The Concept of Moral Sense in Kant’s Ethics
The concept of “moral sense”, introduced into the philosophical lexicon by Ashley-Cooper Shaftesbury and Francis Hutcheson, has found a place in the teachings of many thinkers. Immanuel Kant was one of them. The position of the theory of moral sense, which exerted ...
The Problem of the Possibility of an Artificial Moral Agent in the Context of Kant’s Practical Philosophy
The question of whether an artificial moral agent (AMA) is possible implies discussion of a whole range of problems raised by Kant within the framework of practical philosophy that have not exhausted their heuristic potential to this day. First, I show the significance of the correlation ...
Moral component of identity and psychological well-being
The influence of personality traits, values, and moral attitudes on the level of an individual’s psychological well-being represents a relevant and promising topic, significant for addressing both fundamental and applied tasks across an interdisciplinary spectrum. Foreign studies confirm the connection ...
Pure and Impure Philosophy in Kant’s Metaphilosophy
... follows. First, I discuss four main areas of pure vs. impure philosophy: (i) ‘pure logic’ vs. ‘applied logic’; (ii) ‘rational psychology’ vs. ‘empirical psychology’; (iii) ‘pure metaphysics of nature’ vs. ‘physics’ and (iv) ‘pure morality’ or a ‘metaphysics of morals’ vs. ‘moral anthropology’, ‘practical anthropology’ or ‘applied moral philosophy’. Based on this, I identify four key differences between pure and impure philosophy. Second, I critically examine ...
Kant’s “Categories of Freedom” as the Functions of Willing an Object
... objects of the will. I argue that the categories are concepts constitutive for the object of the will: the role they play is that of the functions of willing an object. Finally, I show that the categories of freedom reach beyond Kant’s foundation of moral philosophy. They point to the later Metaphysics of Morals in that Kant associates an ambitious systembuilding claim with them. The idea is therefore that the table of the categories organises the system of moral philosophy.
Abaci, U., 2019....
Principles of Adjudication (diiudicatio) and Execution (executio) in Kant’s Practical Philosophy (Based on Feyerabend’s Natural Right and Lectures on Ethics)
... The majority of these uses occur in the pre-critical period. In the critical period they can be encountered only in the first half of the 1780s. The latest case occurs in “Feyerabend’s Natural Right”. More often than not these terms are used in moral philosophy. Here they have two main meanings: the principle of adjudication corresponds to the objective foundation of volition, whereas the principle of execution points to the objective foundation; to adjudicate moral duty reason alone is enough,...
Freiheit des Willens in der frühen Kant-Rezeption
... Human beings are determined by laws of nature in all their perceivable alterations which include all their actions, but their noumenal selves, not being in time, are not determined by the necessity of causal laws of nature, but can be determined by the moral law of their pure practical reason which they give to themselves. The actions of the will, observable volitions and external actions, can therefore, at the same time, be under the necessitating law of nature, i.e. be unfree, and, as appearances ...
The formation of the political elite in Lithuania at the turn of the 1980s—1990s: the role of “moral politicians”
This article considers the trend of structural changes in the political elite of the Republic of Lithuania in the post-Soviet period through analyzing the role of the so-called “moral politicians” — intellectuals, artists, and cultural figures, who played a decisive role in the period of the communist system disintegration and further development of the country's policy. The role of the political elite, which is understood ...
The Kantian Concept of Human Dignity Today
... material benefits, in its legal sense — above all in the 1993 Constitution of the Russian Federation — anti-communist ideology has turned it into the “right” to enjoy comfortable living conditions, being almost totally divorced from duties and from morality. Such interpretations of human dignity lead to a dead end, creating problems for its perception and for its relationship to other constitutional provisions — problems that are impossible to resolve in the framework of such an interpretation ...