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... the unchanged form of moral prescriptions.The author focuses on the development of Kantian approach in solving the problem of moral philosophy. The essence of morals is revealed not in the creation of ideal projects but rather in the need for action: the moral law must be implemented in the outside world. The theory of standards and ethics evaluates moral foundations as an internal absolute value. However, a definition of morals is meaningful only as an individual experience of a person, social requirements ...

... exhausted their heuris­tic potential to this day. First, I show the significance of the correlation between moral law and freedom. Since a rational being believes that his/her will is independent of external influences, the will turns out to be governed by the moral law and is autonomous. Morality and freedom are correlated through independence from the external. Accordingly, if the actions of artificial intelligence (AI) are determined by something or someone external to it (by a human), then it does not act morally ...

... Guyer. Cambridge: Cambridge University Press, pp. 65-204. Kant, I., 2016a. The Natural Law of Feyerabend. Introduction (Ending). Kantian Journal, 4, pp. 56-62. (In Rus.) Kant... ... Issledovanie o proiskhozhdenii nashikh idei krasoty i dobrodeteli [An Inquiry into the Original of our Ideas of Beauty and Virtue]. In: M. F. Ovsyannikov, ed. 1973. Frensis... .... Adam Smith. Aesthetics], Moscow, pp. 41-261. (In Rus.) Kolomý, V., 2023. Kant on Moral Feeling and Respect. Kantian Review, 28, pp. 105-123. Kulenkampff, J., 2004. Moralisches...

... Hrsgs. P. Schneider [et al.]. Baden- Baden, 2003. S. 27—55. 28. Tèson F. Humanitarian Intervention. An Inquiry into Law and Morality. N. Y., 1988. 29. Wheeler N. Saving Strangers. Humanitarian Intervention and International Society. Oxford, 2000. ... ... (translated from German by A. Zilber) 30-41 10.5922/0207-6918-2013-4-3 [text]1. Arend, A. C., Beck, R. J. 1998, International Law and the Recourse to Force: A Shift in Paradigms. In: Ku, Ch., Diehl, P. P. F. (Hrsgs) International Law. Classical and Contemporary ...

... Foundations of Metaphysics of Morals, what can help us to understand some not clear aspects of Kant’s ethical thought. One of such questions is the question of moral motivation, and namely how we can not only know, what we have to do according to the moral law, but also actually want do it? As in his published writings Kant concludes in the Introduction of Natural Law Notes that human will itself can not be in complete agreement with the moral law, because objective motive (that is the moral law alone) ...

... of false and, as a matter of fact, contractually based forms of matrimonial unions, proceed in undermining still more the basics of his positive philosophy of family, and supply additional arguments for a reform of Kantian philosophy of matrimonial law. In the expositions of Kant’s philosophy of marriage, when purified from this naturalistic premise, there can be traced some more integral notion of family union, seen as a moral unity of persons as such, in regard to which the marriage as external union of physical persons is a mere consequence and legal form. The personal union in matrimonial communication creates a relation in which there are two physical persons, but ...

... of science]. Moscow, 209 p. 4. Alexeev, N. N. 1929, Evrazijstvo i marksizm [Eurasianism and Marxism] // Evrazijskij Sbornik Kn. VI [Eurasian Miscellany. Vol. VI], Prague, p. 7—17. 5. Alexeev, N. N. 1930, Religija, pravo i nravstvennost' [Religion, law, and morality], Paris, 106 p. 6. Alexeev, N. N. 1955, Ideja gosudarstva: Ocherki po istorii politicheskoj mysli [The idea of the State: Essays on the history of political thought] New York, 412 p. 7. Alexeev, N. N. 1998a, Na putiakh k budushchei Rossii [On the way to the future Russia], Russkii narod i gosudarstvo [Russian nation and the state], Moscow, p. ...

The early decades of the last century saw European philosophical thought becoming increasingly interested in the sociological extension of the idea of law. From the viewpoint of the sociology of law, law is formed in the process of social interactions and is not sanctioned by ... ... Translation. Edited and translated by K. Tribe. Cambridge, MA: Harvard University Press. Windelband, W., 1907. Vom Prinzip der Moral. In: W. Windelband, 1907. Präludien. Aufsätze und Reden zur Einleitung in die Philosophie. Tübingen: Mohr Siebeck, pp....

