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....7202/1013955ar. Károly, K., 2012. News Discourse in Translation: Topical Structure and News Content in the Analytical News Article. Meta: Translators' Journal, 57(4), pp. 884—908. 10.7202/1021223ar. Kwieciñski, P., 1998. Translation Strategies in a Rapidly Transforming Culture: A Central European Perspective. The Translator, 4(2), pp. 183—206. 10.1080/13556509.1998.10799019. Li, D., 2006. Translators as Well as Thinkers: Teaching of Journalistic Translation in Hong Kong. Meta: Translators' Journal, 51(3),...

A human activity is based on the constant creation, transmission and transformation of meanings and texts. All the forms of representation of this activity (culture, history, literature, art, politics, law, etc.) can be considered as semantic ensembles consisted from meaningful actions. The concept of “meaning” is ...

... Mifologizatsiya ukrainskoi istorii: smysl i zadachi [Mythologization of history of Ukraine: its sense and tasks]. Available at: http:// rusprostranstvo.com/?p=115 [Accessed 03 March 2017]. 5. Tsygankov, A. S., 2014. Social identity and mytho-history: transformational changes in the content of mythology. Izvestiya Saratovskogo universiteta [Proceedings of the Saratov University], 14(3—1), pp. 61—64. 6. Yakovleva, E. L., 2010. Mythological symbol as a specific category of culture. Vestnik Samarskogo ...

... study draws on an analytical description of the development of the concept of energy in the Christian Orthodox discourse. The description was provided from the perspective of transferology — a new metadiscipline aimed to study the meaning-focused transformations of epistemological formations when transferred between different fields of knowledge. The author considers two types of transference — the explicit and implicit ones. In the former case, the genetic source of transferred epistemological ...

... philol. sci. diss. thesis. Moscow. 36. Yakushkin, P. I., ed., 1986. Sobranie narodnykh pesen P. V. Kireevskogo [Collection of folk songs of P. V. Kireevsky]. Leningrad. Vol. 2. 37. Stepanov, Yu. S., 1974. Emile Benveniste and linguistics on the way of transformations. In: E. Benvenist. Obshchaya lingvistika [General Linguistics]. Moscow, pp. 5—16. 38. Stepanov, Yu. S., Proskurin, S. G., 1993. Konstanty mirovoi kul'tury. Alfavity i alfavitnye teksty v periody dvoeveriya Constants of world culture ...

... velikorusskogo yazyka [Explanatory dictionary of the living Great Russian language]. Moscow. Part. 1. 4. Zhurinskii, A. N., 1989. Semanticheskaya struktura zagadki: Nemetaforicheskie preobrazovaniya smysla [Semantic structure of the riddle: Non-metaphorical transformations of the meaning]. Moscow. 5. Kenges-Maranda, E., 1978. Logic of riddles. In: G. L. Permyakov, ed. Paremiologicheskii sbornik. Poslovitsa. Zagadka (Struktura, smysl, tekst) [Paremiological collection. Proverb. Riddle (Structure, meaning,...

... poezije. Druga kniga. Ljubljana, p. 239—246. 25. Perloff, M., 1999. «Logocinéma of the Frontiersman»: Eugene Jolas's Multilingual Poetics and Its Legacies. Kunapipi, 20(3), p. 145—163. 26. Tateoka, K. et al., eds., 2016. Found in Translation: Transformation, Adaptation and Cross-Cultural Transfer. Belgrade. 27. Zumthor, P., 1960. Un problème d'esthétique médiévale: l'utilisation poétique du bilinguisme. Le Moyen Age, 15—16, p. 301—336.

... and reality, with a special focus on social events in the context of management. Such an approach does not confine us to descriptions. On the contrary, we can benefit from considering the phenomena in the context of opportunities for the constructive transformation of reality. We address three major problems. The first problem concerns the possibility of a dynamic description of the nature of events. In this context, we justify a transition to a constructive-dynamic ontological paradigm. We identify ...

This article stresses the theoretical ‘touching points’ of S. Freud’s theory of dream in¬terpretation and modern cognitive linguistics. The authors stress the relevance of such lin¬guistic transformations as metaphor, metonymy, symbolisation, paronymy, homonymy, language game, and associative networks for Freud’s theory. Moreover, polysemy, initial context conditions, and the transfer of content from one coding into another — from the ...

