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• Frolova Ye. The theoretical and methodological issues of the revival of natural law

  ... unchanged form of moral prescriptions.The author focuses on the development of Kantian approach in solving the problem of moral philosophy. The essence of morals is revealed not in the creation of ideal projects but rather in the need for action: the moral law must be implemented in the outside world. The theory of standards and ethics evaluates moral foundations as an internal absolute value. However, a definition of morals is meaningful only as an individual experience of a person, social requirements ...

• Feyerabend’s Natural Law Notes and their significance for Kant studies. Preface

  ... history and significance of its deferral, Kant’s “Metaphysics of Morals”. A Critical Guide, ed. by L. Denis, New York, p. 9—27. 20. Wildberger, H. 1972, Jesaja, Biblischer Kommentar. Altes Testament. Bd. X. Tl. 1. Neukirchen-Vluyn. natural law, moral, ethic, categorical imperative, moral law, freedom, object, will, motive Kryshtop L. 68-74 10.5922/0207-6918-2016-3-6

• Affection of Law: Fichte on the Place and Boundaries of Pure Ethics of the Imperative

  ... type” of worldview man himself feels and understands, respects and loves himself only as a subject of unconditional law, therefore the pathos and “affection of law” pervades all his assessments and motivations. This affects the impartiality of moral assessment if the requirements of the law are diverged from. The “man of law”, the Stoic and Kantian who is not conscious of direct violations of the law, can at most not despise himself, but he cannot, according to Fichte, positively respect himself: that would require surpassing the ...

• Revisiting the Maxim-Law Dynamic in the Light of Kant’s Theory of Action

  A stable classification of practical principles into mutually exclusive types is foundational to Kant’s moral theory. Yet, other than a few brief hints on the distinction between maxims and laws, he does not provide any elaborate discussion on the classification and the types of practical principles in his works. This has led Onora O’Neill and Lewis Beck to reinterpret Kant’s classification of practical principles in a way that would ...

• Family ethics and philosophy of love in Kant’s Lectures on Ethics

  ... allegedly unequal contract). The moral contradiction of mutual objectification and instrumentalisation of free persons in matrimony is on the surface of Kant’s deduction. The moral prohibition of instrumentalisation rules out family ethics and family law. However, the root of all evil is not solely this circumstance. A morally illegitimate union of concubinage is formed to attain the subjective ends of a hedonistic individual and it does not contradict the ends of the human race. Therefore, such a deduction (unlike that presented in the Metaphysics of Morals) has to ...

• Kant and the Constitution of Russian Federation

  ... 2013. № 2 (44). С. 7—19. 9. Хёффе О. Интервью «Шмитт — маргинален. Кант — актуален». URL: http:www.russ.ru (дата обращения: 05.06.2014). Kant, Constitution of the Russian Federation, moral, law, constitutionalism, state, education, family, culture. Belov V. 51-59 10.5922/0207-6918-2014-3-4 [html]1. Barenbojm, P. D. 2009, Kant kak otez Konstituzii Rossii [Kant as father of the Constitution of Russia], Zakonodatel’stvo i ekonomika [The ...

• Kant on Human Dignity: Autonomy, Humanity, and Human Rights

  ... Epistemology of Human Rights. Social Philosophy and Policy, 1(2), pp. 1-24. Gewirth, A., 1998. The Community of Rights. Chicago: University of Chicago Press. Gregor, M., 1995. Natural Right or Natural Law? Jahrbuch für Recht und Ethik / Annual Review of Law and Ethics, 3, pp. 11-35. Herman, B., 1993. The Practice of Moral Judgment. Cambridge, MA: Harvard University Press. Hill, T. E. J., 1980. Humanity as an End in Itself. Ethics, 91(1), pp. 84-99. Hill, T. E. J., 1992. Dignity and Practical Reason in Kant’s Moral Theory. Ithaca: Cornell University Press. Hill,...

