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... authors consider the various means of semantization of the name of the main male character “Polorotov,” and analyse the interaction between the topography of the town and Venice – the dream city of the main female character. Different levels of text interpretation are identified — from the plot- and everyday life-focused to symbolic and cosmological ones. 1. Андерсен Г. Х. Импровизатор : роман. URL: http://www.sky-art.com/andersen/prose/improvisator /improvisator.htm/ ...

1. Соловьев А. И. Цивилизационный облик российской политики: теоретические аспекты // Власть. 2008. № 11. 2. Платонов О. Русская цивилизация. М., 1992. 3. Кожинов В. В. О русском национальном сознании. М., 2002. 4. Панарин А. С. «Вторая Европа» или «Третий Рим»? Избранная социально-философская публицистика. М., 1996. 5. Панарин А. С. Православная цивилизация в глобальном мире. М., 2003. 6. Пивоваров Ю. С., Фурсов А. И. «Русская система» как попытка понимания русской истории // Полис...

... Immanuel Kant’s: On a Discovery According to which any new Critique of Pure Reason has been Made Superfluous by an Earlier. Baltimore, London: The Johns Hopkins University Press, pp. 1-104. Allison, H. E., 2004. Kant’s Transcendental Idealism: An Interpretation and Defense. 2nd ed. New Haven, London: Yale University Press. Baumgarten, A., 1773. Acroasis logica. 2nd ed. Halle: Hemmerde. Beck, L. W., 1955. Can Kant’s Synthetic Judgments Be Made Analytic? Kant-Studien, 47(1-4), pp. 168-181. Beck,...

To reconstruct a critique of the ontological proof of the existence of God in Schelling’s philosophy I examine his interpretation of the ontological argument by Anselm of Canterbury and Descartes as well as Schelling’s assessment of the critique of the Kantian ontological proof of the existence of God. I propose a reconstruction of Schelling’s account of undoubted ...

The interpretation of Kant’s philosophy by thinkers in pre-Soviet Belarus has been the subject of not a few publications. They described the reception of his seminal ideas, the analysis, polemic and occasionally sharp criticism of these ideas. It is helpful ...

An unrecognised copy (1665) in Kant’s private library of Michael Piccart’s Isagoge (1605), an introduction to the system of Aristotelian philosophy together with Kant’s own remarks on this author (Refl 4160, AA 17, p. 439) can be established as an original source for the Kantian ‘ideosphere’. First, I point out contexts and consequences of Piccart’s Altdorfian Aristotelianism, in contrast to the Königsbergian Aristotelianism (emphasised by Tonelli’s research). To further check the quality of Piccart...

... its own negation. Most philosophers of the twentieth century supposed that today it is impossible to think as in former times; it is already impossible to imagine reality as the structure which alone has a basis. The modern pluralistic world cannot be interpreted in a single rationalistic way as the only possible way, which would lead to the world’s being be united on a single principle for the sake of final truth. The philosophical world of the twentieth century “shivers” because of the fluctuation ...

In his first Kant book of 1929 Kant and the Problem of Metaphysics Martin Heidegger focusses, not surprisingly, on one of the two central themes from his two years earlier major book Being and Time — the question of the essence of time. It cannot be overseen that he tries to show that his conception of time is superior to Kant’s. Nevertheless, it is high time to examine whether Heidegger’s claim can bear up against a micro-hermeneutical and micro-analytical test. Such an examination, to be fair and...

... of moral evil, 4) the role of the idea of God in ethics. As a result, I reveal how Lossky used elements of Kant’s practical philosophy as conceptual, terminological and rhetorical resources in his theonomic ethics, and how the Russian philosopher interpreted them in line with his own doctrine. I argue that Lossky’s use of the Kantian moral terminology is incautious and debatable and point out several intersections of ethical argumentations in the light of its projection on radically different ...

... conditions of experience. With these reflections, Kant places his transcendental philosophy in a long tradition of philosophical thought in which the celestial bodies are the preferred subject. Allison, H. E., 2004. Kant’s Transcendental Idealism. An Interpretation and Defence, Revised edition. New Haven & London: Yale University Press. Anderson, R. L., 2015. The Poverty of Conceptual Truth. Kant’s Analytic/Synthetic Distinction and the Limits of Metaphysics. Oxford: Oxford University Press. Angehrn,...

... nineteenth and early twentieth centuries the need to rethink the status of space and time which Kant considered to be a priori forms of sensibility was prompted by the emergence of new approaches to the methodology of scientific cognition. In neo-Kantian interpretation these cognitive forms acquire a special epistemological status, manifesting themselves in theoretical research as “pre-given” foundations of knowledge. It seems necessary to conduct a comparative analysis of two interconnected neo-Kantian ...

