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... borrowed primarily from computer programming. A conceptual system designer sets out feasibility requirements and defines a system’s functions that make it possible to achieve the desired outcome using available resources. Kant’s project forbids a dogmatic appeal to the transcendental relations and eternal truths of scholasticism. However, the constitutive nature of the rules of transcendental logic in regard to the power of judgement precludes the pluralism of conceptual systems that can be interpreted within possible ...

... abilities of transcendental dialectical reason. It is stressed that transcendental dialectic ensures the system integrity of Kant’s philosophy, making it possible to construct a transcendental philosophy going beyond both vulgar mechanistic empiricism and transcendental dogmatism. 1. Kant, I. 1964, Kritika chistogo razuma [Critique of Pure Reason] in: Kant, I. Sobranie sochineniy v 6 t. [Works in 6 volumes], Moscow, vol. 3. 2. Kant, I. 1966, O voprose, predlozhennom na premiyu korolevskoy berlinskoy akademii nauk ...

This study attempts to interpret the process of self-knowledge of reason in the transcendental dialectic as a vital phenomena. In the transcendental dialectic, a thesis and antithesis arises from the division of reason, which can not happen in the death of reason. Dogmatism and skepticism, which had been derived from a division of reason, have formed the history of philosophy. The disputes between the thesis and the antithesis, or the dogmatism and skepticism could be regarded as a battlefields or a war in the ...

... thinkers of some very different schools (from Marburg Neo-Kantianism to Deleuze). Maimon’s attitude toward Kant’s views on the nature of analytic judgments underwent an essential change in the process of his theoretical evolution: while in “Essay on Transcendental Philosophy” (1790) he had generally agreed with the definitions given to them by Kant, in “Essay Towards a New Logic or Theory of Thought” (1794) he already accomplished a detailed criticism of Kant’s differentiation between analytic ...

... of the attempt to justify one’s evil disposition, i.e. the moral conversion to a good disposition, is thus enabled by the principle of the good. Thus one can reasonably hope to achieve goodness in one’s moral conduct because of God’s grace. A transcendental deduction (b) has to justify conditions that enable the acquisition of rational claims. The justification of the claim of practical reason that faith is a necessary precondition of one‘s moral conduct has now to be understood as complementary ...

... 15. Sprigge T. L. S. Idealism // Routledge Encyclopedia of Philosophy. L. ; N. Y., 1998. 16. Stadelmann E. Philosophie aus Besinnung des Denkens auf sich selbst: Berkeley und Kant. Frankfurt a/M, 1999. 17. Turbayne C. M. Kant´s refutation of dogmatic Idealism // Philosophical Quarterly. 1955. Vol. 5 (20). P. 225—244. 18. Zeltner H. Idealismus // Historische Wörterbuch der Philosophie. Basel ; Stuttgart,1976. Bd. 4. Trotsak A. idealism, subjective idealism, transcendental idealism, external world 14-22

... their principle fortuitous purposiveness, can be considered as the basis for a new foundation of metaphysics. According to Kant’s limitation of cognition to the realm of sense intuition, theoretical knowledge of God, the subject, things-in-themselves, transcendental ideas is impossible. This leads to a kind of “negative theology” of the highest principle and the supersensible as a whole. The reasons are rooted in the character of propositional thought, which can only circumscribe a singular, supersensible ...

... С. 514—518. 5. Его же. Мендельсону от 16 августа 1783 г. // Там же. С. 550—554. 6. Его же. Шютцу [конец ноября 1785 г.] // Там же. С. 556—558. epistolary heritage, Moses Mendelsohn, dogmatic metaphysics, theoretical cognition, critical method, "The Critique of Pure Reason", stages of development of transcendental and critical philosophy Rumjantsewa T. G. 41-48 10.5922/0207-6918-2010-1-4