• The Role of the Sublime in Kant’s Religion: Moral Motivation and Empirical Possibility

  ... a maximum of morality that can ground our moral disposition and in so doing acts as a stan­dard for morality. More precisely, the following argument is made: 1) the sublime nature of the image of Christ — as an image of universal respect for the law — awakens the moral feeling of subjects in the sense of the possibility of overcoming one’s perverted nature; 2) as moral perfection it provides immediate transparency to the end goal of morality; 3) just as in the case of associative construction of empirical concepts,...

• Moral inscrutability and self-constitution in Kant (translated from the English by V. Belonogova and D. Khizanishvili, edited by V. Chaly)

  ... University of Chicago Press.7. Frierson, P., 2010. Kantian Moral Pessimism. In: Anderson-Gold, S. and Muchnik, P. eds., 2010. Kant’s Anatomy of Evil. Cambridge University Press. pp. 33—56.8. Frierson, P., 2011. Freedom and Anthropology in Kant's Moral Philosophy. Cambridge University Press.9. Guyer, P., 2000. Kant on Freedom, Law, and Happiness. Cambridge University Press.10. Henrich, D., 1994. The Concept of Moral Insight and Kant’s Doctrine of the Fact of Reason. In: Velkley, R. ed., 1994. The Unity of Reason: Essays on Kant’s Philosophy. Cam¬bridge, MA: Harvard University ...

• Immanuel Kant on the features of morality and its role in the system of morals

  ... of morals. Broadview Press, 2005. 19. Kant I. The Metaphysics of Morals. Cambridge University Press, 1996. 20. Schiller F. The Aesthetical Essays. Project Gutenberg Ebook. normative relationships, ethics, Copernican revolution, system of customs, moral, law, features and formulae of moral relationships Kalinnikov Leonard A. 40-50

• The justification of legal punishment in Kant’s philosophy

  ... by M. Gregor. Cambridge, 1998. 13. Ripstein A. Force And Freedom: Kant’s Legal And Political Philosophy. Harvard University Press, 2009. 14. Aron Byrd Sh. B. Kant’s Theory of Punishment: Deterrence in Its Threat, Retribution in Its Execution // Law and Philosophy. 1989. № 8. Р. 151—200. ethics, morality, punishment, retributivism, categorical imperative, united will, antinomy Aronson D. 50-58 10.5922/0207-6918-2013-3-5 [text]1. Bekker G. Chelovecheskoe povedenie: jekonomicheskij podhod. M.: GU-VShJe, 2003.2. Kant I. Kritika prakticheskogo ...

• The ethical and philosophical antinomy of foundations of Kant’s theory of family law

  The present paper focuses on the ethical and anthropological foundations of Kant’s philosophy of family law conceived as a “personal right that is real in kind”: the possibility of possessing a person as a property item presets the antinomy of moral and legal principles, which reproduces the conflict between Roman naturalistic legal theory and the contractual philosophy of natural law. The author also considers the ways to overcome this antinomy, as well as ensuing solutions to the problems relating to the legal foundations and the subject of family law. 1. Кант И. Метафизика нравов // Соч. : в 6 т. ...

• Kant’s lectures on natural law: Justice and conscientiousness

  ... Feyerabend). Testo tedesco a fronte, a cura di N. Hinske, G. Sadun Bordoni, Milano. 20. Sadun Bordoni, G., 2016 a, Introduzione, Kant I. Lezioni sul Diritto Naturale (Naturrecht Feyerabend), a cura di N. Hinske, G. Sadun Bordoni. Milano, p. 9—50. natural law, moral, ethic, morality, law, imperative, freedom, equity (Billigkeit), justice, disposition (Gesinnung) Kryshtop L. 63-72 10.5922/0207-6918-2016-4-5

• Kant on evil in the human nature

  ... 11. Schiller F. Über Anmut und Würde (1793) // Schiller F. Sämtliche Werke. Bd. 8 : Philosophische Schriften. Berlin, 2005. S. 168—224. 12. Jaspers K. Das radikal Böse bei Kant // Jaspers K. Rechenschaft und Ausblick. München, 1958. good, moral law, categorical imperative, human nature, sensibility, reason, freedom of will Soboleva M. 15-29 10.5922/0207-6918-2013-4-2 [text]1. Kant, I. 1996, Religija v predelah tol'ko razuma [Religion within the Limits of Reason Alone]. In: Kant, I. Traktaty ...

