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• The Role of the Sublime in Kant’s Religion: Moral Motivation and Empirical Possibility

  I show that Kant’s depiction of the christic figure in Religion within the Boundaries of Mere Reason is not contingent but explains how this figure functions in two essential ways: as a representation of a maximum of morality that can ground our moral disposition and in so doing acts as a stan­dard for morality. More precisely, the following ...

• Kant’s philosophy of religion (from Critique of Pure Reason to Religion within the Boundaries of Mere Reason). Part 1

  Schweitzer A. (translated from the German by V. Gilmanov) 73-78 10.5922/0207-6918-2016-4-6

• Kant’s philosophy of religion (from Critique of Pure Reason to Religion within the Boundaries of Mere Reason). Part I

  Schweitzer A. (translated from the German by V. Kh. Gilmanov) 90-103 10.5922/0207-6918-2017-1-7

• Kant’s philosophy of religion: From the Critique of pure reason to the Religion within the boundaries of mere reason. Part 1. (Continued)

  Schweitzer A. (translated from German by V. Gilmanov) 82-98 10.5922/0207-6918-2016-3-8

• Kant’s philosophy of religion: From the Critique of pure reason to the Religion within the boundaries of mere reason. Preface. Part 1.

  Schweitzer A. (translated from the German by V. Kh. Gilmanov) 109-118 10.5922/0207-6918-2016-2-8

• Kant’s philosophy of religion from the Critique of Pure Reason to Religion within the Boundaries of Mere Reason. Part 1 (final instalment)

  Schweizer А. (translated from the German by V.Kh. Gilmanov) 100-108 10.5922/0207-6918-2017-4-7

• Cohen and Natorp’s Philosophy of Religion: the Argument about the Boundary of Reason

  The philosophy of religion as presented by Hermann Cohen and Paul Natorp, the founders and main representatives ... ... of their philosophical systems. The discussion around the problems of religion began within the Marburg School and still continues among those who study that School. The reason for this is that “fitting” philosophical thinking about the phenomenon of... ... Königshausen & Neumann, pp. 121-137. Belov, V. N., 2015a. Religion within the Bound­aries of Mere Reason. Judaica Petropolitana. Research on Jewish philosophy and intellectual traditions...

• Kant’s philosophy of religion (from the Critique of Pure Reason to Religion within the Boundaries of Mere Reason). Part 1. (Continuation)

  ... только разума»). Предисловие. Ч. 1 // Кантовский сборник. 2016. Т. 35, № 2. С. 109—118 ; № 3. С. 82—98 ; № 4. С. 73—78 ; 2017. Т. 36, № 1. С. 90—103. Schweitzer A. (translated from the German by V. Kh. Gilmanov) 87-94 10.5922/0207-6918-2017-2-7

• I. Kant on religion, faith, god, and church

  ... concepts and provisions of Kant's philosophy of religion. The findings are based on a comparative analysis of the German philosopher’s major works on the philosophical doctrine of religion, namely Lectures on the philosophical doctrine of religion and Religion within the Boundaries of Mere Reason. The authors trace both the evolution of Kant’s ideas on religion and the consistency and systematicity of changes in the philosopher’s views. The published Lectures confirm the fact that Kant never considered the problems of philosophy of ...

• Kant on evil in the human nature

  ... attempts at reconstructing the key stages of Kant’s logic of ethics and, on this basis, reconstructs his idea of evil. Of special importance is the analysis and criticism of the anthropology-focused study of the sources of good and evil in the work Religion within the Boundaries of Mere Reason. The author sees the key to understanding Kant’s approach to the problem of evil in the differentiation of the levels of the existing and the due in his theory. The article has the following structure: first, the author emphasis that, for Kant,...

• Moral inscrutability and self-constitution in Kant (translated from the English by V. Belonogova and D. Khizanishvili, edited by V. Chaly)

  This article analyses the system of inferences used by Kant in Religion Within the Boundaries of Mere Reason to demonstrate the existence of evil disposition (Gesinnung). The author be¬lieves that, in this work, Kant introduces two innovations in respect of the fundamental project presented in the Groundwork of the Metaphysics of Morals. He emphasises ...

• Kant's categorical imperative as a subject of critical analysis

  ... The Metaphysics of Morals. Cambridge University Press, 1996. 16. Kant I. Perpetual peace, and other essays on politics, history, and morals. Hackett Publishing, 1983. 17. Kant I. Practical philosophy. Cambridge University Press, 1999. 18. Kant I. Religion within the boundaries of mere reason. Cambridge University Press, 1998. 19. Moore G. E. Principia Ethica. Cambridge University Press, 1922. metaphysics, ethics, Kant, categorical imperative Oizerman Theodor I. 31-39

• Revisiting the Maxim-Law Dynamic in the Light of Kant’s Theory of Action

  ... University Press, pp. 37-108. Kant, I., 1996c. The Metaphysics of Morals. In: I. Kant, 1996. Practical Philosophy. Translated & edited by M. J. Gregor, General Introduction by A. Wood. Cambridge: Cambridge University Press, pp. 353-604. Kant, I., 1996d. Religion within the Boundaries of Mere Reason. In: I. Kant, 1996. Religion and Rational Theology. Translated by G. Giovanni, edited by A. W. Wood. Cambridge: Cambridge University Press, pp. 36-216. Kant, I., 1997. Lectures on Ethics. Translated & edited by P. Heath. Cambridge: Cambridge University ...

• Immaturity and the objective of a true reform in ways of thinking. Part I.

  ... immaturityleads Kant to contradictions and paradoxes. After 1970, coercion to abandon coercion by each individual was closely linked to the topic of social and political transformational advancing progress. Although, in the article on enlightenment, Religion within the Boundaries of Mere Reason, and Anthropology, Kant provides a deep philosophical and existential interpretation of revolution as a true transformation of the way of thinking (Denkungsart), disposition (Gesinnung), the inner world of the self (Innern), and transformations ...

• Is Spinoza’s Ethics Heteronomous in the Kantian Sense of the Term?

  The prevailing interpretations of Spinoza’s ethical theory view it as an example of heteronomy in the Kantian sense ... ... rational and affective, ascribing different sets of laws to each, iii) endowment of reason with moral content, iv) recognition of the non-subjective notion of goodness... ... Translated by M. J. Gregor. New York: Cambridge University Press. Kant, I., 1998b. Religion within a Boundaries of Mere Reason. Translated by A. Wood, G. D. Giovanni. Cambridge: Cambridge University...