.... Kant’s Idealism and His Realism. Oxford: Oxford University Press. Allison, H., 2015. Kant’s Transcendental Deduction. An Analytical-Historical Commentary. Oxford: Oxford University Press. Allison, H., 1983. Kant’s Transcendental Idealism. An Interpretation and Defence. New Haven and London: Yale University Press. Aquila, R., 1989. Matter in Mind: A Study of Kant’s Transcendental Deduction. Bloomington and Indianapolis: Indiana University Press. Caimi, M., 2014. Kant’s B-Deduction. Cambridge: ...

... Religionsphilosophie. Edited by G. Funke and R. Malter. Berlin and Boston: De Gruyter. Wood, A., 2002. Unsettling Obligations: Essays on Reason, Reality, and the Ethics of Belief. Stanford: CSLI Publications. Zuckert, R., 2007. Kant on Beauty and Biology: An Interpretation of the Critique of Judgment. Cambridge: Cambridge University Press. https://doi.org/10.1017/CBO9780511487323 .

... principles in his works. This has led Onora O’Neill and Lewis Beck to reinterpret Kant’s classification of practical principles in a way that would clarify the conceptual connection between maxims and laws. In this paper I argue that the revised interpretations of O’Neill and Beck stem from a mistaken reading of the fundamental basis of the classification of practical principles. To show this, I first argue that Kant distinguishes between maxims and laws on the bases of validity and reality....

... that Garve in his treatise on the connection between morality and politics presents arguments in defence of unjust principles. Recognition of these principles is, according to Kant, an inadvisable concession to those who are inclined to abuse it. I interpret this judgement by making a detailed comparison of the texts of the two treatises. I demonstrate that Garve’s work is an eclectic attempt to combine in one concept the lessons of historical experience with the ideas drawn from British empiricism ...

... Academic University for the Humanities, the Russian State University for the Humanities and the Foundation for the Humanities. The review examines the main topics of the workshop, summarises the main presentations and explicates the problem area of modern interpretations of Kant and the development of transcendentalism in the twentieth and twenty-first centuries. The presentations, questions and discussions centred around the main problems of transcendentalism: the differences between the phenomenon and ...

... status of the subject is sometimes questioned in this period. Although the meaning of the concept of transcendental subject seems obvious today (the subject of cognition, bearer of transcendental conditions of experience) it lends itself to various interpretations in the late eighteenth century. To achieve my goal I have undertaken a textological analysis of the works of the earliest opponents and followers of the Kantian critique and a reconstruction of the conceptual field in the midst of which ...

... Berlin und Boston: De Gruyter, S. 1625. Schönecker, D., 2010. Kant über Menschenliebe als mora­lische Gemütsanlage. Archiv für Geschichte der Philosophie, 92, S. 133-175. Schönecker, D., 2013a. Das gefühlte Faktum der Ver­nunft. Skizze einer Interpretation und Verteidigung. Deutsche Zeitschrift für Philosophie, 61, S. 91-107. Schönecker, D., 2013b. Kant’s Moral Intuitionism: The Fact of Reason and Moral Predispositions. Kant Studies Online, [online] Available at: < http://www.kantstudiesonline ...

... against Mendelssohn’s idealism. Allison, H. E., 2004. Kant’s Transcendental Idealism. 2nd edition. New Haven: Yale University Press. Almeida, G. A. de, 2013. Kant e a Refutação do Idealismo II. Analytica, 17(12), pp. 13-50. Ameriks, K., 2003. Interpreting Kant’s Critiques. Oxford: Oxford University Press. Aquila, R. E., 1979. Personal Identity and Kant’s “Refutation of Idealism. Kant-Studien, 70, pp. 259-278. Bader, R. M., 2012. The Role of Kant’s Refutation of Idealism. Archiv für ...

... (1897—1927): Research, Materials, Indexes]. Moscow: Tsiolkovsky Bookstore Publishing, pp. 125-144. (In Rus.) Kolerov, M.A., 2018a. New Editions and Texts of Sources on the History of Russian Thought. Part 1: (...) S. Bulgakov. German Science on Morozov’s Interpretation of the Apocalypse (1912) (...). In: History. Scientific Review OSTKRAFT, 1. Moscow: Modest Kolerov, pp. 109-111. (In Rus.) Kolerov, M.A., 2018b. “Ispovednichestvo” V. V. Zen­kovskogo v Gazete “Narod” (1906) [“Confessionalism” ...