... Obligatory Maxim from Kant’s Universalizability Tests. Zeitschrift für Ethik und Moralphilosophie, 5(1), pp. 15-35. https://doi.org/10.1007/s42048-022-00115-0 . Kahn, S., 2022b. Why Positive Duties Cannot be Derived from Kant’s Formula of Universal Law. Philosophia, 50, pp. 1189-1206. https://doi.org/10.1007/s11406-021-00429-0 . Kant, I., 1998. Groundwork of the Metaphysics of Morals. Edited by M. Gregor and J. Timmermann. Cambridge: Cambridge University Press. Sensen, O., 2023. Universal Law and Poverty Relief. Ethical Theory and Moral Practice, 26, pp. 177-190. https://doi.org/10.1007/s10677-022-10281-0 . Stohr, K., 2011....

... Pravo i spravedlivost' [The law and the justice], in Sbornik pravovedenija i obshhestvennyh znanij [Collection of jurisprudence and public knowledge], t. 2.8. Petrazhitsky, L. I. 1909, Teorija prava i gosudarstva v svjazi s teoriej nravstvennosti [The law and state theory in connection with the moral theory], Saint Peterburg, t. 1.9. Savalsky, V. A. 1909, Osnovy filosofii prava v nauchnom idealizme. Marburgskaja shkola filosofii: Kogen, Natorp, Shtammler i dr. [Fundamentals of legal philosophy in scientific idealism. Marburg school of philosophy: ...

... arguments in the context of his later metaphysics. Fichte maintains that in the “second type” of worldview man himself feels and understands, respects and loves himself only as a subject of unconditional law, therefore the pathos and “affection of law” pervades all his assessments and motivations. This affects the impartiality of moral assessment if the requirements of the law are diverged from. The “man of law”, the Stoic and Kantian who is not conscious of direct violations of the law, can at most not despise himself, but he cannot, according to Fichte, positively respect ...

... a maximum of morality that can ground our moral disposition and in so doing acts as a stan­dard for morality. More precisely, the following argument is made: 1) the sublime nature of the image of Christ — as an image of universal respect for the law — awakens the moral feeling of subjects in the sense of the possibility of overcoming one’s perverted nature; 2) as moral perfection it provides immediate transparency to the end goal of morality; 3) just as in the case of associative construction of empirical concepts,...

... Anderson-Gold, S. and Muchnik, P. eds., 2010. Kant’s Anatomy of Evil. Cambridge University Press. pp. 33—56.8. Frierson, P., 2011. Freedom and Anthropology in Kant's Moral Philosophy. Cambridge University Press.9. Guyer, P., 2000. Kant on Freedom, Law, and Happiness. Cambridge University Press.10. Henrich, D., 1994. The Concept of Moral Insight and Kant’s Doctrine of the Fact of Reason. In: Velkley, R. ed., 1994. The Unity of Reason: Essays on Kant’s Philosophy. Cam¬bridge, MA: Harvard University Press.11. Hobbes, T., 1994. Leviathan. Ed. by E. Curley. Indianapolis: Hackett ...

... examples can be found in Kant’s later writings. Finally, the author considers a moderate interpretation that makes it possible to harmonise the publicity principles as (meta) principles of lawmaking and law enforcement with the core of Kant’s system of law and morals. This resolves the issue of direct efficiency of these principles, whereas the declaration of the formal character of the ‘doctrine of happiness’ dispels doubts over the implicitly a posterior and empirical nature of criteria introduced as formal and a priori ones....

The third formulation of the Categorical Imperative rarely receives the attention devoted to its predecessors. This paper aims to develop a naturalistic approach to morality inspired by Kant’s conception of moral agents as legislating in a Kingdom of Ends. Positions derived from the third formulation, John Rawls’s Kantian Constructivism and T. M. Scanlon’s Contractualism, cleave closely to Kant in idealising ...

... Alekseev’s interpretation of the role of the rule in philosophy of law. It is shown that Alekseev employs the distinction between the a priori and empirical, suggested by the theory of values, in his philosophy. Values are identified as a basis for the development of law and morals in Alekseev’s philosophy. Comparing reality and values makes it possible to see how Alekseev combines the id eas of axiology of Neo-Kanitianism and phenomenology. To narrow the gap between the a priori and empirical in the theory of values proposed ...

