Search

... O. V., 2018. The Problem of moral ability in Modern Ethics. Ethical Thought, 18(2), pp. 72-85. (In Rus.) Burke, E., 1767. A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful. London: J. Dodsley. Cohen, A., 2018. Kant on Moral Feelings, Moral Desires and the Cultivation of Virtue. In: S. Sedgwick and D. Emundts, eds. 2018. Begehren / Desire. Berlin & Boston: De Gruyter, pp. 3-18. Dunn, N., 2024. Kant on Moral Feeling and Practical Judgment. In: E. Valdez, ed. 2024. Rethinking ...

... Nagl, L., 2022. Digital Technology: Reflections on the Difference between Instrumental Rationality and Practical Reason. Kantian Journal, 41(1), pp. 60-88. http://dx.doi.org/10.5922/0207-6918-2022-1-3 . Schönecker, D., 2022. Kant’s Argument from Moral Feelings: Why Practical Reason Cannot Be Artificial. In: H. Kim and D. Schönecker, ed. 2022. Kant and Artificial Intelligence. Berlin & Boston: De Gruyter, pp. 169-189. https://doi.org/10.1515/9783110706611-006 . Schmidt, E. E., 2022. Kant on Trolleys ...

Immanuel Kant’s Observations on the Feeling of the Beautiful and the Sublime is examined in the context of the emergence of the epistemological practice of scientific ... ... demonstrate how the categories of the “beautiful” and “sublime” become a general framework for the description of the moral and mental properties of human nature. The authors show that Kant’s use of “aesthetic” wording in the title of his ...

... the reaction to the events of the French Revolution, Kant coined the concept of a true enthusiasm, related to the ideas of freedom and justice. Finally, Kant introduces the concept of the enthusiasm of good resolution. It is a preliminary stage of the feeling of respect for the moral law in moral education. It is no longer regarded as an affect, but is under the guidance of reason. The first part discusses the partly incompatible conceptions of enthusiasm. The second part examines Jean-François Lyotard’s interpretation and ...

... Selbstrechtfertigung des Sitten­gesetzes. In: H. Puls, hg. 2014. Kants Rechtfertigung des Sittengesetzes in Grundlegung III. Deduktion oder Faktum? Berlin, München und Boston: De Gruyter, S. 103-131. Kant, Carl Arnold Wilmans, philosophy of religion, mysticism, moral feeling, fact of reason, supersensual, feeling of respect C. Rößner 7-30 10.5922/0207-6918-2018-3-1

... morality that can ground our moral disposition and in so doing acts as a stan­dard for morality. More precisely, the following argument is made: 1) the sublime nature of the image of Christ — as an image of universal respect for the law — awakens the moral feeling of subjects in the sense of the possibility of overcoming one’s perverted nature; 2) as moral perfection it provides immediate transparency to the end goal of morality; 3) just as in the case of associative construction of empirical concepts,...

... Press. Kant, I., 1998. Groundwork of the Metaphysics of Morals. Edited by M. Gregor and C. M. Korsgaard. Translated by M. Gregor. Cambridge: Cambridge University Press. Kant, I., 1999. The Metaphysical Elements of Justice: Part One of The Metaphysics of Morals. 2nd ed. Translated, with introduction, by J. Ladd. Cambridge & MA: Hackett Publishing Company. Kant, I., 2011. Observations on the Feeling of the Beautiful and Sublime and Other Writings. Edited by P. Frierson and P. Guyer. Cambridge: Cambridge University Press. Kitcher, P., 2017. A Kantian Argument for the Formula of Humanity. Kant-Studien, 108(2), pp. 218-246. Klemme, H. F., 2015....

... between the Christian religion and the Judaic tradition, the concept of the philosophy of culture, the relationship between morality and law and many other issues. The review pays particular attention to the works on the reception of Cohen’s philosophy ... ... and Science]. St. Petersburg: Russian World Publishing House, pp. 104-115. (In Rus.) Akindinova, T. A., 2013. The analysis of feeling as creativity in the aesthetics of Hermann Cohen. Studia Culturae, 17, pp. 5-13. Akindinova, T. A., 2014. Hermann Cohen’s ...

... P. Heath and J. B. Schneewind; translated by P. Heath. Cambridge: Cambridge University Press, pp. 249-452. Kant, I., 1997d. Morality According to Prof. Kant: Mrongovius’s Second Set of Lecture Notes (Selections). In: I. Kant, 1997. Lectures on Ethics.... ... Giovanni. Cambridge: Cambridge University Press, pp. 39-216. Kant, I., 2005. Selections from the Notes on the Observations on the Feeling of the Beautiful and Sublime. In: I. Kant, 2005. Notes and Fragments. Edited by P. Guyer; translated by C. Bowman, P. ...

