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This article is devoted to the problem of the possibility of experience in transcendental idealism. In its classical formulation by Kant, the problem pertains to the correlation between a priori structures of reason and reality. I approach the question of the conditions of the possibility of experience in an alternative ...

The starting point for this study is Kant’s approach to stating the problem of the conditions of possibility of experience and the thesis of the possibility of objects of experience (KrV, В 197). The thesis lends itself to three interpretations: the creationist interpretation, whereby a priori structures of understanding and reason create objects of experience; ...

It was not until German Idealism that philosophy briefly regained the importance it had in antiquity. This is indicated precisely by the “peripeteia” in the concept of experience. When Kant and Hegel write about experience, they mean quite different things on the other. Kant’s concept of experience is law-like, invariant and rigid. Only for this reason can it form the basis for a critical reflection on the validity ...

One of the major problems in contemporary philosophy of mind is the dualism of first-person and third-person perspectives — the question of whether conscious experience is public and epistemically accessible or private and qualitative. Recognising the relevance of the arguments of both sides, naturalists and anti-naturalists, I attempt to resolve this dichotomy using Bruno Latour’s methodology on the theories ...

... ‘late and mature phase’ of German idealism (A. Trendelenburg, R. G. Lotze, and G. Teichmüller). A historical and theoretical analysis of the neo-Kantian and neo-Leibnizian ideas helps to identify the similarities (criticism and the belief in ‘pure experience’ as the basis of science) and differences between the two concepts (the interpretation of ‘pure experience’ as personal and individual vs the propensity to ‘formalise’ and ‘objectify’ it). It is shown that neo-Leibnizian epistemology ...

... according to Freud, and the historical itself is reduced to the “family”. Although such a reduction excludes history as such, it provides great opportunities for representing the meaning of historical events through the depiction of a certain historical experience. It is precisely this historical experience (Franklin R. Ankersmitʼs term), along with the frag­men­tary Gothic narrative of Countess Narona, present in the story like a “dream within a dream”, that reveals the truth of this work with ...

Drawing on comprehensive historical data about the system of music education in China in the 1920—1930s, the authors focus on the relevance of professional pedagogical values for the successful transmission of professional experience. Examining axiological dimension of the intense pedagogical activity of Boris Zakharov (1887—1943), the head of the piano de­partment at the Shanghai National Conservatory in 1929—1943, we claim that there is direct continuity between ...

... action-thoughts understood as elementary units of activity whose structure is determined by linguistic semiosis. Husserl’s tripartite model of the phenomenology of time (prime perception, retention, protention) is applied to the analysis of the subject’s experience of his actions. It is demonstrated that, while our lived present is composed of the actually per­formed actions, our past and future are constructed by reflexive action-thoughts in the cogni­tive domain of language. It is emphasized that ...

Semiotic systems are closely associated with social practices, within which the former record, store, and disseminate social experience. These systems affect the human consciousness to change the semantic picture of the world, behaviour, and the way one perceives reality. Almost all cultural artefacts perform the function of a sign. As a semiotic system develops special signs ...

... in his philosophy explicated not only the theoretical world of cognition, but also the practical world of freedom. Accordingly, the fundamental means of proving metaphysics’ claims are the deduction of pure concepts of understanding (deduction of experience) and the deduction of the principles of pure practical reason (deduction of freedom). The underlying premises of the Kantian project of reviving metaphysics, “the Copernican Turn”, the critical methods and basic principles of transcendental ...

In modern theoretical analytical philosophy, the interest in Kant is primarily due to discussions on the nature of sensory perceptions, on the epistemological status of experience, and on the so-called ‘constructivism’. The conflict of interpretations goes so far that some consider Kant to be a conceptualist, while others consider him an anti-conceptualist. For some, he is an internalist and, for others, an externalist....

... Landsbergis, available at: http://www.lfpr.lt/uploads/File/2001-8/Letter. pdf (accessed 3 June 2011). 4. Škapars, Ja. (ed.), 2006, Baltijskij put' k svobode. Opyt nenasil'stvennoj bor'by stran Baltii v mirovom kontekste [The Baltic Way to Freedom. The experience of non-violent struggle of the Baltic States in a global context], Riga, Zelta grauds, 511 p. 5. Beschloss M., Talbott S. 2010, Izmena v Kremle: protokoly tajnyh soglashenij Gorbacheva s amerikancami [Treason in the Kremlin: the protocols of ...

