Lexemes with the stem –БОГ- (GOD) in hagiographic texts of the 15th—17th centuries
The article explores lexemes stemming from Rus. бог- (god), which were used in the texts of the XV—XVII centuries. This stem expressed the concept of God and was used as a means of characterization of objects, phenomena, etc. The material of the analysis was taken from the texts of the XV—XVII centuries, which are a valuable source of information for the study of the system of values of Slavs, based on the axiology of Christian dogmas. The aim of this research is to identify the specificity of these lexemes, their interconnection as well as their relatedness to the concept of God. I defined a number of semantic criteria, according to which the studied lexical group forms various paradigms. I argue that there is quantitative heterogeneity in the use of lexemes with the stem бог- (God) in the XV—XVII centuries. This heterogeneity was expressed in the dominance of the lexeme analysed over others. The identified lexemes are grouped according to the following semantic features: designation of people related to God, characteristics of the activity of a specific historical personality, an abstract concept, an object or a phenomenon of that time, or a polysemantic word. This large group of lexemes consists of the words characterizing a person, an object or a phenomenon on the basis of the following attributes — 'worthy of God's praise, '(not) worthy of praise', 'possessing Divine wisdom', 'following the path of God', etc. I argue that lexemes with the stem бог- (God) in the texts of the XV-XVII centuries are parts of a broader paradigm of 'conforming to the standards of Christian dogmas, positively assessed vs not corresponding to the standards, negatively assessed”. This assessment forms the basis of the axiology of the Christian doctrine.
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