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... which necessitates a precise definition of each subject. However, the approach taken by Anton Zimmerling in this regard is subject to de­bate. In the discussion of semiotics, the focus tends to lean towards interpretations that recog­nize the dual understanding of signs, while unilateral conceptions of signs are often over­looked. Linguistics is typically confined to the study of language itself, and the treatment of linguistics concerning speech (text) is often seen as a concealed branch of philology....

Kant’s views on space and time as well as his doctrine of the categories of understanding attracted the attention of thinkers belonging to the Russian spiritual-academic philosophical tradition of the nineteenth and early twentieth centuries. A prominent representative of these was Fyodor Golubinsky. He was among the first to ...

... aligns with the conceptual domain, whose information scope guides the selection of lin­guis­tic means while producing a verbal message. In turn, the linguistic means describing the con­tent of the slots serve to reconstruct the frame in the process of understanding. Text ana­lysis has shown that the frame structure does not change substantially, with some slots pos­sib­ly remaining inactivated within a particular conceptual domain. Such a structure facilitates the connections of concepts and, consequently,...

... a sign. This structure includes the material form, the referential meaning, and the personal meaning (attitudes and experiences) of the sign. This model describes the levels and dynamics of the assimilation and subjectification (de-objectification, understanding) of social experience. At the same time, the model demonstrates the objectification of experience. The components of the semantic structure represent the levels of understanding – identification, referencing, interpretation, evaluation,...

Kant’s transcendental philosophy (transcendentalism) focuses on both the human method of cognition in general [CPR, B 25] and certain types of cognition aimed at justifying their objective significance. This article aims to explicate Kant’s understanding (resp. justification) of the abstract nature of mathematical knowledge (cognition) as the “construction of concepts in intuition” (see: “to construct a concept means to exhibit a priori the intuition corresponding to it”; [CPR, A ...

... 176-B 187). The inclusion of the chapter on schematism in the ‘Doctrine of the Principles’ rather than the ‘Doctrine of Concepts’ is taken as a clue to distinguishing the Doctrine of Schematism from the Deduction of the Pure Concepts of the Understanding. This provides clarity on the function of schematism. The author conceives of schematism as something entirely new to the Transcendental Deduction of the Categories, namely, as preparation for the use of categories as predicates in sentences ...

... natural science and exact sciences. Kant turned science into a foundation of new metaphysics. The anti-philosophical nature of 20th century philosophy of science necessitates addressing Kant’s theory of science when searching for a truly philosophical understanding of science, which can be only of metaphysical nature. The experience of building a system of transcendental metaphysics combined with mathematics and physics shows that philosophy of science is necessary for solving the most important problems ...

This article provides a comparative analysis of I. Kant’s and F. Nietzsche’s critical approaches, which is carried out in the context of the thinkers’ attitudes to the problem of the Enlightenment. In spite of a rather peculiar understanding of the Enlightenment, which differed significantly from that of their contemporaries, Kant and Nietzsche have remarkably similar ideas. The author reconstructs the essence and purpose of the Enlightenment, as well as the difficulties faced ...

... is analysed from two perspectives: as a communicative act and as a two-part discursive structure. The com­mu­nicative act of explanation is characterised by a perlocutionary goal of making the reader un­derstand the properties of an entity. This understanding focuses on the properties that are un­clear or not obvious to the reader. The perlocutionary goal defines the key feature of the ex­pla­nation act, which uses diverse verbal tools to clarify the properties of an entity. The article pro­poses ...

... aimed to identify, demonstrate, and study a cross-section of modern Russian poetry. The author addresses the foundations of the narrative project, its ideology, as well as its publication and promotion components. The article explores the mechanism for understanding and using the power of Russian poetry and addresses its ultimate goal — the creation of a new humanitarian ideology. The author proposes approaches aimed at encouraging poets to search for the goals of Russian poetry. Russian poetic speech ...

Both the categories and principles of understanding as well as the ideas and principles of reason build transcendental elements to conceive transcendental philosophy as a philosophical system. Accordingly, in addition to the “Transcendental Analytic”, Kant develops in the “Transcendental ...