... Epistemology of Human Rights. Social Philosophy and Policy, 1(2), pp. 1-24. Gewirth, A., 1998. The Community of Rights. Chicago: University of Chicago Press. Gregor, M., 1995. Natural Right or Natural Law? Jahrbuch für Recht und Ethik / Annual Review of Law and Ethics, 3, pp. 11-35. Herman, B., 1993. The Practice of Moral Judgment. Cambridge, MA: Harvard University Press. Hill, T. E. J., 1980. Humanity as an End in Itself. Ethics, 91(1), pp. 84-99. Hill, T. E. J., 1992. Dignity and Practical Reason in Kant’s Moral Theory. Ithaca: Cornell University Press. Hill,...

... Кантовский сборник. 2013. № 2 (44). С. 7—19. 9. Хёффе О. Интервью «Шмитт — маргинален. Кант — актуален». URL: http:www.russ.ru (дата обращения: 05.06.2014). Kant, Constitution of the Russian Federation, moral, law, constitutionalism, state, education, family, culture. Belov V. 51-59 10.5922/0207-6918-2014-3-4 [html]1. Barenbojm, P. D. 2009, Kant kak otez Konstituzii Rossii [Kant as father of the Constitution of Russia], Zakonodatel’stvo i ekonomika [The ...

... Moscow: IGiP RAN Press. (In Rus.) Zor’kin, V. D., ed. 2011. Kommentarij k Konstitucii Rossijskoj Federacii [Commentary to the Constitution of the Russian Federation]. Moscow: Norma. (In Rus.) human dignity, human dignity within us, personality, duty, moral law, values, right, Constitution of the RF Krouglov A. N. 47-75 10.5922/0207-6918-2024-1-3

... Military Intervention”, in: Jahrbuch für Recht und Ethik 16, pp. 57—100. 3. Bernstein, A. R. 2014, The Right of States, the Rule of Law, and Coercion: Reflections on Pauline Kleingeld’s Kant and Cosmopolitanism, in: Kantian Review 19/2, pp. 233—249. 4. Byrd,... ... Cambridge. 5. Flikschuh, K. 2007, Duty, Nature, Right: Kant’s Response to Mendelssohn in Theory and Practice III, in: Journal of Moral Philosophy 4/2, pp. 223—241. 6. Flikschuh, K. 2010, Kant’s Sovereignty Dilemma, in: The Journal of Political Philosophy ...

... 75—81. 7. Kant, I. 2016b, Jestestvennoje pravo Fajerabjenda. Vvedenije (okonchanie) [Natural Law of Feyerabend. Introduction (the end)], Kantovskij sbornik [Kant review], no. 4, p. 58—62. 8. Kant, I. 2016с, Lekzii o filosofskom uchenii o religii [Lectures ... ... I. Lezioni sul Diritto Naturale (Naturrecht Feyerabend), a cura di N. Hinske, G. Sadun Bordoni. Milano, p. 9—50. natural law, moral, ethic, morality, law, imperative, freedom, equity (Billigkeit), justice, disposition (Gesinnung) Kryshtop L. 63-72 ...

... Schatten der Tugend. Kant über die unergründliche Tiefe des Herzens. Kantian Jour­nal, 40(4), pp. 11-42. http://dx.doi.org/10.5922/0207-6918-2021-4-2 . Solovyov, E. Yu. Kategoricheskij imperativ nravstvennosti i prava [Categorical Imperative of Morality and Law]. Mocsow: Progress-Tradicija, 2005. Startseva, A. and Sabanov, A. O., 2021. Immanuel Kant and the “New Enlightenment”. International Conference Report. Kantian Journal, 42(1), pp. 132-145. http://dx.doi.org/10.5922/0207-6918-2023-1-7 . Sticker, M., 2021. Poverty, Exploitation, Mere Things and Mere Means. Ethical Theory and Moral Practice,...

... Political Philosophy, American Political Science Review, no. 69, p. 648—662.5. Krasnoff, L. 1999, How Kantian is Constructivism? In: Kant-Studien, no. 90, p. 385—409.6. Rawls, J. 1997, The Idea of Public Reason Revisited, In: The University of Chicago Law Review, no. 3, p. 765—807.7. Rawls, J. 2001, Justice as Fairness: A Restatement, Cambridge.8. Rawls, J. 1980, Kantian Constructivism in Moral Theory, In: The Journal of Philo¬so¬phy, no. 9, p. 515—572.9. Rawls, J. 2000, Lectures on the History of Moral Philosophy, Cambridge.10. Rawls, J. 1993, Political Liberalism, New York.11. Rawls, J. 1989, Themes in Kant’s Moral Philosophy, In: Collected Papers,...

