Kant über Sein und Zeit und Denken und Sein. Selbsterkenntnis durch Selbstaffektion
... in Geschichte und Gegenwart. Stuttgart und Bad Cannstatt: fromann-holzboog, S. 85-106.
Carl, W., 2008. The Highest Point of Transcendental Philosophy. In: J. Stolzenberg und K. Ameriks, Hg. 2008. Jahrbuch des Deutschen Idealismus / International Yearbook ... ....
Düsing, K., 1987. Cogito, ergo sum? Untersuchungen zu Descartes und Kant. In: H.-D. Klein, Hg. 1987. Wiener Jahrbuch für Philosophie 19, Wien: New Academic Press, S. 95-106.
Enskat, R., 2015. Urteil und Erfahrung. Kants Theorie der Erfahrung. Erster ...
The notion of anthropology in Kant's philosophy
... about the vocation of a human being? To what extent is metaphilosophy present in the Anthropology? What is the 'fundamental' transcendental anthropology? The idea of an anthroponomy remains an unsolved puzzle.
1. Кант И. Антропология ... ... Die Bestimmung des Menschen bei Kant. Hamburg, 2007.
12. Firla M. Untersuchungen zum Verhältnis von Anthropologie und Moralphilosophie bei Kant. Frankfurt a/M;Bern, 1981.
13. Guyer P. Beauty, Freedom, and Morality. Kant’s Lectures on Anthropology ...
Kant's argumentation in the scholia to theorem VI in “Nova Dilucidatio”: The traditional interpretation and related problems
... Philosophische Gotteslehre. München, 1948.
10. Schmucker J. Das Problem der Kontingenz der Welt. Freiburg, 1969.
11. Schmucker J. Joseph Moreaus Interpretation der Kantischen Gottesbeweiskritik // Le Dieu des philosophes / Archiv für Geschichte der Philosophie. 1972. Bd. 54. S. 37—88.
12. Schmucker J. On the Development of Kant's Transcendental Theology. / ed. L. W. Beck. Proceedings of the Third International Kant Congress. Dordrecht, 1972. P. 495—500.
13. Schmucker J. Die Ontotheologie des vorkritischen Kant. Berlin, 1980.
14. Schmucker J. Kants vorkritische Kritik der Gottesbeweise....
Die relative Wahrheit der Abbildtheorie in der Interpretation von H. Rickert
... Rickert against the understanding of cognition as a reflection of reality. Rickert’s standpoint is neutral. He criticises the transcendental theory of reflection, but does not reject the idea of reflection as a model of cognition and acknowledges the immanent ... ... Michalski K. Heidegger i filozofia współczesna. Warszawa, 1998.
9. Nieraad J. Abbildtheorie // Historisches Wörterbuch der Philosophie / Hrsg. von J. Ritter, K. Gründer, G. Gabriel. Basel, 1970.
10. Noras A. J. Kant a neokantyzm badeński i marburski....
Kant, Radical Agnosticism, and Methodological Eliminativism about Things-in-Themselves
... nature of things in themselves or whether things in themselves exist or do not exist’. Kantian Methodological Eliminativism (KME) about things in themselves says that for the purposes of the theory of real (i. e., anthropocentric, “humanfaced”) transcendental idealism we can completely ignore things in themselves. In this paper the author unpacks and defends both KRA and KME.
1. Kant, I. 2006а, Kritik der reinen Vernunft. 1. Auflage, in: Kant I. Werke Zweisprachige deutsch-russische Ausgabe....
The systemacity of CPR and Kant’s system (I)
... the background of a dispute with K. Jaspers, this article considers the Critique of Pure Reason as a system of epistemology and an overview of Kant’s philosophical system. The cen-tral thesis is the statement that Kant’s epistemology is based on transcendental anthropology con-nected with the history of philosophy. It is proven that, in terms of its content, the formal dual divi-sion of the Critique is a triad system comprising a number of similar subsystems.
1. Abramjan, L. A. 1981, Glavnyj ...
The systemacity of CPR and Kant’s system (II)
... the background of a dispute with K. Jaspers, this article considers the Critique of Pure Reason as a system of epistemology and an overview of Kant’s philosophical system. The central thesis is the statement that Kant’s epistemology is based on transcendental anthropology connected with the history of philosophy. It is proven that, in terms of its content, the formal dual division of the Critique is a triad system comprising a number of similar subsystems.
