Kant and Wittgenstein on Thought Experiments and the Matter of Transcendental Arguments
... M. S. Hacker’s assessment of Kant and Wittgenstein’s philosophical affinities and the question concerning Wittgenstein’s alleged use of “transcendental arguments”. First, Alfred Norman’s reading of the Tractatus Logico-Philosophicus as a thought experiment receives revision to develop a view of the Critique of Pure Reason as a large-scale thought experiment that shares important logical features with the Tractatus. Then the question is addressed whether the middle Wittgenstein and the ...
How presuppositions and illocutionary force become components of sense: some implications from the analysis of fictitious names in Frege’s philosophy
... containing them are deemed fictitious. Since any proper name can potentially refer to an imaginary entity, it is crucial to consider the speaker's intention. When making a statement, the speaker may refer to the real or the imaginary. In the latter case, the thought cannot be explicitly expressed, and consequently, denotation cannot be reached. In Frege's framework, fictional thoughts hold little significance for decision-making and actions. Therefore, we consistently seek to discern whether the discourse ...
Schelling’s Criticism of Ontological Argument and Interpretation of Kant’s Doctrine of the Ideal of Reason
... critique of the Kantian ontological proof of the existence of God. I propose a reconstruction of Schelling’s account of undoubted being which cannot be deduced from the concept of the totality of all that is possible and therefore must come before any thought. He interprets reason as having an ecstatic nature which posits precedent undoubted being. This enables Schelling to formulate his own version of the thesis on the unity of being and thought, whereby being comes first and thought is only second....
The central philosophical conception of the creator of logical algebra: On the bicentenary of George Boole
The article considers the history of George Boole’s main philosophical conception consisting in using his logical-algebraic and theoretical-probabilistic methods in modelling thought processes. Despite the project’s failure, current developments in computer science and programming have surprisingly confirmed Boole’s ideas on the applicability of rigorous methods of logical calculus in the explication of thought processes....
Russian-German philosophical dialogue in the late 19th/the first half of the 20th centuries: Publications of Russian philosophers in the Kant-Studien and Logos journals
... movement. In general, the Russia-related materials published in Kant-Studien and Logos demonstrate a strong Russian presence in these periodicals. Therefore, it is possible to speak of an — although not decisive — but tangible influence of Russian thought on the philosophy of the German-language space. This influ¬ence is accounted for by the phenomenon that would be later called the ‘Silver age of Russian phi¬losophy’ and the phenomenon of Russian philosophy abroad — a product of the wars ...
The Development of a Criminalistics Theory in Russia and the United States: A Comparative Analysis
... subject, and object of criminalistics and provide an overview of the history of the discipline. I address the relationship between criminalistics and criminal procedure law. In considering the methodological framework for criminalistics, I focus on the thought experiment (event reconstruction) technique and the situational approach, which is used both in Russia and in the US. I describe the concept, essence, and capabilities of the situation approach to crime investigation. Today, the situational approach ...
Watershed or Cul-de-Sac? Disputes in the Theological Reception of Kant’s Philosophy
... concept of autonomy. The standard by which theologies are judged is how they do justice to the New Testament’s message of salvation by Jesus Christ. The Conclusion argues that Kant’s turn to freedom in its unconditionality and finitude has opened up a thought form in which the truth of the Gospel finds more adequate categories of understanding than in those of earlier eras.
Anzenbacher, A., 1992. Einführung in die Ethik. Düsseldorf: Patmos.
Anzenbacher, A., 2002. Sozialethik als Naturrechtsethik....