Aspects of the ‘transcendental’ according to Kant and Husserl: Logos, matheme, metaphor
... attached a merely methodological significance to the concept of the ‘transcendental’. Within this interpretation, this paper considers the problem of differences between the ontological aspects of Immanuel Kant’s critical philosophy and Edmund Husserl’s phenomenology, since most interpreters consider these two thinkers the most prominent exponents of transcendental philosophy. The differences in the ontological aspects are interpreted based on the similarities and differences in the epistemological ...
I. Kant’s and E. Husserl’s practical philosophy
This article focuses on the problem of reconciling a priori and empirical dimensions of freedom, will, and action as the crucial point for understanding the relationship between theoretical and practical reason in Kant’s and Husserl’s practical philosophy. Relying on the explanation of the relationship between transcendental and practical freedom given in Kant's practical philosophy, the author problematizes Kant’s thesis about the primacy of practical reason. This is ...
Edmund Husserl’s phenomenology and a cognitive-semantic interpretation of Kant’s transcendentalism
This article analyses one of the recent realist interpretations of Kant — the one proposed by S. L. Katrechko. This interpretation is compared with the modern realistic understanding of Husserl’s phenomenology. Defined as cognitive-semantic, the interpretation is developed in several of S. L. Katrechko’s recent publications. According to S. L. Katrechko, Kant’s phenomenon (object) is a sign, whose referent is the thing in itself ...
The Concepts of “Appearance” and “Phenomenon” in Transcendental Philosophy (Kant, Husserl, Fink)
... concepts of “phenomenon” and “appearance” and second, to trace the functions of each in Kant’s philosophy and the phenomenological tradition. The analysis is based on Immanuel Kant’s Critique of Pure Reason and the central works of Edmund Husserl and Eugen Fink. Kant does not explicitly distinguish the two terms and only speaks about phenomena when he deals with the categorial application of reason. With Husserl, appearance is linked with the area of the natural attitude while the phenomenon ...
Wege und Irrwege der Europäischen Rationalität. Das Problem der Evidenz
... recently the symbol of its firmness and absoluteness. The article offers an analysis of a foundation of this kind, viz. evidence. The tradition of this concept leads us to Descartes and back to the three main versions of transcendentalism: Kant’s, Husserl’s and Heidegger’s. The author finally comes to the conclusion that the appearance of overcoming the metaphysical approach in the twentieth century is replaced by a transcendental and dialectical “game” around metaphysical concepts.
...
Action-thoughts and the genesis of time in linguistic semiosis
... combined with the activity approach to cognition. The cardinal temporal categories of present, past, and future are discussed in terms of action-thoughts understood as elementary units of activity whose structure is determined by linguistic semiosis. Husserl’s tripartite model of the phenomenology of time (prime perception, retention, protention) is applied to the analysis of the subject’s experience of his actions. It is demonstrated that, while our lived present is composed of the actually performed ...
“The Turn towards Ontology” in Russian Neo-Kantianism in the Late 1910s and Early 1920s (Lev Salagov and Nikolai Boldyrev)
... of onto-epistemological philosophical projects in Russia that was determined by criticism and attempts to overcome the domination of epistemology in philosophy which was the result of the intensive development of Neo-Kantianism and the influence of Husserl’s phenomenology. Attempts to turn towards ontology were made both by Russian religious philosophers and by Russian Neo-Kantians. I look at the little-studied philosophical projects of the Russian Neo-Kantians Lev Salagov and Nikolai Boldyrev....
Immanuel Kant in the Historical Philosophy of Gustav Shpet
... Kant’s ideas in the historical philosophy of Gustav Shpet (1879—1937). This theme has been largely ignored by Shpet scholars who have concentrated on comparing his logical-methodological theories with the ideas of representatives of phenomenology (E. Husserl, R. Ingarden and others) and hermeneutics (F. Schleiermacher, W. Dilthey, H. Lipps, H.-G. Gadamer and others). Accordingly, the authors consistently reconstruct “the sphere of conversation” within which Shpet’s concept of “historical philosophy” ...