• Kantian ethos in J. Rawls’s political philosophy

  ... Political Philosophy, American Political Science Review, no. 69, p. 648—662.5. Krasnoff, L. 1999, How Kantian is Constructivism? In: Kant-Studien, no. 90, p. 385—409.6. Rawls, J. 1997, The Idea of Public Reason Revisited, In: The University of Chicago Law Review, no. 3, p. 765—807.7. Rawls, J. 2001, Justice as Fairness: A Restatement, Cambridge.8. Rawls, J. 1980, Kantian Constructivism in Moral Theory, In: The Journal of Philo¬so¬phy, no. 9, p. 515—572.9. Rawls, J. 2000, Lectures on the History of Moral Philosophy, Cambridge.10. Rawls, J. 1993, Political Liberalism, New York.11. Rawls, J. 1989, Themes in Kant’s Moral Philosophy, ...

• God’s Law or Categorical Imperative: on Crusian Issues of Kantian Morality

  The ethics of Kant and the ethics of Crusius are strikingly similar. This is manifested in a whole range of principles and concepts. Crusius’ moral teaching hinges on the rigorous moral law which has to be obeyed absolutely, and which makes it different from other prescriptions that are binding only to a relative degree. This is very close to the Kantian distinction between hypothetical and categorical imperatives. Another salient feature ...

• Kantian Approaches to Human Reproduction: Both Favourable and Unfavourable

  ... Western World 43: American State Papers. The Federalist. J. S. Mill. Chicago: Encyclopedia Britannica, pp. 265-323. Miller, L. F., 2017. No Longer as Free as the Wind: Human Reproduction and Parenting Enter the Scope of Morality. Ethical Theory and Moral Practice, 20(3), pp. 657-664. Nyholm, S., 2015. Kant’s Universal Law Formula Revisited. Metaphilosophy, 46(2), pp. 280-299. O’Neill, O., 1988. Consistency in Action. In: P. Guyer, ed. 1988. Kant’s Groundwork of the Metaphysics of Morals: Critical Essays. Lanham, MD: Rowman & Littlefield, pp. 105-132. Overall, C....

• On the moralcentrism of Kant's transcendental anthropology and the role of morals in human nature (continuation)

  ... последствиях различения истины и блага: парадокс детерми­нистской этики // Эпистемология и философия науки. 2010. Т. 26. № 4. С. 190—196. transcendental anthropology, moral law, teleological method, postulates of practical reason, morals, thing-in-itself Kalinnikov L. A. 37-44 10.5922/0207-6918-2011-1-3

• A triune community: Fichte’s family law against the background of Kant’s practical philosophy (I)

  ... subsequently assumes a legal form through the principle of law. Fichte’s viewpoint is juxtaposed with Kant’s concept of family law complemented by Kant’s ideas on the metaphysics and ethics of gender and love, as well as Schopenhauer’s doctrine, which ... ... of love. According to Fichte, sexual appeal takes on the shape of a self-sacrificing impulse of love in the soul and in the moral character of a woman; yet, only a man is capable of becoming aware of everything that is morally present in himself and ...

• Spiritual foundations of law

  This article attempts to elucidate the fundamental connection between law and morals. The authors substantiate the thesis about the spiritual nature of law as a methodological principle of theoretical and practical jurisprudence. The subject content of spiritual foundations of law is demonstrated through the triunity of dignity,...

• The communication of persons: Kant’s theory of marriage law held captive by pagan anthropology

  ... of false and, as a matter of fact, contractually based forms of matrimonial unions, proceed in undermining still more the basics of his positive philosophy of family, and supply additional arguments for a reform of Kantian philosophy of matrimonial law. In the expositions of Kant’s philosophy of marriage, when purified from this naturalistic premise, there can be traced some more integral notion of family union, seen as a moral unity of persons as such, in regard to which the marriage as external union of physical persons is a mere consequence and legal form. The personal union in matrimonial communication creates a relation in which there are two physical persons, but ...