This article focuses on the problem of reconciling a priori and empirical dimensions of freedom, will, and action as the crucial point for understanding the relationship between theoretical and practical reason in Kant’s and Husserl’s practical philosophy. Relying on the explanation of the relationship between transcendental and practical freedom given in Kant's practical philosophy,...

This article analyses the controversy between Sergey Trubetskoy and Boris Chicherin, which followed the publication of Trubetskoy’s monograph the Foundations of Idealism. This analysis focuses on the philosophers’ understanding of the metaphysical nature of time. The relevance of the work is that the philosophical reflections of the opponents took place against the backdrop of an impending change in science and philosophy — the transition from the classical to ...

... opinion, is D. Hume. In this connection, Tetens sharply criticises traditional empiricism and develops a new perspective on experience and the bases of its certainty. The main target of his critique is ‘popular philosophy’, which appeals to common understanding; he seeks to defend it from the criticism of systemic knowledge in general and metaphysics in particular. In the argument between the advocates of the Leibniz-Wolff geometric philosophy and their opponents — enlighteners-eclecticists and ...

... is a rather common procedure; however, such leap made with the help of rational philosophical principles and taking one 150 years into the future to a precisely designed landing ground is unprecedented. Kant preformed this intellectual feat through understanding the true essence of human nature. All the novelties and discoveries that he introduced into philosophy are the results of this initial achievement. Whereas the Enlightenment formulated the principle of naturalism as a basic one for the comprehensive ...

... considers the key aspects of P. Natorp’s aesthetics in the system of his philosophy and identifies the legitimate position of aesthetics in the structure of philosophical disciplines: logic, ethics, and philosophy of religion. The author analyses the understanding of aesthetics and philosophyof arts and creative works in line with the Neo-Kantian tradition. The article focuses on the thinker’s contribution to the philosophy of the Marburg School and the justification of idealism. Philosophical aesthetics ...

... from the philosophical and theological perspective and has become one of key philosophical notions. However, Kant’s view is fraught with certain complications: firstly, it is dominated by negative characteristics; secondly, unlimited use of one’s understanding can lead to logical egoism (and other forms thereof) consisting in denying the necessity of verifying one’s judgements with the help of the understandingof others. In the Critique of Judgement and Anthropology, Kant describes his position ...

... from the philosophical and theological perspective and has become one of key philosophical notions. However, Kant’s view is fraught with certain complications: firstly, it is dominated by negative characteristics; secondly, unlimited use of one’s understanding can lead to logical egoism (and other forms thereof) consisting in denying the necessity of verifying one’s judgements with the help of the understanding of others.In the Critique of Judgement and Anthropology, Kant describes his position ...

... prayer, conceptual analysis aimed at highlighting its cognitive features, as well as private techniques for analyzing the semantics of a keyword. The study has revealed that records of prayer are found throughout the years of keeping a diary. Tolstoy understands prayer as a dialogue with God, as self-understanding. The article analyzes the features of the conceptualization of prayer, objectified by the compatibility of the keyword, and reconstructs the primary image of “Person”: figuratively, ...

... Coviello N. E., Brodie R. J., Danaher P. J., Johnston W. J. How Firms Relate to their Markets: An Empirical Examination of Contemporary Marketing Practices // Journal of Marketing. 2002. Vol. 66. P. 33—46. 4. Coviello N. E., Brodie R. J., Munro H. J. Understanding Contemporary Marketing: Development of a Classification Scheme // Journal of Marketing Management. 1997.Vol. 13, № 6. P. 501—522. 5. Coviello N. E., Milley R., Marcolin B. Understanding IT-enabled interactivity in contemporary marketing ...

The development of artificial intelligence and the new understanding of biomolecular processes for transmitting genetic information have emphasized the necessity to consider semiotic activity, that may operate autonomously from human cognition. In this regard, Charles Peirce’s latest conception of semiosis ...

