Search

... adopts Kant’s table of categories but changes their order. As for the meaning of the categories, for Golubinsky they are not merely laws of cognising things, but laws of their being. In conclusion, I show that Golubinsky forms his epistemological concept in polemics with Kant, borrowing from him only those propositions which fit his metaphysics or modifying them to that end. Abramov, A. I., 1994. Kant in Russian Spiritual-Academic Philosophy. In: Z. A. Kamensky and V. A. Zhuchkov, eds., ...

..., alongside the “juridico-civil (political) state”, an “ethico-civil state”, uniting human beings “under laws of virtue alone”, needs to be established and cultivated. Kant’s claim is discussed in comparison with “postmetaphysical” conceptions of morality, as maintained by Rawls and Habermas. These prove deficient owing to their contract-based approach. Important in the examination of the key idea of the “state of virtue” is Kant’s thesis that such a state “cannot be realized ...

... world of the twentieth century “shivers” because of the fluctuation its own foundation, which was recently the symbol of its firmness and absoluteness. The article offers an analysis of a foundation of this kind, viz. evidence. The tradition of this concept leads us to Descartes and back to the three main versions of transcendentalism: Kant’s, Husserl’s and Heidegger’s. The author finally comes to the conclusion that the appearance of overcoming the metaphysical approach in the twentieth century ...

... Russ.) Chistovich, I. A., 1857. Istoriya Sankt-Peterburgskoi Du­khovnoy Academii [History of St. Petersburg Theological Academy]. St. Petersburg: Typ. Iakova Treia. (In Russ.) Drobnickii, O. G., 1974. Ponyatie morali: istoriko-kriticheskiy ocherk [The Concept of Morality: A Historico-Critical Sketch]. Moscow: Nauka. (In Russ.) Ferretti, P., 1998. A Russian Advocate of Peace: Vasilii Malinovskii (1765—1814). Dordrecht: Kluwer Academic Publishers. Fischer, A., 1835. On the Course of Education in Russia ...

... moral feeling of subjects in the sense of the possibility of overcoming one’s perverted nature; 2) as moral perfection it provides immediate transparency to the end goal of morality; 3) just as in the case of associative construction of empirical concepts, the sublime provides the prototype for association through which empirical acts are determined as moral ones; 4) the image of Christ also acts as motivator by encompassing said trans­parency and standard in the idea of moral perfection. These ...

... prevailing interpretations of Spinoza’s ethical theory view it as an example of heteronomy in the Kantian sense of the term. I make a case for the claim that is not in harmony with such interpretations. In the course of the argument I discuss Kant’s concepts of autonomy and heteronomy showing how they refer to will and to ethics. Then I describe a group of interpretations which portray Spinoza’s moral theory as heteronomous. My critique begins by presenting some textual evidence which vividly contradicts ...

... according to Kant, an inadvisable concession to those who are inclined to abuse it. I interpret this judgement by making a detailed comparison of the texts of the two treatises. I demonstrate that Garve’s work is an eclectic attempt to combine in one concept the lessons of historical experience with the ideas drawn from British empiricism and German rationalism. These ideas were criticised by Kant in his “critical” period. There is a consensus among researchers that Garve condoned the expansionist ...

In this essay, I specify types of representational content that can be attributed to Kant’s account of representation. The more specific aim is to examine which of these types of content can be regarded as possible without the application of concepts. In order to answer the question, I proceed as follows. First, I show how intuition (in Kant’s sense) can be seen as providing indexical content independently of empirical concepts. Second, I show in what sense the generation of spatial content ...

... responsible for the picture of a well-ordered universe of science consisting of architectonic ideas of science, sciences and parts of sciences. In the first section (I), I show what Kant means by the architectonic ideas by explaining and interrelating the concepts of (a) the faculty of reason, (b) ideas (as principles), (c) method, and (d) sciences of reason. Thereafter (II), I think through his holistic understanding of science and scientific progress and suggest differentiating between four levels of ...

The ethics of Kant and the ethics of Crusius are strikingly similar. This is manifested in a whole range of principles and concepts. Crusius’ moral teaching hinges on the rigorous moral law which has to be obeyed absolutely, and which makes it different from other prescriptions that are binding only to a relative degree. This is very close to the Kantian distinction between ...

... Publications of Documents on the History of Russian Thought. Part 3: “Russkiye Vedomosti” in 1918: (...) Peter Struve. [Review:] A. A. Manuilov. Political Economy. Lectures. Issue 1. Moscow, 1918; Peter Struve. [Review:] B. E. Budde. Fundamentals of the Concept of Normal Economy. Kazan, 1918. In: History. Scientific Review OSTKRAFT, 4(10). Moscow: Modest Kolerov, pp. 100-104. (In Rus.) Lossky, N.O., 2007. Philosophy at the University: (On the Question of the Charter) (1915). In: M. A. Kolerov, ed. 2007....

