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... from his practical philosophy, but explains it in a different way from the views both of British sentimentalists and from his own views of the pre-critical period. Accordingly, the moral sense is no longer a sensation, but occupies a place in-between feelings as such and reason. Abramov, M. A., 2000. Shotlandskaya filosofiya veka Prosveshcheniya [Scottish Philosophy of the Age of Enlightenment]. Moscow: IFRAN. (In Rus.) Apressyan, R. G., 2007. Kant and the Ethics of Moral Sense. In: N. V. Motroshilova,...

Immanuel Kant’s Observations on the Feeling of the Beautiful and the Sublime is examined in the context of the emergence of the epistemological practice of scientific observation. By focusing on the genre-stylistic and semantic-structural features of the text the authors demonstrate the ...

... the reaction to the events of the French Revolution, Kant coined the concept of a true enthusiasm, related to the ideas of freedom and justice. Finally, Kant introduces the concept of the enthusiasm of good resolution. It is a preliminary stage of the feeling of respect for the moral law in moral education. It is no longer regarded as an affect, but is under the guidance of reason. The first part discusses the partly incompatible conceptions of enthusiasm. The second part examines Jean-François Lyotard’s ...

... Neo-Kantianism. In: A. B. Rukavishnikov, ed. 2011. Problema dushi i tela v filosofii i nauke [The Problem of Soul and Body in Philosophy and Science]. St. Petersburg: Russian World Publishing House, pp. 104-115. (In Rus.) Akindinova, T. A., 2013. The analysis of feeling as creativity in the aesthetics of Hermann Cohen. Studia Culturae, 17, pp. 5-13. Akindinova, T. A., 2014. Hermann Cohen’s Substantiation of the Systemic Unity of Culture. In: Aktual’naya estetika — II [Actual aesthetics — II]: Proceedings ...

This article analyses the understanding of feeling and faith in the late work of F. H. Jacobi Vorrede, zugleich Einleitung in des Verfassers sämtliche philosophisch Schriften. The author emphasises the similarity between the interpretation of faith in F. H. Jacobi’s work and the understanding ...

... Furthermore, the focus of my study is directed towards Kant’s essay On a Newly Arisen Superior Tone in Philosophy. I show that the central Kantian theorem of the fact of reason con­verges with his doctrine of respect to the moral law as intelligible feeling. This rapprochement allows the latter to play an argumentative role that, by serving as ratio cognoscendi of freedom, is also of epistemic value. Kant’s practical philosophy turns out to be based on a quasi-phenomenological intuitionism of finite ...

... aspects of communication, including the emotional/emotive dimension. This ar­ticle examines politeness through the prism of the emotional component of communication. It contributes to the study of emotive politeness, which focuses on the recipient's feelings, in face-threatening acts. The purpose of this study is to identify the means of mitigating refusal through emotional support to the addressee in English and Russian academic digital com­mu­nication and to trace their culture-specific variability....

... 1759—1777. Moscow: Gosudarstvennoe sotsialno-ekonomicheskoe izdatelstvo. (In Rus.) Kant, I., 1998. Critique of Pure Reason. Edited and translated by P. Guyer. Cambridge: Cambridge University Press. Kant, I., 2011. Remarks in the Observations on the Feeling of the Beautiful and Sublime. In: I. Kant, 2011. Observations on the Feeling of the Beautiful and Sublime and Other Writings. Edited by P. Frierson and P. Guyer. Cambridge: Cambridge University Press, pp. 65-204. Kaploun, V., 2021. The Origins ...

... Come On! the Club of Rome advocates the need for a New Enlightenment. It associates Kant with an Old Enlightenment that favours (i) individualism, (ii) rationalism and in general (iii) a lack of balance between different elements such as reason and feelings. In this discussion note, I argue — based on Kant’s theoretical as well as practical philosophies — that the charges are not properly levelled at Kant. (i) In finding truth as well as what is morally right, Kant advocates abstracting from ...

....ru/texts/iskrenko2-2.html#14 [Accessed 21 December 2017] (in Russ.). Iskrenko, N., 1993. Shary [Balls]. Available at: http://www.vavilon.ru/texts/iskrenko2-1.html#5 [Accessed 21 December 2017] (in Russ.). Kutik, I., 1990. Pyatibor'e chuvstv [Pentathlon of Feelings]. Moscow. Available at: http://modernpoetry.ru/main/ilya-kutik-izbrannoe [Accessed 21 December 2017] (in Russ.). Kutik, I., 2003. Persidskie pis'ma [Pentathlon of feelings]. Moscow. Available at: http://modernpoetry.ru/main/ilya-kutik-persidskie-pisma ...

