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... 170—180. 6. Кант И. Критика чистого разума / пер. с нем. М., 1994. 7. La Croix R. The Impossibility of Defining ‘Omnipotence’ // Philosophical Studies. 1977. Vol. 32, № 2. P. 181—190. 8. Malcolm N. Anselm’s Ontological Argument // The Philosophical Review. 1960. Vol. 69, № 1. P. 41—62. 9. McGrath P. J. The Ontological Argument Revisited // Philosophy. 1988. Vol. 63, № 246. P. 529—533. 10. Makin S. The Ontological Argument // Philosophy. 1988. Vol. 63, № ...

There are two important facts that prevent the success of the so called "ontological argument": 1) the use of the concept of existence as a real predicate and 2) the confusion of de re and de dicto modalities. The article considers a way to overcome the former problem proposed by the Czech logician Pavel Tichý. 1. Ансельм ...

To reconstruct a critique of the ontological proof of the existence of God in Schelling’s philosophy I examine his interpretation of the ontological argument by Anselm of Canterbury and Descartes as well as Schelling’s assessment of the critique of the Kantian ontological proof of the existence of God. I propose a reconstruction of Schelling’s account of undoubted being which cannot be deduced ...

This study is dedicated to the ideas, expressed in manuscript R 3706, where Kant criticizes traditional refutation of ontological argument, which is based on distinction of “ideal” and “real” judgments. The relation of this criticism to Kant’s argumentation in “Nova dilucidatio” and the preceding polemic over ontological argument is analyzed. 1. Декарт Р....

This article considers manuscript fragment R 3706, in which Kant criticises the traditional objection to the ontological argument based on ideal-real judgement distinction. The author analyses the relation this criticism to Kant’s argumentation in Nova dilucidatio and the earlier polemic on the ontological argument. 1. Декарт Р. Размышления о первой ...

This article is dedicated to the ideas, expressed in manuscript R 3706, where Kant criticizes traditional refutation of ontological argument, which is based on distinction of “ideal” and “real” judgments. The relation of this criticism to Kant’s argumentation in “Nova dilucidatio” and the preceding polemic over ontological argument is analyzed. 1. Descartes R. Razmyshlenija ...

... Computer-supported argumentation: A review of the state of the art // Computer Supported Learning. 2010. Vol. 5, № 1. P. 43—102. 10. Guarino N., Oberle D., Staab S. What Is an Ontology? // Handbook on ontologies. Berlin, 2009. P. 1—17. Khizanishvili D. ontology, theory of argumentation, computer science, system model of argumentation 119-127

This article revisits the ratio-centric system developed by the prominent exponent of the German enlightenment J. Chr. Gottsched (1700—1766). The authors examine the problem of the ontological argument in the context of the current civilizational crisis of consciousness, which arose against the background of the 20th century crisis of objectivist methodology of modern natural sciences. Such a methodology is incapable of solving the problem ...

... being (ens necessarium) they move to the concept of a most real being (ens realissimum), i.e. God. According to Kant, this transition is logically equivalent to the reverse transition from ens realissimum to ens necessarium, which is the essence of the ontological argument. Demonstrating this equivalence, Kant resorts to conversion by lim itation, or per accidens. Such a conversion is possible in the Aristotelian syllogistic, because of its existential presuppositions, i.e. provided that the notion of ens necessarium ...

... basic steps and the fundamental idea of Kant’s transcendental deduction of categories as well as Hegel’s interpretation and reframing of Kant’s idea. Hegel’s reading is crucial for two reasons: first, for fixing the basic form of the Kant­ian argument and secondly, for understanding its metaphilosophical relevance. For Hegel, philosophical proof has a specific nature, which distinguishes it from scientific proof and brings it closer to a juridical one. In this perspective the transcendental ...

... to a perfect figure, is described as ‘composite’, involving, as it does, the transformation of a formal syllogism into an ontological one, or the supplementing of the formal syllogism with an intermediate inference which brings the parts of the syllogism ... ... Syllogistic Figures in Its Intellectual Context. In: M. Sgarbi and M. Cosci, 2018. The Aftermath of Syllogism. Aristotelian Logical Argument from Avicenna to Hegel. London: Bloomsbury, pp. 157-190. Vatavu, М., 2019. Kant’s Innovative Theory of Judgement and ...