A stable classification of practical principles into mutually exclusive types is foundational to Kant’s moral theory. Yet, other than a few brief hints on the distinction between maxims and laws, he does not provide any elaborate discussion on the classification and the types of practical principles in his works. This has led Onora O’Neill and Lewis Beck to reinterpret Kant’s classification of practical principles in a way that would clarify the conceptual connection between maxims and laws. In this...

... continues among those who study that School. The reason for this is that “fitting” philosophical thinking about the phenomenon of religion into the classical triad of any system of philosophy, i. e. effectively formulating that phenomenon in logical concepts, ethical postulates and aesthetic principles touched the very foundations of that system. Drawing mainly on the rough notes and correspondence of Cohen and Natorp I argue that, in spite of internal and quite important differences over the problems ...

... doctrine of right. Kant saw himself as a follower of Platonism insofar as its anti-empiri­cist principles of human conduct are concerned, although his own version of practical rationalism differs considerably from Plato’s. This is also true of Kant’s conception of freedom and of human rights. The greatest impact on Kant’s moral philosophy is due to the doctrine of the two worlds, the mundus sensibilis and the mundus intelligibilis, which did not originate in Plato himself, but in the Jewish Platonist ...

... follow-up debates led to a more adequate view on Kant’s natural philosophy and in particular his relation towards Newton. But the discussion that evolved did not point to the asynchronicity that takes place in Kant’s struggle with the central Newtonian concepts. Newtonian space and gravity, in revised form, are of central concern to Kant’s critical philosophy. But Kant adapted and re-evaluated these two concepts in an asynchronous way. While Kant tries to integrate a notion of gravity into his theory ...

... phenomenology. Attempts to turn towards ontology were made both by Russian religious philosophers and by Russian Neo-Kantians. I look at the little-studied philosophical projects of the Russian Neo-Kantians Lev Salagov and Nikolai Boldyrev. Their philosophical concepts share the tendency to transpose epistemological problems to ontology, and to identify and bring closer together epistemology and ontology. Russian philosophers ontologise the theory of cognition through the analysis of subjectivity, the complete ...

... categorial schemes by Lossky and Frank is their striving to combine gnoseological and ontological descriptions of categories. The key difference is the way an onto-gnoseological system as a whole is justified. In revealing the contradictions in Lossky’s conception, I proceed from the critical remarks of S. A. Askoldov (Alexeyev), pointing out that these contradictions stem from an absolutisation of intuition in cognition, the renunciation of the idea of gnoseological transcendence, incompleteness of ...

... in An Attempt at Some Reflections on Optimism (1759), and further polemical attacks on this topic against Kant by D. Weymann in his works of 1759—1760. I trace the evolution of Kant’s views on optimism from the mid- to the late-1750s, when this concept — once characteristic of the partly unacceptable position that G. W. Leibniz defended in the Theodicy — came to describe Kant’s own views. Leaving aside Voltaire’s resonating works on the Lisbon earthquake, the generic opponent to Kant’s ...

In the second section of the Groundwork for the Metaphysics of Morals, Kant introduces the concept of an end in itself and defines it as something whose existence has an absolute value. He continues with the assertion that the ground of a possible categorical imperative lies solely in this end in itself. Now Kant, in his remarks on the realm ...

This article is devoted to the origins of the "aesthetic turn" in contemporary philosophy and the increasing importance of aesthetic categories and art experience for contemporary theories. Kant’s aesthetics, concepts of beauty, the sublime, genius, as well as various aspects of their interpretation within the romantic doctrine of "new mythology" and aestheticisation of life, the discovery of a fragment as a way of poetic thinking became topical ...

This article provides a brief description of Sergey Hessen’s philosophy of law in connection with J. J. Rousseau’s idea of «common will» and Kant’s «autonomy of will». 1. Гессен С. И. Философия наказания // Логос. М.: Тип. Т-ва А. А. Левенсон, 1912—1913. Кн. 1, 2. С. 183—232. 2. Гессен С. И. Политические идеи жирондистов. М., 1917. 3. Гессен С. И. Основы педагогики. Введение в прикладную философию. М., 1995. 4. Гессен С. И. Лев Толстой как мыслитель // Гессен С. И. Избранные сочинения. М., 1998...