... 18th — beginning of the 19th century, both in poetry and prose. As a linguistic means of self-presentation and self-iden­tification, questions are used in situations that encourage a person to reflect on their place in so­ciety and their own rank feelings. The very fact of using the rhetorical questions "Who am I? What am I?" excludes a neutral attitude of the individual to the situation that has become the reason for understanding their "I". Being a tool of self-knowledge,...

... Passion of the Soul. In: Sochineniya [Works]. Vol. 1. Moscow (in Russ.). Goffman, E., 1978. Response Cries. Language, 54 (4), pp. 787—815. Iordanskaya, L. N., 1970. Attempt of lexicographic interpretation of a group of Russian words with the meaning of feeling. In: Mashinnyi perevod i prikladnaya lingvistika [Machine translation and applied linguistics]. Iss. 13. Мoscow, pp. 3—26 (in Russ.). Izard, К. E., 2006. Psikhologiya emotsii [Psychology of emotions]. St. Petersburg (in Russ.). Natsional'nyi ...

... Universal Natural History and Theory of Heavens, Kant showed that the world can exist without God’s constant intervention. Human being must understand his position in the cosmos and his radical finitude. Closeness to God can only arise through the moral feeling and the infinitely distant work of God, heaven itself — a famous motif Kant adopted from Seneca. Therefore, comfort and the resources for coping with life can no longer be drawn from irrational mystical moments and naïve biblical story telling....

... of linguistic aesthetics. Slovo.ru: baltic accent , 12 (1), pp. 7—31, https://doi . org/10.5922/2225-5346-2021-1-1 (in Russ.). Firth-Godbehere, R., 2022. Emotsii: velikolepnaya istoriya chelovechestva [A human History of Emotion: How the Way We Feel Built the World We know]. Moscow, 320 p. (in Russ.). Ignatenko, A. V., 2019. Representation of Painting by Ekphrasis in Chekhov’s Prose. Novyi filologicheskii vestnik [New Philological Bulletin], 50 (3), pp. 160—170, https://doi.org/10.24411/2072-9316-2019-00069 ...

... well as French novel greatly. The comparative analysis allows us to establish the difference between the narratives of English and French writers. While the English writer uses the technique called «writing to the moment», describing the emotional feelings as a climax, Marivaux using the interference of both memoir and epistolary types of letters, created the feeling of ambiguity of the protagonist story (the aged woman speaks about her youth). The time distance makes it possible for Marivaux to ...

... twin-images, who look similar, but differ in nature. Duality plays a significant role in novel’s plot, it reveals characters’ personalities. At the same time duality of female images becomes a moment of their testing, examination of their morality and feelings. Male images (Linsky and Lonsky) do not pass this test, female ones (Claudia and Masha), thanks to duality, discover the true values of life, which are not in love for a man and not in wealth, but in following a sense of duty to parents and natural ...

... in verse “Germany: A Winter Tale” and J. Rizal’s novel “Noli me tangere”. The author studies how, in all three works, the image of the author and of his country are interconnected. Each author sees himself as a patriot, and that is why he feels obliged to criticize the situation of his country. Each one of them is to a certain degree seen as a stranger by origin. Obviously, this assumes a mild form in the case of Gogol, the Ukrainian, in Russia. It is stronger with Rizal, who is a Filipino ...

... conditioned cognitive indicators. A comparative analysis of the texts of the Russian romance and Russian lyrical songs re­vealed the national characteristics of the lyric song, as well as the cognitive characteristics peculiar to the romance: focus on feelings, emotions, portrait creation, descriptiveness, etc. 1. Гервер Л. Л. Музыка и музыкальная мифология в творчестве русских по­этов: (первые десятилетия XX века). ...

The article describes the set of maxims, revealing the attitude to life and death, typical for the Russian linguistic-cultural consciousness, on the basis of Russian proverbs and sayings. The author explains the specificity of these maxims, and provides an additional interpretation of several examples. In conclusion, the author explains the reasons for the general sense of pessimism of the Russians and reveals the fundamental intellectual basis for black humor in the analyzed linguocultural tradition...

... letters of the Polish poet Wladyslaw Broniewski and seven letters of Irena Gelman, the author explores the historical and cultural context as well as the poetic vision of the correspondents. Additionally, these letters bear testimony to their romatic feeling. The authors of the letters knew and appreciated Russian literature, which was one of the subject matters in their letters, and valued both classical Russian literature and the literatrure of the time. In their letters, both Broniewski and Gelman ...

... русского языка : в 4 т. / под ред. Д. Н. Ушакова. М., 1935. 26. Wierzbicka A. Ethnosyntax and the philosophy of grammar // Studies in Language. Amsterdam, 1979. Vol. 3, № 3. P. 313—383. Kamalova A. A. mental state, feeling, emotion, sensation, Russian, word usage, word history 5-11

... emotional expression in non-native speakers and bilingual children and to develop their emotional intelligence. Interdisciplinary research should be aimed to study and develop a stable identification with the host country in migrant children and to create a feeling of psychological security to prevent involvement in terrorism. 1. Алимпиева А. В. Социальная идентичность в условиях культурного многообразия: поиск или навязывание?...

