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...., 2019. Urban Text: The Semiosis of the Cultural Code. Sotsial'no-gumanitarnye znaniya [Social and humanitarian knowledge], 11, pp. 89—95 (in Russ.). Letina, N. N., 2020. Cultural Codes of the Russian Provinces. Chelovek. Kul'tura. Obra­zovanie [Human. Culture. Education], 4 (38), pp. 124—139 (in Russ.). Linch, K., 1982. Obraz goroda [Image of the city]. Moscow, 328 p. (in Russ.). Lotman, Yu. M., 1996. Vnutri myslyashchikh mirov. Chelovek — tekst — semiosfera — isto­riya [Inside thinking worlds....

... From assumed translation to assumed transfer. Translation Studies, 5(2), pp. 139—155.<br> 28. Lombez, Ch., Kulessa, R. von, eds., 2007. De la traduction et des transferts culturels. Paris. <br> 29. Dick, J., 2014. Transmissibility and Cultural Transfer: Dimensions of Translation in the Humanities. New York.<br> 30. Capanema, S., Deluermoz, Q., Molin, M., Redon, M., eds., 2015. Du transfert culturel au métissage. Concepts, acteurs, pratiques. Rennes.<br> 31. Palos, J.-L., Sánchez, M. S., eds., 2016. Early Modern Dynastic ...

... nature’ as mere “subjective grounds” of the exercise of freedom. Further, the author analyses the factors determining the actions of humans as moral beings. First, the article addresses the “predispositions to the good”, which describes a human being as a natural being, cultural being, and a personality. In this connection, different types of reason identified by Kant are stressed and the features of “pure practical reason” as a necessary condition of human morality are analysed. Further, the article considers Kant’s ...

... domain of language, calls for a radical revision of the extant views on the rela­tionship between language and mind, lan­guage and cognition, and language and conscious­ness. An ecological approach to language as­sumes that the cognitive dynamics of humans as living systems consists in the adaptive interac­tional behaviour in the relational domain of linguistic interactions. This domain constitutes the ecological niche of humans as organism-environment systems. It is in this continuously self-constructed ...

... monocytes, and their precursors // J. Immunol. 1990. Vol. 145. P. 576—84. 18. Heeger P. Erythropoietin inhibits proliferation of human T cells // Nature Reviews Nephrology. 2014. Vol. 10. P. 299. 19. Huleihel M., Douvdevani A., Segal S., Apte R. N. Different ... ... P. 190—196. 21. Iscove N. N., Shaw A. R., Keller G. Net increase of pluripotential hematopoietic precursors in suspension culture in response to IL-1 and IL-3 // J. Immunol. 1989. Vol. 142. P. 2332—2337. 22. Jelkmann W. Molecular Biology of Erythropoietin ...

... “common spaces” — on the economy, freedom, security and justice, as well as in the field of research and education (including cultural aspects). The author analyses the current state of the EU-Russia dialogue (section 1), East-West cooperation in the framework ... ... Security and Cooperation in Europe (section 2), and the position of the Council of Europe member states on the European Court for Human Rights (section 3). The author comes to a conclusion that the concept of “common values” is to a great degree fictitious,...

... Education. 2012. Vol. 25 (3). P. 251—268. 12. Mitchell K. Educating the national citizen in neoliberal times: from the multi­cultural self to the strategic cosmopolitan // Transactions of the Institute of British geographers. 2003. Vol. 28. P. 387—403.... ... sensitive topics // Nurse Researcher. 2011. Vol. 19 (1). P. 12—16. 15. Reese G., Proch J., Finn C. Identification with all humanity: the role of selfin­vestment and self-definition // European journal of social psychology. 2015. Vol. 45. P. 426—440....

... Constructivist Foundations, 7, pp. 155—164. Maturana, H. R., Mpodozis, J. and Letelier J. C., 1995. Brain, language, and the origin of human mental functions. Biological Research, 28, pp. 15—26. Mesulam, M., 1982. Slowly progressive aphasia without generalized ... ... Cambridge & London. Okhotsimsky, A. D., 2018a. Thought actions as the basis of mental work. Voprosy kul'turologii [Questions of cultural studies], 8, pp. 28—40 (in Russ.). Okhotsimsky, A. D., 2018b. Thought actions as the basis of mental work. Voprosy ...