... of the transcendental distinction between “appearance” and “thing in itself” is the cornerstone of Kant’s transcendental philosophy. However, its conceptual status seems largely uncertain. This uncertainty is the reason for a wide range of interpretations of Kant’s transcendental idealism. A paradigmatic example is the contemporary confrontation between the “two objects” theory and the “two aspects” theory. In this paper, I develop a semantico-cognitive approach to Kant’s transcendentalism ...

... unhistorical character of the translation arguments in modern English-speaking Kant scholarship which totally ignores pre-Kantian history and the context of Kant’s contemporaries. Proceeding from this study the next part of the article will offer my own interpretation of Kant’s concept of Gesinnung in the Critical period and suggest a uniform translation of the term into Russian with a corresponding grounding of my choice. Abbott, T. K., 1883. First Part of the Philosophical Theory of Religion. ...

... Ruprecht. Heidegger, M., 1976. Logik. Die Frage nach der Wahrheit (Wintersemester 1925/26). In: M. Heidegger, 1976. Gesamtausgabe, Abteilung II, Band 21. Herausgegeben von W. Biemel. Frankfurt am Main: Klostermann. Heidegger, M., 1977. Phänomenologische Interpretation von Kants Kritik der reinen Vernunft (Wintersemester 1927/28). In: M. Heidegger, 1977. Gesamtausgebabe, Abteilung II, Band 25. Herausgegeben von I. Görland. Frankfurt am Main: Klostermann. Hintikka, J., 1962. Cogito, Ergo Sum: Inference ...

The prevailing interpretations of Spinoza’s ethical theory view it as an example of heteronomy in the Kantian sense of the term. I make a case for the claim that is not in harmony with such interpretations. In the course of the argument I discuss Kant’s concepts ...

The sources of Kant’s term Gesinnung and a review of the problems of its translation into English were presented in the first part of this article; the second part examines the novel features that Kant brings to the interpretation of this concept in the critical period. In the Critique of Practical Reason these include the questions of manifestation of Gesinnung in the world, apprehended through the senses, the method of establishing and the culture of truly moral ...

... grounding of the general will leads to a difference in the concepts of social unity: 1) sobornost according to Gurvitch and 2) solidarity according to Hessen. Analysis of the dispute between Gurvitch and Hessen brings out not only the differences in the interpretation of social unity but also the fundamental problems with the conceptions of social law. Antonov, M. V., 2014. Portraits of Legal Scholars. G. D. Gurvich: the Project of the Sociology of Law. Law. Journal of the Higher School of Economics,...

... Hessen resorts to the dialectical method as a universal formal instrument for assessing the development of culture. What enables Hessen to overcome in theory the fragmentation of culture into a multitude of variations of actualisation of free will is the interpretation of the common will as a continuously renewed result of interaction among a multitude of individuals. An individual, according to Hessen, can understand his own past as a continuity only by comparing its component social practices to something ...

... problems at the interface of philosophy of politics and philosophy of education, including ways to counter various forms of intellectual enslavement. The possibilities of applying Kant’s ethical principles were discussed in close connection with the interpretation of the latest trends in the development of science and technology. It was noted that the intellectual and social communication environment of today has much in common with that of the Enlightenment era, which makes the philosophical strategy ...

This study aims, first, to delimit the seemingly synonymous concepts of “phenomenon” and “appearance” and second, to trace the functions of each in Kant’s philosophy and the phenomenological tradition. The analy­sis is based on Immanuel Kant’s Critique of Pure Reason and the central works of Edmund Husserl and Eugen Fink. Kant does not explicitly distinguish the two terms and only speaks about phenomena when he deals with the categorial application of reason. With Husserl, appearance is linked with...

... Is Perception Concept-Dependent According to Kant? Diametros, 15, pp. 57-73. Toribio, J., 2008. State Versus Content: The Unfair Trial of Perceptual Nonconceptualism. Erkenntnis, 69(3), pp. 351-361. Waxman, W., 1991. Kant’s Model of the Mind. A New Interpretation of Transcendental Idealism. Oxford: Oxford University Press. Wenzel, C., 2005. Spielen nach Kant die Kategorien schon bei der Wahrnehmung eine Rolle? Peter Rohs und John McDowell. Kant-Studien, 96(4), pp. 407-426.

... Philosophie. Paderborn: Wilhelm Fink, S. 3-27. Schönecker, D., 1999. Kant: Grundlegung III. Die Deduktion des kategorischen Imperativs. Freiburg und München: Karl Alber. Schönecker, D., 2011. Kants Grundlegung über den bösen Willen. Eine kommentarische Interpretation von GMS 45725-45805. Studii Kantiani, 24, S. 35-53. Schönecker, D. und Schmidt, E. E., 2018. Kant’s Ground-Thesis. On Dignity and Value in the Groundwork. The Journal of Value Inquiry, 52, S. 81-95. Sensen, O., 2011. Kant’s Conception ...

