Kant’s transcendentalism and concept of the thing in itself
... kopernikanskogo perevorota) [Does the Kant’s Copernican Revolution Lead to Idealism? (Structure and Dialectic of Kant’s Copernican Revolution], in: Filosofija i nauka: problemy sootnesenija. M.: RGGU, Kn. 1, P. 213—226.
34. Katrechko, S. L. 2016b,... ... Katrechko, S. 2017a, Transcendentalizm Kanta i ego koncept veshi samoiy po sebe [Kant’s transcendentalism, transcendental shift (turn) and the thing in itself], Proceedings of the International Workshop “Transcendental Turn in Contemporary Philosophy: Metaphysics,...
The Nature of Appearance in Kant’s Transcendentalism: A Seman- tico-Cognitive Analysis
... 2018].
Katrechko, S. L., 2016. Does the Kant’s Copernican Revolution Lead to Idealism? (Structure and Dialectic of Kant’s Copernican Revolution. In: T. A. Shiyan, ed. 2016. Filosofiya i nauka: problemy sootneseniya. [Philosophy and Science: the Problem ... ... (expanded theses). In: S. L. Katrechko, A. A. Shiyan, eds. 2018. Proceedings of the International Workshop “Transcendental Turn in Contemporary Philosophy-3: nature (specificity) of transcendental philosophy” (Moscow, April 19—21, 2018). Moscow: ...
Kant and the Berlin Enlightenment
... formulated by M. Mendelssohn in the article “On the question: what does ‘to enlighten’ mean?” and I. Kant in the article “An Answer to the Question: ‘What is Enlightenment?’”. The author emphasises the paramount significance of Kant’s Copernican turn, which assigns the agent the responsibility for everything they do and everything that depends on them and facilitates, in Habermas’s words, “the structural transformation of the public sphere”.
1. Кант И. Критика практического ...
Immanuel Kant and the problem of communicative constructivism
... stresses that the language communication plays an important role in this process. Thereby, it affects human cognition as well as all existence. When discussing this phenomenon, the author uses the methodology that was symbolically described by Kant as the Copernican turn. Wilhelm von Humboldt was one of the first to apply and develop Kant’s method in the theory and philosophy of language. He assumed that language had a priori roots and that it was energeia rather than ergon. The active theory of language (social ...
Kant’s appearance as an objective-objectual [gegenständlich] representation
....
4. Katrechko, S. L. 2017a, Transcendentalizm Kanta kak realisticheskaja teorija opyta/poznanija (analiz struktury kantovskogo kopernikanskogo perevorota) [Does the Kant’s Copernican Revolution Lead to Idealism? (Structure and Dialectic of Kant's Copernican Revolution] In: Filosofija i nauka: problemy sootnesenija. M.: RGGU, Kn.1, s. 213—226.
5. Katrechko, S. L., 2017b, Transcendentalizm Kanta i ego koncept veshi samoiy po sebe [Kant's transcendentalism, transcendental shift (turn) and the thing in itself], Proceedings of the International Workshop “Transcendental Turn in Contemporary Philosophy: Metaphysics, Theory of Experience, Theory of Consciousness (?)” (Moscow, April 22—23, 2016). Moscow: Foundation for Humanities,...
Kant and “Seasickness” of Modernity
... what prescription does the Kantian programme offer for modernity’s “gnostic dizziness?” I maintain that Kant’s critical turn is still an effective strategy by means of which to compensate for the sudden stresses and “gnostic impulses” provoked ... ... an explanation of disruptive factors, offering a working explanation of the situation and its possible outcomes. Kant’s “Copernican revolution” brings human beings back into focus and imagination to order, allowing for the hope that new challenges ...
Reclaiming the “Cultural Mandate”: The Idea of Sustainable Development in the Kantian Perspective
... attention to Kant’s solutions to some of the specific problems indicated in the report. Instead of the strategy of “return of the cultural mandate”, proposed at this time by the authors of the report, the Kantian answer to the crisis is a “Copernican turn” and re-direction of the cultivating effort to the inner moral development of the human being.
Bacon, F., 1952. Novum Organum. In: F. Bacon, 1952. Advancement of Learning. Novum Organum. New Atlantis. Chicago: Encyclopædia Britannica, pp....
Review of the 13th International Kant Congress
... ‘Objects of Experience’. In: C. Serck-Hanssen and B. Himmelmann, eds. 2021. The Court of Reason: Proceedings of the 13th International Kant Congress. Oslo, 6-9 August 2019. Berlin & Boston: Walter de Gruyter, pp. 319-327.
Kornilaev, L., 2021. Kant’s Copernican Turn: Emil Lask’s Interpretation and Its Criticism in Russia. In: C. Serck-Hanssen and B. Himmelmann, eds. 2021. The Court of Reason: Proceedings of the 13th International Kant Congress. Oslo, 6-9 August 2019. Berlin & Boston: Walter de Gruyter, pp....
Reception of Kant’s Epistemological Ideas in Fyodor Golubinsky’s Metaphysics
... the attention of thinkers belonging to the Russian spiritual-academic philosophical tradition of the nineteenth and early twentieth centuries. A prominent representative of these was Fyodor Golubinsky. He was among the first to react to Kant’s “Copernican turn”. He did not merely study the epistemological ideas of Kant but embraced them and modified them in the framework of his own philosophical teaching. To determine why Golubinsky turned to Kant’s ideas, to what extent he shared them and with what ...
Deduction of Freedom vs Deduction of Experience in Kant’s Metaphysics
... claims are the deduction of pure concepts of understanding (deduction of experience) and the deduction of the principles of pure practical reason (deduction of freedom). The underlying premises of the Kantian project of reviving metaphysics, “the Copernican Turn”, the critical methods and basic principles of transcendental (formal) idealism also provide the methodological basis of transcendental deduction, a new method of proving the claims of metaphysics in various spheres of human being. Proceeding from ...