... experience accumulated since the secularization of linguistics, and the formation of a reasonable forecast regarding the near and medium-term development of linguistic science. The development of linguistics is determined by the dynamics of para­digms. In understanding the latter term, the author follows the tradition laid down by Kuhn, taking into account the nuances of its transfer to the linguistic soil formulated by academician Stepanov. The paradigm forms a deep methodological framework that has a ...

... an emotional discovery of the unfamiliar space. Brodsky's poetic optics is interpreted as a transition from 'vision' to 'speculation': an imaginary tour of Königsberg leads the poet from the sensory (visual and aural) perception of the city to the understanding of its non-material, spiritual and noumenal essence. Buida associates the space of Königsberg and Kaliningrad with the idea of myth construction. Shifting from the real Kaliningrad to the imaginary Königsberg, the author fills in the semiotic ...

... biosemiotics. Green Letters: Studies in Ecocriticism , 19 (3), pp. 293—311, https://doi.org/10.1080/14688417.2015.1072948 . Demyankov, V. Z., 1989. Interpretatsiya, ponimanie i lingvisticheskie aspekty ikh mod­elirovaniya na EVM [Interpretation, understanding, and the linguistic aspects of their computer modelling]. Moscow (in Russ.). Doroszewski, W., 1973. Elementy leksikologii i semiotiki [Elements of lexicology and semiotics]. Moscow (in Russ.). Foerster, H. von, 2002. Vision, language and ...

... apparatus of semiotics, such as the narrative ap­proach, deep semiotics, and analysis of the dynamics of social institutionalization of sign structures, are revealed. This, in turn, opens up new horizons for the development of the theo­ry of meaning and understanding, the convergence and juxtaposition of semiotic and herme­neutic traditions, analytical philosophy and phenomenology, abstract modeling and the role of subjectivity (self-consciousness of self). Such extensions and perspectives realize the ...

... synthetic proposition corresponding to the set of all poetic statements ‘about the same’. The article also examines referential, semantic and compositional metatropes that combine texts into micro- and metacycles. Bazzhina, T. V., 2007. Keys for understanding. In M. D. Voeikova ed. Tipologiya yazyka i teoriya grammatiki [Language typology and grammar theory]. St. Petersburg, pp. 23—24 (in Russ.). Bernat, O. S., 2014. Functions of verbal symbols in poetic texts. Vestnik Yuzhnour­al'skogo gosudarstvennogo ...

... upon itself the mission of enlightenment of ordinary people and their liberation. In the semantic field “Russian people” there are numerous semantic components directly related to the concept analysed: faith, faith­fulness, patience, tolerance, understanding, receptivity, openness, simple-mindedness, juve­nility, etc. The authors consider the moral and intellectual qualities of Russian people, which are dialectical and ambivalent. The authors explore these characteristics of Russian people ...

Events are the main element in the formation and presentation of a worldview across all the research disciplines in the humanities and other sciences. Cognising and understanding reality requires the consideration and construction of data, descriptions, correlations, and narratives, to all of which concrete events are the key. In this article, we analyse the connection between an event and reality, with a special ...

... mythologemes, symbols, gauges, stereotypes, etc. in the realm of ideas about the world. These ideas are interpreted within different fields of human spiritual life, for instance, in proverbs. Proverbs featuring clothing items are a major source for understanding tastes, preferences, lifestyles, customs, and worldview of a nation. Images of garments in proverbs are a particular form of expressing the key ideas of a culture. Moreover, such images serve as condensers of the established etiquette, ethical,...

... a tipping point: Old and modern image of Russia in culture and literature of Europe and America (the end of XX — the beginning of XXI century]. Moscow (in Russ.). Lukov, Vl. A., 2008. Mysterious Russian soul. Znanie. Ponimanie. Umenie [Knowledge. Understanding. Skills], 4. Available at: http://www.zpu-journal.ru/e-zpu/2008/4/Lukov_Vl/ [Accessed 29 September 2017] (in Russ.). Mikhal'skaya, N. P., 1995. Obraz Rossii v angliiskoi khudozhestvennoi literature IX—XIX vv. [Image of Russia in English ...

