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I show that Kant’s depiction of the christic figure in Religion within the Boundaries of Mere Reason is not contingent but explains how this figure functions in two essential ways: as a representation of a maximum of morality that can ground our moral disposition and in so doing acts as a stan­dard for morality. More precisely, the following ...

... Rezeption in der russischen Philosophie des Rechts. IDEA — Studia nad strukturą i rozwojem pojęć filozoficznych, 27, pp. 373-381. Belov, V. N., 2015b. Is Hermann Cohen a Neo-Kantian? Kantian Journal, 3(53), pp. 38-45. (In Rus.) Belov, V. N., 2015c. Religion Within the Boundaries of Mere Reason. On Hermann Cohen’s Article “Ethical and Historical Motives of Religion”. Judaica Petropolitana. Research on Jewish Philosophy and Intellectual Traditions of Judaism, 3, pp. 211-218. (In Rus.) Belov, V. N., 2016a. Ideas of Kant and German ...

... concepts and provisions of Kant's philosophy of religion. The findings are based on a comparative analysis of the German philosopher’s major works on the philosophical doctrine of religion, namely Lectures on the philosophical doctrine of religion and Religion within the Boundaries of Mere Reason. The authors trace both the evolution of Kant’s ideas on religion and the consistency and systematicity of changes in the philosopher’s views. The published Lectures confirm the fact that Kant never considered the problems of philosophy of ...

... attempts at reconstructing the key stages of Kant’s logic of ethics and, on this basis, reconstructs his idea of evil. Of special importance is the analysis and criticism of the anthropology-focused study of the sources of good and evil in the work Religion within the Boundaries of Mere Reason. The author sees the key to understanding Kant’s approach to the problem of evil in the differentiation of the levels of the existing and the due in his theory. The article has the following structure: first, the author emphasis that, for Kant,...

... Cambridge University Press. Kant, I., 1996. Critique of Practical Reason. In: I. Kant, 1996. Practical Philosophy. Translated and edited by M. J. Gregor. Introduction by A. W. Wood. Cambridge: Cambridge University Press, pp. 133-272. Kant, I., 1998. Religion Within the Boundaries of Mere Reason. In: I. Kant, 1998. Religion Within the Boundaries of Mere Reason and Other Writings. Edited by A. W. Wood and G. di Giovanni. Introduction by R. M. Adams. Cambridge: Cambridge University Press, pp. 31-192. Kleingeld, P., 2001. Nature or Providence?...

The metaphysical layer of what can be called philosophical Christology in Kant’s treatise on religion reflects his idea of the embodiment of the ... ... experience possible: the ideal of holiness resides in reason, i. e. in the human being, but the dominance ... ... example for the infirm human will. Kant however says, merely as a critical philosopher, that there are not ... ... the maxims and acts. Philosophy would transcend its boundaries if it claimed more and expected recognition ... ... theologian remain each with their theologies and within their rights. Belov, V. N. and Fahrudinova,...

... University Press, pp. 363-602. Kant, I., 1996e. What Does It Mean to Orient Oneself in Thinking? In: I. Kant, 1996. Religion and Rational Theology. Edited by A. W. Wood and G. di Giovanni. Cambridge: Cambridge University Press, pp. 7-18. Kant, I., 1996f. Religion within the Boundaries of Mere Reason. Translated by G. di Giovanni. In: I. Kant, 1996. Religion and Rational Theology. Edited by A. W. Wood and G. di Giovanni. Cambridge: Cambridge University Press, pp. 55-215. Kant, I., 1996g. The Conflict of Faculties. In: I. Kant, 1996. Religion ...

...., 1992. The Only Possible Argument in Support of a Demonstration of the Existence of God. In: I. Kant, 1992. Theoretical Philosophy, 1755-1770. Translated and edited by D. Walford. Cambridge: Cambridge University Press, pp. 107-201. Kant, I., 1998. Religion within the Boundaries of Mere Reason. In: I. Kant, 1998. Religion within the Boundaries of Mere Reason and Other Writings. Translated and edited by A. Wood. Cambridge: Cambridge University Press, pp. 31-191. Klemme, H., 2018. Der Grund der Verbindlichkeit. Mendelssohn und Kant über ...