... Heideggerian principle of autonomy as a philosophical principle of self-dependence of Being, and its actualization in Murdoch’s works. The motif of autonomous reason as a «barrier»against the light of Being, the motif of mechanization of thought and feeling in the world of metaphysics completing itself, together with Platonic motifs and the esthetic diagnosis of the «death of light» in the 20th century (H. Zedlmayr), form the poetology of light in Murdoch’s works in the context of the abandonment ...

... but the most literary advanced poems created as his poetic voice was emerging. The study shows that the process of the poet’s creative evolution followed a trajectory from the ‘social ideological order’ towards expressing the ‘living’ human feeling and lyrical sacredness. 1. Мазитов З. М. Фатих Карим: Очерк жизненного и творческого пути. Ка-зань, 1963. 2. Галимуллин Ф. Г. Атмосфера двадцатых-тридцатых ...

Peter Handke’s novel is considered in the context of a change of eras in European and German art. The results of the study is the identification of the aesthetic characteristics of the writer’s prose that exhibits the features of both modernist and postmodernist poetics reflecting the general historical and literary pattern that has become the focus of current discussions. 1. Гладилин Н. В. Становление и актуальное состояние постмодернизма в странах немецкого языка (Германия, Австрия, Швейцария)...

... inevitably leads to the destruction of the usual way of life, the rejection of many of the usual patterns of behavior in school, work and at home. Medical students faced a wide range of difficulties: distance learning, fear of getting infected themselves, feeling helpless due to the inability to protect their loved ones. In this regard, the purpose of this study was to assess the psychoemotional state of students undergoing practical training in the context of the COVID-19 pandemic. An equally important ...

... Boundaries of Mere Reason. In: I. Kant, 2001. Religion and Rational Theology. Edited and translated by A. W. Wood and G. di Giovanni. Cambridge: Cambridge University Press, pp. 39-216. Kant, I., 2005. Selections from the Notes on the Observations on the Feeling of the Beautiful and Sublime. In: I. Kant, 2005. Notes and Fragments. Edited by P. Guyer; translated by C. Bowman, P. Guyer and F. Rauscher. Cambridge: Cambridge University Press, pp. 1-24. Kant, I., 2007. Anthropology from a Pragmatic Point of ...

... L., 2022. Digital Technology: Reflections on the Difference between Instrumental Rationality and Practical Reason. Kantian Journal, 41(1), pp. 60-88. http://dx.doi.org/10.5922/0207-6918-2022-1-3 . Schönecker, D., 2022. Kant’s Argument from Moral Feelings: Why Practical Reason Cannot Be Artificial. In: H. Kim and D. Schönecker, ed. 2022. Kant and Artificial Intelligence. Berlin & Boston: De Gruyter, pp. 169-189. https://doi.org/10.1515/9783110706611-006 . Schmidt, E. E., 2022. Kant on Trolleys ...

... in German Human Sciences: The Discursive Transformation of a Concept. History of the Human Sciences, 24(5), pp. 48-72. http://dx.doi.org/10.1177/0952695111421865 . Hartmann, T., 2012. Moral Disengagement during Exposure to Media Violence: Would It Feel Right to Shoot an Innocent Civilian in a Video Game? In: R. Tamborini, ed. 2012. Media and the Moral Mind. New York: Routledge, pp. 109-131. Hedley, D., 2017. Bild, Bildung and the “Romance of the Soul”: Reflections upon the Image of Meister ...

... Moscow (in Russ.). Bridgman, P. W., 1958. The Logic of Modern Physics. Vol. 3. New York. Chomsky, N., 1975. Reflections on Language. New York. Damasio, A. 1994. Descartes' Error: Emotion, Reason, and the Human Brain. New York. Damasio, A., 1999. The Feeling of What Happens: Body and Emotion in the Making of Consciousness. New York. Dennett, D. 1996. Kinds of Minds: Toward an Understanding of Consciousness. New York, NY. Deutsch, D., 1997. The Fabric of Reality. London. Druzhinin, A. S., 2020. Construction ...

... city by the writers and establish its correlation with the extraliterary metapositions reflected in their texts. It is argued that the basis of the description of Königsberg in Bolotov's memoirs is a detailed mapping of the city, interwoven with a feeling of surprise, which results in an emotional discovery of the unfamiliar space. Brodsky's poetic optics is interpreted as a transition from 'vision' to 'speculation': an imaginary tour of Königsberg leads the poet from the sensory (visual and aural) ...