The concepts of style and topos in their cultural studies interpretation by Yu. V. Rozhdestvensky are applied to the analysis of some fragments of N. O. Lossky's philosophical concept pertaining to the features of Russian culture in general and the originality ...

... was the desire to reveal the extent of possibility and necessity of dignity for a person pursuing their vocation. Kant showed the world as the world should be in accordance to the sensible disposition of the human being. The author analyses the main concepts of Kant's rational ethics and attempts to classify his pedagogical ideas, which can be traced through all his works. The article also addresses the influence of Immanuel Kant's philosophical and pedagogical ideas on the development of pedagogy ...

This article compares the concepts of enlightenment formulated by M. Mendelssohn in the article “On the question: what does ‘to enlighten’ mean?” and I. Kant in the article “An Answer to the Question: ‘What is Enlightenment?’”. The author emphasises the paramount ...

... Berkeley G. The Works. London, 1908. Vol. 1. 4. Janisch J. Kant's Urteile über Berkeley. Straßburg, 1879. 5. Jaramillo L. E. H. Kant und die Idealismusfrage. Eine Untersuchung über Kants Wi­derlegung des Idealismus. Mainz, 1995. 6. Mattey G. J. Kant's Conception of Berkeley's Idealism // Kant-Studien. 1983. 7. Miller G. Kant and Berkeley: The alternative Theories // Kant-Studien. 1973. 8. Paton H. J. Kant,s Metaphysic of Experience. London, New York, 1970. Vol. 2. 9. Smith N. K. A Commentary to Kant,...

... der Wahrheit, Berlin : Suhrkamp. 10. Griffith, A. 2012, Perception and the Categories: A Conceptualist Reading of Kant’s Critique of Pure Reason, European Journal of Philosophy 20, 193—222. 11. Heidemann, D. H. (Ed.) 2013, Kant and Non-Conceptual Concept, New York: Routledge. 12. McDowell, J. 1994, Mind and World, Harvard UP, Cambridge, MA. 13. Mohr, G. 2004, Immanuel Kant. Theoretische Philosophie. Texte und Kommentar, Bd. III, Frankfurt a. M. : Suhrkamp. 14. Sellars, W. 1968, Science and Metaphysics: ...

This article is dedicated to Fyodor Stepun's history of philosophy. The author concentrates on the problems of methodology of historical cognition and traces neo-Kantian motifs in the oeuvre of the Russian philosopher. 1. Степун Ф. А. Г. П. Федотов // Степун Ф. А. Соч. М., 2000. С. 747—761. 2. Степун Ф. А. Идея России и формы ее раскрытия // Там же. С. 496—501. 3. Степун Ф. А. Об общественно-политических путях «Пути» // Там же. С. 860—865. 4. Степун Ф. А. Религиозный смысл революции // Там же....

According to Kant, “right in a state of nature is called private right” (MS, AA VI, S. 242). It is my claim that there is no room for a right to enforce the offer of benefits in the private right. Firstly, I will show how the concept of an innate right to freedom provides no conceptual foundation for a right to enforcement of alleged duties of cooperation. Since my argument is much more conceptual than hermeneutical, Isaiah Berlin’s analysis of negative liberty in “Two ...

... vital love, as the maxims of ‘barbarian taste’ are being overcome. Aesthetic love — which dwells in the element of sophisticated taste as a capacity to judge with pleasure in matters of beauty, free from any interest, and without the mediation of concepts — appears to be the paramount condition for the possibility of a relationship between the sexes that is ‘compatible with morality’. This is not a restricting, but rather a liberating and affirming kind of satisfaction. Only the capability ...

... German languages. The article shows the contribution of Voltaire and his Poem on the Lisbon Disaster and Candide: or, Optimism to the post factum changes in the perception of the competition results and to the emergence of new shades of meaning in the concept of optimism. The Lisbon earthquake of 1755 had a profound effect on Europe and on the perception of optimism and of the idea that the actual world is the best of all possible worlds. However, Kant’s epistolary legacy leads one to the conclusion ...

... logiki [Logic as a theoretical and practical discipline. On the question of the relationship between formal and informal logic]. Moscow. 7. Zeebom T. M. 1992, Logika ponyatij kak predposylka kantovskoj formal'noj i transcendental'noj logiki [The logic of concepts as a prerequisite for Kant's formal and transcendental logic] In: Kantovskij sbornik. Vyp. 17. [Kantovsky sbornik. Issue 17] Kaliningrad. 8. Kant, I. 1964, Kritika chistogo razuma [Critique of Pure Reason] in: Kant, I. Sochinenija v shesti tomah ...