This article considers general conditions for anagrammatic transformations from the perspective of phonological processes and rules of syntax, which helps to identify fundamental cognitive factors leading to the possibility of anagrams. These are the transcendence of temporal linear organisation of discursive ...

... and death in arts. The completely opposite assessment of Napoleon in the history of German romanticism identifies the problem of a human being as a “field of fate” — a site of the battle between the Light and Darkness. The author emphasises the transformation of the legend of Napoleon in the German romanticism from the idealisation of the “world spirit” (G. W. H. Hegel) to defining it as a “symbol of social unnaturlaity” (H. von Kleist). 1. Гёте И. В. Фауст // Собр. соч....

... the Kaliningrad region. The author offers an overview of the basic urban development trends in the course of the region’s formation in the ages of Stalin (partial restoration and adaptation of the existing buildings with the minimum infrastructural transformations of towns and villages), Khrushchev (the development of new design and construction technologies and standards of the “Soviet modernism”), and Brezhnev (urban expansion, complex cultivation of territories, rejuvenation of representative ...

This article considers the transformation of traditional iconographic elements of the Western branch of Eastern Slavic icon painting in view of the civilisational processes developing in the late Middle Ages. It is stressed that the iconography of the Last Judgement was represented ...

... in the functioning of literary lexis in the Russian language of the early 21st century, namely the causes and consequences of the semantic devaluation of the noun пафос and its syntactic derivate, the adjective пафосный, whose semantic transformation is explained by the speech expansion of glamorous lifestyle as an aggressive subculture. 1. Арутюнова Н. Д. Ненормативные явления и язык // Язык и логическая теория : сб. науч....

... Les mots sous les choses: Starobinski, Borges, Saussure //Modern Language Notes. 2014. Vol. 129, № 2 (Hispanic Issue). Р. 330—351. 12. Luz Ch. Technopaignia, Formspiele in der griechischen Dichtung. Leiden, 2010. 13. Malamud M. A poetics of transformation: Prudentius and classical mythology.Cornell University Press, 1989. 14. Maleuvre J.-Y. Les Fastes d'Ovide ou la guerre du calendrier // Revue belge de philologie et d’histoire. 1997. T. 75, fasc. 1. Р. 69—105. 15. Maleuvre J.-Y....

... text in Russian literature. It is shown that the mythological image of Königsberg/Kaliningrad is based on the moving border between the documentary and the fictional, history and narration, whereas the discursive structure of the text simulates the transformation of reality into a myth. 1. Буйда Ю. Кёнигсберг // Новый мир. 2003. № 7. URL: http://magazines.russ.ru/novyi_mi/2003/7/bu.html (дата обращения: 21.07.2014). 2. Буйда Ю. Прусская невеста ...

... and norms from antiquity to modern ethical theories, represented above all by the analytical tradition in philosophy. Of great interest is the analysis of related phenomena in morality, which makes it possible to determine the causes and nature of the transformation of morality in different eras and the accompanying change in the terminological apparatus of absolute ethical universalism, considered to be the starting point in the analysis of key modern concepts of moral universality. The article also ...

... transcendental’naya filosofiya (seredina ХVIII – pervaya tret’ ХIХ vv.) [German Transcendental Philosophy (Mid-18th – the First Third of the 19th Century)]. Minsk: BSU, 2008. (In Rus.) Rumyantseva, T. G., Kazhemaks, A. A., 2008. Kant’s Transformation of the Philosophical Writing Style and Its Impact on the Subsequent Development of Western European Philosophy. Kantian Journal, 28(2), pp. 59-66. (In Rus.) Rumyantseva, T. G., 2010. M. Mendelssohn in the Epistolary Legacy of I. Kant. Kantian ...

... complex ways, relate to, as well as criticise, James’s individuum-focused interpretation of religious faith. Apel, K. O., 1975. Der Denkweg von Charles S. Peirce. Frankfurt a. M.: Suhrkamp. Apel, K. O., 1981. Von Kant zu Peirce: Die semiotische Transformation der transzendentalen Logik. In: P. Heintel und L. Nagl, Hg. 1981. Zur Kantforschung der Gegenwart. Darmstadt: Wissenschaftliche Buchgesellschaft, S. 405-428. Carlson, Th., 1997. James and the Kantian Tradition. In: R. A. Putnam, Hg. 1997....