... Cambridge: Hackett. Kant, I., 2011a. Groundwork of the Metaphysics of Morals. Translated by M. J. Gregor and J. Timmermann. New York: Cambridge University Press. Kant, I., 2011b. Inquiry Concerning the Distinctness of the Principles of Natural Theology and Morals. In: I. Kant, 2011. Observations on the Feeling of the Beautiful and Sublime and Other Writings. Edited by P. Frierson and P. Guyer. New York: Cambridge University Press, pp. 221-248. Krouglov, A. N., 2009. Filosofija Kanta v Rossii v konce XVIII – pervoi polovine XIX vekov [Kant’s Philosophy ...

... Kant’s ethic, Russian philosopher constructs ethic on his own principles. In the foundation of his moral philosophy Solovjev puts down the idea of Good, characterizing it as lawful, autonomous and all-united (vseedinoje). Solovjev proposes to regard the feelings of shame, pity and reverence as the primary data of human moral, disregarding the warnings of Kant about the unacceptability of natural foundations for our morals. Such distinction in the primary data of human moral of the concerned authors reposes on distinction in appraisal of human primary nature: Kant considers ...

... https://doi.org/10.1177/0146167213520459 . Hamann, J., 2011. “Bildung” in German Human Sciences: The Discursive Transformation of a Concept. History of the Human Sciences, 24(5), pp. 48-72. http://dx.doi.org/10.1177/0952695111421865 . Hartmann, T., 2012. Moral Disengagement during Exposure to Media Violence: Would It Feel Right to Shoot an Innocent Civilian in a Video Game? In: R. Tamborini, ed. 2012. Media and the Moral Mind. New York: Routledge, pp. 109-131. Hedley, D., 2017. Bild, Bildung and the “Romance of the Soul”: Reflections upon the Image of Meister ...

.... Kant, I, 1965. Metafisicheskiye nachala ucheniya o prave [Metaphysical Elements of Justice] In: Kant, I. Soch. v 6 t. Vol. 4. Part 2, Moscow, p. 107—302.3. Kant, I, 1964. Nabliudeniya nad chuvstvom prekrasnogo I vozvyshennogo [Observations on the Feeling of the Beautiful and Sublime] In: Kant, I. Soch. v 6 t. Vol. 2, Moscow, p. 125—183.4. Kant, I., 1997. Osnovopolozheniye k metafisike nravov [Groundwork for the Meta¬phy¬sics of Morals] In: Kant, I. Soch. v 4 t. na nem. i rus. Yazykach, Moscow, p. 39—275.5. Fichte, J. G., 1997. Nastavleniye k blazhennoy zhisni, ili takzhe ucheniye o religii [The way towards the Blessed Life, or also the Doctrine of Religion] In: Fichte, J. ...

... Kant, I., 2011. Remarks in the Observations on the Feeling of the Beautiful and Sublime. In: I. Kant, 2011. Observations on the Feeling of the Beautiful and Sublime and Other Writings. Edited by P. Frierson and P. Guyer. Cambridge: Cambridge University Press,... ... Deutschland. Arbeiter-Literatur (Wien), 1(9), pp. 458-477. Kant tercentenary, practical philosophy, free will, human dignity, moral law, philosophical reception, Russian Kantiana Dmitrieva N. A. 7-16 10.5922/0207-6918-2024-1-1

... Come On! the Club of Rome advocates the need for a New Enlightenment. It associates Kant with an Old Enlightenment that favours (i) individualism, (ii) rationalism and in general (iii) a lack of balance between different elements such as reason and feelings. In this discussion note, I argue — based on Kant’s theoretical as well as practical philosophies — that the charges are not properly levelled at Kant. (i) In finding truth as well as what is morally right, Kant advocates abstracting from private ends and testing one’s views against the views of others. (ii) Kant also points out the limits of what we can know rationally; (iii) and in theoretical as well as practical cognition, he emphasises ...

... Theoretical deduction proceeds from pure forms of sensible intuition to concepts of understanding and thence to fundamental principles. Practical deduction proceeds from a priori principles to the concepts of the metaphysics of morals and thence to moral feelings. Fourth, deduction in the theoretical sphere forbids speculative reason to go beyond experience. Practical deduction has pointed to the intelligible world and has proved its “legitimacy”. Allais, L., 2015. Manifest Reality. Kant’s Idealism ...

... law of the Stoical and Kantian type. Fichte stresses that in his youth he himself shared this worldview. However, he hastens to adduce a series of original arguments to show that this position is essentially incapable of delivering a pure and higher moral doctrine. I examine the substance of these critical arguments in the context of his later metaphysics. Fichte maintains that in the “second type” of worldview man himself feels and understands, respects and loves himself only as a subject of unconditional law, therefore the pathos and “affection of law” pervades all his assessments and motivations. This affects the impartiality of moral assessment if the requirements ...