... concept of obligation, it will be demonstrated that the natural law is grounded on the will of God. In contrast, the concept of obligation in Christian Wolff's Philosophia practica universalis has no need to found the validity of obligation of natural law in God's will. Instead he developed a concept which was based on the idea of a free self-binding moral subject. Therefore, Wolff's Philosophy has a great impact on Kant's own moral philosophy and especially on his concept of obligation. I will conclude by showing to what extent Kant was going beyond the early modern concept of the natural law tradition....

..., G., 1905. Das Recht des modernen Staates. Volume 1. Second Edition. Berlin: O. Häring. Kant, I., 1996. The Metaphysics of Morals (1797). ln: I. Kant, 1996. Practical Philosophy. Translated and edited by M. J. Gregor. Cambridge: Cambridge University ... ... 1650. Wiesbaden: Westdeutscher Verlag. Krouglov, A. N., 2014. Early Reception of Kant’s First Metaphysical Foundations of the Doctrine of Law in Russia (Late 18th and First Half of the 19th Centuries). In: I. Kant, 2014. Sochiniya na nemetskom i russkom yazykakh [Works ...

... but in the Jewish Platonist Philo of Alexandria. Kant reinterpreted this doctrine by taking the intelligible world as a moral world consisting of free rational agents who ought to transform the empirical world of human society and history according to the norms and standards of moral laws. This was meant to be a programme for a moral reform of the human world, both with regard to individual moral­ity and to the cosmopolitical task of the establishment of an international order of legal institutions. Kant’s practical Platonism insists ...

... Philosophy of Right. Edited by A. W. Wood, translated by H. B. Nisbet. Cambridge: Cambridge University Press. Herman, B., 1993. The Practice of Moral Judgment. Cambridge, MA: Harvard University Press. Hӧffe, O., 1979. Ethik und Politik. Frankfurt: Suhrkamp. Hruschka, J., 1992. Universalization and Related Principles. Archives for Philosophy of Law and Social Philosophy, 78, pp. 289-300. Kant, I., 1992. M. Immanuel Kant’s Announcement of the Programme of His Lectures ...

... a transdisciplinary approach, i. e. extrapolating methodologies from across disciplines to the theory of law. We propose to extrapolate to jurisprudence the principles of uncertainty, which implies that a legal rule cannot deal with both elements of moral law and rules of conduct. I conclude that developing a single framework for the understanding of law by converging methodologies from across disciplines will help to identify new facets of law. 1. Алексеев И. С. Концепция дополнительности. М., 1978. 2. Гейзенберг В. Физика ...

... of Wilmans’ dissertation. Furthermore, the focus of my study is directed towards Kant’s essay On a Newly Arisen Superior Tone in Philosophy. I show that the central Kantian theorem of the fact of reason con­verges with his doctrine of respect to the moral law as intelligible feeling. This rapprochement allows the latter to play an argumentative role that, by serving as ratio cognoscendi of freedom, is also of epistemic value. Kant’s practical philosophy turns out to be based on a quasi-phenomenological ...

... and Hegel. In: P. Rossi and M. Wreen, eds. 1991. Kant’s Philosophy of Religion Reconsidered. Bloomington & Indianapolis: Indiana University Press, pp. 181-205. Wood, A. W., 1992. Rational Theology, Moral Faith, and Religion. In: P. Guyer, ed. 1992. The Cambridge Companion to Kant. Cambridge: Cambridge University Press, pp. 394-416. social atomism, moral theory, ethico-civil state, laws of virtue, church, atheism, human race, Kant, Rawls, Habermas, Horkheimer Nagl-Docekal H. 156-186 10.5922/0207-6918-2021-4-6

... 2005. S. 168—224. 12. Jaspers K. Das radikal Böse bei Kant // Jaspers K. Rechenschaft und Ausblick. München, 1958. good, moral law, categorical imperative, human nature, sensibility, reason, freedom of will Soboleva M. 15-29 10.5922/0207-6918-2013-4-2 [text]1. Kant, I. 1996, Religija v predelah tol'ko razuma [Religion within the Limits of Reason Alone]. In: Kant, I. Traktaty [Treatises], Saint Petersburg, Nauka.2. Kant, I. 1997, Kritika prakticheskogo ...