• Kants praktischer Platonismus

  ... Philo of Alexandria. Kant reinterpreted this doctrine by taking the intelligible world as a moral world consisting of free rational agents who ought to transform the empirical world of human society and history according to the norms and standards of moral laws. This was meant to be a programme for a moral reform of the human world, both with regard to individual moral­ity and to the cosmopolitical task of the establishment of an international order of legal institutions. Kant’s practical Platonism insists ...

• On the morals-centrism of Kant’s transcendental anthropology and the role of morals in human nature

  ... Will Be Able to Come Forward as Science: With Selections from the Critique of Pure Reason. Cambridge University Press, 2004. 26. http://cognitrn.psych.indiana.edu/busey/q551/PPTs/q551_week1a.ppt (accessed on 30.11.2012). transcendental anthropology, moral law, teleological method, postulates of practical reason, morals, thing-in-itself. Kalinnikov L. A. 16-27

• Kantian Ethical Humanism in Late Imperial Russia

  ... nineteenth-century Russia under the influence of Slavophilism. The Slavophiles with a deep sense of religiosity rooted in an understanding of the Church Fathers. They rejected the role of reason in evaluating moral choices, relying on faith to reveal objective moral laws and rules. Their form of Christian humanism lay in a commitment to justice and respect for all human beings. However, the arguably most historically significant Christian humanist in this era was Vladimir S. Solovyov, who went on to combine influ­ences ...

• Inadvisable Concession: Kant’s Critique of the Political Philosophy of Christian Garve

  ... University Press. Oz-Salzberger F., 1995. Translating the Enlightenment: Scottish Civic Discourse in Eighteenth-Century Germany. Oxford: Clarendon Press. Solovyov, E. Y., 2005. Kategoricheskiy imperativ nravstvennosti i prava [Kategorical Imperative of Morality and Law]. Moscow: Progress-Traditsiya. (In Rus.) Stolleis, M., 1972. Staatsräson, Recht und Moral im philosophischen Texten des späten 18. Jahrhunderts. Meisenheim am Glan. Warda, A., 1922. Immanuel Kants Bücher. Berlin: Martin Breslauer. Williams, H.,...

• The foundations of I. Kant’s and V. Solovyov’s moral philosophies

  ... overcome subjectivism, but bring to the foundation of Kant’s ethic the double meaning and uncertainty. The author notes, that for all his respect to Kant’s ethic, Russian philosopher constructs ethic on his own principles. In the foundation of his moral philosophy Solovjev puts down the idea of Good, characterizing it as lawful, autonomous and all-united (vseedinoje). Solovjev proposes to regard the feelings of shame, pity and reverence as the primary data of human moral, disregarding the warnings of Kant about the unacceptability of natural foundations for our morals....

• Is Spinoza’s Ethics Heteronomous in the Kantian Sense of the Term?

  ... Press, pp. 41-57. Rawls, J., 2000. Kant. In: J. Rawls, 2000. Lectures on the History of Philosophy. Edited by B. Hermann. Cambridge & London: Harvard University Press, pp. 143-325. Reath, A., 2006. Kant’s Theory of Moral Sensibility: Respect for the Moral Law and the Influence of Inclination. In: A. Reath, 2006. Agency and Autonomy in Kant’s Moral Theory: Selected Essays. New York: Oxford University Press, pp. 8-33. Romano, C., 2004. Eleutheria. In: B. Cassin, eds. 2004. Dictionary of Untranslatables: ...