This article analyses the problem of understanding the deeds of a holy fool in Russian Orthodox culture. Through considering the images of two “classical” saints – Simeon the Holy Fool ad Andrew the Holy Fool, the author emphasises the idea of humility as the dominant type of behaviour ...

... are determined by something or someone external to it (by a human), then it does not act morally and freely, but heteronomously. As a consequence of AI’s lack of autonomy, and thus lack of access to the moral law, it does not and cannot have a moral understanding that proceeds from the moral law. Another consequence is that it has no sense of duty, which would follow from the moral law. Thus, moral action becomes impossible for the AMA because it lacks autonomy and moral law, moral understanding ...

Although Kant was born three hundred years ago, his practical philosophy is still relevant and helpful for understanding difficult and crucial issues of today. One example is the strange transformation the concept of human dignity has undergone in post-Soviet Russia — in everyday language, in ideological doctrines, and in legal documents. While in ordinary ...

... (In Rus.) Shpet, G., 2019. Philosophy and History. In: G. Shpet, 2019. Hermeneutics and Its Problems. With Selected Essays in Phenomenology. Edited and translated by T. Nemeth. Cham: Springer, pp. 269-277. Waxman, W., 2005. Kant and the Empiricists: Understanding Understanding. Oxford: Oxford University Press. Wittgenstein, L., 2009. Philosophical Investigations. Translated by G. E. M. Anscombe, P. M. S. Hacker and J. Schulte. Revised Fourth Edition by P. M. S. Hacker and J. Schulte. Oxford: Blackwell ...

... stating the problem of the conditions of possibility of experience and the thesis of the possibility of objects of experience (KrV, В 197). The thesis lends itself to three interpretations: the creationist interpretation, whereby a priori structures of understanding and reason create objects of experience; the moderate interpretation, in which a priori structures of understanding and reason objectify and identify intuitions; and the transcendental realist interpretation, which presents objects of experience ...

... the life of things. Secondly, Hegel works out the self-referentiality of the subject in this process of experience. Finally, Hegel shows how the experience of objects refers beyond itself to more complex forms of knowledge. In the chapter “Power and Understanding” of his Phenomenology of Spirit he undertakes a subtle differentiation of what Kant calls “objective cognition” and shows, on the one hand, which process is already necessary in order to grasp a thing even sensually. On the other hand,...

... cognition bears an imprint of the Kantian theoretical philosophy. Kudryavtsev was not only thoroughly familiar with the Königsberg thinker’s work, but offered a critically reinterpreted version of Kant’s teaching on space, time and categories of understanding. But was the Russian philosopher original in his reading and critique of Kant? In his later works Kudryavtsev often cites the works of Friedrich Adolf Trendelenburg whose works turn out to be very close to the Russian philosopher. Could ...

... Untersuchungen zum Verhältnis von Selbstbewusstsein und Selbster­kenntnis. Hamburg: Meiner. Kraus, K., 2019. The Parity and Disparity between Inner and Outer Experience in Kant. Kantian Review, 24(2), pp. 171-195. Locke, J., 1975. An Essay Concerning Human Understanding. Oxford: Oxford University Press. Longuenesse, B., 1998. Kant and the Capacity to Judge. Princeton: Princeton University Press. McDowell, J., 1994. Mind and World. Cambridge (Mass.): Harvard University Press. Michel, K., 2003. Untersuchungen ...

... conception of an “unconditional ought” which also puts Kant’s postulate of the existence of God into question (3); the combination in Radical Orthodoxy of a postmodern critique of the subject, an Augustinian view of human nature, and a monistic understanding of the Trinity (4). Their different diagnoses why Kant’s work constitutes a cul-de-sac are contrasted with theological positions that welcome it as a watershed: its move from ontology to human subjectivity; from a biologically transmitted ...

... for the exercise of free will. There is potentially an unlimited number of ways of defining the concept of free will, each imposing certain limitations on the actualisation of the individual in culture. The question arises, how does each individual understand the possibility of creative activities within a concrete culture and what permits him to determine the vectors of self-actualisation? In seeking an answer to this question Hessen resorts to the dialectical method as a universal formal instrument ...