Religioznaya sfera i territorial'naya organizaciya rossijskogo obshhestva [The religious sphere and the territorial organization of Russian society], Izv. RAN, ser. Geogr. [Izvestiya RAN, Ser. Geographic],... ... Vologodskoj oblasti (opyt informacionno-geograficheskogo issledovaniya [Christian oikonymy Vologda region (geographic information and experience in the research journal], Pskovskij regionologicheskij zhurnal [Pskov regionologichesky Journal], no 3, p. 135 – ...

... by E. Solovyov and A. Sudakov, U. Vogel and B. Tushling. Moskow, 1997]. 4. Sokuler Z. A. German Kogen i filosofija dialoga. M., 2008. [Herman Cohen and phi-losophy of dialogue]. Moskow, 2008. 5. Kogen G. 2012, Teorija opita Kanta [Theory of experience of Kant], Per. s nem. V. N. Be¬lova, Moscow. 6. Natorp P. 2006, Kant I marburgskaja škola [Kant and Marburger school], Izbrannije raboti [Selected works], Moskow, p. 119—145. 7. Poma A. 2012, Kriticheskaja filosofija Germana Kogena ...

... to the growing contradictions in Russian philosophy caused by the development of scientific knowledge amid the dominance of religious philosophy. Using the tools of criticism, the Russian philosopher identified the metaphysical origins in scientific ... ... i Znanie v edinstve mirovozzreniya (opit nachala kriticheskoi monadologii) [Faith and Knowledge in the unity of Outlook (the experience of the early critical monadologie)], Moscow. 2. Belov, V. N. 2013, Vvedensky—rodonachalnik russkovo neokantianstva ...

This article offers an aanalysis of the concept of mystical experience and its relation to science and philosophy in connection with E. A. Torchinov's research and in the context of Kant's doctrine of human "metaphysical disposition", the nature and purpose of philosophy. 1. Gegel' G. V. F. Jenciklopedija ...

The early decades of the last century saw European philosophical thought becoming increasingly interested in the sociological extension of the idea of law. From the viewpoint of the sociology of law, law is formed in the process of social interactions and is not sanctioned by the state. Sergey Hessen and Georges Gurvitch base their conceptions of social law on the sociology of law in the 1920s and 1930s. They start a polemic in the pages of the journal Sovremenniye zapiski (Contemporary Notes). Although...

The article describes the ideologeme “Russian people” and its use in the texts of fiction and documentary literature of the 19th century. The authors explored both the socio-political concept “'Russian people” and its verbalization in Russian. The research material included examples from the Russian National Corpus, which were analysed using corpus, content-analytical and cognitive methods. This research aims to identify and to characterise the con­cept “Russian people”. The authors argue that it...

... University Press. Friedman, M., 1992. Kant and the Exact Sciences. Cambridge, Mass.; London: Harvard University Press. Gulyga, A. V., 1977. Kant. Moscow: Molodaya gvardiya. (In Rus.) Hales, S., 1727. Vegetable Staticks, or, An Account of some Statical Experiments on the SAP in Vegetables: Being an Essay towards a Natural History of Vegetation. London: W. & J. Innys. Kant, I., 1838. Meditationum quarundam de igne succincta delineatio… In: G. Hartenstein, Hg. 1838. Immanuel Kant’s Werke: sorgfältig ...

The aim is to examine Alois Riehl’s contribution to the “culture war” (Kulturkampf) in the second half of the nineteenth century. We show that he used Kant’s autonomy principle to argue against the idea that religious dogmatism is a fundament of morality. We prove this thesis by focusing on the forgotten historical background, which is important for an understanding of Morals und Dogma. Originally this essay was an expert opinion for the court case of the ...

... Prague: Izd. Plamja, pp. 75-117. (In Russ.) Walicki, A., 2010. Russian Marxism. In: G. M. Hamburg, R. A. Poole, ed. 2010. A History of Russian Philosophy 1830—1930. Cambridge: Cambridge University Press, pp. 305325. Walsh, W. H., 1947. Reason and Experience. Oxford: Clarendon Press. Humanism, Russian philosophy, Kant, reason, rationality, human dignity, morality T. Nemeth 56-76

... Georg Hamann. Hamann’s bibliocentric hermeneutics treats the ‘philosophy of the Book’ as the question as to whether the experience of truth as such is possible. In the light of his hermeneutics, the fate of ontology is a function of the quality of ... ... Juengel. Metapher. Zur Hermeneutik religiöser Sprache. Munich: Kaiser. Ricoeur, P., 1974. Metapher. To the Hermeneutics of religious language. Munich: Kai­ser. герменевтика, книга, автор, читатель, онтология,...

The early reception of Kantianism in Russia at the turn of the 18th century took place at Moscow University and was connected with the endeavours of two graduates of Göttingen University. J. W. L. Mellmann was the first adherent of Kant's critical philosophy in Russia and thus provoked a philosophical-theological-administrative conflict, which led to his untimely death. J. G. Buhle taught one of the first courses on Kant's philosophy of the critical period and safely returned to Germany after a 20...