... unit on comparative studies on Russian and Western philosophy at the IKBFU’s Institute for the Humanities. The reports presented at the conference focused on the analysis of the phenomenon of revolution from Kant to the present day as well as the conceptions of revolution that appeared around the time of the Russian Revolution in 1917. The report summarises all the presentations and discussions that took place at the confe­rence in accordance with the thematic clusters. The conference confirmed ...

... fenomenologicheskoj filosofii. [Time and consciousness. Сritique of the phenomenological philosophy, Moscow. 15. Pisarchik, L. U. 2011, Problema posnanija zennostej I konzepzija nauki v fenomenologii E. Gusserla [The problem of knowledge of values and the concept of science in the phenomenology by E. Husserl], Vestnik Orenburgskogo gosudarstvennogo universiteta [Bulletin of the Orenburg State University], Orenburg, no. 1(120)/January, p. 71—80. 16. Riker, P. 1998, Kant i Gusserlj. Intenzionalnostj i ...

... pure consciousness. Divergences in levels of its understanding are marked, disagreements concerning values of reflection and reduction between Kant and Neo-Kantian philosophers and representatives of phenomenology come to light. The analysis of basic concept of phenomenology, «intentionality», is carried out by means of Kant aprioristic forms. 1. Гуссерль Э. Картезианские размышления / пер. с нем. Д. В. Скляднева. СПб., 2006. 2. Ефремова ...

... Maihofer, W. 1976, Freiheit und Sicherheit im Rechtsstaat. BMI-Dokumentation, Nr. 19. 15. Nickel, W. J. 1994, Rethinking Rawls's Theory of Liberty and Rights, in: Chicago-Kent Law Review. Vol. 69. P. 763—785. 16. Oliveira, N. de 2007, Rawls’s Normative Conception of the Person: A Kantian Reinterpretation, in: VERITAS Porto Alegre, v. 52, n. 1. P. 171—183. 17. Pogge, T. 2013, Gleiche Freiheit für alle? In: John Rawls: Eine Theorie der Gerechtigkeit. Hrsg. von Otfried Höffe. Berlin. S. 135—152. ...

The origin of science and the demarcation between science and metaphysics are the main features of early modern period. This demarcation faces a particular problem with conceptualisation of body, which can be considered both as just physical body and as closely bound up with spirit. Different ways of explaining the interaction between mind and body form the complex tradition, which significantly influenced Kant’s precritical writings. Limitation of the crucial distinction between these two substances...

... Dialectic of Kant’s Copernican Revolution] In: Filosofija i nauka: problemy sootnesenija, Kn.1, Moscow, s. 213—226. 9. Katrechko, S. L. 2017b, Kantovskiiy transcendentalizm Kanta i ego koncept veshi samoiy po sebe [Kant’s transcendentalism and his concept ’thing-in-itself’]: https://www.academia.edu/33000510/ 10. Molchanov, V. I. 2007, Kantovskaya eksplikatziya apriorizma: analiz ili interpretatsiya [Kant’s explication of the a priori: analysis or interpretation], In: Immanuil Kant: nasledie ...

1. Кант И. Критика чистого разума / пер. с нем. Н. О. Лосского. Пг., 1915. 2. Лопатин Л. М. Настоящее и будущее философии // Философские характеристики и речи. М., 1995. С. 81—106. 3. Лосский Н. О. Введение в философию. Ч. 1 : Введение в теорию знания. СПб.,1911. 4. Сеземан В. Э. Теоретическая философия Марбургской школы (с послесловием В. И. Повилайтиса) // Кантовский сборник. 2010. 4 (34). С. 60—79. 5. Cohen H. Rede bei der Gedenkfeier der Universität Marburg zur hundertsten Wiederkehr des...

... the author suggests several avenues that Kant scholarship might take, given this discussion. 1. Katrechko, S. 2017, Specifika kantovskogo transcendentalizma i koncept «veshh'- sama-po-sebe» [The Specificity of Kant’s Transcendentalism and Its Concept of the Thing- It-Itself], in: Kantovsky Sbornik [Kantian Papers]. Vol. 36, no. 4, р. 68—87. 2. Soboleva, M. 2017, Analiticheskoe kantovedenie, transcendental'nyj idealizm i veshh' v sebe [Analytical Kant-studies, transcendental idealism and ...

Postulates play an important role in Kant’s philosophy. Kant’s understanding of this term differs from the previous tradition. For Kant, postulates are originally subjective propositions necessarily supposed as objective ones. Otherwise, the systematic theoretical cognition and compliance with the moral law become impossible. However, this feature of Kant’s word usage is hardly taken into consideration. That is why Kant is wrongly accused of atheism. 1. Аристотель. Вторая аналитика // Собр. соч...

