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... 1988). Felton, 1988. P. 4—53. Maturana H. R. Reflections on my collaboration with Francisco Varela // Con­structivist Foundations. 2012. Vol. 7. P. 155—164. Maturana H. R. The biological foundations of self-consciousness and the physical domain of existence // Beobachter: Konvergenz der Erkenntnistheorien? Munich, 1990. P. 47—117. Maturana H. R., Mpodozis J., Letelier J. C. Brain, language, and the origin of human mental functions // Biological Research. 1995. Vol. 28. P. 15—26. Maturana H. R., Varela F. J. The tree of knowledge: the biological roots of human understanding. Boston, 1984. Mesulam M. Slowly progressive aphasia without generalized dementia ...

.... 14. Mroczko-Wąsowicz A., Nikolić D. Semantic mechanisms may be responsible for developing synesthesia // Frontiers in Human Neuroscience. 2014. № 8 (509). URL: https://www.frontiersin.org/journals/human-neuroscience/articles/10.3389/fnhum.2014.... ... in the space of the literary text additional metonymically conditioned meanings through its correlation with the phenomena of existence, in some cases rising to the level of value-­laden symbolic co-meanings. The semantics and pragmatics of each color ...

... 62. Maturana H. R. Ontology of observing: The biological foundations of self-cons­cious­ness and of the physical domain of existence // Texts in cybernetic theory: An in-depth exploration of the thought of Humberto R. Maturana, William T. Pow­ers, ... ... ed. by R. E. Donaldson. Felton, 1988. P. 1—54. Maturana H. R., Varela F. J. The tree of knowledge: The biological roots of human understanding. Boston, 1987. Maturana H. R., Mpodozis J., Letelier J. C. Brain, language, and the origin of human mental ...

... // American Sociological Review. 1999. Vol. 8, № 6. 4. Harrel В. Symbols, Perception and Meaning // Sociological Theory: Inquires and Paradigms. N. Y., 2003. 5. Mead G. H. Mind, Self and Society. Chicago, 2002. 6. Pfnetze P. E. Self, Society, Existence. Human Nature and Dialogue in the Thought of G. H. Mead and M. Buber. N. Y., 2002.

... a mycelium, but also through a distinctive worldview based on the interconnectedness of all living things and all entities (human beings, living and non-living nature). Thus, Tokarczuk’s work offers a perspective on the world that is far removed from ... ... The article also analyzes the theme of existential crisis, reflected in the landowner Popielski’s search for the meaning of existence. The game he plays, Ignis Fatuus, metaphorically illustrates what Gilles Deleuze refers to as the rhizome. A gene­ral ...

... Catholic Philosophical Association. 1989. Vol. 63. P. 48—53. Benatar D. Better Never to Have Been: The Harm of Coming into Existence. Oxford : Oxford University Press, 2006. Benatar D., Wasserman D. Debating Procreation: Is It Wrong to Reproduce? Oxford ... ... Kant’s Formula of Universal Law // Kant-Studien. 2017. Bd. 108, № 1. P. 89—115. Miller L. F. No Longer as Free as the Wind: Human Reproduction and Parenting Enter the Scope of Morality // Ethical Theory and Moral Practice. 2017. Vol. 20, № 3. P. 657—664....

... whether such unity is possible remains debatable. The biological unity of the species Homo Sapiens presupposes the unity of human nature, primarily the equal potential for rationality for all the members of the species. The observed differences in theoretical ... ... particular example, the peculiarities and typological differences of bureaucratic and pedagogical rationality are considered. The existence of a conflict between these types of rationality in contemporary Russian formal education is postulated and the essence ...