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Electric energy cooperation in the Baltic Sea region and the role of Russia in it
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‘Definition of poetry’: Frege vs. Jakobson
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Where and how meanings emerge
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City as an explicant of the key concepts in Dostoevsky’s “The Adolescent
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On poetic emotiology in poetry and beyond
... in interrogative structures and pseudo-dialogical reflexions. The figurative representation of emotions is realised through conceptual metaphors, which bestow upon emotions new characteristics correlating to personal mental images of the emotional world. The linguistic means of representing emotions are closely linked to the features of the social period, to existential demands and to the state of public consciousness. The part of the article that is related to non-poetic communication interprets ...
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The problem of meaning in Social Semiotics: deep semiotics as a conceptual extension of Social Semiotics
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‘Many years to the invincible’: The axiological meanings of the spatial and temporal images in Boris Pasternak’s poem ‘Neoglyadnost’/’ Spanlessness’
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Transformations in the Communicative Characteristics of Political Discourse in the Current Information Space
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Semantic and Stylistic Features of Kant’s Observations on the Feeling of the Beautiful and the Sublime: The Art of Seeing and Describing an Object
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The Nature of Appearance in Kant’s Transcendentalism: A Seman- tico-Cognitive Analysis
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Prauss,...
Vernunft und Glaube. Zu Kants Deduktion der Gnadenlehre
... practical reason that faith is a necessary precondition of one‘s moral conduct has now to be understood as complementary to the result of the transcendental deduction of the categories, namely the restriction of theoretical reason to the sensible world. Faith in God’s grace does not represent objective knowledge. As transcending objective knowledge, however, faith refers to the theoretically inexplicable awareness of moral obligation, and with it the idea of an intelligible world, as a necessary ...
Deduction of Freedom vs Deduction of Experience in Kant’s Metaphysics
... principles of pure practical reason in Kant’s metaphysics. First of all it is necessary to examine Kant’s attitude to the metaphysics of his time and the problem of its new justification. Kant in his philosophy explicated not only the theoretical world of cognition, but also the practical world of freedom. Accordingly, the fundamental means of proving metaphysics’ claims are the deduction of pure concepts of understanding (deduction of experience) and the deduction of the principles of pure ...
Kant and the Problem of Optimism: The Origin of the Debate
Kant scholars have rarely addressed the notion of optimism as it was interpreted by the Königsbergian philosopher in the mid-18th century. The notion originates from Leibniz’s Theodicy and from debates over whether the actual world is the best of all possible worlds. The first of a two-part series, this article studies the historical context in which appeared Kant’s 1759 lecture advertisement leaflet entitled An Attempt at Some Reflections on Optimism. The study describes ...
Kant and Hegel, an alleged right and the ‘inverted world’
... This interpretation is inherent in the system of not only theoretical but also practical reason. Freedom is the ‘substance’ of human existence. The unity of freedom is an idea, whose unity is presented in the diversity of actions in the sensible world. A condition for cognising freedom is the categorical imperative. Apparently, applying the moral law formula may lead to contradictions. One of these contradictions is contained in the famous question regarding the alleged right to lie out of love ...
Modality as a basis of Kant’s philosophical system and its connection to the language structure
... philosophical system where functions of consciousness are substantial elements. The system comprises ‘faculties of the mind’, as Kant calls them, namely, evaluation, cognition, and practical activity and norms. These forms of activity correlate with the world of possibilities, the actual world, and the world of necessity. Grammatical moods correspond to the modal worlds and the ‘faculties of the mind’. All this means that Kant’s system finds a reflection in the system of language, which is another ...
Kant on evil in the human nature
... regulating the actions against the categorical imperative, necessarily entail the empirically good. The conclusion is made that, in Kant’s works, the problem of evil is transferred from the empirical to noumenal sphere, from the real to intelligible world. Since Kant formulates the problem of evil in relation not to the empirical but the “intelligible character”, his solution proves to be idealistic. The next step is an analysis of Kant’s notion of “radical evil” and its causes. Since Kant ...
