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This article analyses Kant’s transcendental philosophy (transcendentalism) and its central concept — the thing in itself is the kind of concept without which it is impossible to enter Kant’s philosophy (a paraphrase of Jacobi’s maxim). Methodologically, transcendentalism implies a transcendental turn from studying [empirical] objects to analysing the [transcendental] ...

The concept of appearance within the framework of the transcendental distinction between “appearance” and “thing in itself” is the cornerstone of Kant’s transcendental philosophy. However, its conceptual status seems largely uncertain. This uncertainty is the reason for a wide range of interpretations of Kant’s transcendental idealism. A paradigmatic example ...

... representatives of transcendental philosophy, Kant and Husserl. According to Fink, appearing is the foundation of the fact that what exists is and that appearing is being. Fink takes a different approach to the meanings of appearance as opposing the thing in itself which possesses true but unknowable being (Kant) and appearance as taking place in the “relative” sphere of the natural attitude (Husserl): with Fink, appearance (or, as Fink constantly writes, “appearing”) turns out to be the condition ...

... understanding of Husserl’s phenomenology. Defined as cognitive-semantic, the interpretation is developed in several of S. L. Katrechko’s recent publications. According to S. L. Katrechko, Kant’s phenomenon (object) is a sign, whose referent is the thing in itself in the subjective and objective modes. The article considers two variants of the cognitive-semantic interpretation. The first one is based on Kant’s famous question as to how synthetic judgments are possible a priori. The variant defines the ...

... Copernican Revolution] In: Filosofija i nauka: problemy sootnesenija. M.: RGGU, Kn.1, s. 213—226. 5. Katrechko, S. L., 2017b, Transcendentalizm Kanta i ego koncept veshi samoiy po sebe [Kant's transcendentalism, transcendental shift (turn) and the thing in itself], Proceedings of the International Workshop “Transcendental Turn in Contemporary Philosophy: Metaphysics, Theory of Experience, Theory of Consciousness (?)” (Moscow, April 22—23, 2016). Moscow: Foundation for Humanities, p. 37—45. 6. Ogurcov,...

... theory of knowledge. Contrary to the analytical mainstream in Kant studies, the author argues that Kant’s ‘transcendental idealism’ in the field of the theoretical reason is completely compatible with epistemological realism. Hence, the term ‘thing in itself’ expresses neither ontological nor epistemological dualism. Rather it has a methodological function and it serves to indicate the possibility of different forms of discourses — religious, ethical, etc. The thesis is proven in three steps. First,...

The study of the “first wave” of reactions to the Critique of Pure Reason in Germany from the second half of the 1780s until the beginning of the nineteenth century reveals the paradoxical status of the ... ... transcendental subject seems obvious today (the subject of cognition, bearer of transcendental conditions of experience) it lends itself to various interpretations in the late eighteenth century. To achieve my goal I have undertaken a textological analysis ...

Using the concept of «power over things», this article describes human experience in the ownership,management and disposal of things. The diversity of this experience manifests itself in the existential strategies of power over things distinguished by the author — labour, adventures and acquisitiveness. The suggested line of analysis extends the field of meanings and prospects of philosophical research on power, including that involving the comprehension of power in the life ...

..., the tasks of which was (1) to discuss the specificity of transcendental idealism, (2) to study the nature of one of Kant’s important concepts — that of appearance — within the framework of the essential conceptual triad of transcendentalism: thing in itself (Ding an sich) — appearance (Erscheinung) — representation (Vorstellung), (3) to analyse the distinction between Kant’s concepts of appearance and phenomenon, and (4) to examine the concepts of appearance and phenomenon in relation to Husserl’s ...

This is a review of the main research achievements of Professor L. A. Kalinnikov presented in his articles and monographs. The theoretical issues of Kantianism considered in Kalinnikov’s works include the problem of cognisability of “the thing in itself” and noumenal affection, the character of systematicity in Kant’s philosophy and the methodology of its interpretation. Cycles of articles are devoted to the reception of Kant’s ideas in the philosophical and poetic work of V. S. Solovyov,...

