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... Kant’s works. The author attempts at reconstructing the key stages of Kant’s logic of ethics and, on this basis, reconstructs his idea of evil. Of special importance is the analysis and criticism of the anthropology-focused study of the sources of good and evil in the work Religion within the Boundaries of Mere Reason. The author sees the key to understanding Kant’s approach to the problem of evil in the differentiation of the levels of the existing and the due in his theory. The article has the following ...

... Tolstoy (1918). Translated by Fr. S. Janos. Mohrsville, PA: frsj Publications, pp. 1-291. Berdyaev, N. A., 1926. A Nightmare of Evil Good. Put’ [The Way], 4, pp. 103-116. (In Rus.) Berdyaev, N. A., 1993. The Destiny of Man. Reprint of the 4th edition published by G. Bles. Westport, Connecticut: Hyperion Press. Chernov, V. S., 2004. Peace, Sword and World. In: I. I. Evlampiev, ed. 2004. I. A. Il’in: pro et contra. Lichnost’ i tvorchestvo Ivana Il’ina v vospominaniyakh,...

The article analyzes the main features of the category of pity in the texts of two inklings — C. S. Lewis and J. R. R. Tolkien in the context of the ethical binary opposition of “good and evil”. This binary opposition is not randomly chosen: Lewis wrote “The Great Divorce” in order to refute the famous artistic idea of William Blake about a fruitful union or the marriage of Heaven and Hell, which personifies the creative mixture ...

... Organic Whole. Translated by N.A. Duddington. Oxford: Humphrey Milford. Navickas, J. L., 1978. N. Lossky’s Moral Philosophy and M. Scheler’s Phenomenology. Studies in Soviet Thought, 18(2), pp. 121-130. Oizerman, T. I., 1994. Kant’s Doctrine of Initial Evil in Human Nature. Kantian Journal, 18, pp. 11-20. (In Rus.). Popova, V. S., 2015. Kant in the Development of N. O. Lossky’s ... ... Titarenko, A. I., 1991. Classical Ethics of the Absolute. Introductory Article. In: N. O. Lossky. The Conditions of Absolute Good. Moscow: Political Literature Publishers, pp. 5-22. (In Rus.) Zenkovsky V. V., 2001. History of Russian Philosophy. Moscow: ...

... the external judge in the internal court of justice, respectively as one’s conscience. This reference to God implies that one makes oneself susceptive to the principle of the good instead of vainly trying to make it dependent on one’s own deeds and thoughts. The renunciation of the attempt to justify one’s evil disposition, i.e. the moral conversion to a good disposition, is thus enabled by the principle of the good. Thus one can reasonably hope to achieve goodness in one’s moral conduct because of God’s grace. A transcendental deduction (b) has to justify conditions that enable the acquisition of ...

Analyzing the system of P. Shelley’s literary images, the authors argue that allegorical characters of P. Shelley’s poem form two opposite groups, those of good and evil, light and darkness, and truth and falsehood. P.Shelley’s negative characters are a reflection of the poet’s views on reality and the sociopolitical situation in the country. The mythological and poetic image of the Earth is one of the central ...

... disregarding the warnings of Kant about the unacceptability of natural foundations for our morals. Such distinction in the primary data of human moral of the concerned authors reposes on distinction in appraisal of human primary nature: Kant considers it as evil, Solovjev — as good. Thus, in contrast to I. Kant V. Solovjev affirms the heteronomy of morals and its religiousness, which, however, has little in common with Christianity. 1. Зорин С. М. Аскетизм по православно-христианскому учению. Т. 1 : Основоположительный. Кн. 1 : Критический ...

...., 1984b. Absolutely the first truths. In: G. W. Leibniz, ed. Sochineni­ya v chetyrekh tomakh [Papers in four volumes]. Vol. 3. Translated by G. G. Mayorov. Moscow, pp. 123—126 (in Russ.). Leibniz, G. W., 1989. Experiments of theodicy about the goodness of God, the freedom of man and the beginning of evil. In: G. W. Leibniz, ed. Sochineniya v chety­rekh tomakh [Papers in four volumes]. Vol. 4. Translated by F. A. Smirnov. Mos­cow (in Russ.). Lenzen, W., 1995. Frege und Leibniz. In: I. Max, ed. Logik und Mathematik . Berlin, De Gruyter, pp. 82—92....

... Pyramid" by L. Leonov is suggested. The article supports the idea that in his ideology developed in the novel, Leonov is close to Dostoevsky: the central religious and philosophical statement of the novel is the ontological duality of existence where good and evil, God and Devil actively oppose each other. 1. Варламов А. Наваждение Леонида Леонова // Журнал русской культуры. 1997. № 4. 2. Дунаев М. М. Православие и русская ...

1. Сусов А. А. Понятие vs. Концепт // Тверской лингвистический меридиан. Тверь, 2003. Вып. 4. С. 3—10. 2. Чудинов В. А. Рецензия на книгу И. Л. Лыкина «Корнеслов». URL:http://chudinov.ru/korneslov/1/ (дата обращения: 5.02.2011). 3. Шишков А. С. Славянорусский корнеслов. URL: http://freebooks.net.ua/29576-aleksandr-shishkov-slavjanorusskijj-korneslov.html (дата обращения:5.04.2011). 4. Шишков, Александр Семенович // Википедия. URL: ru.wikipedia.org/wiki/Шишков,_Александр_Семенович...