... Saying: That May Be Correct in Theory, but It Is of No Use in Practice. In: I. Kant, 1996. Practical Philosophy. Cambridge: Cambridge University Press, pp. 273-309. Kant, I., 1998. What Does It Mean to Orient Oneself in Thinking? In: I. Kant, 1998. Kant: Religion Within the Boundaries of Mere Reason and Other Writings. Cambridge: Cambridge University Press, pp. 3-14. Kant, I., 2001a. The End of All Things. In: I. Kant, 2001. Religion and Rational Theology. Cambridge: Cambridge University Press, pp. 217-231. Kant, I., 2001b. Religion within ...

... immaturityleads Kant to contradictions and paradoxes. After 1970, coercion to abandon coercion by each individual was closely linked to the topic of social and political transformational advancing progress. Although, in the article on enlightenment, Religion within the Boundaries of Mere Reason, and Anthropology, Kant provides a deep philosophical and existential interpretation of revolution as a true transformation of the way of thinking (Denkungsart), disposition (Gesinnung), the inner world of the self (Innern), and transformations ...

This article analyses the system of inferences used by Kant in Religion Within the Boundaries of Mere Reason to demonstrate the existence of evil disposition (Gesinnung). The author be¬lieves that, in this work, Kant introduces two innovations in respect of the fundamental project presented in the Groundwork of the Metaphysics of Morals. He emphasises ...

... Cambridge: Cambridge University Press, pp. 139-271. Kant, I., 1996b. Groundwork of the Metaphysics of Morals. In: I. Kant, 1996. Practical Philosophy. Translated and edited by M. J. Gregor. Cambridge: Cambridge University Press, pp. 43-108. Kant, I., 1996c. Religion within the Boundaries of Mere Reason. In: I. Kant, 1996. Religion and Rational Theology. Translated by G. Di Giovanni, edited by G. Di Giovanni and A. W. Wood. Cambridge: Cambridge University Press, pp. 39-216. Kant, I., 1996d. The Metaphysics of Morals. In: I. Kant, 1996. Practical ...

... Heath and J. B. Schneewind; translated by P. Heath. Cambridge: Cambridge University Press, pp. 223-248. Kant, I., 1998. Critique of Pure Reason. Edited and translated by P. Guyer and A. W. Wood. Cambridge: Cambridge University Press. Kant, I., 2001. Religion within the Boundaries of Mere Reason. In: I. Kant, 2001. Religion and Rational Theology. Edited and translated by A. W. Wood and G. di Giovanni. Cambridge: Cambridge University Press, pp. 39-216. Kant, I., 2005. Selections from the Notes on the Observations on the Feeling of the Beautiful ...

... Christianity. Third Edition. Beacon Press. Kant, I., 1996a. Groundwork of the Metaphysics of Morals. In: I. Kant, 1996. Practical Philosophy. Edited by and translated by M. J. Gregor. Cambridge: Cambridge University Press, pp. 37-108. Kant, I., 1996b. Religion within the Boundaries of Mere Reason. In: I. Kant, 1996. Religion and Natural Theology. Edited by and translated by A. Wood, G. Di Giovanni. Cambridge: Cambridge University Press, pp. 39-216. Kant, I., 1996c. Toward Perpetual Peace. In: I. Kant, 1996. Practical Philosophy. Edited ...

The prevailing interpretations of Spinoza’s ethical theory view it as an example of heteronomy in the Kantian sense ... ... rational and affective, ascribing different sets of laws to each, iii) endowment of reason with moral content, iv) recognition of the non-subjective notion of goodness... ... Translated by M. J. Gregor. New York: Cambridge University Press. Kant, I., 1998b. Religion within a Boundaries of Mere Reason. Translated by A. Wood, G. D. Giovanni. Cambridge: Cambridge University...