This offers an introduction to the analysis of Kant’s refutation of the ontological argument in his dissertation A New Elucidation of the First Principles of Metaphysical Cognition (Nova dilucidatio). The author explains the importance of the pre-critical argument analysis for the understanding of argumentation presented in the Critique ...

... argumentation studies and the context of its usage is rather unconventional, there is a need to define the notion of ontology within SMA. The method for studying argumentation in SMA is that of modelling, the second important step is analysing the role of ontology in argumentation modelling. 1. Брюшинкин В. Н. Системная модель аргументации // Трансцендентальная антропология и логика. Калининград, 2000. С. 137—160. 2. Брюшинкин ...

This article deals with Kant’s objection to the ontological argument in his early work "A New Elucidation of the First Principles of Metaphysical Cognition". The author offers a new interpretation of Kant’s argumentation. 1. Ансельм Кентерберийский. Просологион // ...

This article discusses the thesis put forward by some scholars that Kant’s objection to the ontological argument in the Scholion to Prop. VI in "Nova dilucidatio" contradicts Prop. VI. The author shows how the apparent discrepancy between Prop. VI and the Scholion can be explained. 1. Ермолаев В. К. Аргументация Канта ...

This article deals with Kant’s objection to the ontological argument in his early work "A New Elucidation of the First Principles of Metaphysical Cognition". The author offers a new interpretation of Kant’s argumentation. 1. Ансельм Кентерберийский. Просологион // ...

... of abstraction. Based on his doctrine of schematism, Kant develops an original theory of abstraction: Kant’s scheme serve as a means to construct mathematical objects, as an “action of pure thought" [CPR, B81]. The article investigates the ontological status of mathematical objects/abstractions and describes three possible ontologies — the understanding of mathematical objects/abstractions as: 1 complete objects (the ontology of things; "full-blooded Platonism"); 2) a substantivized ...

... It deals not only with the ideas of the Critique of Pure Reason but also with Kant’s pre-critical work, The Only Possible Argument in Support of a Demonstration of the Existence of God (1763), in which Kant explicitly addressed the question of being ... ... power of imagination not only as the “common root” of sensibility and understanding, but also as the fundamental faculty of ontological cognition. He links it with the phenomenon of time, arguing that the object of knowledge as such is also linked with ...

This article considers Kant’s objection to the ontological argument in his early work “A New Elucidation of the First Principles of Metaphysical Cognition”. The alternative interpretations of Kant’s argumentation offered by T. Pinder and J. Schmucker are discussed. The author comes to the conclusion that ...

... Aristotle's Use of Examples in the «Prior Analytics» // Phronesis. 2002. Vol. 47. № 2. Р. 127—152. 22. Kirwan C. Logic and Argument. New York University Press, 1978. 23. MacFarlane J. What does it mean to say that logic is formal? PhD dissertation.... ... Logiko-filosovsky tractat [Tractatus Logico-Philosophicus], Moscow.8. Dragalina-Chernaya, E. G., 2012, Ontologiyi dlja Abeljara i Eloizy [Ontologies for Abelard and Eloise], Moscow.9. Kant, I. 1994, Kritika chistogo razuma [Critique of Pure Reason] in: Kant, I. Sobr....

... Bennett, and others. This approach focuses on the problem of the possibility of experience, with its main source being Kant’s argument for causality in the Second Analogy from the Critique of Pure Reason. As a consequence of its polemic, this approach,... ... nature. Based on the results of my analysis, I propose two formulations of the above problem, which reflect the epistemic and ontological points of view respectively. In the former case, we have the problem of the “vicious circle” of cognition, while ...

... political processes. The authors analyze B. Latour’s criticism of the traditional political science and sociological approaches to the understanding of different spheres through the prism of ideology and interest. The initial assumptions and main arguments of the actor-network theory are compared with the post-Marxist theory of hegemony by E. Laclau and C. Mouffe. The conclusion draws attention to the limited possibilities of the practical application of STS since it lacks instruments of political ...

..., particularly in the context of the interaction between language and existence, or more precisely, poetic semiotics and the ontological foundation of existence. Sander Gil­man, an American Germanist, in his work “Why and How I Study German” aimed ... ... the Light of Truth in the performative "production of the presence" of God. One of those who supported him in this argument was perhaps the most complex author in German history, Hamann, whom Goethe considered to be “the brightest mind of ...

