Transcendental Philosophy as a Scientific Research Programme
... architectonics. The third part shows that Lakatos’s methodology can provide a detailed insight into the elements of transcendental philosophy, a clear idea of its logic and identify the component parts that can be improved and developed. In spite of the different levels of detailing and epistemological prerequisites, the methodologies of Kant and Lakatos can be combined to achieve a metaphilosophically informed and progressive understanding of philosophical projects.
Apel, K.-O., 2011. Paradigmen ...
Kant and Wittgenstein on Thought Experiments and the Matter of Transcendental Arguments
It is necessary to reconsider P. M. S. Hacker’s assessment of Kant and Wittgenstein’s philosophical affinities and the question concerning Wittgenstein’s alleged use of “transcendental arguments”. First, Alfred Norman’s reading of the Tractatus Logico-Philosophicus as a thought experiment receives revision to develop a view of the Critique of Pure Reason as a large-scale thought experiment that shares important logical features with the Tractatus. Then the question is addressed whether the middle...
Kantian Rationality in the Philosophy of Science. Report of the First Conference of the Kantian Rationality Lab.
The international conference “Kantian Rationality in Philosophy of Science” was held on 9–11 October 2020 at the Immanuel Kant Baltic Federal University (IKBFU) in Kaliningrad. Fifteen participants from different countries discussed aspects of the Kantian understanding of science and the roles of reason in it: the unity, difference, and systematicity of the functions of reason in science, as they are revealed in Kant’s discussions of criteria of scientificity,...
Broken Facets of Ethical Universalism. Commentary on the Book Universality in Morality
... modern ethical theories, represented above all by the analytical tradition in philosophy. Of great interest is the analysis of related phenomena in morality, which makes it possible to determine the causes and nature of the transformation of morality in different eras and the accompanying change in the terminological apparatus of absolute ethical universalism, considered to be the starting point in the analysis of key modern concepts of moral universality. The article also suggests possible avenues for ...
Spontaneities and Singularities: Kant’s Hypothetical Approach to the Supersensible and the Re-Foundation of Metaphysics
... our need for knowledge of the supersensible. To “lay the groundwork” for experience of our own self-conscious reality, the reality of others like ourselves, of things which transcend the boundaries of sense intuition, and of true reciprocity, a different method is needed, one which leads us “beyond being and thought” to the unconditional beginning of conditional reality.
Allison, H., 2002. Editor’s Introduction. In: I. Kant, 2002. Theoretical Philosophy after 1781. Edited by H. Allison ...
Dialektik als Logik des Scheins. Zu Kants Lektüre von Michael Piccarts Isagoge
... distinction from Rabe’s Cursus Philosophicus. Instead, Piccart refers to a passage of Aristotle’s Metaphysics, which suggests the very distinction between an analytic philosopher who searches for scientific truth and dialecticians and sophists. For different reasons, they do not claim any scientific seriousness.
Adickes, E., 1887. Kants Systematik als systembildender Factor. Berlin: Mayer & Müller.
Anonymus, 1808. Verzeichniß der Bücher des verstorbenen Prof. Joh. Friedr. Gensichen, wozu ...
Watershed or Cul-de-Sac? Disputes in the Theological Reception of Kant’s Philosophy
... ought” which also puts Kant’s postulate of the existence of God into question (3); the combination in Radical Orthodoxy of a postmodern critique of the subject, an Augustinian view of human nature, and a monistic understanding of the Trinity (4). Their different diagnoses why Kant’s work constitutes a cul-de-sac are contrasted with theological positions that welcome it as a watershed: its move from ontology to human subjectivity; from a biologically transmitted inescapable sin to a freedom for good ...
The Problem of Being: Kant and Heidegger
My task is to demonstrate substantial differences in the views of Kant and Heidegger on being. To this end I analyse Heidegger’s work Kant and the Problem of Metaphysics which Heidegger was writing intermittently during the period from 1927 to 1964. It deals not only with the ideas of the ...
Naturalising Kant
... using minimax reasoning. Scanlon includes other lawmakers, but any potential diversity among them is overridden by transhistorical canons of reason. By contrast, I view morality as developing historically through the interactions among people with different views and conflicting aims. The task of moral theory is to construct an appropriate methodology to govern their deliberations. My naturalised Kant takes the first steps. Morality arises from the recognition of problematic situations, identified ...
Constructive Thinking in the Critical Philosophy of Hermann Cohen
Constructive (productive) thinking in the critical philosophy of Hermann Cohen differs significantly from the seemingly similar speculative thinking in J. G. Fichte’s Science of Knowledge (Wissenschaftslehre) (1794/95). The fundamental characteristics of scientific thinking in Cohen’s teaching include: purity, focus on the “fact ...
The Problem of the Revolution in Gramsci (Between Kant and Marx)
... spread by the positivistic Marxism of the Second International. Between the end of the 1910s and the beginning of the 1920s, Gramsci thought it possible for Italy and the whole of Europe “to do as in Russia”; yet, from 1924, he started elaborating a different vision of the revolution in the Western World, which in the Prison Notebooks became a contraposition between a war of movement and a war of position. At the same time, he developed the concepts of caesarism/bonapartism and passive revolution ...