... as a moral fact and a legal status. A divorce, once accomplished in the moral substance, transforms the personal union of family partners into a concubinage, which is seen considered in an essentially non-Kantian way. Against the background of these concepts, the article deals with questions of what the state has to protect and what it is entitled to punish in the domain of marriage. 1. Kant, I, 1965. Metafisicheskiye nachala ucheniya o prave [Metaphysical Elements of Justice] In: Kant, I. Soch....

... to ethics and psychology Natorp proposes to broaden theoretical ground of pedagogy by adding “pure normative sciences” such as logic and aesthetics to psychology and ethics which are already in use. In the center of his pedagogy Natorp places the concept of “will”. It is directly connected to the three levels of activity of consciousness which are associated with the three stages of education — family education, school and stage of free adult self-education. The last stage represents a “lifelong” ...

... neo-classical paradigm. This transition encouraged philosophers to revise the traditional approaches (Kant’s teaching of time as an a priori form of sensibility, the post-Kantian idea of time as a manifestation of the absolute spirit, and the empiricist concept of time as an ordered flow of events), on the one hand, and to seek new criteria for the philosophical understanding of time, on the other. Chicherin suggested that metaphysics resort to the methods of natural sciences. He believed that the rigour ...

... differences in the hermeneutic circles. The influence of pietism on the development of the hermeneutic principles is analysed in the works of both authors. An attempt is made at a partial revision of Donetlaitis’s and Kant’s chronosoteriological concepts in the context of modern global threats. Both Donelaitis — rightfully considered the founder of Lithuanian culture — and Kant studied at Albertina: Donelaitis from 1736 and Kant from 1740. This was the era of pietism. However, in Königsberg ...

The category of power is one of ontological predicates discussed by Kant in lectures on metaphysics. This concept expresses relation of substance to its attributes and plays an important role in Hegel’s Phenomenology of Spirit. Law is a simple form of unity incorporating an idea of the play of powers, whereas power is a category that makes it possible to ...

... [Languages of culture], Moscow, pp. 112—175. 15. Romanovskaya, T. B. 2000, Inaya realnost i problemyi interpretatsii v fizike [Another reality and problems of interpretation in physics]. In: Kontseptsiya virtualnyih mirov i nauchnoe poznanie [The concept of virtual worlds and scientific knowledge], SPb. 16. Heidegger, M. 1988, Pis'mo o gumanizme [Letter on Humanism]. In: Problema cheloveka v zapadnoy filosofii [The problem of man in Western philosophy]. Moscow, pp. 314—356. 17. Chalmers, D. ...

... as a form of idealism that is not violent, totalitarian or reductive, but rather is an idealism aimed at alterity and the other; (5) the role of history and especially the history of Judaism in constructing a religion of reason and the developing the concept of Judaism. According to Cohen, thinking is the thinking of first elements. However, he understands the first elements not only as the beginning of any thinking process, but also as the first principle of critical thinking, whereas the ‘first ...

... S. Andreeva i A. V. Gulyga [Treatises about perpetual peace. Ed. by I. S. Andreeva and A. V. Gulyga]. М. 17. Salikov, А. N. 2008, Recepcija kantovskogo ponjatija Sensus communis v teorii sposobnosti suzhdenija Hanny Arendt [Reception of the Kants Concept Sensus communis in Hannah Arendt's Theory of Judgment], in: Kantovskij sbornik [Kant’s Compendium]. 2008. No. 1 (27). S. 31—40. 18. Sologubov, А. М. 2005, Modeli mira i metafory v argumentacii [World Models and Metaphors in Argumentation],...

This article is devoted to the correlation between liberal and socialist ideas in the social and philosophical conception of the prominent methodologist of social sciences and a Neo-Kantian legal theorist Bogdan Kistyakovsky. The author stresses the uncertainty of both the definition of liberalism and the principles behind attributing concrete thinkers to this ...

... 6—9. 34. RGALI, B. d. F. 925 (Shcherbov P. G.). Op. 1. Ed. 34. Pis’mo V. F. Dinze k P. G. Shcherbovu [The letter from V. F. Dinze to P. G. Shcherbov], 2 l. 35. Rickert, H. 1997, Granitsy estestvennonauchnogo obrazovaniya ponyatii [The limits of concept formation in natural science], predisl. A. V. Markova, St. Petersburg. 36. Rubinshtein, M. M. 1916b, Istoriya pedagogicheskikh idei v ee osnovnykh chertakh [The history of pedagogical ideas in it’s main traits], Moscow. 37. Semenov, Yu. I....