... рукописного наследия (материалы к «Критике чистого разума», Opus postumum). М., 2000. 7. Кассирер Э. Жизнь и учение Канта. СПб., 1997. 8. Allison H. E. Kant’s Transcendental Idealism. An Interpretation and Defence. New Haven; L., 1983. 9. Kemp Smith N. A Commentary to Kant’s "Critique of Pure Reason". 2 nd ed. N. Y., 1962. 10. Melnick A. Kant’s Analogies of Experience. Chicago; L., 1973. 11. Rohs P. Transzendentale Logik....

... Канта. СПб., 1997. 11. Круглов А. Н. Тетенс, Кант и дискуссии о метафизике в Германии второй по­ловины XVIII века. М., 2008. 12. Allison H. E. Kant’s Transcendental Idealism. An Interpretation and Defence. New Haven; L., 1983. 13. König A. P. Denkformen in der Erkenntnis. Bonn, 1980. 14. Krings H. Transzendentale Logik. München, 1964. 15. Pippin R. B. Kant’s Theory of Form: An Essay on the Critique of Pure Reason. New Haven; ...

... the problem of presuppositions in a methodological work of A. S. Lappo-Danilevsky (1863—1919) — a Russian historian and theorist of historical science. The author identifies the existential strategies applied by Lappo-Danilevsky in the practical interpretation of Kant’s philosophy and specifies the meaning of A. S. Lappo-Danilevsky's work for modern philosophy of historical science. 1. Кант И. Критика чистого разума // Кант И. Соч.: в 6 т. М., 1964. Т....

Die Grundsätze der Philosophie Kants, nach denen die sinnlichen Wahrnehmungen von Raum und Zeit, insofern sie die Wahrnehmungen des Grenzenlosen, des Allgemeinen sind, sind nicht empirischen, sondern apriorischen Charakters. Denn nur dem Apriorischen sind die Allgemeinheit und die Notwendigkeit immanent. Raum und Zeit als physische Erscheinungen interpretiert Kant als empirische, d. h. durchaus nicht grenzenlose, sondern als begrenzte und lokalisierte Phänomene. Die Drehung der Erde um ihre Achse...

... Гуссерля и Хайдеггера. СПб., 2001. 12. Düsing K. Objektive und subjective Zeit. Untersuchungen zu Kants Zeittheorie und zu ihrer modernen kritischen Rezeption // Kant-Studien. 1980. 71. S. 1—34. 13. Heidegger M. Phänomenologische Interpretation von Kants Kritik der Reinen Vernunft, GA 25. Fankfurt a/M, 1977. 14. Kant I. Kritik der reinen Vernunft. Hamburg, 1990. 15. Liedtke M. Der Begriff der reflektierenden Urteilskraft in Kants Kritik der reinen Vernunft. Hamburg, 1964. 16. ...

The paper notes that the deduction of the a priori cognitive forms conducted by I. Kant was continued by E. Cassirer and М. Heidegger, who showed that the basis of a priori lies in certain ways of being of the man. Developing this approach to the interpretation of the basis a priori, the author of the paper shows that culture as a way of existence of meaningful being gives a rise to the initial (autochthonic) ideas which become its categorical language and arrange the space of a sense in culture....

Poems devoted to Kant give different poeticalphilosophical interpretations of both the personality of philosopher and his teaching on God and human being. In his poems about Kant, poet Alexander Kushner demonstrates theological agnosticism, which correlates with Kant’s own theories. In the poem Kant's Mask ...

The concepts of style and topos in their cultural studies interpretation by Yu. V. Rozhdestvensky are applied to the analysis of some fragments of N. O. Lossky's philosophical concept pertaining to the features of Russian culture in general and the originality of Russian philosophy in particular. The topic is ...

This article considers the correlation between the historical Christianity and the pure religion of reason, the figure of the biblical Christ of Nazareth and Kant's interpretation of his personality. The author focuses on the question, whether the Biblical Christ, as a real historical person, is the personification of the idea of the absolute good and moral perfection. 1. Кант И. Религия в пределах ...

... philosophy, psychology (pedagogy), and logic until the early 20th century implied that Kant's ideas influenced logic via its philosophical foundations (empiricism versus the rationalistic aspects of Kant's philosophy). It was especially evident in the interpretations of logic in terms of psychologism and anthropologism ensuing from empiricism. 1. Андреев А. Ю. Лекции по истории Московского университета (1755—1855). М., 2001. 2. Бажанов В. ...