The author investigates the transformation of life strategies of people living in the area of armed conflict in Donetsk People’s Republic. Due to difficult life circumstances, civilians in the area of armed conflict lose their life goals and priorities, and their attitudes and value orientations change. These basic categories are structural elements of the value-semantic and motivationaldynamic spheres of personality, which influence the transformation of life strategies of the individual. The empirical...

... 76. (in Russ.) 4. Ryazantsev, S. V. 2001, Opyt i problemy regulirovaniya migratsionnykh potokov v stranakh Zapadnoi Evropy [Experience and problems of migration management in the countries of Western Europe], Moscow, 71 p. (in Russ.) 5. Tantone, M. 2002,... ... Multiculturalism, Cambridge, p. 36. 11. Brown, A. 2003, Do we need mass immigration? Lancing, no. 6, 150p. 12. Population by religious community indicated, municipalities, 2011, Official Statistics Portal (OSP), available at: http://osp.stat.gov.lt/en/2011-m....

... 2013, Geografiya naseleniya s osnovami demografii [Geography of the population with the basics of demography], St. Petersburg, 307 p. P. 151. 2. Bolohov, I. I. 2015, Globalizaciya po-kitajski: opyt uspeshnoj adaptacii [Globalization in Chinese: the experience of successful adaptation], Geopoliticheskij zhurnal [Geopolitical journal], no. 1 (8), p. 104—109. 3. Bol'shova, N. N. 2009, Krizis «social'nogo gosudarstva» i massovaya migraciya kak vyzovy gosudarstvu-nacii v usloviyah globalizacii (na ...

... университета. 2013. Cер.: Философия, социология, политология, культурология. Вып. 14. Savintsev Vyacheslav social identity, national character, substantial figure, freedom, religion, ideal, social experience, mentality 103-110

... Russian neo-Kantians and those of their German colleagues and teachers from Marburg, Freiburg, and Heidelberg, as well as Russian religious philosophy and N. Hartmann’s philosophical constructs. 1. Belov V. N. 2012, Russkoje neokantianstwo: istorija i osobiennosti ... ... [Culture and Values]. № 2, p. 45—62. 26. Cohen H. 2012, Kantowska teoria doswiadczenia. Pier. A. J. Norasa [Kant’s theory of experience. Trans. A. J. Noras]. Kety. 27. Czardybon B. 2009, Wiara w ujeciu Aleksandra I. Wwiedienskiego [Faith according to ...

... opportunities for reducing social tension. The article makes a practical contribution to the development of social policy and civil society. The author describes the attitudes of Saint Petersburg residents to various social conflicts. They believe that religious and ethnic conflicts are the most dangerous ones and consider ‘conflicts over property and status’ a minor threat. Residents, associating themselves with the middle class, are more inclined to stress the danger of religious conflicts compared ...

.... Belov, V. N., 2012, Predislovie k perevodu «Teorii opyta Kanta». In: H. Cohen, 2012, Teorija opyta Kanta [Kants thoery of experience], transl. from German by V. N. Belov, Moscow, p. 5—69.3. Vihnovich, V. L., 2014, Peterburgskij epizod Germana Kogena ... ....32. Zeier, K., 2013, Religioznaja filosofija Kuzanca v trudah Germana Kogena: Kogen i problemy “vostochnogo evrejstva” [Religious philosophy of Cusanus in the writings of Hermann Cohen: Cohen and the problems of the “Eastern Jewry”], Verbum, ...

... freedom.The author believes that Rosenzweig is a thinker that occupies a position between old and new philosophy. For the author of The Star of Redemption, the logical and argumentative aspect (of analysis and synthesis) and the hermeneutical aspect of religious experience are necessary elements of the path to understanding the truth, which can be fully reproduced and implemented only in listening to the word of god. 1. Кант И. Критика практического разума // Кант И. Соч....

... spiritualcreativity that is subject to its own generating laws of cultural creation. It is emphasised that, in P. Natorp’s system, the aesthetic has its own creative dynamics based on the feelings of the individual immediately connected with the aesthetic experience: it is only in the field of the aesthetic that individuality can assume its true significance. Aesthetics is interpreted by the German philosopher as a uniting and final element in the context of the teaching of being in general. The articlepresents ...

This article analyses the natural population increase (decrease) in the postcommunist part of Baltic Europe (the federated state of Mecklenburg-Western Pomerania, West Pomeranian, Pomeranian, and Warmian-Masurian Voivodeships, Lithuania, Latvia, Estonia, the Kaliningrad and Leningrad region, and the federal city of Saint Petersburg) in 2002—2011. The study uses standard methods of demographic analysis, the data provided by national statistical services and Eurostat. All regions analysed are characterised...

The early reception of Kantianism in Russia took place at Moscow University at the turn of the 18th century and was connected with the endeavours of two graduates of Göttingen University. J. W. L. Mellmann was the first adherent of Kant's critical philosophy in Russia and thus provoked a philosophical-theologicaladministrative conflict, which led to his untimely death. J. G. Buhle taught one of the first courses on Kant's philosophy of the critical period and safely returned to Germany after a 20...