... concerning the universality of the key philosophical categories developed within this theory throughout its history. Elaborating the ideas set forth in the monograph, the author also stresses the relevance of the problem of justifying the thesis about the moral law as an analogue of the universal law of nature in the modern context. Apressyan, R. G., ed. 2020. Universal’nost’ v morali: kollektivnaya monografiya [Universality in Morality: A Collective Monograph]. Moscow: Sadra. (In Rus.) Callahan, D....

... Human beings are determined by laws of nature in all their perceivable alterations which include all their actions, but their noumenal selves, not being in time, are not determined by the necessity of causal laws of nature, but can be determined by the moral law of their pure practical reason which they give to themselves. The actions of the will, observable volitions and external actions, can therefore, at the same time, be under the necessitating law of nature, i.e. be unfree, and, as appearances of the ...

The article considers the first of the two principles of justice proposed by the American ... ... principle of justice and emphasises that the principles of justice must take into account moral principles. Moreover, rights and freedoms should include those relating to personal... ... relations in the neo-Kantian philosophy], in: Pravo i gosudarstvo: teorija i praktika [Law and State: Theory and Practice]. No. 10. Pp. 112—121. 7. Frolova, Е. А. 2011...

A stable classification of practical principles into mutually exclusive types is foundational to Kant’s moral theory. Yet, other than a few brief hints on the distinction between maxims and laws, he does not provide any elaborate discussion on the classification and the types of practical principles in his works. This has led Onora O’Neill and Lewis Beck to reinterpret Kant’s classification of practical principles in a way that would ...

... Press, pp. 41-57. Rawls, J., 2000. Kant. In: J. Rawls, 2000. Lectures on the History of Philosophy. Edited by B. Hermann. Cambridge & London: Harvard University Press, pp. 143-325. Reath, A., 2006. Kant’s Theory of Moral Sensibility: Respect for the Moral Law and the Influence of Inclination. In: A. Reath, 2006. Agency and Autonomy in Kant’s Moral Theory: Selected Essays. New York: Oxford University Press, pp. 8-33. Romano, C., 2004. Eleutheria. In: B. Cassin, eds. 2004. Dictionary of Untranslatables: ...

... 1785. Stuttgart-Bad Cannstatt: Frommann-Holzboog. Stark, W., 2004. Nachwort. In: I. Kant, ed. 2004. Vorlesung zur Moralphilosophie. Berlin and New York: De Gruyter, pp. 386-391. Kant, Crusius, ethics, moral teaching, virtue, happiness, necessity, the moral law, God Ludmila E. Kryshtop 31-44 10.5922/0207-6918-2019-2-2

... allegedly unequal contract). The moral contradiction of mutual objectification and instrumentalisation of free persons in matrimony is on the surface of Kant’s deduction. The moral prohibition of instrumentalisation rules out family ethics and family law. However, the root of all evil is not solely this circumstance. A morally illegitimate union of concubinage is formed to attain the subjective ends of a hedonistic individual and it does not contradict the ends of the human race. Therefore, such a deduction (unlike that presented in the Metaphysics of Morals) has to ...

Based on Fichte’s Foundations of Natural Right, recently published in Russian for the first time, this article investigates the logic and basic statements of Fichte’s theory on family law. The first part of the study is dedicated to Fichte’s ethical and metaphysical “deduction of marriage”, which views ... ... of love. According to Fichte, sexual appeal takes on the shape of a self-sacrificing impulse of love in the soul and in the moral character of a woman; yet, only a man is capable of becoming aware of everything that is morally present in himself and ...

... Witness the multiple monographs, articles and reports focusing on Cohen’s theory of cognition, his ethics and aesthetics, the search for convergences between the Christian religion and the Judaic tradition, the concept of the philosophy of culture, the relationship between morality and law and many other issues. The review pays particular attention to the works on the reception of Cohen’s philosophy in Russia, as well as previously unpublished translations and archive materials which were part of the scholarly discourse of his time ...

... formes de la sociabilité. Annales sociologiques. Série A. Sociologie générale, 3, pp. 1-48. Gurvitch, G., 1941. Mass, Community, Communion. The Journal of Philosophy, 38(18), pp. 485-496. https://doi.org/10.2307/2017118 . Gurvitch, G., 1943. Is Moral Philosophy a Normative Theory? The Journal of Philosophy, 40(6), pp. 141-148. http://dx.doi.org/10.2307/2017707 . Gurvitch, G., 1947. Sociology of Law. London: Kecun Paul, Trench, Trubner & Co. Gurvitch, G., 1959. Pour le centenaire de la naissance de Durkheim. Cahiers Internationaux de Sociologie, 27, pp. 3-10. Lask, E., 1902. Fichtes Idealismus und die Geschichte. Tübingen: Mohr. Swedberg, R....

