2021 Vol. 13 №4

This article aims to analyse migration from the post-Soviet space to the north-eastern periphery of the EU (Poland, Lithuania, Latvia, Estonia) and examines the hypothesis about these states, once countries of origin, turning into destinations for migrants. A change in the socio-economic paradigm and accession to the EU sped up economic development in the Baltics and Poland. Despite growing welfare and income levels and a decline in the unemployment rate, further economic growth was hampered by the outflow of skilled workforce and resulting labour shortages. In response, the governments of the Baltics and Poland drew up programmes to attract international labour. Soon these countries transformed from exporters of labour into importers. Unlike Western European countries, Poland and, to a lesser extent, the Baltic States are trying to attract migrants from neighbouring nations with similar cultural and linguistic backgrounds. In the long run, this strategy will facilitate migrant integration into the recipient society. The Polish and Lithuanian governments are devising measures to encourage ethnic Poles and Lithuanians to repatriate from post-Soviet republics. To achieve the aim of the study, we investigate the features of migration flows, trends in migration, migration policies of recipient countries, and the evolution of diaspora policies.

Middle East Arab diasporas, primarily the Iraqi and Syrian ones, are playing an increasing role in the economy and demography of Sweden. This study aims to describe the formation of economically active diasporas in Sweden over the past three decades. There has been a paradigm shift in the immigration and business activity of people from the Middle East Arab countries in Sweden. Diaspora leadership changes depending on the situation in the countries of origin and migration phenomena driven by political and military shocks. This change affects the migration process and the role of communities in the economic life of the country. The study draws on the work of top research centres and data from leading Swedish and international statistical agencies. The rise and subsequent decline in Syrian immigration, which included labour migrants, refugees, and asylum seekers, did not restore the unconditional leadership of the Iraqis among the Arab communities of Sweden. The significant business activity of Syrian immigrants, their professional skills, level of education, and broad business ties make the diaspora a likely leader in the Arab community. These four factors also contribute to easier migrant integration into Swedish society.

A new actor in the European geopolitical space — an ethno-religious “parallel society”- is transforming the social and political fabric of Sweden. An institutionalised Muslim parallel society is emerging in vulnerable areas, such as marginalised immigrant districts of Swedish cities, through the efforts of Islamist political, social, and economic structures adhering to the religious and political doctrine of the Muslim Brotherhood (this organization is banned in the Russian Federation). Committed to maintaining the Muslim identity, these organisations seek gradual Islamisation of the Swedish population through ideological influence on immigrants with a Muslim background. These efforts thwart cultural assimilation attempts and hinder the implementation of Swedish integration policy. The lack of research into the peaceful Islamisation of Swedish society and the related problems of Islamophobia, anti-Muslim racism, and radicalisation of Muslim youth lends urgency to investigating the influence of Islamist organisations on the Swedish Muslim immigrant community. This study analyses the literature, sources, and statistics on the essential aspects of Swedish Islamisation to provide a holistic picture of the formation of an ethno-religious parallel society in Sweden. The findings help evaluate the effectiveness of the national policy on confronting parallel societies, as well as of measures to promote democratic values as the foundation of a united Swedish society.