... Kant, I., 1996c. On the Common Saying: That May Be Correct in Theory, but It Is of No Use in Practice. In: I. Kant, 1996. Practical Philosophy. Translated and edited by M. Gregor. Cambridge: Cambridge University Press, pp. 273-309. Kant, I., 1996d. Religion within the Boundaries of Mere Reason. In: I. Kant, 1996. Religion and Rational Theology. Translated and edited by A. Wood and G. Di Giovanni. Cambridge: Cambridge University Press, pp. 39-217. Kant, I., 1996e. On the Miscarriage of All Philosophical Trials in Theodicy. In: I. Kant,...

... University Press, pp. 37-108. Kant, I., 1996c. The Metaphysics of Morals. In: I. Kant, 1996. Practical Philosophy. Translated & edited by M. J. Gregor, General Introduction by A. Wood. Cambridge: Cambridge University Press, pp. 353-604. Kant, I., 1996d. Religion within the Boundaries of Mere Reason. In: I. Kant, 1996. Religion and Rational Theology. Translated by G. Giovanni, edited by A. W. Wood. Cambridge: Cambridge University Press, pp. 36-216. Kant, I., 1997. Lectures on Ethics. Translated & edited by P. Heath. Cambridge: Cambridge University ...

... Gregor. Cambridge: Cambridge University Press, pp. 273-310. Kant, I., 1996d. The Metaphysics of Morals. In: I. Kant, 1996. Practical Philosophy. Edited and translated by M. Gregor. Cambridge: Cambridge University Press, pp. 353-604. Kant, I., 1996e. Religion Within the Boundaries of Mere Reason. In: I. Kant, 1996. Religion and Rational Theology. Edited and translated by G. di Giovanni and A. Wood. Cambridge: Cambridge University Press, pp. 39-216. Kant, I., 1997. Lectures on Ethics Mrongovius. In: I. Kant, 1997. Lectures on Ethics. Translated ...

The hypothetical approach to the supersensible developed ... ... his three Critiques, exemplified by his analysis of the aesthetic and reflective judgment in his third ... ... highest principle and the supersensible as a whole. The reasons are rooted in the character of propositional ... ... others like ourselves, of things which transcend the boundaries of sense intuition, and of true reciprocity,... .... Kitcher. Indianapolis: Hackett. Kant, I. 1996b. Religion within the Bounds of Mere Reason. In: I. Kant, 1996. Religion and Rational ...

Schweizer А. (translated from the German by V.Kh. Gilmanov) 100-108 10.5922/0207-6918-2017-4-7

... только разума»). Предисловие. Ч. 1 // Кантовский сборник. 2016. Т. 35, № 2. С. 109—118 ; № 3. С. 82—98 ; № 4. С. 73—78 ; 2017. Т. 36, № 1. С. 90—103. Schweitzer A. (translated from the German by V. Kh. Gilmanov) 87-94 10.5922/0207-6918-2017-2-7

Schweitzer A. (translated from the German by V. Kh. Gilmanov) 90-103 10.5922/0207-6918-2017-1-7

Schweitzer A. (translated from the German by V. Gilmanov) 73-78 10.5922/0207-6918-2016-4-6

Schweitzer A. (translated from German by V. Gilmanov) 82-98 10.5922/0207-6918-2016-3-8

Schweitzer A. (translated from the German by V. Kh. Gilmanov) 109-118 10.5922/0207-6918-2016-2-8

... certain whether some particular action of ours is done from duty or simply in accordance with it. This view is voiced in several of Kant’s writings. Most prominent is its appearance in the Groundwork of the Metaphysics of Morals, but we also find it in Religion within the Boundaries of Mere Reason and in The Metaphysics of Morals, and it is even present in smaller writings such as “On a Miscarriage of all Philosophical Trials in Theodicy” or “On the Common Saying: That may be correct in theory, but is of no use in practice”. It is ...

... The Metaphysics of Morals. Cambridge University Press, 1996. 16. Kant I. Perpetual peace, and other essays on politics, history, and morals. Hackett Publishing, 1983. 17. Kant I. Practical philosophy. Cambridge University Press, 1999. 18. Kant I. Religion within the boundaries of mere reason. Cambridge University Press, 1998. 19. Moore G. E. Principia Ethica. Cambridge University Press, 1922. metaphysics, ethics, Kant, categorical imperative Oizerman Theodor I. 31-39