... 1998. Critique of Pure Reason. Edited by and Translated by P. Guyer. Cambridge: Cambridge University Press. Kant, I., 2011. Inquiry Concerning the Distinctness of the Principles of Natural Theology and Morality. In: I. Kant, 2011. Observations on the Feeling of the Beautiful and Sublime and Other Writings. Edited by P. Frierson and P. Guyer. Cambridge: Cambridge University Press, pp. 221-250. Klenk, G.F., 1953. Heidegger und Kant. Gregorianum, 34(1), pp. 56-71. Lehmann, G., 1955. Einleitung. In: Kant’s ...

... only circumscribe a singular, supersensible reality by means of predicative sentences and discursive thought. Taking Kant’s lead, but in contrast to his terminology, I call really existent singularities, including the thinking, knowing, desiring, feeling unique individuals we know as human beings, spontaneities, in order to distinguish them from descriptive characteristics attributed to them by predicative thought. Kant’s “practico-dogmatic” account of the postulates of God and immortality ...

... Thou. In turn, the partnership relationships between I and Thou create the community We which forms the basis of the law-governed state. The process of artistic creation in the framework of inter-personal relationship is explored in Aesthetics of Pure Feeling. Finally, Religion of Reason out of the Sources of Judaism formulates the conception of religion as the most complete realisation of inter-personal relationship. Thus, dialogism became an important dimension of Cohen’s entire philosophical system,...

... Natorp’s Philosophy of religion within the Marburg Neo-Kantian tradition. Hildesheim: Olms. Ucko, S., 1927. Der Gottesbegriff in der Philosophie Hermann Cohens. Berlin: S. Scholem. philosophy of religion, Marburg Neo-Kantianism, boundary of reason, feeling, critical idealism, system of philosophy Belov V. N. 54-71 10.5922/0207-6918-2020-3-3

... Metaphysics of Morals. Translated by M. J. Gregor and J. Timmermann. New York: Cambridge University Press. Kant, I., 2011b. Inquiry Concerning the Distinctness of the Principles of Natural Theology and Morals. In: I. Kant, 2011. Observations on the Feeling of the Beautiful and Sublime and Other Writings. Edited by P. Frierson and P. Guyer. New York: Cambridge University Press, pp. 221-248. Krouglov, A. N., 2009. Filosofija Kanta v Rossii v konce XVIII – pervoi polovine XIX vekov [Kant’s Philosophy ...

... Cambridge University Press. Kant, I., 1999. The Metaphysical Elements of Justice: Part One of The Metaphysics of Morals. 2nd ed. Translated, with introduction, by J. Ladd. Cambridge & MA: Hackett Publishing Company. Kant, I., 2011. Observations on the Feeling of the Beautiful and Sublime and Other Writings. Edited by P. Frierson and P. Guyer. Cambridge: Cambridge University Press. Kitcher, P., 2017. A Kantian Argument for the Formula of Humanity. Kant-Studien, 108(2), pp. 218-246. Klemme, H. F., 2015....

... Theoretical deduction proceeds from pure forms of sensible intuition to concepts of understanding and thence to fundamental principles. Practical deduction proceeds from a priori principles to the concepts of the metaphysics of morals and thence to moral feelings. Fourth, deduction in the theoretical sphere forbids speculative reason to go beyond experience. Practical deduction has pointed to the intelligible world and has proved its “legitimacy”. Allais, L., 2015. Manifest Reality. Kant’s Idealism ...

... that can ground our moral disposition and in so doing acts as a stan­dard for morality. More precisely, the following argument is made: 1) the sublime nature of the image of Christ — as an image of universal respect for the law — awakens the moral feeling of subjects in the sense of the possibility of overcoming one’s perverted nature; 2) as moral perfection it provides immediate transparency to the end goal of morality; 3) just as in the case of associative construction of empirical concepts,...

... this position is essentially incapable of delivering a pure and higher moral doctrine. I examine the substance of these critical arguments in the context of his later metaphysics. Fichte maintains that in the “second type” of worldview man himself feels and understands, respects and loves himself only as a subject of unconditional law, therefore the pathos and “affection of law” pervades all his assessments and motivations. This affects the impartiality of moral assessment if the requirements ...

... edited by A. Zweig. Cambridge: Cambridge University Press, pp. 201-204. Kant, I., 2005. Notes and Fragments. Edited by P. Guyer, translated by C. Bowman, P. Guyer, F. Rauscher. Cambridge: Cambridge University Press. Kant, I., 2007. Observations on the Feeling of the Beautiful and Sublime. In: I. Kant, 2007. Anthropology, History, and Education. Translated and edited by G. Zöller, R. B. Louden. Cambridge: Cambridge University Press. Kant, I., 2008. Universal Natural History and Theory of the Heavens ...