Prison topos as an anti-home in V.G. Korolenko’s short story Yashka
Abstract
The relevance of the problem addressed lies in the importance of studying the category of home, which actualizes essential spiritual and moral meanings, and its variant, the anti-home. Analyzing the spatial organization of V. G. Korolenko’s story Yashka reveals that the vertical and horizontal arrangement of prison cells forms the traditional oppositions of “top — bottom” and “right — left” characteristic of Slavic mythology. A corresponding character system is constructed: the protagonist, Yakov, who disturbs everyone with his loud, persistent knocking aimed at denouncing the authorities, is contrasted with other prisoners and wardens. The goal of Yakov’s relentless spiritual struggle, in which he overcomes pain and suffering, is to obstruct all dark forces, which he perceives as servants of the Antichrist. In the narrator’s perception, Yashka appears as an ascetic figure, whose underdeveloped intellect masks a genuine striving to comprehend the structure of the world and a tireless determination to fight evil. Identifying the mortal semantics of the prison topos allows for the conclusion that the prison is perceived by the protagonist and the narrator as an anti-home — “an alien, diabolical space, a place of temporary death” (Lotman). According to the conclusions, the central opposition in the story is “life — death”: the soul’s lifelessness, evident in many of the prison’s inhabitants, stands in stark contrast to Yashka’s restless and suffering soul, who suffers “for all people.” After the martyr-like hero is sent to an asylum, where he is doomed to certain death, the dark forces fully seize the prison topos, which exhibits all the characteristics of an anti-home.