... symbols, gauges, stereotypes, etc. in the realm of ideas about the world. These ideas are interpreted within different fields of human spiritual life, for instance, in proverbs. Proverbs featuring clothing items are a major source for understanding tastes,... ... lifestyles, customs, and worldview of a nation. Images of garments in proverbs are a particular form of expressing the key ideas of a culture. Moreover, such images serve as condensers of the established etiquette, ethical, social, and other judgements. A cultural ...

... of Theoretical Biology]. Vilnius, pp. 4—5 (in Russ.). Chebanov, S. V., 2010. Dish as a cultural and normative way of eating food: the role of ritual and environmental consequences. Stranitsy: bogoslovie, kul'tura, obra­zovanie [Pages: theology, culture, education], 14 (3), pp. 421—448 (in Russ.). Chebanov, S. V., 2013. Human ecology or ecology of Homo sapiens? In: Nauka. Filosofiya. Religiya: sb. mater. XV konf. “Nauka. Filosofiya. Religiya”. Problemy ekologii i krizis tsennostei sovremennoi tekhnogennoi tsivilizatsii (Dubna, 25—26 oktyabrya 2012 g.) [Science....

... Stat’i po semiotike i topologii kul’tury [Selected articles in three volumes. Vol. 1. Articles on semiotics and topology of culture]. Tallinn, pp. 191—199 (in Russ.). Marin, A., 2012. Bordering Time in the Cityscape. Toponymic Changes as Tempo­ral ... ... Historical Geogra­phy towards a semiotic model of place management. Chelovek: obraz i sushchnost’. Gu ­ ma ­ nitarnye aspekty [Human Being: Image and Essence. Humanitarian Aspects], 1 (49), pp. 108—125. https://doi.org/10.31249/chel/2022.01.06 (in Russ....

... holidays; time in information space, etc.), linguistic reflections (metalinguistic units denoting co-existence, knowledge, language acquisition, etc.), evaluations (objects of evaluation, types of evaluation) and self-identification (ethnic, denominational, cultural, socio-economic). The above is not only characteristic of the diasporic speech. These components also describe the worldview of language users belonging to the diaspora and their naïve linguistic conceptualisation of reality. Within the typical ...

... Internet Studies. Be­yond Anglophone Paradigms. New York: Routledge. Goggin, G. and McLelland, M. eds., 2017. The Routledge Companion to Global Inter­net Histories. New York: Routledge. Gold, M. K. and Klein, L. F. eds., 2016. Debates in the Digital Humanities. Minneap­olis: University of Minnesota Press. Gorham, M. S., Lunde, I. and Paulsen, M. eds., 2014. Digital Russia. The language, culture and politics of new media communication. London: Routledge. Gottlieb, B., 2018. Digital Materialism. Origins, Philosophies, Prospects. Bingley: Em­erald Publishing Ltd. Hintz, A., Dencik, L. and Wahl-Jorgensen, K., 2019. Digital Citizenship in ...

....1177/0146167213520459 . Hamann, J., 2011. “Bildung” in German Human Sciences: The Discursive Transformation of a Concept. History of the Human Sciences, 24(5), pp. 48-72. http://dx.doi.org/10.1177/0952695111421865 . Hartmann, T., 2012. Moral Disengagement during ... ... ">http://gamestudies.org/0801/articles/hoeglund> ; [Accessed 16 January 2023]. Huizinga, J., 1980. Homo Ludens: Study of the Play Element in Culture. London & Boston & Henley: Routledge. Kant, I., 1996. The Metaphysics of Morals. In: I. Kant, 1996. Practical Philosophy....