• On the morals-centeredness of Kant’s transcendental anthropology and on the role of morals in the human nature

  ... A. What Sense is concealed in the Postulates of Practical Reason? // Proceedings: Sixth International Kant Congress. (The Pennsylvania State University, 1985) / ed. by G Funke, Th. M. Seebonm. Vol. II, 2. Lanham, 1989. transcendental anthropology, moral law, teleological method, postulates of practical reason, morals, thing-in-itself Kalinnikov L. A. 21-33 10.5922/0207-6918-2010-4-4

• Kistyakovsky on the nature of law

  ... Pravo i spravedlivost' [The law and the justice], in Sbornik pravovedenija i obshhestvennyh znanij [Collection of jurisprudence and public knowledge], t. 2.8. Petrazhitsky, L. I. 1909, Teorija prava i gosudarstva v svjazi s teoriej nravstvennosti [The law and state theory in connection with the moral theory], Saint Peterburg, t. 1.9. Savalsky, V. A. 1909, Osnovy filosofii prava v nauchnom idealizme. Marburgskaja shkola filosofii: Kogen, Natorp, Shtammler i dr. [Fundamentals of legal philosophy in scientific idealism. Marburg school of philosophy: ...

• On the role of religion in N. N. Alekseev’s axiological model of law

  ... of science]. Moscow, 209 p. 4. Alexeev, N. N. 1929, Evrazijstvo i marksizm [Eurasianism and Marxism] // Evrazijskij Sbornik Kn. VI [Eurasian Miscellany. Vol. VI], Prague, p. 7—17. 5. Alexeev, N. N. 1930, Religija, pravo i nravstvennost' [Religion, law, and morality], Paris, 106 p. 6. Alexeev, N. N. 1955, Ideja gosudarstva: Ocherki po istorii politicheskoj mysli [The idea of the State: Essays on the history of political thought] New York, 412 p. 7. Alexeev, N. N. 1998a, Na putiakh k budushchei Rossii ...

• A triune community: Fichte’s family law against the background of Kant’s practical philosophy (II)

  ... and basic statements of Fichte’s theory on family law. The second part of the study considers Fichte's theory of marriage law as compared to Kant’s legal doctrine. Both the union and separation of marriage partners is viewed by Fichte as a phenomenon ... ... Fichte’s theory, special attention is paid to the nature and legal effects of a legitimate divorce interpreted based on his moral anthropology of sexes as a moral fact and a legal status. A divorce, once accomplished in the moral substance, transforms ...

• Moral politics against political moralism — political satire in E. T. A. Hoffmann's Christmas tale "Meister Floh". Article 1

  ... высказывания, документы / сост., автор предисл., послесл. и вступ. текстов к разделам Клаус Гюнцель; пер. с нем. Т. Клюевой. М., 1987. moral politics, political moralism, demagogy, quality of population, categorical imperative of law, despotism, paternal government (imperium paternale), patriotic government (imperium patrioticum) Kalinnikov L. A. 33-43 10.5922/0207-6918-2011-3-3

• Kants Freiheitsargument. Diskussion von Heiko Puls: Sittliches Bewusstsein und Kategorischer Imperativ in Kants Grundlegung: Ein Kommentar zum dritten Abschnitt. Berlin und Boston: De Gruyter, 2016. 318 S.

  ... upon the same principle as the one presented in the second Critique. More precisely, Puls claims that, like in the Critique of Practical Reason, the Groundwork operates with some kind of fact of reason-theory, which means that our consciousness of the moral law is the ratio cognoscendi of our freedom of will. Accordingly, there is no conclusion from a kind of non-moral consciousness of freedom to the freedom of will and from here to the objective value of the categorical imperative, as many interpreters ...

• Moral politics against political moralism — political satire in E. T. A. Hoffmann's Christmas tale Meister Floh. Article 2

  ... высказывания, документы / со­ст., автор предисл., послесл. и вступ. текстов к разделам Клаус Гюнцель; пер. с нем. Т. Клюевой. М., 1987. moral politics, political moralism, demagogy, quality of population, categorical imperative of law, despotism, paternal government (imperium paternale), patriotic government (imperium patrioticum) Kalinnikov L. A. 37-51 10.5922/0207-6918-2011-4-4

• Convergence of legal thinking from the perspective of the uncertainty principle

  ... a transdisciplinary approach, i. e. extrapolating methodologies from across disciplines to the theory of law. We propose to extrapolate to jurisprudence the principles of uncertainty, which implies that a legal rule cannot deal with both elements of moral law and rules of conduct. I conclude that developing a single framework for the understanding of law by converging methodologies from across disciplines will help to identify new facets of law. 1. Алексеев И. С. Концепция дополнительности....

