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• Legal Consciousness at the Early Stage of Personality Development from the Perspective of Russian Neo-Kantian Philosophy of Pedagogy

  In this study, I investigate the philosophico-pedagogical concepts developed by German and Russian Neo-Kantians, namely P. Natorp, S. I. Hessen, M. M. Rubinstein. In order to identify the peculiarities of the approaches of the Neo-Kantians to legal consciousness in children, I show that the widely accepted view that Hessen borrowed Natorp’s hierarchical triad of moral development — anomie, heteronomy, and autonomy — lacks a solid ground. Moreover, Natorp generally does not use the concept ...

• On the development of legal consciousness in future social workers

  This article analyses the phenomenon of legal consciousness of a future social worker from the pedagogical perspective and determines its features and components. The author presents a model of legal consciousness development in the course of professional social worker training. 1.  Валеева ...

• Legal consciousness in the context of culture

  This article examines legal conscience in view of its little-studied generating function. The author considers the ideas affecting legal consciousness in different types of cultures – humanocentric and sociocentric ones. The idea of power underlies legal consciousness in sociocentric cultures, and the idea of freedom that of person-oriented cultures. The deformations of legal consciousness ...

• The Disproportionate Expansion of the Object of Legal Regulation: The Concept and Forms

  ... understanding of the object of legal regulation in Russia and delineate the boundaries of legal regulation. In conclusion, I demonstrate the connection between the disproportionate expansion of the object of legal regulation and the deformation of citizens’ legal consciousness. 1. Алексеев С. С. Механизм правового регулирования в социалистическом государстве. М., 1966. 2. Аналитика экспертов ВЦИОМ. URL: https://wciom....

• Kistyakovsky on the nature of law

  ... external authorities or internal motivations of human behavior. According to Kistyakovsky, the rational element of legal rules is their key characteristic. Not unlike concepts, law is created by reason, without which legal rules cannot be formulated. Legal rules are an expression of the normal (typical) human consciousness and behavior. However, law is also a fact of social life. In effect, law is exercised through legal relations and, therefore, an important role is played by the understanding of subjective law. Legal relations are realized through personal ...

• Bogdan Kistiakovy’s Project of “State of the Future” as Synthesis of the Ideas of Liberalism and Socialism

  ... foundations of B. A. Kistiakovsky’s political study], Vladivostok. 7. Medushevsky, A. N. 2007, Bogdan Alexandrovich Kistiakovsky: “U nashey intel-ligencii pravosoznanie stoit na kraine nizkom urovne razvitia…” [Bogdan Alexandrovich Kistiakovsky: “Legal consciousness of our intelligencia is at extremely low level of de-velopment”], Rossiyskiy liberalism: idei i liudi [Russian liberalism: ideas and people], Moscow. 8. Sapov, V. V. 1992, Arhiv B. A. Kistiakovskogo [B. A. Kistiakovsky’s archive], Voprosy ...

• Kant and the Constitution of Russian Federation

  ... increase in the moral and cultural level, which can be facilitated by examples of moral conduct shown by the authorities and changes in the educational policy. Thus, at the moment, the moral state of society — the moral climate and imperatives of public consciousness that largely affect the formation of personal morality — seems to be more important than a legal reform. Another important public strategy is orientation towards developing a selfreliant and moral personality, i. e. humanitarisation rather than juridification of education. 1. Баренбойм П. Д. Кант как отец Конституции ...

• Lexical explicators of the modality of necessity in the Old and New Testament (the Synodal translation into Russian)

  ... differs from that in the Old Testament. In the Old Testament texts, necessity is perceived primarily as a legal and social law, whereas in the New Testament it is understood as a moral duty. This contributes to the Christian idea of the existence of a legal and social law and a higher, moral law, which are not always identical. Using the findings of this study, I describe the formation of the division between the spiritual and social aspects of duty in human consciousness and identify the causes of contradictions between the spiritual and social duty. Vaulina, S.S., 2003. About the modality of the old Russian text. In: Tekst v lingvodidakticheskom aspekte. Materialy nauchno-prakticheskogo seminara [Text ...

• Regional politics of memory in Poland’s Warmia and Masuria

  ... mechanisms, key stages, and regional features of the politics of memory from 1945 to the present. To this end, we analyse the legal regulations, the authorities’ decisions, statistics, and the reports in the press. We consider such factors as the education ... ... post-war years, the regional authorities sought to make the Polonocentric concept of the region’s history dominate the collective consciousness. This approach helped to use the postwar legacy impartially and effectively. However, the image of the past was ...

• The concepts of citizenship and estate in Russian history — conti­nuity and / or intermittence

  ... bourgeois elements”. The idea of citizenship ceased to depend on territory and nationality. As a result, a group of people was legally deprived of citizenship while perma­nently residing in the state. Paradoxically, in Soviet Russia citizenship was defined ... ... obshchestvennogo soznaniya [“Law” and “citizen” in Russia in the first half of the 18th century. Essays on the history of public consciousness]. Moscow (in Russ.). Marshall, T. H., 2011. Citizenship and social class. In: B. G. Kapustin, ed. Gra­zhdanstvo ...

• Kant’s fundamental idea of state and law in Pushkin’s Boris Godunov

  ... of Pushkin — manifested itself in a work of art. This article sets out to prove the influence of Kant’s philosophical and legal ideas on A. S. Pushkin during the poet’s work on Boris Godunov. Kant’s thought that the people is the only monarch and ... ... mission of the educated class is to make the people aware of its powers and educate it. Law cannot exist beyond the people’s consciousness — everything else is despotism and a tyranny. 1. Alekseev M. P., 1984, K istochnikam «Podrazhanij drevnim» ...

• Kantian Approaches to Human Reproduction: Both Favourable and Unfavourable

  ... R., 1962. Silent Spring. Boston: Houghton Mifflin. Chalmers, D., 2020. The Singularity: A Philosophical Analysis. Journal of Consciousness Studies, 17(9-10), pp. 7-65. Conly, S., 2016. One Child: Do We Have a Right to More? Oxford: Oxford University Press.... ... University Press, pp. XIX-XXXII. Shiffrin, S., 1999. Wrongful Life, Procreative Responsibility, and the Significance of Harm. Legal Theory, 5(2), pp. 117-148. Singer, P. and Cavalieri, P., eds. 1993. The Great Ape Project: Equality Beyond Humanity. London: ...

• Affection of Law: Fichte on the Place and Boundaries of Pure Ethics of the Imperative

  ... his popular 1806 lectures on religion Fichte considered five possible worldviews in the second of which, “the standpoint of legality”, one can readily recognise the ethics of law of the Stoical and Kantian type. Fichte stresses that in his youth he ... ... of moral assessment if the requirements of the law are diverged from. The “man of law”, the Stoic and Kantian who is not conscious of direct violations of the law, can at most not despise himself, but he cannot, according to Fichte, positively respect ...