All three meanings of the notion "thing-initself" (object, subject and the transition between them), despite the evident opposition, constitutes the object of the central problem of philosophy in Kant's system. Kant is an innovator in both posing and answering the question. This answer is agnostic but not in the empirical or scientific sense, but rather in the solely philosophical meaning of these notions. The answer to his question — regarding ...

... paper analyzes Kant’s philosophy of matrimonial law. It focuses on the idea of this law as “possession of a person as a thing and its use as a person”: Kant conceives marriage as an interpersonal relation in an external form of real possession, in the aspect of the objective and subjective goal of such relation, but primarily in ... ... of the family, as the absolute unity of active... between persons, which has no other goal besides of and out of this union itself. When seen that way, it doesn't seem necessary any more to identify the “real-right form” of legal matrimonial union ...

... interpretations of Kant and the development of transcendentalism in the twentieth and twenty-first centuries. The presentations, questions and discussions centred around the main problems of transcendentalism: the differences between the phenomenon and the thing in itself, between the first and second editions of the Critique of Pure Reason, the relationship between realist and constructivist aspects of Kantian transcendentalism, the transformation of Kantian transcendental philosophy in Neo-Kantianism and phenomenology ...

... Concept of the Thing- It-Itself], in: Kantovsky Sbornik [Kantian Papers]. Vol. 36, no. 4, р. 68—87. 2. Soboleva, M. 2017, Analiticheskoe kantovedenie, transcendental'nyj idealizm i veshh' v sebe [Analytical Kant-studies, transcendental idealism and thing in itself], in: Kantovsky Sbornik [Kantian Papers]. Vol 36, no. 4, p. 88—99. 3. Hanna, R. 2017, Kant, radikal'nyj agnosticizm i metodologicheskij jeliminativizm otnositel'no veshhej v sebe [Kant, Radical Agnosticism, and Methodological Eliminativism about ...

... examination these expectations turn out not to be well-founded, since algorithms (or, in Kantian terms, “imperatives of skill” that are implemented by technological means)... ... Harvard University Press. Hochreiter, S., 2020. The Algorithm Can Learn Anything — Good Things as Well as Bad Things. In: M. Hengstschläger, ed. 2020. Digital Transformation... .... Salzburg & Munich: Ecowin Verlag, pp. 350-385. Wood, A., 1998. Humanity as End in Itself. In: P. Guyer, ed. 1998. Kant’s Groundwork of the Metaphysics of Morals. Critical...

The starting point for this study is Kant’s approach to stating the problem of the conditions of possibility of experience and the thesis of the possibility of objects of experience (KrV, В 197). The thesis lends itself to three interpretations: the creationist interpretation, whereby a priori structures of understanding and reason create objects of experience; the moderate interpretation, in which a priori structures of understanding and reason objectify and identify intuitions; and the transcendental realist interpretation, which presents objects of experience as objectively existing. I then analyse the “polemical” style of the reading ...

This article proves that the philosophical system of Kant is a system of transcendental anthropology, which acts a method in Kant’s pragmatic anthropology. The essence of transcendental anthropology is the metaphysics of morals. This role of morals manifests itself in the primacy of practical reason over the theoretical one. The humanity owes its development and existence to the practical reason. In Kant’s system, morality is the essence of humanity. 1. Гартман Н. Этика. СПб., 2002. 2....

This article proves that Kant's philosophical system is a system of transcendental anthropology, which acts as a method in Kant’s pragmatic anthropology. The essence of transcendental anthropology is the metaphysics of morals. This role of morals manifests itself in the primacy of practical reason over the theoretical one. The humanity owes its development and existence to the practical reason. In Kant’s system, morality is the essence of humanity. 1. Апель К.-О. Априори коммуникативного ...

This article proves that Kant’s philosophical system is a system of transcendental anthropology, which acts as a method in Kant’s pragmatic anthropology. The essence of transcendental anthropology is the metaphysics of morals. This role of morals manifests itself in the primacy of practical reason over theoretical reason. The humanity owes its development and existence to practical reason. In Kant’s system, morality is the essence of humanity. 1. Гартман Н. Этика. СПб., 2002. 2. Гуревич ...