... Kant-Lexikon (2015), explores a wide range of topics — from Leibniz and Wolff to Heidegger and Husserl. The leading idea of Stolzenberg’s philosophical research is the justification of the principle of modern subjectivity in Kant’s philosophy and its transformations until our days. He discusses the meaning and development of the concept of self-consciousness and the understanding of subjectivity in Kant’s ethics as well as in Fichte’s philosophy. Stolzenberg shows the significance of Heidegger’s ...

Kant’s dissertation for the Master’s degree Succinct Exposition of Some Meditations on Fire was written in Latin in 1755 as a sample (specimen) preceding a Master’s exam, but its first printing did not appear until 1838. What is the relevance of this Master’s dissertation for historical and philosophical studies? To answer this question I analyse the structure and give a brief summary of the dissertation, look at the history of its writing and try to identify the place of this work among Kant’s other...

... of transcendentalism: the differences between the phenomenon and the thing in itself, between the first and second editions of the Critique of Pure Reason, the relationship between realist and constructivist aspects of Kantian transcendentalism, the transformation of Kantian transcendental philosophy in Neo-Kantianism and phenomenology and more. Husserl, E., 1984. Logische Untersuchungen, Band II/2. In: U. Panzer, ed. 1984. Husserliana. Gesammelte Werke. Band XIX/1, 2. New York: Springer Science+Business ...

... the mundus intelligibilis, which did not originate in Plato himself, but in the Jewish Platonist Philo of Alexandria. Kant reinterpreted this doctrine by taking the intelligible world as a moral world consisting of free rational agents who ought to transform the empirical world of human society and history according to the norms and standards of moral laws. This was meant to be a programme for a moral reform of the human world, both with regard to individual moral­ity and to the cosmopolitical ...

... thus broadening the very sphere of critical idealism. In the course of the discussion of the problems of religion, Paul Natorp (in a more immediate and extended fashion) and Hermann Cohen (largely potentially) stake a claim to projects for the serious transformation of philosophy which they tried to implement in their later works. Adelmann, D., 2010. “Reinige dein Denken”. Über den jüdischen Hintergrund der Philosophie von Hermann Cohen. Würzburg: Königshausen & Neumann. Andriaanse, H....

... of the idea of gnoseological transcendence, incompleteness of the theory of immanence and discordance between onto-gnoseological categories. Askoldov’s critical comments clarify the substantive features of Lossky’s theory and the essence of the transformations carried out in Frank’s absolute ideal-realism. Alekseyev (Askoldov), S. A., 1914. Mysl i deistvitelnost’ [The Thought and the Reality]. Moscow: Put’. (In Rus.) Berdnikova, A. Yu., 2017. ‘Back To Kant’ or ‘Back To Leibnitz’?...

... Enlightenment?’”. The author emphasises the paramount significance of Kant’s Copernican turn, which assigns the agent the responsibility for everything they do and everything that depends on them and facilitates, in Habermas’s words, “the structural transformation of the public sphere”. 1. Кант И. Критика практического разума // Кант И. Основы метафизики нрав­ственности. М., 1999. С. 247—459. 2. Кант И. Ответ на ...

... according to Kant stems from the statehood, so that to help other needy and less developed peoples and societies in order to boost that they achieve their autonomy as a state would not belong to the duties that a republic should abide to. Thus, the transformation of a human society into a republican civil union means according to Kant’s account of right the greatest contribution that a state could offer to enhance the cosmopolitan order. 1. Beck, V., Culp, J. 2013, Interview of K. Flikschuh, ...

... Kant’s theory and the European project, the EU in its current form suits Kant’s definition of a federation of sovereign states, united for the purpose of securing peace, and in some respects went even further. The process of European integration has transformed Europe’s regional buildup from the arena of regular war conflicts into the society of peace, prosperity, liberty and right. It is obvious that it its development the EU will undergo difficulties and crises. However, the general direction,...

... field. In Fichte’s theory, special attention is paid to the nature and legal effects of a legitimate divorce interpreted based on his moral anthropology of sexes as a moral fact and a legal status. A divorce, once accomplished in the moral substance, transforms the personal union of family partners into a concubinage, which is seen considered in an essentially non-Kantian way. Against the background of these concepts, the article deals with questions of what the state has to protect and what it is ...