... Cambridge. Wierzbicka, A., 2002. Russian cultural scripts: The theory of cultural scripts and its applications. Ethos , 3 (4), pp. 401—432, https://doi.org/ 10.1525/eth.2002.30.4.401. Wierzbicka, A., 2003. Cross-cultural Pragmatics: The Semantics of Human Interaction . 2nd ed. Berlin. Wierzbicka, A., 2006. English: Meaning and Culture. Oxford.

... instrumental attitude to nature and paves the way for them to become moral subjects. Thus, Kant’s teaching combines “the human exclusiveness thesis” and the intuitions of the representatives of deep ecology and the opponents of anthropocentrism ... ... eds. 2020. Kant and Animals. Oxford: Oxford University Press, pp. 123-135. Cooper, A., 2016. Nature’s Ultimate End: Hope and Culture in Kant’s Third Critique. Philosophica, 48(1), pp. 31-45. Denis, L., 2000. Kant’s Conception of Duties regarding Animals: ...

... Dostoevsky: Philology, Politics and Religion. Dostoevsky i mirovaya kul'tura. Filologicheskii zhurnal [Dostoevsky and World Culture. Journal of Philology], 1, pp. 148—167, https://doi.org/10.22455/ 2619-0311-2018-1-148-167 (in Russ.). Nikolsky, S.... ... https://doi.org/10.21146/0042-8744-2023-S-7S-78 (in Russ.). Nikolsky, S. A., 2023b. The Reorganization of Society, the Re-Creation of Human: The Collapse of Illusions. Filosofiya. Zhurnal Vysshey shkoly ekonomiki [Philosophy. Journal of the Higher School of Economics],...

... Issledovanie magii i religii [Golden bough. Study of magic and religion]. Translated from English by M. K. Ryklina. Moscow (in Russ.). Gerasimov S. V., 2017. Event as a managerial function of generating social reality. Chelovek. Kul'tura. Obrazovanie [Human. Culture. Education], 1 (23), pp. 68—83 (in Russ.). Gerasimov, S. V. and Tereshhenko, P. A., 2020. Storytelling of political leaders as an instrument of symbolic politics. Diskurs [Discourse], 6 (3), pp. 5—20 (in Russ.). Gerasimov, S. V. and Tul'chinskij,...

... community that uses them. They encode complex elements of human perception, emotions, or phenomena that do not have direct equivalents in other languages. Yet, the absence of direct linguistic equivalents should not be misconstrued as the absence of shared human experiences. By employing a multidisci­plinary approach that encompasses linguistics, cognitive science, and cultural studies, we have conducted an analysis of the conceptual framework underlying this type of lexis and identified macro- and micro-conceptual attributes that may necessitate various verbalizations in different cultural and contextual settings. ...

... study into the in-tercultural sensitivity of students with different experiences of interacting with representatives of other cultures and ethnic groups. It is shown that a higher intercultural sensitivity is characteristic of students with a more than ... ... reader. Boston, 2009. P. 393—401. 9. Chen G. M., & Starosta W. J. A review of the concept of intercultural sensitivity // Human Communication. 1997. № 1. P. 1—16. 10. De Santos Velasco F. Desarrollo de la Competencia Intercultural en Alumnado Universitario: ...

... eliminates the divine nature of the archetype by stating that an entirely holy will cannot be a moral example for the infirm human will. Kant however says, merely as a critical philosopher, that there are not enough rational grounds for thinking divine ... ... 114(1), pp. 117-137. Sudakov, A. K., 2008. “True Self”: Reason as Freedom in Kantian Ethical Personalism. Philosophy and Culture, 3, pp. 61-75. (In Rus.) Sudakov, A. K., 2020. Ethico-Theology without Postulates: Questioning the Prehistory of Kant’s ...

... positivism lead to a negation of philosophy, replacing it with logical, methodological, historical, sociological, psychological, cultural, and other studies. In effect, philosophy is the cognition of the absolute universal in both theoretical (the true being) ... ... combined with mathematics and physics shows that philosophy of science is necessary for solving the most important problems of the humanity rather than analysing or synthesising scientific knowledge or development it. Philosophy of science proper should be ...