The history of the reception and interpretation of Neo-Kantian ideas in the late nineteenth and early twentieth centuries shows the special role played by those who took a negative stand with regard to Neo-Kantianism and sought to dissociate it from and oppose it to Kant’s legacy. A prominent place among the latter was ...

... knowledge. However, Hegel’s analysis of object experience “dynamises” Kant’s concept in various ways: firstly, he provides an interpretation of the process of how perception and its contents ultimately become the “play of forces” via the life of things. Secondly, Hegel works out the self-referentiality of the subject in this process of experience. Finally, Hegel shows how the experience of objects refers beyond itself to more complex forms of knowledge. In the chapter “Power and Understanding” of his Phenomenology of Spirit he undertakes a subtle differentiation of what Kant calls “objective cognition” and shows, on the one hand, which process is already ...

This article analyzes the attitude of Marx and Engels to Kant’s philosophical legacy. The author proposes a similarity between Marx’s idea on nature as a substantive implementation of a human being, their reflection and analog, and Kant’s doctrine of the world of phenomena created by the subject from things-in-themselves. The article criticizes the Marxist interpretation of Kant's philosophy as agnostic and divorced from practice. 1.  Горский Д.   П., Смирнов С.   Н. Актуальные проблемы диалектическо-мате­риалистического...

... 2021c. Reception of Kant’s Epistemological Ideas in Fyodor Golubinsky’s Metaphysics. Kantian Journal, 40(1), pp. 97-123. http://dx.doi.org/10.5922/0207-6918-2021-1-3 . Soboleva, M. E., 2017. Analytical Kant Studies, Transcendental Idealism, and the Thing in Itself. Kantian Journal, 36(4), pp. 88-99. https://doi.org/10.5922/0207-6918-2017-4-6 . (In Rus.) Specht, A., 2014. F. A. Trendelenburg and the Neglected Alternative. British Journal for the History of Philosophy, 22(3), pp. 514-534. https://doi.org/10....

This article is a study of literary representations of the text 'Königsberg-Kaliningrad' analysed from the point of view of geopoetics. Based on the descriptions of Königsberg-Kaliningrad in Bolotov's memoirs "Life and adventures of Andrey Bolotov, described by himself for his descendants", Brodsky's poem "Einem alten Architekten in Rom" and the novel "Königsberg" by Buida, the authors explore the sensorial ...

... 1993. С. 316—326. 18. Krouglov A. N. Leo Nikolaevič Tolstoj als Leser Kants: Zur Wirkungsgeschichte Kants in Russland // Kant-Studien. 2008. H. 3 (№ 99). S. 361—386. ethics, practical philosophy, moral ontology, freedom, deed, ultimate end, thing in itself, agnosticism Polozhentsev A. M. 83-95 10.5922/0207-6918-2010-3-8

Alle drei Bedeutungen des Begriffs “Ding an sich” (Objekt, Subjekt und ihre Verbindung), sogar trotz ihrer direkten Gegensätzlichkeit, sind im philosophischen System Kants der Gegenstand der Hauptfrage der Philosophie. Kant ist der Neuerer sowie in der Fragestellung als auch in der Antwort. Diese Antwort ist agnostisch, aber nicht im empirischen oder wissenschaftlichen Sinne, sondern in der spezifisch philosophischen Bedeutung dieser Begriffe. Die Antwort auf diese Frage — nach dem Menschen ...

C. S. Peirce is a prominent figure in the nineteenth-century American philosophy. His contribution to philosophy and logic ... ... Vech'ei: Leczii Dlya Kembridgskih Conferenziy 1898 Goda [Reasoning and the Logic of Things: the Cambridge Conferences Lectures of 1898], Moscow. 3. Kant, I., 1994a, Kritika... ... Poyavit'sya kak Nauka [Prolegomena to Any Future Mataphysics that Will Be Able to Present Itself as a Science], in Kant Sobr. Soch. v 8 t. [Collected Works in 8 Volumes], Moscow...