... whether conscious experience is public and epistemically accessible or private and qualitative. Recognising the relevance of the arguments of both sides, naturalists and anti-naturalists, I attempt to resolve this dichotomy using Bruno Latour’s methodology ... ... and the qualitative, the unique and the reproducible. Through the “practice of translation” I demonstrate the failure of ontologies of conscious experience proposed by both naturalism and anti-naturalism, and propose an “intersectional theory” ...

... resources in his theonomic ethics, and how the Russian philosopher interpreted them in line with his own doctrine. I argue that Lossky’s use of the Kantian moral terminology is incautious and debatable and point out several intersections of ethical argumentations in the light of its projection on radically different ontological and epistemological principles. Berdnikova, А. Yu., 2017. ‘Back to Kant’ or ‘Back to Leibnitz’? A Critical View from the History of Russian Metaphysical Personalism. Kantian Journal, 36(2), pp. 33-45. (In Rus.) Blauberg, I. ...

..., 1987. Critique of Judgement. Translated by W. Pluhar. Indianapolis & Cambridge: Hackett. Kant, I., 1992. The Only Possible Argument in Support of a Demonstration of the Existence of God. In: I. Kant, 1992. Theoretical Philosophy, 1755-1770. Translated ... ... Kant-Studien, 99(3), pp. 285-311. Kant, Wolff, God, proof of the existence of God, morality, natural law, physical-theological proof, ontological proof, postulate Kryshtop L.E. 7-37 10.5922/0207-6918-2022-4-1

... Justification of Science. Kant-Studien, 70, pp. 409-424. Wartenberg, Th. E., 1992. Reason and the Practice of Science. In: P. Guyer, Hg. 1992. The Cambridge Companion to Kant. Cambridge: Cambridge University Press, S. 228-248. Watkins, E., 1998. The Argumentative Structure of Kant’s Metaphysical Foundations of Natural Science. Journal of the History of Philosophy, 36, pp. 567-593. Watkins, E., 2014. What is, for Kant, a Law of Nature? Kant-Studien, 105, pp. 471-490. Weyand, K., 1963. Kants Geschichtsphilosophie....

... that the actual world is the best of all possible worlds. However, Kant’s epistolary legacy leads one to the conclusion that the philosopher examined the problem in the framework of a polemic on Crusian philosophy. This article presents Crusius’s arguments against the theory that this is the best of all possible worlds and in favour of the theory that there are several good worlds. God’s choice of the actual world owes therefore to the freedom of contradiction (libertas contradictionis) and ...

The various positions in the suit about “hundred thalers” opened by Kant’s criticism of ontological argument are compared. It is argued that Heidegger’s concept of being as transcendental predicate cannot be identified with Frege’s treatment of existence as a second-order predicate. Furthermore it is shown that the understanding of being as perfection ...

This article analyses, first of all, the epistemological theory of reflection (Abbildtheorie) of Heinrich Rickert, the main representative of the Baden Neo-Kantianism School. The author analyses the key arguments put forward by Rickert against the understanding of cognition as a reflection of reality. Rickert’s standpoint is neutral. He criticises the transcendental theory of reflection, but does not reject the idea of reflection as a model of cognition ...

... and, for others, an externalist. For some, he is a constructivist and, for others is a realist. This paper develops the main arguments pro and contra possible interpretations of Kant’s texts and presents the author’s interpretation of some key points ... ... theoretical reason is completely compatible with epistemological realism. Hence, the term ‘thing in itself’ expresses neither ontological nor epistemological dualism. Rather it has a methodological function and it serves to indicate the possibility of ...

... (‘premise’) of appearance (a paraphrase of Friedrich Jacobi’s maxim). It is the third complete entity, which has an intermediate ontological and epistemological status. Appearance can be correlated with objective (objective-objectual ‘gegenstänslich’) ... ... Appearance (as a sign) is impossible without what appears in it (the referent of a sign). This article puts forward a number of arguments in favour of the objective/objective-objectual status of Kant’s concept of appearance. 1. Kant, I. 1994a, Izbrannye ...

Kant’s transcendental philosophy (transcendentalism) focuses on both the human method of cognition in general [CPR, B 25] and certain types of cognition aimed at justifying their objective significance. This article aims to explicate Kant’s understanding (resp. justification) of the abstract nature of mathematical knowledge (cognition) as the “construction of concepts in intuition” (see: “to construct a concept means to exhibit a priori the intuition corresponding to it”; [CPR, A 713/В 741], which...