... proceeded to analyse the place of this concept in Hutcheson’s philosophy. In the case of the former the moral sense is closely linked with the aesthetic categories of the beautiful and the ugly which correspond respectively to the aesthetic categories of good and evil. The latter associates the moral sense with reason. I then examine Kant’s attitude to the concept of moral sense. First I look at the works of the pre-critical period in which this concept is used and conclude that Kant may have borrowed the concept ...

... Their different diagnoses why Kant’s work constitutes a cul-de-sac are contrasted with theological positions that welcome it as a watershed: its move from ontology to human subjectivity; from a biologically transmitted inescapable sin to a freedom for good and evil; from a strict reciprocity to an unlimited scope of ethics that is faced with the question of meaning; and from condemning the secular as “heretical” to defining it as the genuine space of the free human counterparts created by God, according ...

... rationalising, a form of self-deception that plays a crucial role for Kant’s moral psychology and his conception of the functions of critical practical philosophy. The main problem... ..., 1974. Anarchy, State and Utopia. New York: Basic Books. Papish, L., 2018. Kant on Evil, Self-Deception, and Moral Reform. Oxford: Oxford University Press. Piper, A. M... ... Overdemandingness and Self-Scrutiny. NOUS, 25(2), pp. 293-316. Timmermann, J., 2005. Good but Not Required? — Assessing the Demands of Kantian Ethics. Journal of Moral...

... 2015. Die Wahrheit der Welt in Meiers Kosmologie. In: F. Grunert, G. Stiening, eds. 2015. Georg Friedrich Meier (1718—1777). Philosophie als „wahre Weltweisheit“. Berlin: De Gruyter, pp. 123-142. 19. Leibniz, G. W., 1951. Theodicy. Essays on the Goodness of God, the Freedom of Man and the Origin of Evil. Translated by E. M. Huggard. Edited by A. Farrer. London: Routledge & Kegan Paul Limited. 20. Lorenz, S., 1997. De mundo optimo. Studien zu Leibniz Theodizee und ihrer Rezeption in Deutschland (1710—1791). Stuttgart: Steiner. 21. Meier, G. F.,...

The sources of Kant’s term Gesinnung and a review of the problems of its translation into English were presented in the first ... ... as well as the problem of the immutability of Gesinnung in the progress towards the good. The new theses that appear in Religion within the Bounds of Bare Reason are Gesinnung... ... Rus.) Kant, I., 1965b. Ob iznachalno zlom v chelovecheskoi prirode [On the Radical Evil of Human Nature]. In: I. Kant, 1965. Sobranie sochinenii v 6 t. [Collected Works...

... "The Prospector" by the French writer Jean-Marie Gustave Le Clézio. The author of the novel employs a variety of artistic means to express the characters’ and his own value systems referring to the biblical myth of the knowledge tree of good and evil. 1. Ильин В. В. Аксиология. М., 2005. 2. Косидовский З. Библейские сказания. М., 1987. 3. Кравченко Э. Я. Внутренний монолог // Поэтика : cловарь актуальных ...

... Hoffmann's artistic thought with the ideas of Mesmer and the secret knowledge of Freemasonry popular at the beginning of the XIX century, which Hoffmann interprets as a threat to the world described by Christian on­tology and anthropology. In the artistic and philosophical interpretation of Hoffmann, the prevalent parapsychological practices are the components of the technology of evil in its eternal struggle against good. 1. Баринова А. Комментарии // Собр. соч. : в 8 т. М., 2009. Т. 1. С. 481—493. 2. Башляр Г. Избранное: Поэтика грезы. М., 2009. 3. Булгаков С. Н. Философия имени ...

... possible to conclude that, striving for absolute freedom, the human being is incapable of protecting themselves from the spiritual captivity of passions and their soul cannot remain independent from such opposite forces as the light and the darkness, good and evil, god and the devil. 1. Александрова З. Е. Словарь синонимов русского языка. М., 2001. 2. Байрон Дж. Г. Каин (мистерия) / пер. И. Бунина // Байрон Дж. Г. Сочинения ...

... in the images of Adam’s sons is based on the antithesis between the true and false freedom, whereas the general literary structure of the mystery is used to direct the reader to the conclusion that it is impossible for a human being to stay beyond good and evil. 1. Байрон Дж. Г. Каин (мистерия) // Байрон Дж. Г. Сочинения : в 3 т. М., 1974. Т. 2. С. 382—466. 2. Бахтин М. М. Формы времени и хронотопа в романе : очерки ...

This article described the structure forming function of biblical motifs in the plot relating to the spiritual struggle between the good and the evil for the soul of the persona. The author identifies the role of intertextual connection in the formation of the image of poetic I. 1. Гиржева Г. Н. Поэтика лирики Б. Пастернака (лингвистический аспект) ...