This article focuses o the functions, structure and effects of transcendental logic in the Analytic of concepts of Kant's "Critique of pure reason". The author explicates different aspects, rules, principles, the method and procedures of transcendental logic.
Postulates play an important role in Kant’s philosophy. Kant’s understanding of this term differs from the previous tradition. For Kant, postulates are originally subjective propositions necessarily supposed as objective ones. Otherwise, the systematic theoretical cognition and compliance with the moral law become impossible. However, this feature of Kant’s word usage is hardly taken into consideration. That is why Kant is wrongly accused of atheism.
This article proves that Kant's philosophical system is a system of transcendental anthropology, which acts as a method in Kant’s pragmatic anthropology. The essence of transcendental anthropology is the metaphysics of morals. This role of morals manifests itself in the primacy of practical reason over the theoretical one. The humanity owes its development and existence to the practical reason. In Kant’s system, morality is the essence of humanity.
This article demonstrates the application of I. Kant’s and A. Schopenhauer’s principles of ethics to the real case of transplantation of an organ, which was not HIV tested.
This article is dedicated to Fyodor Stepun's history of philosophy. The author concentrates on the problems of methodology of historical cognition and traces neo-Kantian motifs in the oeuvre of the Russian philosopher.
This article discusses the thesis put forward by some scholars that Kant’s objection to the ontological argument in the Scholion to Prop. VI in "Nova dilucidatio" contradicts Prop. VI. The author shows how the apparent discrepancy between Prop. VI and the Scholion can be explained.