This paper deals with the “Table of the Categories of Freedom” in the second main chapter of Kant’s ... ... Finally, I show that the categories of freedom reach beyond Kant’s foundation of moral philosophy. They point to the later Metaphysics of Morals in that Kant associates... ... Kategorien der praktischen Vernunft. Kant-Studien, 96, pp. 41-65. Gregor, M. J., 1963. Laws of Freedom. A Study of Kant’s Method of Applying the Categorical Imperative in...

... Values, 5(4), pp. 24-32. https://doi.org/10.1177/016224398000500403 . Frierson, P., 2003. Freedom and Anthropology in Kant’s Moral Philosophy. Cambridge: Cambridge. Garcia, E.V., 2006. Book review of “Essays on Kant’s Anthropology”. Journal of Moral Philosophy, 3(2), pp. 240-244. https://doi.org/10.1177/174046810600300209 . Gregor, M., 1963. Laws of Freedom. Oxford: Basil Blackwell. Kant, I., 1992. The Jäsche Logic. In: I. Kant, 1992. Lectures on Logic. Translated by J.M. Young. Cambridge: Cambridge University Press, pp. 521-640. Kant, I., 1996a. Groundwork of the Metaphysics of Morals. In: I. Kant, 1996. Practical Philosophy. Edited and translated ...

... Press. Maliks, R., 2014. Kant’s Politics in Context. Oxford: Oxford University Press. Oz-Salzberger F., 1995. Translating the Enlightenment: Scottish Civic Discourse in Eighteenth-Century Germany. Oxford: Clarendon Press. Solovyov, E. Y., 2005. Kategoricheskiy imperativ nravstvennosti i prava [Kategorical Imperative of Morality and Law]. Moscow: Progress-Traditsiya. (In Rus.) Stolleis, M., 1972. Staatsräson, Recht und Moral im philosophischen Texten des späten ...

... nineteenth-century Russia under the influence of Slavophilism. The Slavophiles with a deep sense of religiosity rooted in an understanding of the Church Fathers. They rejected the role of reason in evaluating moral choices, relying on faith to reveal objective moral laws and rules. Their form of Christian humanism lay in a commitment to justice and respect for all human beings. However, the arguably most historically significant Christian humanist in this era was Vladimir S. Solovyov, who went on to combine influ­ences from Slavophilism and the third type of humanism, Kantian humanism. This third type of humanism professedly relied ...

... Sep., [online]. Available at: < ">https://www.latimes.com/opinion/story/2021-09-29/forced-vaccinations-china-ethics-covid> ; [Accessed on 19 October 2021]. Gostin, L., 2006. Public Health Strategies for Pandemic Influenza: Ethics and the Law. JAMA, 295(14), pp. 1700-1704. https://doi.org/10.1001/jama.295.14.1700 Kant, I., 1996a. Groundwork of the Metaphysics of Morals. In: I. Kant, 1996. Practical Philosophy. Translated and edited by M. J. Gregor. Cambridge: Cambridge University Press, pp. 41-108. Kant, I., 1996b. The Metaphysics of Morals. In: I. Kant, 1996. Practical Philosophy. Translated and edited by M....

Kant’s turn to the subject has changed the epistemological conditions for theology. Four intellectual ... ... Jahrbuch für Christliche Sozialwissenschaften, 43, pp. 14-32. Auer, A., 1984. Autonome Moral und sittlicher Glaube. 2. Auflage. Düsseldorf: Patmos. Baur, F. C., 1827. Primae... ... Grenzen der bloßen Vernunft. Berlin: Akademie-Verlag, pp. 71-90. Gula, R., 1991. Natural Law Today. In: C. Curran and R. McCormick, eds. 1991. Natural Law and Theology. Mahwah...

Using the Kant jubilee in 1924 as a pretext, Sergey Hessen, a Russian émigré neo­Kantian,... ... tipicheskih postroeniya v oblasti filosofii prava [Kant and Hegel in Their Doctrines on Law and State: Two Typical Constructions in the Field of Philosophy of Law]. Moscow:... ... S. I. Hessen. St. Petersburg: Obrazovanie. Solovyov, V., 2015. Justification of the Moral Good: Moral Philosophy. Edited and translated by T. Nemeth. Cham, Heidelberg etc...