Between phenomenology and futurism: Roman Jakobson’s poetics before the WW 2
... his stay in Prague from 1920 to 1938 and treats this subject from an epistemological perspective outlining three incompatible scholarly/artistic trends which informed it: Husserlian Phenomenology, Saussurian linguistics and Russian Futurism. From Husserl, Jakobson borrowed the concept of “expression” (Ausdruck) — the sign whose self-sameness was absolute. But he departed from the German philosopher by conceiving of this semiotic identity in terms of a Saussurean “social consciousness....
A postcard sent by Edmund Husserl to Gustav Shpet
This article presents for the first time the postcard sent by Edmund Husserl to Gustav G. Shpet.
E. Husserl, G. G. Shpet, phenomenology
Stolovich L. N.
107-110
10.5922/0207-6918-2013-1-11
Kant and Hegel, an alleged right and the ‘inverted world’
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Report of the ‘Transcendental Turn in Contemporary Philosophy 2’ International Seminar (Moscow, 27—29 April 2017)
... in itself (Ding an sich) — appearance (Erscheinung) — representation (Vorstellung), (3) to analyse the distinction between Kant’s concepts of appearance and phenomenon, and (4) to examine the concepts of appearance and phenomenon in relation to Husserl’s transcendental phenomenology.
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Dilemmas of logical hylomorphism
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The Transcendental Deduction of Categories as Philosophical Proof
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Events and narration in socio-cultural practices
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Constructive Thinking in the Critical Philosophy of Hermann Cohen
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Kantian Transcendentalism in Contemporary Philosophical Discussions. Report of the “Transcendental Turn in Contemporary Philosophy-3” International Workshop
... first and second editions of the Critique of Pure Reason, the relationship between realist and constructivist aspects of Kantian transcendentalism, the transformation of Kantian transcendental philosophy in Neo-Kantianism and phenomenology and more.
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Moral und Dogma: Alois Riehls Neukantianismus im Spannungsfeld zwischen Religion und Politik
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Kants Denkraum: Subjektivität als Prinzip. Interview mit Prof. Dr. Jürgen Stolzenberg
This interview with Professor Dr Jürgen Stolzenberg, board member of the Kant-Gesellschaft and co-editor of the Kant-Lexikon (2015), explores a wide range of topics — from Leibniz and Wolff to Heidegger and Husserl. The leading idea of Stolzenberg’s philosophical research is the justification of the principle of modern subjectivity in Kant’s philosophy and its transformations until our days. He discusses the meaning and development of the concept of ...
Kantian Philosophy and ‘Linguistic Kantianism’
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The formation of the narrative and the performative in public communication
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The phenomenology of Pushkin’s ‘universal sympathy (based on ‘Аscene from ‘Faust’, ‘The feast in the time of plague’, and ‘the Wanderer’)
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Hybrid texts as a form of interaction between avant-garde artistic and political discourses
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Kant, neokantians, and phenomenologists of reflection and reduction
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transcendental, phenomenology, method, a priori, form, reflection, reduction
Kucherenko A. V.
7-13
10.5922/0207-6918-2012-1-1
A transcendental analysis of mathematics: The abstract nature of mathematical knowledge
... concepts (mathematical cognition as construction of concepts in intuition)
Katrechko S. L.
16-31
10.5922/0207-6918-2015-2-1
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The place and role of ontology in the system model of argumentation
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Kant’s transcendentalism as a transcendental paradigm of philo¬so¬phiz¬ing
... transcendentalism is an "experimental" metaphysics, whereas the “transcendental” is defined as a borderline ontological area between the immanent and the transcendent, an “instrumental” element of our cognition and consciousness (cf. E. Husserl’s intentional reality andK. Popper’s three worlds).
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