• The legitimation and criticism of violence in international law. A po¬litical science perspective

  ... 27. Schneider P. Frieden durch Recht. Von der Einhegung des Krieges zur gewaltfreien Konfliktbeilegung // Frieden durch Recht / Hrsgs. P. Schneider [et al.]. Baden- Baden, 2003. S. 27—55. 28. Tèson F. Humanitarian Intervention. An Inquiry into Law and Morality. N. Y., 1988. 29. Wheeler N. Saving Strangers. Humanitarian Intervention and International Society. Oxford, 2000. right to peace, civil war, humanitarian intervention, UN, sovereignty, responsibility to protect Brock L. (translated from ...

• The axiological discourse in A. Veltman’s poem The Woods of Murom

  ... moral and psychological reasons behind this phenomenon rather than social ones. The plot structure and the author’s position suggest that robbery is depicted in the poem as a cardinal sin that cannot be justified; it forces a person to abandon the moral law and leads to spiritual death. 1. Вельтман А. А. Муромские леса. М., 1831. 2. Веселова Е. К. Психологическая деонтология: мировоззрение и нравственность личности....

• How transcendental are Kant’s principles of public law?

  ... examples can be found in Kant’s later writings. Finally, the author considers a moderate interpretation that makes it possible to harmonise the publicity principles as (meta) principles of lawmaking and law enforcement with the core of Kant’s system of law and morals. This resolves the issue of direct efficiency of these principles, whereas the declaration of the formal character of the ‘doctrine of happiness’ dispels doubts over the implicitly a posterior and empirical nature of criteria introduced as ...

• Kant über die Eigenart der Moral und ihre Rolle im System der Sitten

  ... Шиллер Фр. Соч.: в 7 т. М., 1955. Т. 1. 15. Шиллер Фр. О грации и достоинстве // Фр. Шиллер. Соч.: в 7 т. М., 1955. Т. 6. normative relationships, ethics, Copernican revolution, system of customs, moral, law, features and formulae of moral relationships. Kalinnikov L. A. 61-73 10.5922/0207-6918-2009-2-6

• Neo-Kantian and phenomenological axiology in N. N. Alekseev’s philosophy of law

  ... interpretation of the role of the rule in philosophy of law. It is shown that Alekseev employs the distinction between the a priori and empirical, suggested by the theory of values, in his philosophy. Values are identified as a basis for the development of law and morals in Alekseev’s philosophy. Comparing reality and values makes it possible to see how Alekseev combines the id eas of axiology of Neo-Kanitianism and phenomenology. To narrow the gap between the a priori and empirical in the theory of values proposed ...

• Kants Begriff der Verbindlichkeit und die neuzeitliche Naturrechtslehre

  ... concept of obligation, it will be demonstrated that the natural law is grounded on the will of God. In contrast, the concept of obligation in Christian Wolff's Philosophia practica universalis has no need to found the validity of obligation of natural law in God's will. Instead he developed a concept which was based on the idea of a free self-binding moral subject. Therefore, Wolff's Philosophy has a great impact on Kant's own moral philosophy and especially on his concept of obligation. I will conclude by showing to what extent Kant was going beyond the early modern concept of the natural law tradition....

• Kant als Mystiker? Zur These von Carl Arnold Wilmans’ dissertatio philosophica

  ... Wilmans’ dissertation. Furthermore, the focus of my study is directed towards Kant’s essay On a Newly Arisen Superior Tone in Philosophy. I show that the central Kantian theorem of the fact of reason con­verges with his doctrine of respect to the moral law as intelligible feeling. This rapprochement allows the latter to play an argumentative role that, by serving as ratio cognoscendi of freedom, is also of epistemic value. Kant’s practical philosophy turns out to be based on a quasi-phenomenological ...