1. Kant, I. 1964, Kritika chistogo ...
Systematicity of the CPR and Kant’s system (III)
... concepts into phaenomena and noumena. The former are apprehended by the senses and the latter express the things-in-themselves. It is shown that, as concepts of things, noumena are divided into substan tial and empty ones. Substantial noumena correspond to transcendental objects as the material of possible experience, which has become or can become actual, on the one hand. On the other, they correspond to abstract idealisation relations – norms and values – that are immanent in the world of phenomena ...
Some remarks on the concept and function of Kant’s theory of schematism in the Critique of Pure Reason
... Understanding. This provides clarity on the function of schematism. The author conceives of schematism as something entirely new to the Transcendental Deduction of the Categories, namely, as preparation for the use of categories as predicates in sentences known ... ... vol. 19 issue 2, Pp. 181—205.
10. Metz, W. 1991, Kategoriendeduktion und produktive Einbildungskraft in der theoretischen Philosophie Kants und Fichtes. Köln: frommann-holzboog,
11. Riehl, A. 1924, Der philosophiche Kritzismus. Geschichte und System....
Ideas of Kant’s theoretical philosophy in Peirce’s graph theory
... modern era and introduced him to the problem of cognition and increment of knowledge. Peirce was never a Kantian but the oeuvre of the Königsberg philosopher had a profound effect on all of his further works. The major elements of Kant’s theory (transcendental deduction of categories, classification of judgements, synthetic and analytic judgement dichotomy, etc.) were substantially modified by Peirce. He reduced the number of categories, changed their content, and transformed analytic and synthetic ...
Kant — a leap out the world of Enlightenment
... that he introduced into philosophy are the results of this initial achievement. Whereas the Enlightenment formulated the principle of naturalism as a basic one for the comprehensive understanding of the world, Kant juxtaposed it with the principles of transcendental anthropology. As a result, it requires a new understanding of 1) the nature and its relation to human consciousness and 2) the active and, thus, tirfucntional, structure of human consciousness.
1. Вебер М. Теория ступеней ...
On the nature of thinking without representation
... reason”, that can and must be accepted as a valid and ra-tional premise for thinking.As a follower of the tradition of Kant’s transcendental philosophy, the founder of Marburg School of Neo-Kantianism, develops and deepens insight into the issue in question ... ... Universität Zürich unter der Leitung von Helmut Holzhey. Hildesheim ; Zürich ; N. Y., 2001. Bd. 2.
6. Cohen H. System der Philosophie. 2. Teil: Ethik des reinen Willens // Werke, zit. Hil¬desheim ; N. Y., 1981. Bd. 7.
7. Kant I. Briefwechsel. Akademie ...
John Rawls’ interpretation of categorical imperative in “Theory of Justice”
John Rawls’s interpretation of Kant’s categorical imperative is reviewed, some significant aspects of Rawls’ treatment of key notions of rationality, interests and ends are revealed, which limit the possibilities of application of Kantian ethics within Rawls’ liberal egalitarianism.
1. Калинников Л. А. Категорический императив и телеологический метод // Кантовский сборник. 1988. С. 25—38. Вып. 13.
2. Кант И. Основы метафизики нравственности // Соч.: в 6 т. М., 1964. Т. 4 (1). С. 219—310.
3. Ойзерман...
On Hartmann’s transcendental realism
... Ausgewählte Werke. Bd 1. Leipzig, 1886.
4. Hartmann E. v. Neukantianismus, Schopenhauerismus und Hegelianismus in ihrer Stellung zu den philosophischen Aufgaben der Gegenwart. 3. Aufl. Bad Sachsa Südharz, 1910.
5. Kinkel W. Über Hermann Cohens System der Philosophie // Philosophische Wochenschrift und Literatur-Zeitung. 1906. Bd 2 : April, Mai, Juni, Nr. 6. S. 173—179; Nr. 7. S. 193—207; Nr. 8. S. 225—230.
6. Vaihinger H. Hartmann, Dühring und Lange. Zur Geschichte der deutschen Philosophie im ...