Due to the relatively recent emergence of transdisciplinarity in the educational sphere, the mechanisms of innovations, whose philosophical basis it constitutes, remain insufficiently studied. The aim of this article is to present a systematic experience in which transdisciplinarity serves as a mechanism for educational innovations and contributes to achieving new quality educational outcomes or obtaining more reliable, convenient, and functional pedagogical developments. The results include ...

... names]. Saratov (in Russ.). Antonova, V. I. and Mneva, N. E., 1963. Katalog drevnerusskoi zhivopisi XI — nacha­la XVIII vv. Opyt istoriko-khudozhestvennoi klassifikatsii [Catalog of ancient Russian pain­ting of the 11th — early 18th centuries. Experience of historical and artistic classification]. In 2 vol. Vol. 1. XI — the beginning of the XVI century. Мoscow (in Russ.). Begicheva, V., 2012. Dostoevsky and Holbein: faith versus disbelief. Nauka i reli­giya [Science and religion], 8, pp....

... raznovidnostyam tekstov [The model of a linguistic personality in its relation to the varieties of texts]. PhD the­sis. Leningrad (in Russ.). Chaikovskii, Yu. V., 2008. Aktivnyi svyaznyi mir. Opyt teorii evolyutsii zhizni [Active connected world. Experience of the theory of evolution of life]. Moscow (in Russ.). Chebanov, S. V. and Martynenko, G. Ya., 1990a. The main types of ideas about the nature of language. Acta et commentationes universitatis tartuensis , 911. Tartu, pp. 112—136 (in Russ....

... Journal, 39(3), S. 7-23. http://dx.doi.org/10.5922/0207-6918-2020-3-1 Friedman, M., 1992. Kant and the Exact Sciences. Cambridge (Mass.) & London: Harvard University Press. Gibbons, S., 1994. Kant’s Theory of Imagination: Bridging Gaps in Judgment and Experience. Oxford: Oxford University Press. Ginsborg, H., 2008. Was Kant a Nonconceptualist? Philosophical Studies, 137(1), pp. 65-77. Haag, J., 2007. Erfahrung und Gegenstand. Das Verhältnis von Sinnlichkeit und Verstand. Frankfurt am Main: Vittorio ...

... congruent with the spirit of European neo-Kantianism and contemporary science. Beiser, F. C., 2018. Hermann Cohen: An Intellectual Biography. Oxford: Oxford University Press. Belov, V. N., 2012. Introduction to the Translation of Kant’s Theory of Experience. In: H. Cohen, 2012. Teoriya opyta Kanta [Kant’s Theory of Experience]. Translated [into Russian] by V. N. Belov. Moscow: Akademicheskij Projekt, pp. 5-69. (In Rus.) Belov, V. N., 2018. The Infinitesimal Method as a Principle of the Theory ...

... “Transcendental Analytic”, Kant develops in the “Transcendental Dialectic” an expanded concept of the transcendental. The transcendental ideas do not denote object-constitutive principles but, in a weaker sense, conditions of the possibility of experience. The relation between Division One and Division Two of the “Doctrine of Elements” can be demonstrated exemplarily with regard to Kant’s references to astronomy. Based on the constitutive principles of understanding, which are directed ...

... available to the perceiver, which further suggests the autonomy of sensibility and its perceptual content. Finally, I raise difficulties in attributing non-conceptual representational content to Kant’s judgment-centered stance on representation and experience, only to emphasise how these difficulties easily lead to a misappreciation of Kant’s fundamental distinction between sensibility and understanding and their unique cognitive contributions. Allais, L., 2009. Kant, Non-Conceptual Content ...

... defined as a transcendental object and/or phenomenon. It is emphasised that, in a certain sense, the second variant of S. L. Katrechko’s interpretation antecedes Husserl’s phenomenology, which introduced a substantive a priori justification of human experience. This is a realist interpretation of Husserl’s philosophy. At its core is a fundamental principle of phenomenology — the validation of knowledge by a reflective examination of its premises and the everyday experience through which it is ...

This article deals with the essence of art in Gadamer’s philosophy, including his critical approach to Kantian aesthetical consciousness and subjectification of aesthetical experience in Kant’s philosophy. According to Gadamer, art deals with the notion of truth and should be associated not with aesthetics, but rather with ontology. Thus, art is the experience of truth. In Gadamer’s philosophical hermeneutics, the basis ...

... about the limits of our cognition reflective and forbids posing it in the beginning of research.J. Jungius formulated the basis of German methodological tradition through reorienting theory of science towards the search for rational bases of scientific experience and emphasising the fundamental role of mathematical knowledge. J. Jungius’s epistemological doctrine contains the following principles adopted by Kant: sensible experience and reason are necessary components of cognition, the initial object ...