... unique place in A. S. Pushkin’s oeuvre. It was a turning point, when the author needed the whole power of his poetical genius, when a work beyond traditional literary and aesthetic styles, which interchange and establish a canon of a new style that transforms its predecessors in an act of creativity, appeared in Russian culture. Boris Godunov marked the birth of an individual author’s style in Russian art. A unique literary world — the world of Pushkin — manifested itself in a work of art....

... elements of Kant’s theory (transcendental deduction of categories, classification of judgements, synthetic and analytic judgement dichotomy, etc.) were substantially modified by Peirce. He reduced the number of categories, changed their content, and transformed analytic and synthetic judgements into ampliative and explicative reasoning. Kant helped Peirce to overcome the doctrine of nominalism and develop the doctrine of critical realism. This paper addresses the existential graph theory, which is ...

... examination of the concept of transcendentalism in a broader historical perspective, which makes it possible to interpret some of the key concepts of critical philosophy and phenomenology as dead metaphors of Ancient Greek philosophy — metaphors that transformed over time into logically preconceived ‘mathemes’. In turn, distinguishing metaphors in the genesis of key univocal terms of critical philosophy and phenomenology provides an opportunity for a more precise description of differences between ...

... vechnomu miru [Perpetual Peace] in Kant, I. Sochineniya v 6 t. [Collected works in 6 volumes], vol. 6, Moscow. 8. Kruglov, A. N. 2014, Nesovershennoletie i zadacha istoricheskogo preobrazovania obraza myshlenia [Minority and the problem of historical transformation of the way of thinking], IX Kantovskiechteniya… [IX Kantian reading…], p. 73—79. 9. Kumpf, F. 2007, Ponyatie razuma u Kanta i ego videnie permanentnogo Prosveshcheniya [Kantian concept of the reason and his understanding of permanent ...

... and the idea of infinity (fieri). Sesemann is interested in the Neo-Kantian aspiration to achieve a systematic unity of knowledge. The concept of one of the editors of the Russian version of the Logos international philosophical journal under¬goes a transformation from irrationality to the rationality of a higher order. The concept of irration¬ality is defined by the Russian thinker through the inexhaustible set of problems ‘ensuring’ eternal and continuous progress of objective cognition. According ...

... the article. The author makes an assumption that the creation of a moral world based on the principle of the free legislation of reason, which consists in that the criteria for the significance of provisions of such legislation is the possibility of transforming them into a universal law, is possible only under the condition that the notion of freedom as relating to practical reason is necessarily understood as freedom aimed at the good. In the sphere of the ideal, i. e. the sphere of logical bases ...

... is the experience of truth. In Gadamer’s philosophical hermeneutics, the basis of art is the notion of mimesis, which is not the Platonic copy of idea, but an increase in being. Gadamer uses lyrical poetry to show that mimesis should be regarded as transformation into structure (Verwandlung ins Gebilde) and addresses the world as a significant whole. He explains mimesis in poetry by analogy with the “inner word” doctrine and comes to the conclusion that the finite human language is rooted in ...

... Reflecting on the ways to facilitate enlightenment and overcoming the state of immaturityleads Kant to contradictions and paradoxes. After 1970, coercion to abandon coercion by each individual was closely linked to the topic of social and political transformational advancing progress. Although, in the article on enlightenment, Religion within the Boundaries of Mere Reason, and Anthropology, Kant provides a deep philosophical and existential interpretation of revolution as a true transformation of ...

... “private” use of reason. The article emphasises the major significance of this difference for developing the ideal of enlightenment in the field of politics. It is suggested that this ideal be seen in the evolutionarydevelopment of society based on the transformation of public consciousness. Kant’s view that the key discourse for social development consists in a comprehensive critique of social reality by a citizen capable of self-determination is considered against the background of Rousseau’s ...

... Kant’s works interpreting it as “discipleship”, the assimilation and intrinsic reconceptualization of Kantian ideas preserving the essence of the assimilated. Rawls justifies his own re-description of Kantian philosophy by using Kant's ideas. Transforming Kant’s ideas, the he implements Kantian ethos (spirit), which can be understood as the free use of reason. Using Rawlsian approach, the author attempts to defend Rawls from the accusation that he fundamentally misunderstands Kant. This ...