• Duty and Coercion in Kant’s Republican Cosmopolitanism

  ... its institutional embodiment differs from that required by the rights of states. I highlight that according to Kant states may not behave as individual citizens do, since they do not recognize any higher authority than themselves. Second, cosmopolitan law shows that coercion is not an insurmountable condition to fulfill legal obligations, since the cosmopolitan order depends on the moral equality among states, far from involving a hierarchy over governmental structure. Third, I will discuss that the only reason to perform an active role in the political sphere according to Kant stems from the statehood, so that to help other needy ...

• One day of a Russian traveller in Königsberg: N. M. Karamzin and a ‘fitting place’ in the world history

  ... foundation of the original pedagogy of Königsberg, which was called by K. Garber “an emblem of apocalypse” is Kant’s philosophical conviction that humanity will attain “perpetual peace” in the graveyard of humankind unless they make the “moral law” the initial principle of any causality. It is shown that N. M. Karamzin unveils the essence of this law with impressive precision and brevity in his letter. 1. Берковский Н. Я. Романтизм в Германии. Л., 1973. 2....

• Moral law and freedom. A study into Kant’s theory of free will

  Timmerman J. (translated from German by A. S. Zilber) 103-107 10.5922/0207-6918-2014-1-8

• Some aspects of John Rawls’s first principle of justice

  ... priority should be given to those freedoms that contribute to the development of the feeling of justice and the realisation of the moral ideal. It is concluded that Rawls demonstrated convincingly the relative value of democratic institutions. 1. Alekseeva,... ... necessity and duty by the study of social relations in the neo-Kantian philosophy], in: Pravo i gosudarstvo: teorija i praktika [Law and State: Theory and Practice]. No. 10. Pp. 112—121. 7. Frolova, Е. А. 2011, Pravovoi ideal v filosofii prava [Legal ...

• Moral und Dogma: Alois Riehls Neukantianismus im Spannungsfeld zwischen Religion und Politik

  ... questioned not only the charge but also the validity of religious dogmas for morality. Based on Kant’s ethics, he argued for a moral indifferentism of religious dogmas. His career was significantly influenced by this essay, because of its anti-clerical ... ... in Kants Konzeption des ethischen Gemeinwesens. In: V. Rohden et al., Hg. 2008. Recht und Frieden in der Philosophie Kants / Law and Peace in Kant’s Philosophy: Akten des X. Internationalen Kant-Kongresses. Berlin und Boston: De Gruyter, S. 51-70. Dörflinger,...

• Deduction of Freedom vs Deduction of Experience in Kant’s Metaphysics

  ... the Age of Enlightenment]. Moscow: Kanon+ ROOI “Reabilitatsia”. (In Rus.) Walker, R. C. S., 1978. Kant. London, Henley-on-Thames, and Boston: Routledge & Kegan Paul. metaphysics, transcendental deduction, pure concepts of understanding, freedom, moral law Valery E. Semyonov 55-80 10.5922/0207-6918-2019-1-3

• Kant’s fundamental idea of state and law in Pushkin’s Boris Godunov

  ... [Questions theoretical legacy of Immanuel Kant. Vol. 4], Kaliningrad. 12. Tomashevskij B. V., 1956, Pushkin. Kn. Pervaya (1813—1824) [Pushkin. The first ыbook (1813—1824)]. Moscow-Leningrad, USSR Academy of Sciences Publishing. principles of state and law, monarch, Kant's Metaphysics of Morals, epistemology of art, Boris Godunov tragedy Kalinnikov L. 7-23 10.5922/0207-6918-2016-4-1

• From Kant's “kingdom of ends” to an economic model

  ... 2010. Vol. 37, iss 10. P. 755—763. 12. Kant I. Gesammelte Schriften (Akademie-Ausgabe). Berlin, 1900. 13. Korsgaard Ch. Creating the Kingdom of Ends. N. Y., 1996. 14. Trotsak A. The principle of sufficient reason as a correlate of free will and moral law in Kant’s and Schopenhauer’s philosophy // Journal of Siberian Federal university, Humanities & Social Sciences. 2014. № 7(6). P. 1049—1059. 15. Yovel Y. Kant & Philosophy of history. Princeton, 1980. Trotsak A. I. economic model, Kant,...