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... moral ontology dominated by things in themselves, which provide the basis for the moral world order: God, soul, and freedom. Kant's epistemology, teleology and anthropology are determined by the attempt to prove the possibility of such world order. The ultimate end of this order is a human as a moral being, the thinking, experience, and knowledge of which are consistent with this end. 1. Голосовкер Я. Э. Достоевский и Кант: Размышление читателя над романом ...

... organise the world of the social. The principle of purity characteristic of Kant’s philosophy was applied by A. Fet to art. It means that art for art’s sake is not limited to aesthetic values but includes their whole range. A. Fet gives the role of the ultimate end and value to poetry and thus philosophical poetry. The poet-thinker is his ideal of a poet. 1. Белый А. История становления самосознающей души // Белый А. Душа самосознающая. М., 1999....

... philosophers is their attempt to preserve the integrity of cognition which is destroyed by mathematisation of the common denominator (ultimate categorisation) and hierarchisation of the phenomena of human life. The alternative is the metaphor of mutational change,... ... Krouglov, A. N., 2009. Filosofiya Kanta v Rossii v kontse XVII — pervoy polovine XIX vekov [Kant’s Philosophy in Russia at the End of the 18th — in the First Half of the 19th Centuries]. Moscow: Kanon+; ROOI “Reabilitatsiya”. (In Rus.) Krouglov, A....

... Theory of Biology. Berlin & Boston: De Gruyter, pp. 131-148. Cohen, A., 2020. Kant on Evolution: A Re-evaluation. In: J. J. Callanan and L. Allais, eds. 2020. Kant and Animals. Oxford: Oxford University Press, pp. 123-135. Cooper, A., 2016. Nature’s Ultimate End: Hope and Culture in Kant’s Third Critique. Philosophica, 48(1), pp. 31-45. Denis, L., 2000. Kant’s Conception of Duties regarding Animals: Reconstruction and Reconsideration. History of Philosophy Quarterly, 17(4), pp. 405-423. Gillroy, J. M....

... Walford in collaboration with R. Meerbote. Cambridge: Cambridge University Press, pp. 203-242. Kant, I., 1992e. Concerning the Ultimate Ground of the Differentiation of Directions in Space. In: I. Kant, 1992. Theoretical philosophy, I755-1770. Translated ... ... 2012f. On the Causes of Earthquakes on the Occasion of the Calamity that Befell the Western Countries of Europe Towards the End of Last Year. In: I. Kant, 2012. Natural Science, edited by E. Watkins. Cambridge: Cambridge University Press, pp. 327-336....

... philosophical concept of “consciousness-only,” which posits that only consciousness truly exists, while the external world is ultimately unreal. The image of the “Soviet Cosmos” in Pelevin’s novel combines at least two meanings — the near-Earth ... ... captures the protagonist’s endless journey within the cyclical movement of the illusory world of saṃsāra, while the open ending suggests the possibility of the hero’s lib­eration. Dubakov L.V. V. Pelevin, Buddhism, buddhist text, illusory,...

... school of socio-economic geography in the Kaliningrad region, recognized by the entire academic community. A graduate of the Faculty of Geography of Leningrad State University, G. M. Fedorov began his career at Kaliningrad State University in 1972, ultimately dedicating nearly 52 years to the institution (now the Immanuel Kant Baltic Federal University). Gennady Fedorov mentored a generation of young researchers who continue his work. Dozens of PhDs, researchers and doctors of sciences consider ...

... prescribing for it an external goal as its own. Aristotle, 1957. On the Soul. In: Aristotle, 1957. On the Soul. Parva Naturalia. On Breath. Translated by W. S. Hett. Cambridge, MA.: Harvard University Press, pp. 2-203. Cooper, A., 2016. Nature’s Ultimate End: Hope and Culture in Kant’s Third Critique. Philosophica, 48(1), pp. 31-45. Denis, L., 2000. Kant’s Conception of Duties Regarding Animals: Reconstruction and Reconsideration. History of Philosophy Quarterly, 17(4), pp. 405-423. Dyadkovsky, I....

... suggests that the bee is metaphorically related to the persona. This image embodies Pereleshin’s vision of the poet’s role and the nature of poetic work: the spiritual endeavours of a wordsmith should be accompanied by hard work, self-sacrifice and, ultimately, submission to the Higher Will. Zhilina N.P., Liu Le Valery Pereleshin, On the Way, Russian émigré literature, China, bee, image 68-73 10.5922/pikbfu-2024-2-6

... or better, against its literal interpretation as spread by the positivistic Marxism of the Second International. Between the end of the 1910s and the beginning of the 1920s, Gramsci thought it possible for Italy and the whole of Europe “to do as in ... ... in Gramsci. A Diachronic Interpretation of Prison Notebooks. Leiden & Boston: Brill. Cospito, G., 2016b. Dopo i Quaderni. Le ultime letture di Gramsci (agosto 1935 — aprile 1937). Critica marxista, 4/5, pp. 53-61. Cospito, G., 2021. Egemonia. Da Omero ...

... well-founded, since algorithms (or, in Kantian terms, “imperatives of skill” that are implemented by technological means) do, ultimately, have “heteronomous” characteristics. So-called AI-“autonomy” is a sensor-directed performance automatism, ... ... Hengstschläger, ed. 2020. Digital Transformation and Ethics. Salzburg & Munich: Ecowin Verlag, pp. 350-385. Wood, A., 1998. Humanity as End in Itself. In: P. Guyer, ed. 1998. Kant’s Groundwork of the Metaphysics of Morals. Critical Essays. Lanham, Boulder, New ...

... necessity of an independent space for the foundations of physics. This perspective changes under the influence of Euler at the end of the fifties of the eighteenth century and finally leads to his writing of 1768 and the adoption of transcendental idealism ... ... 1755-1770. Translated & edited by D. Walford. Cambridge: Cambridge University Press, pp. 1-45. Kant, I., 1992b. Concerning the Ultimate Ground of the Differentiation of Directions in Space. In: I. Kant, 1992. Theoretical Philosophy 1755-1770. Translated ...

... philosophy, but rather on the subversive quality of the introduction of subrational elements into that system, resul­ting in the ultimate breakdown of the system and in the expansion of the horizon of the Enlightenment gnoseotope. In this sense, the Enlightenment ... ... Evers, M. 2017, Detektivin der Stürme, in: Der Spiegel, Nr. 38 vom 16.9.2017, S. 122—123. Evers, M., Grolle, J. 2017, Das Ende der Aufklärung, in: Der Spiegel, Nr. 6 vom 4.2.2017, S. 94—96. Herder, J. G. 1978, Vom Erkennen und Empfinden der menschlichen ...

... reader to some of them — these are the principles of system integrity and noncontradiction, as well as those closelyconnected to the structural content of the system: 1) the principle of purity; 2) the principle of system openness; 3) the principle of ultimate end; 4) the principle of historicity; 5) the principle of activity; 6) the transcendental principle, and 7) the principle of the unity of the world. All these principles are designed to prove that a system is the answer to the question “What a human ...

... management and organization; financial and economic factors. The main question for institutional sustainability may be formulated as the following: can the strengthened institutional structure continue to deliver the results of technical cooperation to the ultimate end-users? Individuals and organizations can join in sharing resources for creating a sustainable future. Anticorruption strategies are related to the reform of state institutions. One advantage of the fundamental economic reform approach is ...