... female twin-images, who look similar, but differ in nature. Duality plays a significant role in novel’s plot, it reveals characters’ personalities. At the same time duality of female images becomes a moment of their testing, examination of their morality and feelings. Male images (Linsky and Lonsky) do not pass this test, female ones (Claudia and Masha), thanks to duality, discover the true values of life, which are not in love for a man and not in wealth, but in following a sense of duty to parents and natural ...

... Kant’s lead, but in contrast to his terminology, I call really existent singularities, including the thinking, knowing, desiring, feeling unique individuals we know as human beings, spontaneities, in order to distinguish them from descriptive characteristics ... ... “practico-dogmatic” account of the postulates of God and immortality of the soul, based on the “fact of freedom” and its connection to the moral imperative, ensure the possibility of the “highest good” as final aim of moral behaviour — but cannot satisfy our ...

..., translated by C. Bowman, P. Guyer, F. Rauscher. Cambridge: Cambridge University Press. Kant, I., 2007. Observations on the Feeling of the Beautiful and Sublime. In: I. Kant, 2007. Anthropology, History, and Education. Translated and edited by G. Zöller,... ... Principles. Translated by I. Johnston. Arlington: Richer Resources Publications. Kant, I., 2011. Groundwork of the Metaphysics of Morals. A German-English Edition. Translated by M. Gregor, revised and edited by J. Timmermann. Cambridge: Cambridge University ...

... must take into account moral principles. Moreover, rights and freedoms should include those relating to personal and family lifestyle, childbirth and parenting and priority should be given to those freedoms that contribute to the development of the feeling of justice and the realisation of the moral ideal. It is concluded that Rawls demonstrated convincingly the relative value of democratic institutions. 1. Alekseeva, Т. А. 1991, Spravedlivost’ kak dogovor (kriticheskii analiz teorii spravedlivosti Djona Roulsa) [Justice as contract ...

... philosophy in the psychological bases of subjectivity of consciousness aimed at understanding the patterns of the scientific, moral, and artistic cognition. In the context of history of transcendentalism, art is perceived as a form of spiritualcreativity ... ... cultural creation. It is emphasised that, in P. Natorp’s system, the aesthetic has its own creative dynamics based on the feelings of the individual immediately connected with the aesthetic experience: it is only in the field of the aesthetic that ...

... Universal Natural History and Theory of Heavens, Kant showed that the world can exist without God’s constant intervention. Human being must understand his position in the cosmos and his radical finitude. Closeness to God can only arise through the moral feeling and the infinitely distant work of God, heaven itself — a famous motif Kant adopted from Seneca. Therefore, comfort and the resources for coping with life can no longer be drawn from irrational mystical moments and naïve biblical story telling....

... works. The motif of autonomous reason as a «barrier»against the light of Being, the motif of mechanization of thought and feeling in the world of metaphysics completing itself, together with Platonic motifs and the esthetic diagnosis of the «death ... ....2016). 9. Murdoch I. An Accidental Man // Ibid. 10. Murdoch I. Henry and Cato // Ibid. 11. Murdoch I. Metaphysics as a Guide to Morals. L., 2003. 12. Murdoch I. The Nice and the Good // Bookos.org : [сайт]. URL: http://bookos.org/g/Iris%20Murdoch (дата ...

... Cambridge University Press, pp. 107-202. Kant, I., 1998. Critique of Pure Reason. Edited by and Translated by P. Guyer. Cambridge: Cambridge University Press. Kant, I., 2011. Inquiry Concerning the Distinctness of the Principles of Natural Theology and Morality. In: I. Kant, 2011. Observations on the Feeling of the Beautiful and Sublime and Other Writings. Edited by P. Frierson and P. Guyer. Cambridge: Cambridge University Press, pp. 221-250. Klenk, G.F., 1953. Heidegger und Kant. Gregorianum, 34(1), pp. 56-71. Lehmann, G., 1955. Einleitung. In: Kant’s ...

... law-governed state. The process of artistic creation in the framework of inter-personal relationship is explored in Aesthetics of Pure Feeling. Finally, Religion of Reason out of the Sources of Judaism formulates the conception of religion as the most complete ... ... Bienenstock, M., ed. 2011. Hermann Cohen: l’idéalisme critique aux prises avec le matérialisme. Revue de métaphysique et de morale, 1. Bienenstock, M., 2018. Cohen und Rosenzweig: ihre Auseinandersetzung mit dem deutschen Idealismus. Freiburg: Verlag ...

... deals with the forms of satisfaction in the Critique of Judgement — disinterested affection for a beautiful form in a pure feeling, vital love for something sensorily pleasant, rational respect for unconditioned good, and non-self-regarding love for ... ... conceptual key to the critical philosophy of love, which was never fully articulated in Kant’s lectures or published works. Moral love and legal awareness prevent the encroachment of vital love, as the maxims of ‘barbarian taste’ are being overcome....